perseverance

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about how Jesus healed the son of a widow from Naim, bringing him back from death into life, in which He showed to the people, the loving and merciful aspects of God, who truly loved and cared for all of us. He had pity on the mother who was sorrowful for having been left alone by her son, and brought them back into true joy and happiness in God.

And in the first reading, in the letter written by St. Paul to the Church and the faithful in Corinth, about the nature of the Church of God, and how in the Church, which is in fact comprised of all of us who believe in Christ the Lord, there exist a certain hierarchy of its members, which allow the Church to function as a body, just as in our body we have various organs and parts that have distinct functions working together in order to achieve certain goals and actions.

St. Paul mentioned how each members and each people in the Church have their own distinct gifts from the Lord, also known as the gifts of the Holy Spirit, which the Apostles and disciples themselves had received during the occasion of the Pentecost day. Everyone had been called by the Lord for a specific purpose and task, and one ought not to think proudly of himself or herself so as to assume that they can gain for themselves the entirety of the goodness and the gifts of the Lord.

Thus, the Church of God, which is centred on our Lord Jesus Christ, the Head of the Church, and we as the members of His Body, has a specific task in order to carry out and continue the good works which Jesus had initiated in this world, that is the works of love and mercy, as He showed through the rising of the son of the widow of Naim from the dead.

The Church of God comprised of many different people, and indeed, different groups of people, from the laity to the ordained ministers, that is the sacred priesthood and those who dedicated their lives in the service of God, and everyone else, including those of us who belong to the group of those who serve the Lord and yet also still live in this world.

And even among the priesthood, we have various roles, such as the bishops and then the priests themselves. Bishops are those who have been given a greater role in the Church, as overseers of a group of priests and the laity, and they are entrusted with the sheep of the Lord’s flock, as the shepherds, who are then led by the chief shepherds on earth, that is the Pope, the Bishop of Rome and the Vicar of Christ in this world, the representation of the Chief Shepherd of all, Jesus Christ.

The bishops therefore lead the Church in the works of love and mercy, and are also entrusted with the supervision duty of the body of the faithful in the Church, and they are also entrusted with the management of the Church. That said, there are also many others who are also involved in the management of the Church, both among the laity, as well as those in the priesthood and the ordained ministry.

The priests serve the people of God in various means, that is by providing them a spiritual guidance and protection against the harms of the devil, and in some cases also by providing alms and charity works for them. Then, the deacons, as we heard in the New Testament, were appointed as those who would serve the people of God directly, aid in the works of charity of the Church, to aid the priests and the bishops, so that they can channel to the people of God, particularly the poorest and the weakest, the love of God through His Church.

Yet, it is sad indeed, that many today in the Church aspire to have everything in their greed and lack of faith. Many began to question their roles in the Church and some even fought in the name of what they described as equality. Therefore we have those who proposed such outrageous ideas such as the abolition of the sacred priesthood and the ordained ministry, as well as the ordination of women to the priesthood.

Those who proposed and supported such proposals failed to understand that each of us in the Church have our own unique roles which help to supplement each other and therefore, it makes the Church stronger. To go against this natural law of order would in fact mean to destroy the unity and strength of the holy Church of God and undermine its authority in this world. Every one has been given a specific and particular gift which enables us to have our own roles in the Church to carry out what the Lord had planned for us.

Brothers and sisters, today we celebrate together as the Church the feast day of two great saints, whose life will inspire us to appreciate the beauty of the order and hierarchy in the Church, namely that of Pope St. Cornelius and St. Cyprian, both holy martyrs of the faith, at the time of the persecutions of the Roman Empire.

Pope St. Cornelius was the Pope and the Vicar of Christ in the middle of the third century after the birth of Christ, during the reign of the Emperor Decius, the great persecutor of the faithful. Then St. Cyprian was his contemporary, as the Bishop of Carthage and the supporter of Pope St. Cornelius’ view regarding the faithful.

