oppression

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White (Priests and Abbots)

1 Samuel 8 : 4-7, 10-22a

Because of this, all the chiefs of Israel gathered together and went to Samuel in Ramah. They said to him, “You are already old and your sons are not following your ways. Give us a king to rule over us as in all the other nations.

Samuel was very displeased with what they said, “Give us a king to rule us,” and he prayed to YHVH. And YHVH told him, “Give to this people all that they ask for.”

So Samuel answered those who were asking him for a king, and he told them all that YHVH said to him, “Look, these will be the demands of your king : he will take your sons and assign them to his chariot and his horses and have them run before his chariot. Some he will assign as commanders over a thousand men and commanders over fifty. Others will till his ground and reap his harvest, make his implements of war and the equipments for his chariots.”

“He will take your daughters as well to prepare perfumes, to cook and to bake for him. He will take the best of your fields, your vineyards and your olive orchards and give them to his officials.”

“He will take a tenth portion of your grain and of your vineyards and give it to his officers and to his servants. He will take your menservants and maidservants, the best of your cattle and your asses for his own work.”

“He will take the tenth of your flocks and you yourselves will become his slaves. When these things happen, you will cry out because of the king whom you have chosen for yourselves. But by then, YHVH will not answer you.”

The people paid no attention to all that Samuel said. They insisted, “No! We want a king to govern us as in all the other nations. Our king shall govern us, lead us and go ahead of us in our battles.”

Upon hearing all that his people said, Samuel repeated it to YHVH. But YHVH said to him, “Listen to them and give them a king.”

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Thursday, 2 January 2014 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, many of us like to deny the Lord and those who had worked hard to bring God closer to us through their teachings. Instead we often let ourselves be swayed by the forces of this world, that we end up following the ways of the world instead of the ways of God. We doubt the presence of God in us, and put our trust instead in the weakness of men and the pleasures of the world.

Indeed, brothers and sisters in Christ, today, we deal with the theme of the authority of teaching of the faith, and the truth about what had happened as the Lord had done, when He once came into this world as man, Jesus Christ our Lord. This truth had been told across generations through the prophets, before the Lord came, and after His death, resurrection and ascension into heaven, by the Apostles and the countless saints who stood up for their faith in God.

These saints and holy people stood up for the Lord, defending the faith they have in God, protecting the deposit of the faith that is in the one and only Church of God, the Catholic or Universal Church. These teachings were passed down to us today through the bishops and the priests who succeeded the Apostles and the other leaders of the early Church, through whom they passed down whatever had been revealed to them by Christ Himself and by the Holy Spirit.

These saints testified for the Lord who had come to save the world, and through their testimony and their teachings, again passed down to us through the Church. Through these teachings we are brought close to the Lord, and it is revealed to us what the Lord wants from us, that is to follow Him and be saved. But the devil certainly did not stay quiet and let everything go smoothly according to the Lord’s plan.

Just as he had tried so much to undermine the good works of the Lord by tempting Him directly, and when that failed, by opposing Him in every turns and corners, questioning His authority and teaching through the Pharisees and the scribes, and many other ways that he had employed to keep mankind away from salvation in God.

Satan opposed the Lord and all of His faithful ones, by sowing the seeds of dissension, jealousy, pride and arrogance in the hearts of the enemies of Christ. As in the Gospel today, the Pharisees and the scribes questioned the authority of John the Baptist, that is under whose authority he did all the baptisms and the teachings about the coming of the Messiah. They should have known about the coming of John the Baptist as the herald of the Messiah, because after all they are the learnt ones, the ones who knew the Scriptures inside out in their heart.

They instead gave in to their human vulnerabilities, that is they let Satan into their hearts, and they in essence, become the tools of Satan through which he tried to undermine the works of our Lord to save us. Such an irony indeed, and sad indeed, that the very leaders of the people, the supposedly pious and educated ones at that, were the very ones that betrayed the Lord.

This is because they gave in to vanity and human greed, the greed for authority, power, as well as the jealousy of human heart and desire, which is for power and influence within the society, within the society of the people of God. They resented those who they perceived to be undermining their own teaching authority, for the Pharisees and the scribes advocated a very strict observation of the laws of Moses and did not entertain any kind of dissent against what they taught.

