Parable of the Sower

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 8 : 4-15

In illo tempore : Cum turba plurima convenirent, et de civitatibus properant ad Jesum, dixit per similitudinem : Exiit, qui seminat, seminare semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.

Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens, clamabat : Qui habet aures audiendi, audiat.

Interrogabant autem eum discipuli Ejus, quae esset haec parabola. Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intellegant. Est autem haec parabola : Semen est verbum Dei. Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.

Nam qui supra petram : qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. Quod autem in spinas cecidit : hi sunt, qui audierunt, et a sollicitudinibus et divitiis et voluptatibus vitae euntes, suffocantur, et non referunt fructum.

Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

English translation

At that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a parable, “The sower went out to sow his seed. And as he sowed, some fell by the wayside, and it was trodden down, and the fowls of the air devoured it.

And some others fell upon a rock, and as soon as it sprung up, it withered away, because it had no moisture. And some others fell among thorns, and the thorns growing up with it, choked it. And some others fell upon good ground, and having sprung up, they yielded fruits a hundredfold.” Saying these things, He cried out, “He who have ears to listen, let him hear.”

And His disciples asked Him what this parable might be. To whom then He said, “To you it is given to know the mystery of the kingdom of God, but to the rest only in parables, that in seeing they may not see, and in hearing they may not understand. Now the parable is this : The seed is the word of God, and those by the wayside are those who heard, and then the devil came and took the word out of their heart, lest in believing they should be saved.

Now those upon the rock are those who when they hear, receive the word with joy, and these have no roots, for they believe for a while, and in time of temptation they fall away. And those who fell among thorns are those who have heard, and going on with their way, they are choked with the cares and riches and pleasures of this life, and yielded no fruit.

But those on the good ground are those who in a good and very good heart, hearing the word, keep it, and bring forth fruit in patience.

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the famous parable of the sower in the teaching of our Lord Jesus Christ to the people. This parable told us of the gifts of God’s love in all of us, and what can happen to that gift, either be it for out own good, for our benefit, or whether it will become dead and useless, meaningless for the sake of our salvation. It is all truly entirely up to us, in our own actions in life, on what will become of the gifts which God had given us all.

In the first reading we are told of the action of God, who by the singular act of our Lord Jesus Christ had made the impossible possible for all of us. While we were once sinners who deserved only death and damnation, He had brought us out from the precipice of death, through the loving sacrifice of our Lord Himself, who had borne all of our sins at once, and carry that cross of sin, of shame and of damnation upon His shoulders to Calvary.

And by that act, we were all saved. Redemption was given to us and salvation is offered freely to us, if only we believe in what Christ had done for us, that is God’s love. And it is therefore, in this that we should see how God had planted His love within us all. Through Jesus, He had revealed unto us, the seeds of faith, the seeds of love, and the seeds of hope, which all of us, upon our acceptance of the Good News of the Gospels, receive from the Lord Himself, who is the Sower of those seeds.

But what we all should realise is that, those seeds need something to be able to grow. As all farmers should know, that Jesus was referring to them by that parable, so that they might be able to understand His intentions. That intention was that to show mankind how our faith requires an active participation and contribution by all of us without exception. And this is perfectly shown by the parable of the sower.

In rich soil, the seeds will prosper and grow well, and very well indeed, bearing many and many more fruits and results than what had been planted. Such will also be our reward, rich and plentiful, should we decide to walk in the way of the Lord. Our Lord and God will never disappoint us, and He will always guide us and be with us, just like the farmer taking care of its good crops. But bad crops He will uproot and destroy.

And even worse, for many people, the seeds would not even have the chance to grow and develop, for the various reasons summarised in the parable of the sower. For some, the seeds of faith, hope and love did not even manage to take root at all, unable to penetrate the hardness of the hearts of some of us. Yes, just as the Israelites in the past had hardened their hearts against God, and just as the Pharaoh had hardened his heart against the Israelites, so are many of us who have dwelled too long in our pride, in our prejudice, our greed and desires, so that we have no place for God at all within us.

And from among those whom the seeds had been sown in, there are those who are so concerned with worldly things, to the point that they are unable to fully commit to the Lord’s way and teachings. To them, the temptation of the world is too much and too good for them to ignore, and therefore, they gave in to the temptations of Satan, much like weeds growing around the crops and choking them to death, and thus they bore no fruit at all, and have no part in God’s salvation.

Today, we celebrate the feast of a great saint of the Church, that is of St. Thomas Aquinas, the great Doctor of the Church and the revolutionary philosopher saint who advanced greatly the Theology of the Church, by showing through his brilliant mind, the truth of God made real and concrete, and many understood the true meaning of their faith through his works.

