Most Holy Eucharist

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Tuesday, 6 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Continuing from yesterday’s catechesis, again I have to emphasize, brothers and sisters, that we have to stand firm to the faith, and keep this faith we have in our Lord up and strong. The living God, who gave us His life that we may live, who suffered for our sins that we who believe will not suffer the consequences of our sins, and finally, the One who gave us the promise of eternal life, in all of us who receive Him and His ultimate gifts, which is none other than His own Precious Body and Blood.

Yes, in the Eucharist we receive the very essence of our Lord, which He gave to us as the bread of life and the wine of eternal salvation, that all of us who partake on Him will receive life in us, and as long as we remain bound in faith and truth to Him, we shall live and not die an eternal death, that is the eternal damnation of our souls to hell. In the Eucharist we have the promise of eternal life and eternal providence by our Lord and loving God.

We have to open the doors of our heart wide for Christ to come into our hearts and transform it profoundly, that He may also transform our whole beings, from beings of darkness and apathy into beings of light and love. Allow Christ to come into us, unworthy as we are, that He may help us to root ourselves in the way of truth that we may not fall into the eternal darkness and damnation.

Do not be like those who persistently refused to listen to the Lord, who persecuted Stephen the holy disciple, who persisted in his teachings and testimonies of the living God. Do not be like them who kept their ears shut against the words of truth, and kept their hearts closed against the Lord who ceaselessly tried to knock at the doors, to allow them to open those doors for the Lord to come in.

As Pope St. John Paul II had said, let us not be afraid, but open wide the doors, the doors of our hearts to the Lord. Do not close it and allow the Lord to come into us and transform us into beings of light and love, that we may be found worthy, and not only that, we may also be examples and role models for others who see us and therefore also believe in God. Let us keep our faith in God ever strong and living. We cannot have a static faith, but we must have one that is always based on love.

Brothers and sisters in Christ, remember always that Christ our Lord died for us and gave us His own flesh and blood, which He shed as He walked down that path to the cross, and hung upon the cross unto death. He suffered all those grievous wounds and sufferings for our sake. We are all condemned to die ever since our first ancestors first disobeyed the Lord. And that disobedience turned into sins, which corrupted us severely even until today.

This corruption mars our soul and destroys us even as we speak. However, as I had mentioned, all is not lost because Christ gave His all for us. He brought us from the depth of darkness, lift us up back into the light. And those of us who believes in Him, died to our past and old lives, and then, through the resurrection of our Lord, we also were brought up from the depths into a new life filled with love and the light of God.

We have to walk always in the light, and show our faith in God through all of our words, actions and deeds. Let us all use the opportunities we have to be the bearers of God’s truth that had been revealed to us. Be like Stephen who was courageous and faithful even unto the end. But remember, in charity and mercy, let us also follow his footsteps. Forgive those who persecute us and keep showering them with love.

May the Lord continue to guide us as we walk through this life, that our lives may ever be a reflection of the Lord. May God protect us and shield us from harm, and keep us always in His grace, and brings more souls to Himself. Amen.

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Thursday, 17 April 2014 : Holy Thursday Mass of the Lord’s Supper, Easter Triduum (Second Reading)

Liturgical Colour : White

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My Body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This chalice is the new Covenant in My Blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this chalice, you are proclaiming the death of the Lord until He comes.

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Saturday, 28 December 2013 : Feast of the Holy Innocents, Martyrs (First Reading)

Liturgical Colour : Red

1 John 1 : 5 – 1 John 2 : 2

We heard His message from Him and announce it to you : God is Light and there is no darkness in Him. If we say we are in fellowship with Him, while we walk in darkness, we lie instead of being in truth.

But if we walk in the light, as He is in the light, we are in fellowship with one another, and the blood of Jesus, the Son of God, purifies us from all sin. If we say, “We have no sin,” we deceive ourselves and the truth is not in us. If we confess our sins, He who is faithful and just will forgive us our sins and cleanse us from all wickedness.