And as you know, the Pharisees and the scribes continuously harassed Jesus and His followers, and right up to when they delivered the coup de grace, condemning Jesus to death with false witnesses, testimonies and accusations that led to the crucifixion of Jesus. And Satan surely rejoiced at that moment, for he thought that he had undermined the Lord’s plan to save us. And yet, what he had done was merely part of the Lord’s salvation plan, made fulfilled through the death of Jesus on the cross.

After that defeat, Satan did not give up. He continued to try to deceive the people  of God through his lies spread through many false prophets he sent to the world. Today we celebrate the feast of two great saints of the Eastern Church, who were brave and courageous defenders of the faith, fighting constantly against the heresies of the faith in the Church spread exactly by these false prophets.

They are St. Basil the Great, also known as St. Basil of Caesarea, and St. Gregory Nazianzen, also known as St. Gregory of Nazianzus. Both of them were renowned theologians and leaders of the faithful, living at the time of the fourth century after the birth of Christ, after Christianity had become the majority faith of the people of the Roman Empire.

A preacher named Arius spread unorthodox and heretical teachings about Christ. That Jesus Christ is not equal to the father as the Son of God. Instead of the true faith and teaching that God the Son is equal in all aspects to the Father and the Holy Spirit, one in unity and essence, existing before all ages, Arius preached that the Father is superior to the Son, and Jesus was created rather than existing with the Father, being begotten not created.

Arius’ teachings spread wildly across many parts of the Roman Empire, converting many people to this heretical teaching of the faith. He was wildly popular and swayed many to sin by believing in the falsehood of the devil. It was St. Basil the Great and St. Gregory Nazianzen who led the people of the true and orthodox faith in the campaign against the heresy of Arius, also known as Arianism.

We were warned by St. John the Evangelist on the presence of false prophets who would lead the people astray in their path towards the salvation in God, and the example of Arius had proven just to be the case, as much as many other heretics and false prophets who appeared both before and after him. St. Basil the Great and St. Gregory Nazianzen tirelessly championed the cause of the true faith, often in opposition even to the people whom they were shepherding and leading, who had been corrupted by the false teachings of Arius.

Yet they did not fear and continued to work hard, at times even they have to suffer persecution and suffering, as well as rejection and mockery by those who supported the false faith and the lies of the devil. Nevertheless, they continued to move on, and on, and on, until their death, they never ceased to work hard to purify the faith from these lies of the devil and all the seeds of falsehood that he has planted in the hearts of the Lord’s faithful through his false prophets.

Even today, brethren, false prophets can be abound, numerous, and we often may not know who they are. That is why, it is important for us to deepen the knowledge and understanding that we have of our faith in God. We cannot be idle or lest we risk to fall into the corruption of the lies of the evil one. Hold firmly on the deposit of faith, and the richness of the teachings that had been handed down to us from the Lord and His Apostles, through the Church.

Dear brothers and sisters in Christ, let us ask St. Basil the Great and St. Gregory Nazianzen to pray for us, that we will be protected by the Lord and His angels, so that we will not easily fall prey to heresy or succumb to the lies and temptations of the evil one. Let us also help one another, that we can keep all the faithful ones in God to remain faithful, now and till the end of time. God be with us all. Amen.

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Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if yesterday we celebrate the feast of St. Stephen the protomartyr, the first of the martyrs of the faith, then today we celebrate the feast of one of the four writers of the Holy Gospels, that is St. John the Evangelist, the youngest of the disciples of the Lord and the only one who did not die of martyrdom.

St. John the Evangelist was the brother of St. James the Lesser, another of the Twelve Apostles. They were the sons of Zebedee, and they were once fishermen at the Lake of Galilee. They were called from their former lives and profession by Christ, to be His followers, and were selected to be among the Twelve He had made to be His Apostles.

St. John the Evangelist was one of the closest disciples to Jesus besides that of St. Peter and his own brother, St. James. They were the three who went up the mountain with Jesus and witnessed His glorious Transfiguration. St. John the Evangelist was also the one whom the Lord entrusted His own mother, Mary, to his care. He was the first to believe in the resurrection after Mary Magdalene had reported to the disciples that the tomb of the Lord was open and the Body was missing. That was the Gospel we had heard today just now.

