Passiontide

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Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we are reminded of God’s kindness and love, His mercy and compassion, and at the same time we are also being reminded of the dangers of sin, and how those sins can lead us down the path of ruin as proven by our predecessors, and from what we have heard earlier today in our first reading taken from the Book of Daniel. Now that we are almost at the end of the season of Lent and the beginning of Holy Week, we are all invited to come ever closer to the Lord and to His throne of mercy and love.

In our first reading today, as mentioned, we heard from the Book of Daniel of the story that happened with Susanna, the daughter of a renowned Israelite exile in Babylon, who was beautiful in appearance and tempted two of the elders of the people who saw her and were mesmerised by her beauty. They were tempted with desire and lust, and gave in to their temptations, plotting to impose their will on her and lay on her. Despite being the elders and therefore supposedly as the role models for the entire community, they allowed themselves to be easily swayed by those temptations and fell into sin.

And not only that, after having attempted to do the wicked deed and failed, as Susanna refused to be forced or coaxed into the sinful act against God, they tried to destroy her and have her sentenced to death in order to silence her and remove her as a living testament to their own failures and wickedness. They acted in self-preservation, selfishly trying to protect themselves and for their own personal gains over their duties and responsibilities as the custodians and elders of the people of God, as those who should have shown good examples for the rest of the people.

They almost managed to get the entire assembly to condemn Susanna to death by making use of their position, respect that they had within the community and other leverages that prevented Susanna from even defending herself, as no one would have believed her over the two elders, given the vile plots that those elders had against Susanna in making false accusations against her. But God protected her and provided for her in the time of her greatest need, by sending His Spirit into Daniel, who was still a young man then, and through the Wisdom that God imparted to him through His Spirit, Daniel managed to overturn the judgment of the two elders.

Indeed, he did not only cause Susanna to be spared from the false accusations and death, but he also revealed the wickedness of the two elders’ actions, showing the inconsistencies of their false accusations and words, eventually revealing by their own words, their vile intentions and their sins. And thus, God helped those who have been faithful to Him, while those who have failed to resist the temptations to sin and even indulge in it, would be punished accordingly. They would be judged according to the sins and faults they had made, and through the vile intentions they had against the righteous.

We heard something similar in our Gospel passage today as well, in what we have also heard in our Sunday Gospel passage just yesterday, on the well-known story of the Lord Jesus and how He forgave the woman who had been caught in the act of adultery. The Pharisees and the teachers of the Law had made use of her to be an example and also as a trap for the Lord, asking Him on what to be done with her. We have to understand that the Lord often worked among the marginalised, sinners and all those who have been considered as unworthy and corrupted by others.

Therefore, if the Lord had directly said to the woman that He forgave her, then the Pharisees could have persecuted or even arrested the Lord there and then under the charge of disobeying the Law of God or even in blaspheming by claiming to be able to forgive sin, or at least they could severely undermine and discredit the Lord by saying that He was a sinner Himself for siding with sinners against God’s Law and commandments. On the other hand, if the Lord were to say that she ought to be stoned to death, then the Pharisees and the teachers of the Law could have also discredited the Lord by saying that He was merely a copycat, following the examples of the Pharisees and the teachers of the Law.

Thus, what was truly wicked is the intention that the Pharisees and the teachers of the Law had in bringing the adulterous woman before the Lord, in not only wanting to persecute her, but even in making use of her for their own self-advantage and benefits, in trying to destroy the Lord, which was not much different from what happened between Susanna and the two elders from the time of Daniel. But the Lord through His great Wisdom told them firmly that should anyone in the assembly then had no sin, then he or she was the one who had the right to cast the first stone at the woman.

And since everyone knew that they were sinners, without being able to admit or pretend that they did not have any sin, hence, they left the Lord and the woman alone. We have to take note that as the Son of Man, the Lord Himself was without sin, and He as the Lord also at the same time have the power and authority to judge the woman for her actions, to condemn her according to the Law. Yet, He gave her the opportunity to change herself, allowing her to turn away from the path of sin, and giving her a new lease of life. He told her to sin no longer and embrace His righteousness and truth from then on.

Brothers and sisters in Christ, what we have heard from these readings of the Sacred Scriptures, we are all reminded of the dangers of sin and our own desires and all the things that often mislead us into the path of sin, as the example of the elders, the Pharisees and the teachers of the Law have shown us. We must not let those things from undermining our progress towards God and His saving path. But it will not be an easy path for us to follow, as challenges, temptations and obstacles will be in our path going forward in life.