The two saints lived in a difficult time, when Christians and all who believed in the Lord were persecuted heavily and when their very lives were threatened by the Roman authorities. And amidst those persecutions, there were those among the faithful who submitted to the will of the state and the Emperor, and gave offering to the pagan idols, essentially an act of apostasy, or leaving the Church of God, who should be thereafter be treated the same as the pagans.

However, some of them repented their sins and returned to the embrace of the Holy Mother Church, and were received back among the faithful as long as they were sincere in their repentance. But, there were those in the Church who were opposed to the return of these so called traitors and apostates and demanded much stricter regulations to even allow them to be readmitted into the Church.

St. Cyprian and Pope St. Cornelius were the champions of those in the Church who would allow the faithful who had gone astray to return to the Church as long as their repentance was sincere. They worked hard among the faithful and among those who had gone astray to bring them back towards the Lord and to heal them from the afflictions of their souls. The laity themselves also played their own parts and supported the works of their shepherds, while they also kept their faith alive and strong despite even great persecutions.

Brothers and sisters in Christ, these saints, Pope St. Cornelius and St. Cyprian, who were both eventually martyred for their faith, had showed us the model of their faith, which showed love and mercy for the least of the society, those who were rejected because of the stigma of their status as apostates and betrayer of their faith. They showed that while in the Church itself there were already many different groups of people, there would always be a space for those who realised their errors and repented for their sins.

Let us all therefore reflect on the Scripture readings of this day, and grow to find in our hearts, the role that we can play as part of the Church of God. Let us all work together to continue the good works of Christ, to bring God’s love to all the peoples, and to heal many from their afflictions, both physical, and even more importantly, to heal the spiritual aspects of many people.

May Almighty God, together with the intercession of the holy saints, Pope St. Cornelius and St. Cyprian, bless us this day and guide us, so that we may also follow in their footsteps, to serve the people of God and love one another in the Lord. God bless us all and bring us into His light. Amen.

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Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is truly a great feast day of the Church, of such a great importance for us, as in it lie one of the greatest aspect of our faith itself. And this is none other than the exaltation and the glorification of the Holy Cross, on which our Saviour and Lord Jesus Christ had hung upon as He went on His mission of salvation to save us all from death because of our sins.

The Holy Cross is not just any cross, but it has been made holy and sacred because it was on that wooden cross, made from a tree, that Jesus had emptied Himself completely from His divinity, and suffered a grievous and horrendous pain as He laid dying, hanging from that cross. The Holy Cross is a reminder for all of us, of He who once hung there out of His love for us, so that we may have new hope in this life, and that we may look beyond death that is once our fate.

The cross was the favourite punishment method by the Romans, the conqueror of the known world at the time, where they used it to punish rebels against the Roman authority, as one of the most severe methods of punishment, reserved only for those who brought about great harm and threat to the Roman state. The victims of crucifixions were left to hang on the cross, made from a tree and carved to form a cruciform plank, so that the victims were left to hung between the heaven and the earth.

This punishment was both designed to bring the greatest amount of suffering to the victim, by denying the victim a quick death, giving them a slow and increasingly painful suffering, and also to give the greatest humiliation possible, as the victims were stripped to mere loincloth or even naked, stretched wide on that cross, often on the roadsides and high places like hills, so that many would be able to see the humiliation and suffering of those who dared to test the might of Rome.

Thus, the cross was a symbol of ultimate humiliation and suffering for all who see them at the time of Jesus, during the peak of the Roman Empire. But yet, many centuries prior to the time of the Romans, the prophets have foretold of the suffering Messiah, namely through the prophet Isaiah, who prophesied how the Messiah would come and bear the suffering for all of mankind. It was also mentioned how He would suffer, even long before the time when the punishment was common.

For in crucifixions, the victim would either be tied to the cross or in especially serious and severe occasions, the victims would be nailed upon the cross. The latter method would be more grievous and painful, and even more humiliating, and was indeed reserved only for the worst enemies and the greatest of punishments for the enemies of Rome.