St. Thomas Aquinas told us that there is much we do not know about the Lord, and that we can understand Him by observing what we have around us in the world, through the Church. St. Thomas Aquinas developed greatly the understanding on the nature of God, and what He had done for us through His various graces. And that is exactly by understanding the Lord, that we may grow stronger in faith and empower ourselves, that our lives will be made richer and the seeds of faith, hope and love our Lord planted in us may grow and be strong.

Dear brothers and sisters in Christ, therefore, shall we seek to overcome the temptations of this world and cast out all forms of worldliness from our lives? Shall we seek to be closer to the Lord our God by striving to know Him better? Surely we all can put in more effort to be closer to our God and strive to live according to what He had told us.

Let us all therefore work hard to provide ourselves with the optimum environment and condition necessary for the faith in us to grow, for the hope in us to blossom, and for the love in us to bear forth great fruits. That is why, with the inspiration from St. Thomas Aquinas, we should all seek to understand our faith more deeply, by regularly reading the Holy Scriptures and learning the teachings of the Church.

By doing so, therefore we have strengthened the faith within us, and then we should bring forth that same faith, that same hope and love in our actions, and then truly that seed which had been planted in us will bear rich fruits that will be truly thirtyfold, sixtyfold, hundredfold and even more. May Almighty God witness the faith we have for Him, through what we have done to one another, and may He bless us always with His rich graces. God bless us all. Amen.

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 4 : 1-20

At that time, again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burned it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty and some one hundred times as much.”

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 4-15

As a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up. Some seed fell on rocky ground, and no sooner had it come up than it withered, because it had no water.

Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that seeing they may not perceive, and hearing they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on rocky ground are people who receive the word with joy, but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it in a gentle and generous mind, and persevering patiently, they bear fruit.”

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we celebrate the word of God, in which we are reminded of the need to be proactive in our faith and in how we live our lives, depending also on the graces and wisdom which He had granted us mankind, so that we may grow further and develop what He had given to us and entrusted to us. Yes, so that we may be like the hardworking and good servants rather than becoming like the useless and lazy servant.

In each and every one of us, God had given many gifts in various ways, some more than others in certain things and some less than others in certain things, and while some have more, some have less than others. But regardless of the amounts, the Lord had given us something, blessings and graces He gave us, no matter how small or how big they are.

This is perfectly represented by Jesus through His telling of the parable of the servants with the silver talents. There were three servants who were given five talents of silver, two talents of silver and one talent of silver respectively, and they exactly represented all of us who had been given the gifts and blessings of God in the form of our abilities, talents and other gifts that we had been endowed with, no matter how great or small they are.

But what is important here is to reflect on the words and the true meaning of the parable which Jesus had told us through His disciples, on why it is so important for us not to be passive and be ridden with inaction, as these are great sins, the sins of omission. For it is not just the sin of action that is truly debilitating against the soul when we committed something evil and foul in the presence of God, but when we fail to do something when we clearly have the means and ability to do it, then we also commit a sin.

The key here is to understand that it is not when we have less then we deserve to be punished or anything of the sort. The servant who had been given the one talent could have been praised and be rewarded as well, had he not hidden his one silver talent in fear of losing it or in fear of retribution from his master and instead if he had invested it and worked on it, he would have received his due reward.

How does this relate to us then? We often fear to use our talents to be of use to others, and to work and do good works as well as good deeds using whatever abilities and gifts that God had given us. And when we were baptised and accepted as the member of the Body of Christ, the Church, God had given us even more gifts, the gift of faith, the gift of hope and the gift of love. However, these gifts are mere seeds that will only grow and become powerful tools for the Lord to works His wonders in this world if we take action and do something to use them for the good of all around us.

Remember the parable of the sower and the seeds that fell on different locations and conditions? The seeds will only grow well and produce bountiful returns of thirty, sixty, hundredfold and more if they fall on the rich soil. And this cannot be automatic for all of us. We have to work and toil hard just like all farmers do, so that the seeds may grow healthy and strong. A good heart and a favourable environment, represented by the rich soil is necessary, but even this require work on our part, and after that, we still need to toil and work hard till the harvest season.

That means, we have to be actively engaged in living our faith. We must be open to others, in terms of opening our hearts filled with this faith, hope and love so that others too may benefit from them and therefore stand to gain from what we are doing. Thus, in our words, our actions and deeds must reflect the nature of ourselves, that is as the children of God, who is Love, and thus we must have love, and hope, and faith in all of the things we do and say.

It is only then that we will be able to grow our faith, hope and love, and all of the various gifts God had given us, so that just like the faithful and good servants, their silver talents grow and multiply as they invested them, so do our gifts and our strength in God. And therefore, the Lord who sees all that we do will reward us and keep us in His love and grace.