That is why we should follow the good examples of St. Isidore, the saint whose feast day we are celebrating today. St. Isidore, also known as St. Isidore of Seville, was a renowned scholar, philosopher and theologian who was also the longtime Archbishop of Seville. His many works in defending the faith and in spreading the Gospels had been very inspirational to the many people both in his lifetime and afterwards. His dedication to the reform of the Church practices and eradication of heresies and false teachings are also crucial not only to his local Church but also to the wider Christendom.

His dedication and commitment to the Lord should be source of inspiration for all of us to follow, that we may also strive to purify ourselves from the temptations to sin, and reject the false ways of the devil and all the forces of evil, which are all arrayed against us, in trying to prevent us from finding our way to God and His salvation. Let us all follow in the footsteps of St. Isidore and the many other holy predecessors, our brothers and sisters who had devoted their lives to God and lead exemplary and good Christian lives so that we may ourselves be good inspiration for one another in faith.

May God bless us all in our every efforts and good deeds, and do our best to walk in the path that He has shown us. Let us commit ourselves anew to Him, and be faithful as we should, to the Lord, at all times, sinning no more and striving to lead a better and holier way of life, from now on and always. Amen.

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Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 12-20

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

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Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 4 April 2022 : 5th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia, Alleluia, Alleluia! Today on this holiest of all nights and at the pinnacle of the Lord’s salvation of all mankind, on this Easter Vigil, we mark the moment almost two millennia ago when the Lord brought His salvation to all of us mankind, on a night that was truly extraordinary, a night above all other nights, the Mother of all Holy Vigils just as we have heard in our Easter Proclamations or the Exsultet earlier on. On this night, as we all keep this Vigil faithfully as one Church, we remember the night when God, through Christ, His Son, Our Saviour, delivered us from the tyranny of sin and from the power of death.

That is why, today, all of us are reminded through the many readings and lessons from the Sacred Scriptures, right back from the very beginning of time, detailing all that the Lord had done for us, starting with the time of the Creation of the world in the Book of Genesis, and then followed by the account of the sacrifice of Isaac on Mount Moriah, and most importantly, the story of the Exodus from Egypt, how the Israelites were rescued from the land of Egypt, and how God overthrew their oppressors, and then through to the prophets who promised of God’s salvation for His people.

All of these events throughout history showed us how the Lord loved us so greatly and so wonderfully, that to rescue us all, a people whom He had created and loved, He had guided us throughout all of history, promising to us the liberation from the power of sin and death that had enslaved us since the beginning of Creation, with the fall of man into sin, by the disobedience against God and His will. Yet, God did not abandon us or reject us, and while we have to endure the consequences for those sins, He did not annihilate mankind although He could perfectly have done so.

Instead, He proclaimed right from the very beginning that He would save His people, that He would send His deliverance to them, right before Satan, as well as Adam and Eve in the Gardens of Eden, when He proclaimed that the Woman would come and crush the head of Satan, as the premonition for the coming of the Messiah, Jesus Christ, born through the Virgin, Mary, and how He would save all of mankind through His Passion, His suffering and death on the Cross, all that we have been celebrating and focusing on in the past one week, and culminating tonight at the celebration of the glorious Resurrection of Our Lord.

Tonight we mark the culmination of the entire Easter Triduum, the period of time spanning three days from the time of the Last Supper on Holy Thursday right up to the Resurrection at the end of the Sabbath. That is rightly celebrated together as such because we should see the entire Easter Triduum, the Last Supper, Our Lord’s Passion, suffering and crucifixion, His death and Resurrection as one single great event, the greatest event in the entire history of all mankind, the moment of our salvation and liberation, just as how the Israelites were saved from the hands of the Egyptians.

Earlier on in the celebration of Holy Thursday and Good Friday, I have been focusing on how the events of the Last Supper and all that happened on Good Friday were one great event of the new Passover of Our Lord, the new Passover and the New Covenant that He was establishing with us all mankind, which He initiated on the Last Supper, offering His own Precious Body and Blood through the bread and wine He blessed, broken and shared among His disciples, as the symbolic giving of Himself to all of us, and then, on Good Friday, He completed everything as He laid there on the Cross, bloodied, bruised and dying.

This was the sacrifice alluded in the reading from the Book of Genesis on the sacrifice of Isaac by Abraham, when God asked Abraham to sacrifice his beloved and promised son Isaac to Him, on Mount Moriah. When God saw Abraham’s faith and dedication, not holding back even from giving his own son, He told Abraham that He had seen his faith, and spared Isaac, instead placing a ram in Isaac’s place. And how is this related to what we are celebrating? That is because Christ has suffered and died in our place, putting upon Himself all the burdens and blame that were ours, so that we do not perish but live.