And the prophet Isaiah mentioned that the Messiah would be pierced, and that piercing indeed represented how Jesus, the Lord and Messiah would be nailed on the cross. He would also be lifted up high, like when Moses lifted high up the bronze serpent in the desert. This too is a premonition of what was to come when the Lord came to save His people from destruction and death.

When the people of God, the Israelites were saved from their slavery in Egypt, they went through a long Exodus and journey through the desert in their progress to reach the land promised to them through their ancestors. In that journey, which was not an easy one, God was with them along the way, and He blessed His people, giving them great providence and food along the way.

Yes, if we read through the Book of Exodus, Numbers and Deuteronomy, we should all realise how blessed this people had been. God destroyed their enemies and all those who went on to fight against them were crushed and have their forces utterly beaten, and God gave them into the hands of His people. And we all should be aware that God Himself freed them from the chains of the Egyptians with great might, with ten plagues, each of which were of terrible ferocity.

God even sent His people the bread from heaven to eat, in the form of manna, and large birds for them to catch and eat as well. He gave them clear and sweet water to drink, and we have to imagine that, having crystal clear and good water to drink in the middle of the desert is no mere small feat. Nothing is of course impossible for the Lord, and He loves us beyond anything else.

And it is that love that prevented Him from totally and completely annihilating that people which had risen up against Him, despite all He had given them and blessed them with. Having been given and endowed with so much graces, the people of God made complaints after complaints of their supposedly ‘miserable’ existence and life in the desert, and even longed for the ‘good’ life in Egypt where they once lived in slavery.

They spurned His love and kindness, complaining even against what they have been given to eat, bread from heaven itself. This was why, eventually, God took action against them, to remind them that He is Lord over all, and that those who constantly defy Him and oppose Him will meet their end in eternal suffering and destruction. He sent them therefore, fiery and poisonous serpents that attacked them, struck them and killed many of them.

But we have to always remember and take note that it is not God who desired our destruction, as it had happened with the Israelites. In fact, it was the people’s own stubbornness and refusal to return to the light of God which had caused their own destruction. The serpents represented the suffering and the punishment that the people must endure for their sins, and the ultimate effect is indeed none other than death.

Ever since mankind had first disobeyed against the Lord, they have sinned against the Lord in their hearts and in their bodies, such that they were no longer worthy of the Lord. The consequence of sin is death, as sin separates one from the Lord. The Lord who is all good and perfect cannot tolerate the imperfections caused by evil to be in His presence, and therefore, naturally, sin led mankind to death, and if nothing had been done, then all mankind would have faced death eternal, and eternal separation from the love of God.

And that is hell. Hell is the total separation of a creation of God from the very love of the Creator and Lord of all. And this total separation is final and unchangeable. Thus, this is what hell is truly about, not the fires and the images of hell that we are commonly exposed to, but the suffering in hell is far greater than we can ever imagine, since it means that the total separation from God’s love, that should be unimaginable to us all, because it was God’s love that is everything to us, how we live and why we live in the first place, and we are able to walk and enjoy this life on earth because of God’s love that is with us and in us.

Hell is what is due to mankind as the punishment for our sins, and in hell, it is the despair and the state of total hopelessness which is the greatest suffering, as all the souls in hell know that there is absolutely no hope of escaping that state, eternally damned and separated from God’s love, and it is this eternal and constantly repeating despair, hopelessness and guilt of having betrayed the Lord which brought about the greatest suffering for the souls in hell.

But is this what God intends for us? Is this what He intended for the people He loved and which He had created in His own image, as the pinnacle and the greatest of all His creations? No! This is exactly why He wants to save us, and so great was His desire, that the very truth was laid bare for all to see and hear, as we often heard in the famous phrase from the Gospel of St. John, chapter 3 verse 16, namely that God loved the world and His people so much, that He sent His only Son into the world, so that all those who believe in Him would not be lost and perish, but gain eternal life.

This is the very essence of what we are celebrating on this day, that is the glory and the mystery of the Holy Cross of our Lord and Saviour, Jesus Christ, the Son of God, whom the Lord Himself had sent, a part of Himself, His own Word made incarnate into flesh as one of us, and to walk among men, so that He might exercise His power and bring salvation to all those who believe in Him. And the way how He did that, was through the cross of suffering, which He transformed into the cross of glory and triumph.