St. John the Evangelist was the one whom Jesus mentioned that he would not ‘die’ before he saw all the things that the Lord had told His disciples, about the things that are about to happen. The disciples were annoyed at this because they failed to understand what the Lord had truly meant with what He said. Jesus said that to foretell what St. John would do to bring glory to God, that is through the Revelation he was to receive.

It was in that revelation, about what is going to happen at the end of everything, when the Lord will come again in His Second Coming, to judge the living and the dead, that John saw all that Jesus had foretold, and he died after he had seen all these visions, and shared them to all of us through his writings, both in the Book of the Revelation and in the Gospel that he wrote.

The Gospel of John is different from the other three Gospels in that it is unique in terms of its mystic and spiritual nature, with more difficult concepts and mystery as compared to the Gospels of Matthew, Mark and Luke, which spoke in more historical terms and in a more chronological way, unlike the Gospel of John. But if we are able to read and understand what was written by John in his Gospel, our faith and our lives will be made considerably richer.

That is because John had been endowed with the gift of great faith, and when he wrote the Gospel, he did so with great zeal for the Lord and showed the faith to us, in all of its complexity, and yet at the same time bared the entire truth of the Lord to us. He started his Gospel with none other than the centre of the very Creed of our faith, that Jesus is God, and He is the Word of God incarnate into flesh, and He came in order to dwell among us, and bring us to complete perfection in Him.

Indeed, for those who lack the faith and who had not practiced the faith, these may seem very difficult to understand, to the point of impossibility. But that was what John made clear in his own Gospel, that the Lord is Lord, and He has one, singular mission in this world, that as we celebrate Christmas at the moment, we must never, ever forget.

That Christ who was Divine incarnate into Man, was born into this world that He might die for the sake of us all, that He might bear all the burdens of the sins of the world, the sins and taints of our rebelliousness against the will of God. Christ is the Lord, and He alone has the power and authority, to be able to liberate us from the enthrallment under sin and the power of Satan. This is what John made clear throughout his Gospel, by showing what Jesus had done, and His ultimate purpose on the cross.

Dear brothers and sisters in Christ, we too have been given with the gifts of faith, and we have made the profession of the faith, that we believe in our Lord and Saviour, whose birth into this world, we are celebrating this Christmas. But to reiterate again the points I have often raised during this period of festivities, I want to remind all of us gathered, that we must never forget about Christ in our lives.

We cannot take out Christ out of the equation of our lives, for He is the One who provided us with basically, everything we have. Without Him, we are nothing. Therefore, brethren, let us use this time, this chance, and this opportunity, to profess our faith, as clearly as St. John the Evangelist had, showing it not only through words but also through our actions. Most importantly, as Christians, we cannot say that we are Christians if we do not base our actions on love, for God is Love.

St. John the Evangelist had shown us the virtues of faith, and how important faith is for all of us. We all have been granted faith, and we have faith in the Lord, but we cannot remain idle. As Christians, that is as the followers of God, we are expected to go out and show our love to others, particularly those who lack them, and even unto those who hate and persecute us.

Let us all, from today onwards, follow in the footsteps of St. John the Evangelist, and proclaim the truth about our faith to all. Profess and proclaim it through our tongues, our hands, and our legs, yes, through our words, actions, and deeds, rooted deeply in the faith in God and in the love for the Lord, as St. John had once did.

May the Lord born unto the world on Christmas, bless us, strengthen us, and make us into the instruments of His will, just in the same way as St. John the Evangelist had been. God bless us all. Amen.

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Thursday, 19 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard the two related stories of how two great men were born, both of them the faithful and great servants of God the Most High, and each entrusted with great missions, to prepare the way for what was to come. They were prepared especially for that, and they were consecrated to God for that purpose.

They were prepared and destined for a life totally dedicated to God and His purposes, and that was why they were what is called the Nazirites, who did not give themselves to the corrupting influences of the world, and fully gave themselves to God and to His will. They were indeed Samson, one of the later judges of Israel, renowned for his strength and his exploits against the Philistines, and John the Baptist, the one who prepared the way for the coming of the Lord.

Although they lived in different era and time, and had different backgrounds and missions in general, but their missions are truly about the same things, that is about bringing the people of God back towards the Lord and to bring help and succour to the people of God living in the darkness and in the suffering of the world.

