penance

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Wednesday, 1 March 2017 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today is Ash Wednesday, the very significant day that marks the beginning of the holy season of Lent. We begin this penitential season of Lent today, which is designed to prepare us for the coming celebrations of Holy Week, the most important events crucial and central to our faith. And that is why we spend an entire season of forty days to prepare ourselves well to celebrate that solemn occasion.

This is a time of renewal, of reconciliation and rediscovery of our true selves. This is a time that is a reminder of the journey which the people of Israel spent in the desert for forty years, as a penance from their sins and from all of their disobedience against God. We spend the forty days of Lent in remembrance of this event, remembering our own sinfulness and wickedness which had made us separated from God.

And as mentioned it is also a time of preparation, just as Jesus spent forty days in the desert before He officially began His ministry on this world. He fasted for forty days, being tempted by the devil and persevered through, and thereafter began the good works which God the Father had entrusted to Him. We prepare ourselves in our hearts and in our minds, in our flesh and in our whole being so that we may be ready to meaningfully celebrate the coming joy of Easter.

Today, each and every one of us, from the laity to the priests, from children to the eldest amongst us, and even to the rulers and kings, and to the bishops and the Pope, are to receive the blessed ashes on our forehead or on our heads, as a symbol of our repentance and penitence before God, acknowledging publicly before all that all of us are sinners without exception, and that we want to do something about these sins we have.

Let us reflect on the words which the priest utters upon imposing the blessed ashes on our foreheads, that we ought to remember that we were all dust, and to dust we shall therefore return. It is a reminder for us that no matter how great we are in this life, how much wealth we have accumulated and gained, and no matter what is our position in our society, our fame, intellect and all the greatness and glories that we have gained in life, we are all just a mortal man, filled with sin and darkness before God.

Ever since the time of Adam, the first man, whom God had crafted from mere dust to be His very own most beloved creation, carved in His own image, mankind had received the blessing of life from God. However, they have sinned and disobeyed God, and therefore, they were to suffer death as the consequence of their sins. It means that their earthly bodies made from the earth will return to the earth, and they all would face death, the ending of their earthly existence.

But God loves each and every one of us, brothers and sisters in Christ. He has loved all of us since the beginning of creation, even though we have sinned against Him and disobeyed Him and His commandments. He did not give up on us even though He was perfectly capable of doing so. He did not destroy us even though He was indeed capable of doing so. Instead, He gave us chance after chance, which sadly many people were unaware of, and some of these even rejected God’s offer of mercy.

God is willing to forgive us, because He sees in us who we truly are, His beloved creation, which were unfortunately corrupted by the darkness of sin, by our disobedience and waywardness. Thus the ashes are also a reminder of just how sinful we have been, and a reminder for the mortality that we have because of that sin. It is a reminder that because of sin we have been made into mortal beings subject to suffering and death.

And if we remember this fact, then it is important and necessary for us all to realise that as long as we still draw breath in this world, it is never too late for us to turn away from our sinfulness, be changed and be transformed in our ways and in our actions, repent and thus be made justified and righteous before God. God is always willing to give us a chance to redeem ourselves, but if we are the very ones who rejected the Lord’s offer of mercy, then no mercy will be shown us.

Are we all going to be stubborn like the Israelites of those days and also like the Pharisees? Or are we going to allow the Lord’s mercy to come to us and work in us? Are we going to allow the Lord to work His wonders in us and cleanse us from our sins and all the sorts of corruptions deep inside our heart, mind and soul? These are the questions we should ask ourselves, and which we should ponder about even as we enter into this season of Lent.

Otherwise, this time of Lent will be meaningless and useless for us. This season of Lent will be a tremendous help for us only if we really know its significance and meaning, and it will be a time for change and conversion, allowing us to overcome our shortcomings and our sins, and be renewed by the Lord and His grace. We should follow the example of David, the king of Israel, who repented wholeheartedly before God, humbling himself and regretting all of his past sins and trespasses. And God forgave him all the sins he had committed.