As I had mentioned much earlier on in this homily and reflection, that the use of crucifixion and the punishment of the cross was indeed to punish and to bring the greatest suffering on the sufferer, and also to humiliate the sufferer, and in this case, this suffering One is Jesus, the Messiah and Saviour of all. Even though He was guiltless, blameless and without sin, He offered Himself freely as part of God’s long planned salvation for His people, so that through His death, He might open a new path for them, into salvation and eternal grace.

To those who observed His death and especially among those who followed Him during His ministry would indeed question, why would such a holy Man and the Messiah no less, suffer such a humiliation and suffering so great if He was indeed chosen by the Lord. And we know that even throughout history and until today, there are still many those who refused to believe in the crucifixion of Christ because they deemed it impossible and unreasonable for such a great One to suffer such a humiliating death.

Yet we know that Jesus Christ, Son of God, Messiah and Lord of all, chose this way because indeed, He loves us all very dearly, and He would not want us to be sundered forever from His love, that is hell. He does not desire for us to inhabit hell, simply because, that was not His intention for us. His intention is for us to live happily with Him in love and harmony. And that was why He chose to come into this world, that is to bring all peoples to Himself.

But sin lays between God and us, as a great and seemingly insurmountable barrier that prevent us from returning to God our Lord. Therefore, if we read the Book of Leviticus, we know that there is such a thing as sin and burnt offering, where animals such as lamb were slaughtered and then burnt on the altar, and the blood together with the animal constituted a worthy offering to God, who then accepted it as the partial reparation and remission for the sins committed by God’s people.

But the people of God remained in sin, and also they inherited the original sin of their forefathers, ever since they rebelled against the will of God and followed Satan into his rebellion instead. This original sin and other sins that mankind committed kept them separated from the love of God, and due to the immensity of the sins of mankind combined together, no amount of sacrifice would be able to redeem mankind from their sins, save for one.

Yes, the one sacrifice and the only one, when the Lamb of God, our Lord Jesus Christ Himself offered His own Body and Blood as the only worthy sacrifice for the immensity of the combination of our sins together. Only He who is perfect, perfectly unblemished and pure, without any taints of sin, and He who is Lord of all, had the worthy offering to make in order to save us from our sins.

And thus He suffered, all the sufferings and humiliations He endured, all the spittle and the mockery from the people He endured, and the cross of suffering He carried on His back, enduring lashes after lashes and mockery after mockery as He made His journey towards Calvary. Yet He did not give up. We cannot even comprehend the kind of suffering which Jesus endured for our sake.

Why so? This is because the suffering He endured was much more than just the apparent physical suffering, even as great as that suffering was. He endured the weight and the consequences of our sins, and all of this bore down on Him as a great weight beyond any other weight. He was blameless, and yet He was crushed for our sins. This was also yet another fulfillment of the prophecy of the prophets.

But Jesus endured all of them with perfect obedience and perfect love for us. He is truly the new Adam, as St. Paul had said, as the One who went to correct all the wrongs that began with Adam, the old Adam, our forefather who sinned against God. Just as Mary His mother is the new Eve, whose obedience and faith, rebuking Satan and his lies, Jesus is the new Adam through which God renewed mankind.

Jesus therefore changed that symbol of ultimate shame, the cross, designed as such by the Romans, into a symbol of hope and glory. He turned the cross from a symbol of death and destruction into a symbol of salvation and liberation from sin, from the slavery of the forces of evil, and the guarantee of life eternal as promised by the Lord. Thus, the essence of the cross and the crucifix we have today signify this important turning point, which Christ had made the cross into our hope, through His death on the cross for our salvation.

Sadly indeed, despite all that the Lord had done for us, many of us mankind still acted like the people of Israel of old, disregarding the love of God and even ignoring Him altogether. How many of us actually realised the love that God had for us? Every single step He took on His passion journey towards His death, He did it out of His love for us. He did not want us to perish, but it is many of us who chose perishing in the world rather than embracing God’s love.