God did not spare His own beloved, only begotten Son, giving Him to us as the Source of Life and the Hope of eternal life. He sent us Christ, His Son, that He may become the Paschal Lamb of sacrifice, by Whose Blood all of us have been redeemed, just as the Israelites were saved from death in the original Passover, being ‘passed over’ by death because of the blood of the unblemished lamb that was marked upon the doors and lintels of their houses. Thus, by the shedding of the Body of Christ, our Paschal Lamb and His Precious Blood, we have been marked as God’s beloved ones.

Brothers and sisters in Christ, then in one of the most important of the readings tonight, that of the crossing of the Red Sea, all of us are brought to attention on what we have been going through this Holy Week and through these events, together with God. As the Israelites were pursued by the Egyptians to the edge of the Red Sea, God opened the Sea before them and they all crossed on the dry seabed to the other side, towards their freedom and the Promised Land, marking the definitive moment when they gained their complete freedom from the rule of the Egyptians, as God crushed the Egyptians right behind them.

Hence, tonight, on this holiest and Mother of all Holy Vigils, we celebrate the moment when the Lord brought us all, who have shared in His humanity and therefore His death on the Cross, into the new life and existence, through His glorious Resurrection that we therefore will also share, and which we have entered through the Sacrament of Baptism when all of us, as Christians, were welcomed into the Church be it as infants or as adults. And we remember therefore this most sacred and wonderful night when the Lord led us through the valleys of darkness and death, and into life everlasting.

For through the waters of baptism, we have passed through death and into new life, just as water is capable both of destruction as well as giving life. For the Lord has, by the authority and the efforts of His Church, gathered all of us from among the nations and brought us into His embrace, that we may not be separated any longer, instead being reconciled and reunited fully with God, cleansed from the taints of our original sin, the sin of disobedience against God, and the corruption which had separated us from the love and grace of God.

Through the waters of baptism, God restored the grace and life to us and our existence, purified and cleansed, ready to start again with God and walking with Him. We have been made whole once again through baptism, and we have received pardon and absolution for those sins we committed or for those things that we failed to do. A new life has been given to us, which is possible thanks to Christ Himself, Who has gone through suffering and death, and finally the Resurrection to overcome death for all of us.

Thus, by His Resurrection, Christ showed us that sin and death do not have the final say over us. For He has conquered death itself by rising gloriously from the dead. Through His Resurrection, the Lord broke free the chains that kept mankind trapped through sin, and led them to a new future, one where sin no longer have any power and dominion over any of us. He proved to all of us that while all of us mortals will experience death and the end of our earthly life one day, but that is not the end of the road for us.

Through baptism, all of us have been gathered into the one Body of Christ, the Church, and have been given the assurance of eternal life, in the world to come, where we shall share in the glory of the Lord, the blissful life and existence of fullness of grace. However, all these will be ours in due time. And if we are wondering why is it that although we have been baptised, that we still need to regularly confess our sins and resist the temptations to sin, it is because through baptism, we have received the assurance of eternal life through Christ and sin no longer has power or dominion over us, but it is also our free will to choose to be enslaved by sin again and to reject God and His love.

Brothers and sisters in Christ, hence, tonight as we gather together to celebrate this most holy of all nights, the time of the Lord’s triumph and victory over evil and sin, over the darkness and death, let us all renew our baptismal promises with great vigour and zeal, with renewed desire to love God and to be closer to Him, to be more obedient and committed to Him. Let us make that commitment with genuine intention and the courage to live our lives henceforth as dedicated Christians at all times.

Our baptism is just the beginning of a great and new journey, just as the Israelites began their journey through the desert after crossing the Red Sea and after making the Covenant with God at Mount Sinai. They fell many times and they were tempted many times, disobeying God and fell into the darkness again and again. But God patiently continued to love them and tried to bring them back from the wrong path. The same therefore applies to us as well, brothers and sisters. Our Christian life is one of struggle and also filled with challenges, often daily, in which we often may have to choose between following and obeying God, or following the norms of the world and the society, among others.

As we enter into this season of Easter, let us all pass through this night as a renewed person, in each and every one of us. For those who are baptised this night, it is a momentous event, when they accept God fully as their Lord and Saviour, and enter into this new life, the Christian life blessed by God. And for all of us otherwise, we are renewing our baptismal promises tonight as mentioned, in this Easter Vigil Mass, and it should also be a momentous event in our lives, as we are reminded yet again, year after year, to keep ourselves holy and devoted to God, and not to fall again into the temptations of sin.