If we say that we do not sin, we make God a liar, His word is not in us. My little children, I write to you that you may not sin. But if anyone sins, we have an intercessor with the Father, Jesus Christ, the Just One. He is the sacrificial victim for our sins and the sins of the whole world.

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Tuesday, 5 November 2013 : 31st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ, the Lord loves us all, without exception. He gave us all many gifts and graces, and yet, many of us are not aware of this, or even reject these gifts He had given us, all for free. All that the Lord asks from us is in fact just that we should love Him back and dedicate ourselves and our hearts to Him alone. After all, He had given us so much, including this very life that sustains us in this world, that He does deserve our love.

However, the true fact is that many of us do not appreciate His love and kindness to us. We spurned His love and turned away from His mercy. We were not grateful at what He had done for our sake. He had given Himself up to be condemned to death, and suffer grievously in our place, as a punishment for all our sins. Yet in that suffering, He invited all of us to a great banquet, that is the banquet and feast of salvation.

Why so? That is because He offered His own flesh and blood, that is His Most Precious Body and Blood, His own Essence, to us, that all who receive them worthily and believe in Him, will receive the reward of life eternal in heaven. This is the reality of our faith. Yes, the centrepiece of our faith, that the Lord crucified, the Lamb of sacrifice, offered His own flesh and blood, just as the immaculate lambs were sacrificed at the first Jewish Passover, marking them from death.

And just as the blood of the lambs marked the house of the people of Israel, to distinguish them from their Egyptian slave masters, and therefore the angel of death passed over them, so had Jesus, the Lamb of God, with His Blood, marked all of us who believe, that death will not have dominion nor authority over us. We have been marked that we belong to God and God alone.

Even so, even many among us who had been marked, likened to the guests invited by the master of the house to his banquet, still go astray from our path, and erred. We were still easily swayed by the forces of this world, belonging to the evil one, the devil, that is the forces of darkness. And just like the guests, who made excuses not to come to the event, we too like to make excuses to God, numerous excuses to excuse us from coming closer to God and His love.

Indeed, it is often that this world and the world of material offer us so much and in a way so enticing, that it is hard for us to gaze away from them. This is what happened exactly, as the Lord showed it through the reluctant and unfaithful guests, who preferred their own personal matter and preoccupied with their own dealings, to break the promise they had made in God, and to ignore His calling.

That is also what happened, when the voice of God speaking softly in our hearts was drowned by the noise of this world, by the noise of our surroundings. We cannot focus on the Lord simply because the world around us is too attractive, and too distractive, that we often end up busying ourselves with this world’s dealings rather than spending time with our Lord who loves us.

That is why, the Lord highlighted the type of people He wants, that is, those who are humble and loving, and those who truly seek the Lord, those who truly have God in their hearts. That is what is expected from us all, brethren! We must find time for our Lord, and open our hearts to Him. Do not neglect our Lord by turning away from Him or ignoring Him. Do not be like those ungrateful guests who turned away the invitation of the Lord.

Yes, brothers and sisters in Christ, from now on, let us resolve to be closer to God, to be open to His love, and to open the doors of our hearts and ears to His words and wisdom. We can do this by devoting ourselves to Him in prayer. Pray hard and pray devoutly, and talk to God often, and at the same time, allowing Him to speak within our heart. May the Lord our God then grant us His blessing, that all of us will remain always and ever in His love. Amen.

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Tuesday, 24 September 2013 : 25th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very profound message from our Lord Jesus, that He had made all those who are righteous and do the will of God, being obedient to the Law as His own, as the ones counted among those to whom He gives His everlasting care and attention.

Yes, Jesus had come down from heaven, God incarnate as Man, so that He can be with us, and claim us from the darkness that enslaved us all. He revealed to all the children of God, even today, on the nature of God’s love for us, so much so that He sent His only Son, that we may be saved and have life in Him.