It is this regret and desire to change which many of us are lacking within us, the disgusted feeling of knowing just how wrong we had been. However, it is never too late to change ourselves to be faithful and dedicated to God, for as I have mentioned, God is always merciful to us. Let us not tarry and wait, but use instead whatever moment that is available for us in order to be transformed from a creature living in darkness, tainted by our sins, into a new and pure being, as the children of God.

Brothers and sisters in Christ, let us all spend some time today to reflect on just how sinful we are, and how unworthy we are to receive His blessings and graces. And then let us think about just how loving and forgiving God is, when He opened for us the path to His forgiveness and mercy. In that manner, then the celebration of today’s Ash Wednesday and also the season of Lent will be meaningful for us.

Let us turn ourselves, our hearts, minds and indeed the whole being towards the Lord. Let us surrender ourselves to Him, and give Him all of our attention, especially as we enter into this holy season of Lent. May all of us have a fruitful season of Lent, filled with repentance and genuine desire to love and to serve the Lord. May the Lord hear our prayers, and may He strengthen us all in faith.

Let us all remember our shortcomings, and our sins before God and men alike. Let us remember through the ashes we received, just how corrupted and wicked we have become, and the need for a genuine turnaround and repentance. Let us help support one another, by showing through our own actions and examples, the way to reach out to the Lord and to be forgiven our sins. May the Lord bless us all and be with us always. Amen.

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Wednesday, 1 March 2017 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 6 : 1-6, 16-18

At that time, Jesus said to His disciples, “Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.”

“If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, Who sees what is kept secret, will reward you. When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full.”

“When you pray, go into your room, close the door, and pray to your Father Who is with you in secret; and your Father Who sees what is kept secret will reward you. When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full.”

“When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father Who sees beyond appearances. And your Father, Who sees what is kept secret, will reward you.”

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Wednesday, 1 March 2017 : Ash Wednesday (Second Reading)

Liturgical Colour : Purple/Violet
2 Corinthians 5 : 20 – 2 Corinthians 6 : 2

So we present ourselves as ambassadors in the Name of Christ, as if God Himself makes an appeal to you through us. Let God reconcile you; this we ask you in the Name of Christ. He had no sin, but God made Him bear our sin, so that in Him we might share the holiness of God.

Being God’s helpers we beg you : let it not be in vain that you received this grace of God. Scripture says : At the favourable time I listened to you, on the day of salvation I helped you. This is the favourable time, this is the day of salvation.

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Wednesday, 1 March 2017 : Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

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Wednesday, 1 March 2017 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet
Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.” YHVH is slow to anger, full of kindness, and He repents of having punished.

Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH? Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.

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Friday, 12 June 2015 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Gospel Reading)

Liturgical Colour : White

John 19 : 31-37

At that time, as it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue through the second Sunday of the Advent season, and we go deeper into the preparation we are carrying out this Advent, to prepare ourselves for the coming of our Lord Jesus Christ. Today’s readings serve as a further reminder of the eventual coming of our Lord in triumph, just as He had once come into the world as one of us, as Jesus Christ the Son of Man.

Today’s readings spoke about the servant and messenger of God’s will, John the Baptist, the one who was sent by God ahead of Himself, to prepare the way for His coming and to prepare the people so that when He Himself came, they would be ready and more prepared to listen to His message and be called to salvation. This in itself, also carries the same meaning of ‘preparation’ which Advent is truly about, the preparation for the coming of Christ.

We can see that the Lord had planned everything well in advance, and indeed, the coming of John the Baptist had been prophesied long earlier by the prophet Isaiah and the other prophets, who spoke of him as the second coming of the prophet Elijah into this world, and as God’s messenger to open up His path. Indeed, John the Baptist had been prepared for this mission from the very beginning, just as his conception and birth was special.