Remember, that in Jesus we have been saved, out of God’s love. He wants to forgive us our sins, but this is only possible if we too play our part, and believe in Him. We can start this through our own actions and our own daily lives. Have we acted in accordance what our Lord had taught us? Have we practiced our faith and what we believe in our lives? Have we loved our brothers and sisters as much as we love ourselves?

We have much work to do in front of us, brothers and sisters in Christ. Our lives will indeed be difficult, if we choose to follow the Lord and walk in His path. But our Lord had made His cross a sign of victory and triumph, the Holy Cross, that even Satan and his forces will tremble and flee from. Satan knows that the cross was his ultimate undoing. His defeat lay at the cross that had liberated mankind from the burden of their sins. He knows that his doom is coming, and he cannot avoid that final defeat.

However, Satan will grow desperate and he will do all he can to stall as many souls as possible on his way to doom. Remember that he has all the power in this world to tempt and persuade us to divert our path from the path of salvation into the path of doom. Temptations of the evil one is plenty in this world saturated with materialism, consumerism and love of the self. Selfishness and violence is on the rise, brethren, and if we do not guard ourselves against Satan’s advances, we will fall.

Therefore, let us all work together, brothers and sisters in Christ! We who have been saved by the suffering and sacrifice of our Lord Jesus Christ must be strong in our faith and in our dedication to God, so that Satan will not stand against us. Remember the Holy Cross and Jesus our Lord whenever temptations of Satan come to prevent us from seeking the Lord. Proclaim the Holy Name of Jesus and staunchly rebuke Satan for his attempts to tempt us.

Jesus has indeed been given the Name which is above every other names, for first He is God made flesh, and thus, it is the Name of God Himself, Master of all the universe and over all creations. Then, through His perfect love and obedience, He had become an example for all mankind and for all creation, and no one in creation can do anything other than to obey this Lord and Master who had given His all to save His beloved ones. And even Satan had to obey the Lord, with fear and great trembling on his knees. Such is the power of the Name of Jesus Christ. Do not use His Name in vain!

And even in the Roman Empire, which was pagan and idol worshipping, the Lord also gained a final victory. Many Emperors of Rome persecuted the Christians, the faithful ones in the Lord, but their prayers and the blood of the martyrs eventually triumphed, the triumph of the Holy Cross, when the Lord made them strong and grow in might, so that more and more people would come to listen to the words of salvation in the Gospels and the Scriptures.

Ultimately, the famed Emperor Constantine saw a bright sign of the Lord, Christ Himself in His insignia, as the victorious and conquering King, and went on to win a great victory that eventually led to the repentance and conversion of the Roman Empire into a great, Christian Empire belonging to God. Thus, the Cross had triumphed against the enemies of the Lord, led by Satan and his fallen angels.

Therefore, let us all take an opportunity, every day in our lives to look at the cross, at the crucifix on which lie the Body of Jesus our Lord, as a reminder that He died out of His infinite and enduring love for us, so that we who have seen Him and believed, will not die but live a new life everlasting, just as Moses lifted the bronze serpent and all who had been bitten and saw the bronze serpent did not die but live.

We have been bitten by the serpent, Satan, and his poison is threatening to destroy us, that is sin. But if we trust in the Lord Jesus, and look at the victorious cross, the Holy Cross of Christ, we will not die but live too! Let us carry together our crosses in life with Christ, so that just as He told His disciples, that we may have a share in His resurrection, and therefore be granted new life eternal, freed from all vestiges of sin and evil, and rejoice for eternity with our loving God. May Almighty God bless us this day and every day of our lives, that we will always be faithful and dedicated to the Cross of Christ! Amen.

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Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard in the Gospel reading, of the content of the sermon of Jesus on a mount, also known as the Sermon on the Mount or the Beatitudes, a series of blessings for those who walk righteously in the way of the Lord and lived according to what God had asked them to, namely to bring peace and love where there is hatred and violence, and those who focused on the Lord rather than on the things of this world.