Being the children of God, as the most beloved and precious of His creations, mankind has long been destined for great things. For even the stewardship of this world was entrusted to us through our ancestors, through God’s commands to Adam and Eve, his wife. Yet, we have fallen from grace by our corruption with sin and no longer worthy to call God, our Father.

That is where Christ came in, and His coming into this world had reestablished that link between us and the Father. He had become one of us, that our links with God become ever more tangible, and He who is God, lives within us and is present within us, we who receive the gifts of His Most Precious Body and Blood through the Holy Eucharist in the Mass.

Yes, now that the Lord is in us, and we in Him, we have been made and marked as truly belonged to the Lord, and freed from the bonds and slavery under sin. All this, if we would accept Christ as our Lord and Saviour, and most importantly, showing it in a concrete manner, by following the will of God, that is loving one another, and through that, loving God with all our strengths.

Through Christ, we have been remade, and made pure and wonderful again in the presence of the Lord. Through Him, we cast aside our old and sinful selves and embrace new and loving life, life anchored in faith and love towards God who also loves us dearly. It is precisely like what we read today in the first reading, on the efforts of the rebuilding of the House of God, the Temple, in Jerusalem, after the return of Israel from the exile in Babylon.

The people of Israel had done things abhorred by God and rebelled against His love, and therefore, was punished by being given over to their enemies. They suffered in exile, separated from the land God had promised them, because they had broken the covenant their ancestors had established with God, ever since the days of Abraham.

Yet, God showed them His mercy, and through His power exercised via Cyrus and Darius, the rulers of the Persian Empire, the people of God was allowed once again to walk on the land God had given them and dwell in it. The first Temple and House of the Lord, the one King Solomon had made was destroyed with Jerusalem when the Babylonians took over the city, and yet, in the first reading today, we hear about the rebuilding of the Temple, which would become the Second Temple, still standing by the time of Christ, and was the place where He often taught the people during His earthly ministry.

In the same way, the Lord had established a new Temple, that is the Temple of His Body, that even when the physical Temple of Jerusalem was destroyed soon later by the Romans, the real Temple of God, that is His house, remains. Each one of us who have faith in Christ and obey the will of God, are these new Houses of the Lord, the Holy Temple in which God resides.

And now because we are the Temples of the Lord, then within each one of us had been entrusted with a great light of God. That is why it is important that we do not hide that light, but reveal it for all to see. If we do things that are wicked and against the Lord’s wishes, essentially what we have done is that we have been corrupting that Temple that is our body and our being.

Therefore, the light that is within us will not be able to shine brightly, as it is hidden behind screen of darkness and evils, which marred the light God had given to all of us. Hence, dear brethren, let us from now on respond to this matter, and most importantly, have the resolve to break free from this prison of darkness and returns to the light.

Let us, from this moment onward, no longer fear to show the light that is in us to the world, to all those who are around us. Let us be the light placed on the lampstand, to be shown to all peoples, the bright light within us that can never be dimmed. Remember, that Christ, the Light of the world, is also lifted up high above the earth, that He was seen by all. That all who sees that Light, may have a new hope, that is an eternal life of happiness and true joy with God.

Dear brothers and sisters in Christ, because we who have accepted and received Christ into ourselves had already had Christ within each and every one of us, therefore, we as the possessions of Christ, should also reflect His light in us, and show it to the world, as the light that nurtures and show the way to others still lost in the darkness.

Let us not be fearful and be courageous to take up the challenge God had given us, to shine brightly and show our faith to the world without hesitation. Be like Christ who showed His love for all, and yes, indeed, for all to see, that all who saw Him receive new life through salvation. May the Lord strengthen us and empower us to love, to love both Him and one another. Amen.