Samson used his strength and power given from God to fight against the Philistines who were oppressing the people of God at that time. And just as he wrestled lions and bears, he also wrestled against these pagans who oppressed God’s people. And even though he would later fall into temptation in the woman Delilah, eventually he repented, and with the last of his power, he made a building to crash down on the Philistines just as they were making fun of him, killing even more of them in death than when he still lived.

St. John the Baptist, who baptised many people in the Jordan was both the messenger of God’s Good News, proclaiming to the people of the imminent and impending arrival of the Messiah, Jesus Christ, and who brought many people to repentance through his repeated and ceaseless calls to the people to seek God’s forgiveness for their sins. He persevered even despite rejection and ridicule by the Pharisees and the Sadducees.

The examples given in the birth, life, and experiences of these two men of God highlighted to us of the nature of our faith itself. God is with us, and He loves us. He continued to repeat this over and over again to us, sending prophets after prophets and messengers after messengers to show His love for us. In Samson, He made His power manifest and liberate His people from persecution, oppression, and suffering.

In John the Baptist, God made clear His care and love for us, seeking our redemption, through our repentance, that we abandon our sinfulness and our sin-tainted past, and leading a new life dedicated solely to the Lord, just as these two men of God had been dedicated to the Lord. He did not want us to perish because of our sinfulness and our tainted selves, and that was why He sent John to us, to lead the way for Christ.

We all know of this love our Lord has for all of us and we should not spurn it as many of our ancestors had done in the past. They rejected the people He had sent to them, ridiculed them, persecuted them, and even spilled their blood. Should we do the same then, brethren in Christ?

No, we should indeed change our ways, repent and promise that we will turn our back on sin, and from now on follow a way of life acceptable and worthy of the Lord our God. We ought to heed what St. John the Baptist had called the people of his time to do, to repent and prepare for the coming of the Lord. Be liberated and be free from the power of sin, just as Samson broke free the bonds of Israel from their Philistine masters.

And ultimately, we too, brothers and sisters in Christ, who belong to the Church of God, have the same responsibility as these saints and holy men of God, to be the extension of God’s will, hands, and power in this world. We ought to go out and proclaim the Good News to others, and help bring God’s people back towards Him. It is through our mouths and through our hands, that we will bring great glory to God and to His people.

Therefore, today, let us renew our faith and our commitment towards the Lord. May the Lord who empowered John the Baptist and Samson, also empower us to do the same as what they had done, and bring the Lord and the Good News of His salvation closer and closer to many, especially to those who are lost. Amen.

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Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

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Sunday, 8 December 2013 : Second Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 11 : 1-10

From the stump of Jesse a shoot will come forth; from his roots a branch will grow and bear fruit. The Spirit of the Lord will rest upon Him – a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord.

Not by appearances will He judge, nor by what is said must He decide, but with justice He will judge the poor and with righteousness decide for the meek. Like a rod, His word will strike the oppressor, and the breath of His lips slay the wicked. Justice will be the girdle of His waist, truth the girdle of His loins.

The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together. Like cattle, the lion will eat hay.

By the cobra’s den the infant will play. The child will put his hand into the viper’s lair. No one will harm or destroy over My holy mountain, for as water fills the sea, the earth will be filled with the knowledge of the Lord.

On that day the “Root of Jesse” will be raised as a signal for the nations. The people will come in search of Him, thus making His dwelling place glorious.

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Wednesday, 4 December 2013 : 1st Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Dear brothers and sisters in Christ, the Lord provides and He cares. He is our loving Father, the One who protects and blesses His children. That is what we witness today in the Gospel, where Jesus feed the four thousand men, not counting women and children. He fed them out of His love for us. He knows that the people hunger for His love and for His words and teachings, but He is also aware of their biological need for food, as they devoted themselves so much to Him that they followed Him for days without providing for themselves.

Is there anyone with such love for us? Not only that He cared for us, He even gave His own life in sacrifice for us, that we may live. Indeed just like a shepherd who cares for his sheep and gave his life to them to protect them. He prepares for us a feast everlasting, that we will not want anything again, because He provides for us and feed us food that will never end.