Let us all pray for one another that we may persevere ever more in the struggle against evil, and that we may always be faithful and find the courage in us to stand up for the truth and for our faith. Let us all pray for all those around the world, our fellow brethren who are unable to celebrate the Easter joy properly due to various reasons, either because of persecution, civil unrest and disturbances, war and conflict, among many other reasons. We pray that God will continue to watch over them, and if there are things that we can do to help, let us contribute in whatever way we can.

Most importantly, let us all live our lives henceforth as a liberated people, free from sin, if our past have been often troubled and filled with the darkness. Let us reject Satan, his many temptations, and sin in all of its forms, and let us be exemplary in our way of living from now on, that we may become truly an Easter people, a people who truly belong to the Lord, and everyone will know that we are Christians because of our actions, words and deeds in life, that is centred on Christ, Our Risen Lord and Saviour, upholding His truth and living virtuously according to His Law and teachings.

Let us be inspiration for one another, and help support each other especially if we see our brothers or sisters who are struggling, either in the worldly matters or even more importantly, in their spiritual matters and their faith. There have already been enough troubles in the past few months and years, and we should be the bearers of the Light of Christ in this world, bearing forth that Light by which Christ, Our Lord and Saviour triumphed over the darkness of evil and sin. By our lives and our faith, let us bring Christ’s light and truth to the nations, that more and more may come to believe in Him and become His disciples and followers.

May God bless us all, and may He guide us in our journey, particularly through this blessed season of Easter, so that all of us may grow ever stronger in our faith and dedication, and that we may be ever better examples to our fellow men and women, and together as one Church, let us all bear witness to Our Lord’s Resurrection, and do what we can to glorify His Name, through our daily lives and actions. May all of us have a most blessed and wonderful Easter, and may God, Our Risen Lord and Saviour be with us all. Amen.

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Gospel Reading)

Liturgical Colour : White

Mark 16 : 1-7

At that time, when the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought spices so that they might go and anoint the Body. And very early in the morning, on the first day of the week, just after sunrise, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But, as they looked up, they noticed that the stone had already been rolled away. It was a very big stone.

As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth Who was crucified; He has been raised and is not here. This is, however, the place where they laid Him. Now go, and tell His disciples and Peter : Jesus is going ahead of you to Galilee; you will see Him there, just as He told you.”

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Psalm after Epistle)

Liturgical Colour : White

Psalm 117 : 1-2, 16ab and 17, 22-23

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him. For by dying, He is dead to sin once and for all, and now the life that He lives is life with God.

So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Psalm after Seventh Reading)

Liturgical Colour : White

Psalm 41 : 3, 5bcde and Psalm 42 : 3, 4

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Now as I pour out my soul, I remember all this – how I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Alternative Psalm (If there is Baptism)

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my strength : Him I will praise, the One Who saved me.

You will draw water with joy from the very fountain of salvation. Then you will say : “Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.”

“Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.”

Alternative Psalm (If there is Baptism)

Psalm 50 : 12-13, 14-15, 18-19

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it.

O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Seventh Reading)

Liturgical Colour : White

Ezekiel 36 : 16-17a, 18-28

The word of YHVH came to me in these terms, “Son of man, when Israel occupied her own land she defiled it by her way of life and her actions. I poured out My fury on them because of the blood they shed in the land and because they defiled it with their filthy idols. Then I scattered them among the nations and dispersed them in other lands. I judged them according to their conduct and their actions.”

“But when they were brought to other nations, My holy Name was profaned because others said of them : ‘The people of YHVH had to be exiled from His land!’ Then I was concerned for My holy Name, profaned by Israel among the nations where she had been dispersed.”

“Now you shall say to the people of Israel : It is not for your sake that I am about to act, but because of My holy Name that you have profaned in the places where you have gone. I will make known the holiness of My great Name, profaned among the nations because of you, and they will know that I am YHVH when I show them My holiness among you.”

“For I will gather you from all the nations and bring you back to your own land. Then I shall pour pure water over you and you shall be made clean – cleansed from the defilement of all your idols. I shall give you a new heart and put a new spirit within you.”

“I shall remove your heart of stone and give you a heart of flesh. I shall put My Spirit within you and move you to follow My decrees and keep My laws. You will live in the land I gave your ancestors; you shall be My people and I will be your God.”