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Monday, 23 September 2013 : 25th Week of Ordinary Time, Memorial of St. Pius of Pietrelcina, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters, we are children of the light! Therefore, we too should be bright with the light that is within each one of us, and show it boldly to the world. We once lived in darkness and belong to the darkness, but the Lord who is loving and who is ever merciful had ransomed us from the dark through His own sacrifice on the cross, that we are made the possessions of the Light, that is Jesus our Lord and God.

Yes, brethren, in today’s first reading from the Book of Ezra the priest, the people of Israel, who had lived long in darkness, in the great depths of sin, and who had been sent into exile in Babylon for their sins, had been remembered and forgiven. God had brought them back out of darkness into the light, that they once again become His people, under the leadership of Ezra the servant of God and through Cyrus, the first Persian Emperor.

Although they had sinned greatly, that of their ancestors and their transgressions, the Lord who loved all was willing to regain them into His embrace, gathering them from all over back to the land He had promised them. The same He had done for them when they were oppressed in the land of Egypt. And so, He could not let Himself to abandon us who lived in darkness, and resolved to send the great deliverance, the Light of the world in Jesus.

Through Jesus, the world had received a new light, the light of God, that we may no longer live in darkness, but in the light. In each and every one of us who had been accepted into the Church through baptism, a light has been given, that is the light of Christ, which we witnessed through the presentation of baptismal candle at the time we were baptised. In baptism, we are made to be the belongings of Christ, and therefore become children of the light.

We are also given talents and skills within us, that each one of us possess these unique set of skills and abilities, that we are often ignorant about or fail to utilise effectively, and often even try to hide within ourselves for various reasons, some of which are fear, lack of confidence, ignorance, and many others that made us fail to shine.

Yes, in fact Christ is challenging us, whether we can truly get rid of these human fears and be courageous instead to be the witnesses of the Gospel of truth, the Good News He had proclaimed to the nations. In this way, this is how we truly shine brightly as the children of the light, on a lampstand, clearly visible and not hidden in darkness.

Fear and plain reluctance often comes in the way, with many of us lacking the confidence to make our light truly be seen, be it because of fear of our society, the fear of rejection by others, or pure laziness and sloth. In each of us, we had been given many gifts and graces, brethren, and therefore, much is also expected from us. We cannot be idle and hide the light in ourselves, excluding others from it.

This light within us, is manifested most easily in love. Yes, the love for God and for His children, our brothers and sisters. We show forth our light if we open ourselves and our hearts for others and for God, that from it, the purity of our love, care, and compassion may shine forth, dispelling the darkness the devil had created around us.

Today, we celebrate the feast of a great and well-known saint, that is Padre Pio of Italy, also known as St. Pius of Pietrelcina, one of the greatest saint of the last century, being widely known for his piety, his dedication, in his tireless ministry and service for others, in his healings and miracles, and through his life examples. He was known as a truly holy, pious, and saintly man, and this would not have happened, had he not revealed his faith like that of a lamp on a lampstand.

Padre Pio lived humbly and piously as a religious, as a Franciscan monk, who was well known for his stigmata miracle, in which the crucifixion wounds of Christ appeared on his hands and feet. He was harassed by the devil at many times in his life and he suffered, both from the pain of the miraculous stigmata, as well as rejection by the people of God at times. Yet, Padre Pio, now St. Pio/Pius persevered and endured in his hard work, for the good of the people and resolved to bring them to salvation in Jesus.

St. Pius championed the good works of divine grace, ministering healing and miracles even when he was still alive, and the stigmata showed to many, the nature of God’s love for us, that is the crucifixion of His Son, Jesus, through which we are saved. St. Pio became a great role model for many, through his humility, through his passionate service and love for all God’s children, and through his holiness, evident from his daily actions and prayers. He also put a great emphasis on the Most Holy Eucharist, in which lies the Lord Himself in the form of His Body and His Blood.