The prophet Elijah, if we read the Old Testament in the Book of Kings, was the faithful servant of God and prophet, who strived to bring the people of God who had erred in their ways and rebelled against the Lord, to return to the way of the Lord and be reconciled to Him. The authorities, the kings of Israel and their servants often made his works difficult, and it was often that he was hounded and pursued for his faith to God.

Yet, the prophet Elijah never gave up nor did he abandon his calling. He ministered faithfully to the people of God, and he endured all the difficulties, calling on the people of God to repent and change their ways, and many responded to his call, although equally many of them rejected his call and continued in their sinful ways. He was then, at the end of his mission, brought up to heaven on flaming chariots, and was hidden from the view of men ever since, until his coming again into the world as John.

John was born with the spirit of Elijah on him, and thus he was prepared to continue the same ministry which God had entrusted to Elijah. Even many centuries after the first coming of Elijah, and after the terrible experiences of the Babylonian exile, the people of God was still filled with sin, and they were still following the wicked ways of their ancestors. Thus, what Elijah had once done to bring the people of God back, needed to be done again.

The Lord had, for a long time, promised his people that He will come to save them and bring them back to Himself. He had promised His salvation through the Messiah that He would send into the world. But in a world still filled with so much sin and wickedness, especially even among the people of God, the people of Israel and Judea, the coming of the Messiah would have been made much more difficult if it had not been well prepared beforehand.

Thus, God sent his servant John, the second coming of Elijah, into the world so that he might straighten the path for the Messiah, or the Christ when He came. And that was what St. John the Baptist did, he laboured in thankless works, reviled and rejected by the Pharisees, who criticised him and questioned and doubted the authority and authenticity of his actions.

Yes, just as the people and the kings of Israel rejected Elijah and persisted in their sins, the same too occurred to John the Baptist. The Pharisees and the elders refused to see their sinfulness and refused to repent, thus later on they would prove to be great enemies and stumbling blocks for our Lord as well. Nevertheless, many people responded to John’s call, giving themselves to be baptised in the Jordan and repented from their sins.

Today, we also celebrate the feast of a saint, whose life and ministry would closely resemble what St. John the Baptist had gone through. St. Ambrosius or St. Ambrose, known better as St. Ambrose of Milan, through his position as the Bishop of Milan, was a great saint, a great pillar of the Church, a holy servant of God, one of the original Doctors of the Church, and ultimately, a fierce and fearless defender of the true Faith.

St. Ambrose was born during the late era of the Roman Empire, and he lived during a time when the Faith had been accepted as part of the Empire, and was being followed by more and more of the people of the Empire. However, many of the faithful at that time were misled by the numerous heresies and perversions of the Faith, leading them into wicked sins, which St. Ambrose would help to counter.

Despite being known as the Bishop of Milan, one of the most influential posts at the time in the Church, St. Ambrose was not originally meant for a life in the episcopate or even priesthood. St. Ambrose was a very influential and intelligent person, and his great intellect helped him to master many learnings and he was soon appointed as the Imperial Governor of the region of Aemilia-Liguria, and he was a very popular governor, as he was truly very competent and dedicated.

There was a great division in the Church at Milan at the time, the capital of Ambrose’s governorate, and after the bishop of Milan at the time, who was one of the heretics, died, the succession was filled with great bitterness and feud. St. Ambrose went to the church where the election was held, to prevent fighting and chaos from breaking out.

There, he was acclaimed by all present to be the new Bishop of Milan, regarding to his piety and popularity among the people, his righteousness and upright nature. He was immediately then ordained as a priest and the episcopate. Immediately, as the Bishop, he forbade all the teachings of heresies in his domains, and he strived hard to spread the true teachings of the Faith to the people entrusted under his care.