He gave us food, but not just the loaves of bread and the fish that He had given the four thousand men, and women and children. He gave us His own flesh and blood to eat and drink, the Food that sustains us without end. We receive them and be fulfilled. He came into us and dwell within us, and we are marked as His possessions.

We have been well fed by the Lord, and well provided for. But how many of us remember to give thanks to Him? How many of us actually even spurn His offer of kindness and love? The Lord gave us so much, and yet we are often ungrateful. And especially that He had given His own life for ours, to take us out from the realm of death.

Today we celebrate the feast of St. John Damascene, a pious and holy saint, who lived in turbulent times, at the region known today as Syria, which was under the rule of the Christian Roman Empire, but fell to the hands of the pagan and evil Muslim forces, who proceeded to conquer much of the then known world. St. John of Damascus however persevered on and remained faithful to the Lord, and was still in the employ of the Muslim rulers just as he was in the governance of the land during the Christian Roman times.

St. John of Damascus was a learned man who wrote extensively and published many writings, songs, hymns, and many other riches of the faith, many of which are known to us even today. He was firm in his faith and never wavered even once. He put his full trust and faith in the Lord who has provided for him, cared for him, and loved him even unto death.

St. John of Damascus was particularly fierce in his defense of the true faith, when the Roman Emperor, the secular head of Christendom, erred in his views on the faith, adhering to the heresy of iconoclasm. This was when the belief that the Lord should not be represented in graven images spread wildly, likely to be influenced by Islamic beliefs, especially on their mistaken outlook on the Lord, in their misguided ways. They smashed images of the Lord and His saints and persecuted those who believe in the true faith.

St. John of Damascus did not make any compromises on the faith, and keep firmly in the true and orthodox faith, despite the resistance and even threats from the Emperor himself. St. John of Damascus feared not human power and opposition in his love and total dedication for the Lord who loved him and fed him with grace.

Eventually the true faith won, and many souls were saved from damnation by the efforts of St. John of Damascus and many other holy people, the disciples of the Lord who kept true faith in God, the same God who fed the four thousand men, living and burning in the heart of many. To them, the Lord is real, and He is real in Jesus, who was God incarnate into Man, the One who came to save all mankind and bring them to perfect reunion with God.

For the Lord Himself gave us His own flesh and blood, His own Body and His own Blood, for us to consume, that each of us share in His presence and in His being, that He dwells from then on within each one of us, without exception. That was the reality of our faith, the reality of Jesus, the Son of God who lowered Himself to become one of us, and yet still full of divine perfection and love, for the compassion He felt for the hungry people, those who hunger both for food, and for the spiritual food of the Word of God He provided, is truly great.

For there is no love greater than the love that Jesus our Lord has for each one of us, and this is what we have to realise, brothers and sisters in Christ. And that was what drove St. John of Damascus to fight on for the truth, because of God’s everlasting and undying love. For God so loved the world, that He gave us His only Son, that all those who believe in Him will not die, but will enjoy life eternal.

Therefore, brethren in Christ, let us today, and from now on, renew our resolve to love the Lord, and to seek Him to the best of our abilities. We should not turn away from the love and grace that God poured for us in His care and compassion towards us. Instead, let us face Him and look upon His heart, a heart filled with love for us.

And of course, brethren, do not forget to share that love with one another, that all of us may enjoy together, the love of our Lord, the perfect love He had shown through Jesus, through His feeding of the people, and ultimately, through His sacrifice on the cross. Jesus, be with us, always. Amen.

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Friday, 29 November 2013 : 34th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the kingdom of God is near, and it is approaching! Yes, that is the key message of the readings, especially that of the Gospel we heard today. And indeed, the kingdom of God is already here, with us, and dwelling in us. This is precisely as Christ had proclaimed to the people of the coming of His kingdom.

In the first reading, we heard about how Daniel showed his vision of the end of times, in which the Lord revealed to him of the difficult times that would come to the people of God. The beast was known to be the infamous Greek king, Antiochus Epiphanes, ruler of the Seleucid Empire, about one and a half centuries before the birth of Christ.

And that beast, king Antiochus, persecuted the people of God, those who still keep up their faith and devotion to the One, True God. The evil king enforced pagan rules and rites on the people, and many people apostatised their faith out of fear for punishment and death. The Temple and House of the Lord in Jerusalem was desecrated and made into a house of pagans.