And in that also lie the curses and warnings for those who do not walk in the path of the Lord, who oppress others and those who practice wickedness in life, preferring the path of Satan and the pleasures of the world to the way of God, which for them seem to be a more difficult and less promising path, and yet that is the only path towards salvation.

St. Paul in the first reading today, in his letter addressed to the faithful and the Church in Corinth spoke about how the faithful should be maintaining whatever good things and virtues that they committed, and avoid any misfortunes, impurities and the darkness of the world that could be brought through certain actions.

No one knows the plan of the Lord and the will of God fully except the Lord Himself and to those whom He had revealed His will and plans to. And what we know of the end times when Jesus will come again in His glory, we know it from what He Himself had told the disciples, and the more detailed explanations as we heard it from the Book of the Revelations which was written by St. John the Evangelist as he received a vision of what was to come.

No one knew when and at what moment the Lord would come again. Remember that Jesus Himself mentioned that He will come again when people least expect it, like a thief entering into the house, no one knows when and how it will happen. Thus, He urged all of His disciples and all of us to be ever vigilant and to be always prepared for all eventualities.

Therefore, this was why St. Paul wrote in the way he did in his letter, as it was truly not known when the Lord would come again, and it was frequently assumed at that time, that the second coming of Jesus would be soon and immediate. Therefore, it was really not that St. Paul was opposed to marriage, or to the people walking and acting in the ways of the world, but he was truly concerned for the salvation of their souls.

All the priests and many other servants of God are also greatly concerned with the salvation of our souls, all of those who had been entrusted to them, like sheep entrusted to the care of their shepherds. But we ourselves should be concerned with our own salvation, the salvation of our souls. For if we do not do something, then when the time comes suddenly, we will be found wanting, and will not have any part in God’s kingdom, condemned for eternity.

How do we do this then? How do we live our lives so that we can ensure our safety and protection from the danger of eternal damnation? None other than by following the teachings of the Lord, some examples of which are what in the Beatitudes, the blessings which Jesus pronounced for those who had committed those good deeds.

And this is not impossible for us to do. And if we do them, we are truly going to be found as worthy when the Lord comes again, and He will bless us with His grace. But if we fail to do as He said, and instead if we follow the ways of this world and immerse ourselves in corruption, then His curse will be upon us, and in the end, only suffering will await us.

Therefore, brothers and sisters in Christ, let us heed the message of the Beatitudes, not just to be awed by them, but that we truly listen to that message, and then practice it in our lives. We should not worry if things are not perfect as we are bound to make mistakes, but what is important is that we should do better every time, and thus we should begin from now before it is too late.

Never wait, brethren, and be ready at all times. Do not wait until it is too late for us and we regret our mistakes. May Almighty God and Lord guide us in this life, that we may find our way to Him through what He had revealed to us through His Son, Jesus Christ. Amen.

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we celebrate the word of God, in which we are reminded of the need to be proactive in our faith and in how we live our lives, depending also on the graces and wisdom which He had granted us mankind, so that we may grow further and develop what He had given to us and entrusted to us. Yes, so that we may be like the hardworking and good servants rather than becoming like the useless and lazy servant.

In each and every one of us, God had given many gifts in various ways, some more than others in certain things and some less than others in certain things, and while some have more, some have less than others. But regardless of the amounts, the Lord had given us something, blessings and graces He gave us, no matter how small or how big they are.

This is perfectly represented by Jesus through His telling of the parable of the servants with the silver talents. There were three servants who were given five talents of silver, two talents of silver and one talent of silver respectively, and they exactly represented all of us who had been given the gifts and blessings of God in the form of our abilities, talents and other gifts that we had been endowed with, no matter how great or small they are.

But what is important here is to reflect on the words and the true meaning of the parable which Jesus had told us through His disciples, on why it is so important for us not to be passive and be ridden with inaction, as these are great sins, the sins of omission. For it is not just the sin of action that is truly debilitating against the soul when we committed something evil and foul in the presence of God, but when we fail to do something when we clearly have the means and ability to do it, then we also commit a sin.