St. Ambrose did not have it easy, as there were many oppositions and challenges which he had to endure and counter against throughout his ministry. In particular, the Dowager Empress and the young Emperor under her care were heretics and influenced by the teachings of heresy. St. Ambrose tried hard to bring them and many others to see the Light of the true Faith, and many repented, but not the Empress and many others.

St. Ambrose publicly denounced even the Emperor, the Dowager Empress and the other heretical accomplices they had. This indeed reminds us of what St. John the Baptist had done, brothers and sisters? He who opposed and denounced the Pharisees publicly as brood of vipers and evil. And also Elijah, who condemned kings who caused the people to turn against the Lord their God.

And St. Ambrose did not even fear to excommunicate a powerful and mighty Emperor of the mightiest Empire in the world. The famous Roman Emperor Theodosius the Great, who vanquished his enemies and gained supreme power over the whole of the Empire, even though he was pious and true to the orthodox faith, but he was implicated in his part in the great massacre of the civilians and innocents in the great city of Thessalonica.

St. Ambrose excommunicated the Emperor and condemned him greatly in public for his involvement in the massacre. Only after the Emperor repented and in great humility, taking off his Imperial garments, wearing sackcloth and making public confession for his sins and reaffirmation of his faith in God, then St. Ambrose forgave his sins, and welcomed him back into the Church of God.

Brothers and sisters in Christ, what are the significance of what I have shared with you, on this Sunday’s readings, on the lives of Elijah, St. John the Baptist and St. Ambrose of Milan? All of them are about that all of us ought to make ample and sufficient preparation to prepare for the coming of our Lord. We cannot be complacent and unprepared, for remember, in the second reading today, St. Peter in his letter reminded us yet again, that the coming of the Lord will be like a flash, fast and unpredictable. If we do not prepare thoroughly, then we will be caught unaware and unprepared, and grim is our fate if that is the case.

How do we then prepare ourselves? We have to follow the examples of the holy and devoted servants of God, which we have already just heard. We have to stand up for our faith and truly practice it in our own lives. And then, we should not be afraid to point out the truth of Christ to others. After all, through our baptism, we have been called to be the witnesses of the Lord in this world, and as witnesses, it is only fitting that all of us do our part to evangelise the Good News, through our actions, so that all who see us may know the Lord through us and come to believe in Him.

It is important that all of us are prepared thoroughly for the coming of Christ, and thus it is also fitting that we should help one another in our preparations. We mist safeguard each other and keep one another in the faith in Christ, and in order to do so, we too should be prepared ourselves. Therefore, learn about the Faith we have in God, strengthen our devotion for the Lord and read always the Holy Scriptures with understanding.

Brothers and sisters in Christ, may this Advent be a great opportunity for us to renew ourselves, in our commitment to serve the Lord, and in our commitment to live our faith faithfully and genuinely, with love both for Him and for our fellow men. Let us follow the examples of the prophet Elijah, St. John the Baptist and St. Ambrose of Milan in their great courage to be witnesses of the faith. We too can be like them, and it is important that when the Lord comes again, as He had promised, He finds us ready, prepared, alert and awake!

May all of us become like the holy servants of God, and preparing the way for our Lord, just as those holy servants had done in the past. Let us bring the Good News of God and become witnesses of His to all the world by our actions, filled with faith and love, so that we may bring more souls to salvation, and make ready this world for the future coming of our Lord in glory, and He will reward us on the last day. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-holy-gospel/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are both reminded of the fact that temptations are always around us and they will always threaten to sever us from the connection of love which is between us and our God. St. Paul in his letter to the faithful and the Church in Galatia rebuked the people severely, after their unfaithfulness and submission to their human desire and the pleasures of the flesh, abandoning what is good for what is wicked and evil.

And the rest of the readings, including the Gospel as written by St. Luke mentioned how God is like our Father, who cared for us and loved us so much, that He would indeed give us all many things that we need, and we have nothing to worry about or fear, for our God will be with us and guide us. What we need is to have faith in Him, and put our trust completely in Him, rather than in the worldly things which the evil one is trying very hard to impose upon us.