May Almighty God bless us on this day, and strengthen us that we may continue to persevere amidst the difficulties of this world and commit ourselves to greater acts of faith, hope and love, so that all those around us may benefit from them and we too may be found worthy of the everlasting heaven. God be with us all. Amen.

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Saturday, 9 August 2014 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today Jesus reminded us in the Gospel that we all ought to have faith in us, and not just any faith but genuine faith that is truly real, solid and concrete, and not just a lip service or superficial faith. And Jesus also told us that what matters is whether we have that faith, no matter how small or insignificant it is compared to others, but what matters is how we use that faith and grow that faith that we may become stronger and more devoted to God.

It is important that our faith must be cultivated and strengthened, through the active implementation of the Lord’s teachings that we had received through the Church of God. This is linked to the parable of the mustard seed and the parable of the sower, where even a small seed if grown strong and healthy will eventually become a large and towering tree with plenty of branches with solid roots that will stand against any storms and strong and healthy lives that will impress all who see it.

Thus, our faith too must be like that, strong as a solid rock, immoveable despite all the attempts of the evil one to undermine our faith, and it must also be visible for all to see, not in order to satisfy our human ego and desires, but rather to bring even more people closer to God through faith and through love. In this manner, we can become a role model for many through our words, deeds and actions.

And today we celebrate a saint whose life and actions represented just all that, a true example for others who see her. This saint is St. Teresa Benedicta of the Cross, a name which the saint took when she entered religious profession, and she was also well known as St. Edith Stein, a German Jew convert to the faith who endured great sufferings as part of the genocide against the Jews by Adolf Hitler during the holocaust, and who was eventually martyred for her faith.

St. Edith Stein was born to a Jewish family, keeping the old Jewish faith in a strongly religious environment. However, although St. Edith Stein admired her mother’s great piety, she herself became an unbeliever in her adolescent and early adult years, pursuing higher studies and intellectual pursuits to eventually become a philosopher and educator.

However, after learning the truth about the Lord in the faith, and after reading the autobiography of St. Teresa of Avila, St. Edith Stein went through a complete transformation and change in her self, and she chose to follow the Lord and be baptised into the Church. Thereafter, St. Edith Stein continued teaching, but focusing more on teaching the faith and producing many great writings and works on the faith.

St. Edith Stein openly and vocally condemned and opposed the increasingly violent and intolerant treatment of the Jews by the rising NAZI party under Adolf Hitler in Germany, and she spoke openly against the vile treatments they had received, having been born as the descendant of Jacob herself. She entered the convent and took up the religious habit, taking up the name of St. Teresa Benedicta of the Cross, enduring one difficulty after another having to escape persecution by the NAZIs before eventually arrested and put to death with many other faithful ones in a gas chamber.

Thus died a great martyr of the faith who stood up courageously for her faith, and whose faith was indeed both strong and evident for all to see. Her faith was strong and despite difficulties and challenges, she continued to persevere for the sake of God and for the sake of His people. Her courage to stand up for her faith, and her devotion until the end exemplified the kind of faith that we also need to have, a robust and living faith, not hidden but shared for the benefit of all.

May St. Teresa Benedicta of the Cross pray for us, that our faith too may be strong and alive, that we will be able to follow her example in being faithful to the Lord. May Almighty God also bless us and keep us always in His love and grace. Amen.

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Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Wednesday, 23 July 2014 : 16th Week of Ordinary Time, Memorial of St. Bridget of Sweden, Religious (Gospel Reading)

Liturgical Colour : Green or White (Religious)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today this Sunday just as last Sunday, we celebrate Bible or Scripture Sunday, when we truly come together to appreciate and honour this writing and collections of books which together make up the entire revelation of God and His words, which He spoke through the prophets and through His many servants throughout the ages.

In order to be able to fully appreciate and understand the importance of the Bible or the Holy Scriptures, then first we must know it and take the word of God in it into our hearts and minds. And it is important to know that without a sufficient knowledge of the word of God in the Scriptures, we cannot be truly faithful and devoted to God, for we are bound to be affected and corrupted by the falsehoods of Satan, the evil one, who spread his lies all the time to trap those whose faith are not strong.

But that does not mean we can just memorise and remember the Holy Scriptures and the word of God without understanding it and the true meaning of the literary works of the prophets and the writers of the Holy Scriptures. Do you all remember what Satan did when he tempted Jesus our Lord in the desert just after His baptism? Yes, precisely, Satan quoted the passages of the Holy Scriptures, and then twisting their meaning to serve his own wicked purposes.