Suffering was great at that time, under the reign and tyranny of the evil king, the loathsome beast on the horn, the one seen by Daniel. The people who kept their faith were tortured, imprison, and met their end in painful death. They were forced by the king to disobey the laws of God and to commit acts profane in the Lord’s eyes. Yet, there are many who resisted, and preferred death to disobedience.

But the Lord did not just leave His people in suffering without help or hope. For He raised the deliverance of the people through the Maccabees, who fought empowered by God’s providence and eventually liberated the people from the tyranny of the evil king Antiochus. The king himself was punished with painful death, with excruciating pain and endless suffering till the end of his life. That was when the beast in the vision of Daniel was punished and destroyed by the power of God.

That is a foreshadowing of the events that is to come, and I am sure you are all familiar with the Book of Revelation by St. John the Evangelist. For the devil too will, in much the same way, persecute the faithful ones, swaying many people to his side in rebellion against the Lord, in one final and futile attempt to defy the Lord’s will.

Jesus, the Messiah and Saviour of all mankind, will come at the end of time, in order to bring all creation towards Himself, and make everything good once again. The devil and all his followers, and all the filths and taints of sin He will destroy and cast into the lake of eternal fire, in damnation. Jesus who had once come into this world as the Son of Man, to suffer and die for our sins, will come again at the end of time as a victorious and triumphant King.

Jesus is the Son of Man seen by Daniel in His vision, the promised One who is given dominion over all things, including over us mankind. For, ever since we have rebelled against God through our forefathers’ sins, the devil who is lord of all evil has dominion, power and authority over us. In order to free us from our bondage to the evil one, a pure and unblemished sacrifice for the purification of our sins.

That is when Jesus came, as the Son of Man, the long promised Messiah. He was prophesied by the many prophets and servants of God throughout the ages. The Lord Jesus brought forth with Him, the salvation of mankind. Jesus revealed the great plan that God had crafted for the sake of our salvation. And He too revealed the imminent coming of the kingdom of God as I had mentioned.

Why did Jesus say that the kingdom is coming soon? And why did He mention that the generation would not pass before the coming of the kingdom? That is because, the kingdom of God was ushered into the world, and to all of us, precisely by a single important moment in the history of our world. That is none other than the sacrifice, death, and resurrection of our Lord Jesus Himself. Through this singular event, the kingdom of God appears and is present to all of us, even today.

It is through the selfless and perfect sacrifice of our Lord that we receive this new life and the hope of salvation. Before the death and resurrection of Jesus, there is no hope for us mankind, but with the death and resurrection of Jesus, a new hope had dawned. That is the kingdom of God made manifest into this world. And, the Lord Himself gave freely to all of us, His own flesh and blood, just as He gave them to His disciples at the Last Supper.

Remember the words of Jesus, that all those who eat the bread that is the Body of the Lord, and drink the wine that is the Blood of the Lord, will not die but live forever. That is because the Lord Himself, in His Most Holy Presence in the bread and wine we partake, comes and dwells in each one of us. Each of us essentially become the House of the Most High God, and consequently, we are all experiencing the kingdom of God, even now, in ourselves.

Yes, brethren, for we have received the Lord in the Eucharist, and consequently, our lives too have been transformed to mirror that of the kingdom of God. We are experiencing the kingdom even as we live day by day. And that is also the reason, why even though our lives will be difficult, and challenges scattered on our path, we should not be worried. The Lord Himself guides us along the way, and we ought to follow Him all the way to the end.

Brothers and sisters in Christ, that is why, today onwards, let us uphold our faith in Christ and proudly walk forth as the children of God, and as His disciples. Do not fear evil and his forces, and rather, let us do our best to obey the will of God. May the Lord continue to guide us, provide for us, and help us so that we will eventually reach the glory of heaven, when the Lord Jesus comes again in His glorious Second Coming. God bless us all. Amen.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

The wicked are in power; the weak suffer harassment; the poor become victims of evil schemes. Exploiters boast in their power and greed; the covetous blasphemes and defies God.

In their pride the wicked say, “There is no God.” They see no further. All of them saying in their heart, “Nothing will trouble me. I am secure, powerful, and happy.”

The pagans have vanished from the lands of the Lord, let no human raise from earth and strike terror.