But many of us do not know how to ask God our Father for what we need. Instead, as we grow, we become more and more affected by the world and all its corruptions, resulting in us becoming like a spoilt child, crying and causing wreckage all around us whenever what we want is not fulfilled. Thus is the same with our attitude in life, and how we live our faith life.

Just like the faithful in Galatia at the time of St. Paul, we often let go of our restraint and faith, taking pleasure in indulging ourselves with the goods of the world, with the pleasures of the flesh, so that we who were once good and faithful, had been defiled by the darkness of the evils we had committed. This resulted in us being separated from the grace and love of God, and if nothing is done, we will indeed come under great threat of damnation before us.

Therefore, what Jesus wanted to tell His disciples, and as well as what He wants to tell us through them, is that we ought to follow the Lord, not just with empty lip-service or superficial faith, but also through real and concrete devotion, filled with the acts of faith. And in that faith, we ought to listen to God, and know what our Lord and loving Father wants from us. He cares for us, and He will love us and bless us if we devote ourselves completely and entirely to Him, turning away from our ways of sin and evil.

Today we celebrate the lives of two great saints, whose life may indeed inspire us on how we ought to live out our faith. They are St. Denis, whose name is the patronymic for the Basilica of St. Denis in Paris, France today. St. Denis and his companions in faith were martyred approximately at the time of the reign of the Emperor Decian of the Roman Empire in the middle of the third century after the birth of our Lord Jesus Christ.

Meanwhile, St. John Leonardi, also known as St. Giovanni Leonardi is an Italian priest who lived during the Counter Reformation era in Italy, where he was a crucial member of the efforts of the Church to reclaim countless souls from the heretical and misguided lead of the so-called ‘reformation’ by the Protestant heretics and schismatics. He also founded a community of the faithful, in which he led the effort to strengthen the foundations of their faith, by living in good devotion to the Lord and to His mother, the Blessed Virgin Mary.

St. John Leonardi devoted himself to the education and guidance of youths and many others, so that they might find their way towards the Lord, through sincere and devout commitment to prayerful life and loving acts to others, so that by such cultivation of good deeds and efforts, those whom St. John Leonardi had touched may find the salvation of their souls in God.

Meanwhile, St. Denis was the evangeliser sent by the Pope in Rome to the faithful and the community of the people in Gaul, the Roman province now known as France, where he was sent with several other priests and preachers to bring many souls to the Faith and salvation in Jesus Christ. During his ministry there, the Roman Emperor at the time, Emperor Decius, carried out an Empire-wide persecution of the faithful, in what was later known as the Decian persecution, where many martyrs of the Faith were born.

St. Denis and his companions were arrested, rounded up and imprisoned, before they were brought for execution for their faith and for their evangelising works. St. Denis was beheaded, but even so, even after he was beheaded, he was able to walk holding up his own separated head on his hands, and continued to walk, speak and preach the word of God until a few kilometres away from his execution place. This miracle of the speaking head after beheading, or cephalophore was widely witnessed and reported by contemporaries.

Brothers and sisters in Christ, we see in their examples, the love and devotion which God has for all those who put their trust and faith in Him, that these people who depended on Him will not be disappointed. They will be blessed and bountiful will be their reward, just as St. Denis received through his perseverance and martyrdom, a just reward of heavenly glory and eternal life, as well as St. John Leonardi, through his works and devotion towards the salvation of souls.

Therefore, brothers and sisters in Christ, let us all keep always in mind that we need to preserve this faith which we received from God, and follow the Lord in all things, casting away all of the pride within our hearts, all of the wicked and unworthy desires for the pleasures of the flesh, so that we, as the children of God, may find our way to the Lord, our Father, and gain salvation in Him, He who loves us all and wants us reunited with Him.