Such will be the dangerous and powerful weapon that Satan will employ against those who knows the Scriptures, but refuse or disregard the need to understand the word of God and its meaning as written in the Holy Scriptures. Therefore, we cannot study or understand the Scriptures on our own, or claim that our understanding of them to be sufficient for our salvation, a view and idea which is called sola scriptura and which has quite a following among those who thought that they know it better than the early Church fathers in the matters of the faith.

Remember brothers and sisters, that the authority to teach the meaning of the Holy Scriptures has been bestowed by God to none other than Jesus Christ, His own Son, who came into the world. In Jesus lay the full completeness and perfection of all the messages and the prophecies of the prophets of the past and all the words of God revealed through the servants of God. All these are in what we know today as the Old Testament, that is the testaments and the works of the servant of God before the coming of Christ.

Jesus taught His disciples and many other people through the means of parables, or stories that are related to many different life experiences and scenarios, often not talking directly about God in those parables. For the laypersons and all those who did not understand the meaning of those parables, what Jesus told them in the parables might not make sense to them, but they might have truly understood what the stories were about.

The parables of Jesus were constructed around many real examples that if one is to take a closer inspection, would reveal that Jesus often talked about the professions that were truly ubiquitous and renowned, as well as common during the time when He was in the world. These include shepherds, which we know in the case when Jesus talked about shepherds and Himself as the Good Shepherd; fishermen, which Jesus often referred to in His teachings to the disciples in their future role as the fishers of men.

Jesus talked about farmers and sowing of seeds most often, because farming truly was the most prevalent job in the society at the time. By using these analogies, or parables, He taught the meaning of the Word of God in the Holy Scriptures with perfect clarity and true authority of teaching. With those examples and references, He could relate with the life experiences of the people, who then might understand the word better.

However, as we all know, that Jesus did not stay in the world for long. He accomplished the long-planned salvation for mankind by going through the punishments meant for our sins, bearing them on the cross towards Calvary, and gave us a new hope in life. Jesus rose up from the dead and showed us hope in His resurrection and then departed from this world to return to His throne in heaven to prepare a place for all of us.

Hence, Jesus passed down the authority to teach the Holy Scriptures in its complete and true meaning to the Apostles and the disciples whom He had chosen from among the people. He sent them the Holy Spirit, the Advocate and the Helper, who enlightened them with zeal and faith, and through the Spirit sent by God to them, they passed down the same truth and teachings of the Lord to their successors, to pass them down in the Church of God, on which God had invested the authority over all of the faithful.

There is no other wisdom and truth beyond that of the Lord’s wisdom and power, and hence there can be no truth in the Scriptures and the Word of God beyond the teachings of the Church. There were those who thought that they have the intellect and knowledge better than the Church and the early Church fathers who had received the teachings and the directly from the Lord Himself.

Luther, Henry VIII, Calvin, Zwingli, and many other countless heretics who rebelled against God and His Church were the very examples of how people have misinterpreted, twisted and misused the words of the Lord in the Holy Scriptures for their own selfish purposes. They were attached to the promises of Satan in the glories and pleasures of the world, and so deeply attached they were to their own human frailty and weakness, that they failed to see what the Lord truly meant in His words and instead caused great divisions in the body of the faithful, that is the Church.

Therefore, it is important that as we celebrate this occasion of the Bible or Scripture Sunday, that we read the Scriptures with understanding, and do our best to obey and listen to the teachings of the Church as espoused and held firm by its members and through the successors of the Apostles, namely our Pope, the Cardinals, bishops and priests of the Church of God.

Nevertheless, it is also important for us to take note that, we do not have to worry about our faith if we hold true to the teachings of the Church. What is important is that we have faith in God and keep it true at all times. God has told us through Jesus, that the faith in us is like the mustard seed. Mustard seed from the mustard plant is a very small seed, only barely a small speck to our eyes. However, when the mustard plant is fully grown, the plant is truly large, at least four to five metres tall.

What Jesus meant was that, if we allow our faith to develop and grow in us, then no matter how small that faith is, it will grow and flourish, and affecting not just ourselves, but also those around us and inspiring them to come closer to the Lord as well. But if we choose not to allow this faith to grow in us, then we will wither and perish, just as a mustard seed will remain just that, a seed if it does not sprout and grow.

How do we let it grow healthily then? It is by listening to the word of God, and not just by our ears or by our eyes that we witness these words of the Lord, but also to carry them deep into our hearts. Follow faithfully the teachings of the Lord that we gained through the Church, and we will do fine. Let us all work together, that all of us may grow stronger together in faith, hope and love in God. May He bless us always, now and forever. Amen.

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all this to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house, and His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.”

“Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send His angels, and they will weed out of His kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth.”

“Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”