Therefore, brothers and sisters, with the example of this great saint, known to many of us as Padre Pio, the great servant of God and the worker of miracles, let us be inspired to follow him in his examples, in his prayerful devotion to God and in his loving commitment to one another, that is to our brethren around us, especially those in most need of our love and help. May St. Pius intercede for us always, that the Lord will constantly keep us in His love and grace and protect us always from the power of Satan, and bring us back into His divine embrace. God bless us all. Amen.

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Saturday, 7 September 2013 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White

Colossians 1 : 21-23

You yourselves were once estranged and opposed to God because of your evil deeds, but now God has reconciled you in the human body of His Son through His death, so that you may be without fault, holy and blameless before Him.

Only stand firm, upon the foundation of your faith, and be steadfast in hope. Keep in mind the Gospel you have heard, which has been preached to every creature under heaven, and of which, I, Paul, became a minister.

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Friday, 6 September 2013 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Colossians 1 : 15-20

He is the image of the unseen God, and for all creation He is the firstborn, for in Him all things were created, in heaven and on earth, visible and invisible : thrones, rules, authorities, powers… All was made through Him and for Him.

He is before all and all things hold together in Him. And He is the head of the body, that is the Church, for He is the first, the first raised from the dead that He may be the first in everything, for God was pleased to let fullness dwell in Him.

Through Him God willed to reconcile all things to Himself, and through Him, through His blood shed on the cross, God established peace, on earth as in heaven.

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The need to return to ‘Ad Orientem’ celebration

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Let us return to the ad orientem celebration! That is facing the Lord TOGETHER with the people, instead of facing the people (ad populum).

The Mass is not a political gathering or a party where everyone faces each other and look at each other. The Mass is about the Holy Sacrifice of Jesus Christ, and we ALL ought to look at Him crucified. Therefore, everyone, including the priest, MUST face the Lord, and ad orientem is the best way.

Elevation

The focus of the Mass is the Lord, not the priest as a person. The priest is Alter Christus, Christ personified in the priest, and when he lifts up that bread turned into the Most Precious Body, It is like Christ lifted up high between the heaven and the earth, offering Himself as a sacrificial victim, to absolve and save all the world from death and sin. When the priest lifts up that chalice with wine, transformed into the Most Precious Blood, it is the Blood of Christ, Jesus Christ Himself we are looking at, His Blood pouring down the cross to us, to wash us from our iniquities and our sins, making our garments white again in the Blood of the Lamb.

Monstrance Baroque

And even the ones who crucified Him, looked at Him “And they shall look at the One whom they pierced”. It is therefore imperative, that we keep our focus at the Lord, as One people, One Church, during and throughout the Mass. The focus is not in the dances and the upbeat songs now often used to arouse people’s attention and interest in the Mass, and neither is the focus on the priest dancing, singing, or the people’s performances, but the focus is Christ.

When the priest faces the people, this fact is quickly and easily lost in both the people, AND the priest. Eye contact is very important in relationships, and eye contact between the priest and the people while can be beneficial (during the homily) it can easily distract our attention from the Lord in the Eucharist, very easily.

In this way too, we take the best from both of the two Form of the Latin Rite we have in the Church, that is the Extraordinary Form (Tridentine) and the Ordinary Form (Novus Ordo), and end the numerous liturgical abuses that had arisen ever since ad populum celebration became commonplace, and many did them inappropriately and without due honour to our Lord Jesus Christ.

papal ad orientem 2010 4

And lastly, it is time to return the Tabernacle with the Most Holy Eucharist back to its place of primary honour behind the Altar, that is where all the people and the priests focus at during the Mass, and not relegated somewhere at the side or a less-than-honorary place in the church building. There can be another Tabernacle for use especially during the Transfer of the Eucharist on Holy Thursday, but the Tabernacle itself should and indeed, must be restored to its position of honour at the Altar!

Cathedral Basilica of Saint Louis, in Saint Louis, Missouri - All Saints Chapel - tabernacle

Ad orientem celebration helps this, as the priest no longer need to show his back all the time to the Lord throughout the Mass if ad populum celebration is done.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.