May Almighty God, our Father, continue to watch closely over us, protect us from the assaults of Satan and his angels, and guide us through towards eternal life in Him. God bless us all. Amen.

by

Wednesday, 16 July 2014 : 15th Week of Ordinary Time, Memorial of our Lady of Mount Carmel (Scripture Reflections)

Liturgical Colour : Green or White (Marian feasts)

Dear brothers and sisters in Christ, today we celebrate the feast of our Lady of Mount Carmel, a particularly renowned devotion to Mary, the mother of our Lord Jesus Christ, which is known primarily for the distinctive brown scapular that our Lady had asked those who devote themselves to her to wear. This scapular is the sign of our devotion to the Blessed Mother, which we express through our pious prayers and dedication to the mother of our Lord.

The feast today is celebrating the patroness of the Carmelite religious order, which was established in the region of Mount Carmel in the Holy Land during the era of the Crusades, nearly a thousand years ago. The Carmelites were a religious group who was truly devoted to the Lord through their devotion to God’s people and through their devotion to the Most Blessed Mary, mother of God. Their patron is none other than Mary, who was given the title of our Lady of Mount Carmel, a sign of her patronage of the order.

The brown scapular is a sacramental, and its use, with a proper and genuine faith will help mankind who wear it on their path to salvation. But that is exactly why, we cannot simply wear them without genuine and dedicated faith to the Lord, as wearing them without that kind of faith does not do anything good at all. The brown scapular of our Lady of Mount Carmel reminds us in fact, that we need to adhere to the examples shown by Mary herself, and follow her in her piety and faith to God.

For Jesus in the Gospel did not humiliate or chastise Mary and His own relatives when He said the words of how those who do the will of God are His brothers, family and mother. In fact, what Jesus said affirmed the faithfulness and the zealous piety of Mary, and her worthiness to be the very Mother of God, the one who bore Christ the Saviour into this world.

Mary is the greatest and most faithful servant of our Lord, who gave herself up in total surrender to God, especially when the Archangel Gabriel showed himself to her, and announced the Good News of the Lord. She accepted her role faithfully and with complete and full trust in the Lord without even a single hint of hesitation. She willingly allowed herself to play a crucial part in God’s plan of salvation, even though that would eventually bring her to much sorrow.

Mary has been entrusted by our Lord to be our mother as well, when on the cross at Golgotha, He entrusted Mary His mother to the care of John, His disciple, and vice versa, He entrusted John to the care of His own mother, Mary. By this act, mankind had also been entrusted to the loving care of Mary, so that Mary is also our mother and the same love she had shown to Jesus our Lord, she shows to us as well.

As we heard in the Scriptures today, mankind had fallen into a state of self-preservation and self-glorification, trusting more in the own power and might rather than in the power of God. The old kingdoms of Israel and Judah of the Old Testament fell because of their many wicked kings who only thought of themselves and of the powers and the glories of the world. And the contemporaries of Jesus such as the Pharisees and the Sadducees thought only of themselves and their own safety rather than following the will of God through Jesus His Son.

Today, Jesus through His mother calls all of us to repentance and penance, that is to totally change our ways for the better. We ought to abandon our ways of sin and rebelliousness against God, and instead follow the Lord with all of our hearts, just exactly as how Mary had once done when she lived her earthly life in this world. If we follow her examples, we are sure to be safe in our journey towards God.

Therefore, brothers and sisters in Christ, let us all remember today as we wear the brown scapular, and all the subsequent days, to consecrate ourselves both to Mary our mother, and to her Son Jesus Christ our Lord. Let us follow her and walk with her, as she leads us towards the throne of her Son. Let us throw far, far away all pride and arrogance from our hearts, all forms of wicked desires and wants for pleasures, and seek instead the Lord our God with all of our hearts.

May God Almighty, together with the intercession of His Blessed Mother Mary, our Lady of Mount Carmel, bring us ever closer to Him and keep us ever close to. His heart. Amen.