The key here is to understand that it is not when we have less then we deserve to be punished or anything of the sort. The servant who had been given the one talent could have been praised and be rewarded as well, had he not hidden his one silver talent in fear of losing it or in fear of retribution from his master and instead if he had invested it and worked on it, he would have received his due reward.

How does this relate to us then? We often fear to use our talents to be of use to others, and to work and do good works as well as good deeds using whatever abilities and gifts that God had given us. And when we were baptised and accepted as the member of the Body of Christ, the Church, God had given us even more gifts, the gift of faith, the gift of hope and the gift of love. However, these gifts are mere seeds that will only grow and become powerful tools for the Lord to works His wonders in this world if we take action and do something to use them for the good of all around us.

Remember the parable of the sower and the seeds that fell on different locations and conditions? The seeds will only grow well and produce bountiful returns of thirty, sixty, hundredfold and more if they fall on the rich soil. And this cannot be automatic for all of us. We have to work and toil hard just like all farmers do, so that the seeds may grow healthy and strong. A good heart and a favourable environment, represented by the rich soil is necessary, but even this require work on our part, and after that, we still need to toil and work hard till the harvest season.

That means, we have to be actively engaged in living our faith. We must be open to others, in terms of opening our hearts filled with this faith, hope and love so that others too may benefit from them and therefore stand to gain from what we are doing. Thus, in our words, our actions and deeds must reflect the nature of ourselves, that is as the children of God, who is Love, and thus we must have love, and hope, and faith in all of the things we do and say.

It is only then that we will be able to grow our faith, hope and love, and all of the various gifts God had given us, so that just like the faithful and good servants, their silver talents grow and multiply as they invested them, so do our gifts and our strength in God. And therefore, the Lord who sees all that we do will reward us and keep us in His love and grace.

May Almighty God bless us on this day, and strengthen us that we may continue to persevere amidst the difficulties of this world and commit ourselves to greater acts of faith, hope and love, so that all those around us may benefit from them and we too may be found worthy of the everlasting heaven. God be with us all. Amen.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today’s readings from the Holy Scriptures are truly appropriate for the occasion of the day. For today we celebrate the feast of many martyrs of the faith, that is the Chinese martyrs, who died defending their true faith zealously despite persecution and oppression from their own countrymen and authorities who viewed them as their enemies.

The Chinese martyrs are led with St. Augustine Zhao Rong, one of the first Chinese native priests, who was brought up in the faith, together with many others who were converts to the faith, and who zealously defended their faith, even unto the point of death. The Chinese martyrs, or more appropriately termed the martyr saints of China were a large group of holy martyrs, both native Chinese faithful and many missionaries from different countries who committed themselves to the spreading of the Word of God.

However, the situation and the general condition in China during the times when these martyrs lived, that is between the seventeenth to the nineteenth centuries, and some to the early twentieth century coincided with the reign of the Qing Dynasty in China, which was highly isolationist and suspicious of any threat to its rule, as they themselves were the conquerors of China and were not safe in their reign, beset by numerous rebellions.

Although I try not to go to much into detail about the history of China at the time, but it is very important for us to understand it briefly to know the reason why the faithful were tortured and had to suffer even death. The Chinese civilisation and the many dynasties ruling over the Empire of China had a very long and venerable history, and rich ensemble of achievements, as long as very long history of self-sufficiency and prosperity.

The Chinese people and the Empire in particular sees itself as the centre of the world, and the centre of all civilisations, as the Middle Kingdom, another name that China is well known of, a direct translation of what the Chinese people called their own state, even until today. The other civilisations, states and countries were considered inferior to the Chinese civilisation, and these were often regarded as barbarians.

When the first missionaries brought the faith to China, and in particular when the age of active missionary actions brought the faith to China a few hundred years ago, the faithful were seen with both contempt and suspicion by both the authorities and the people as a whole. The missionaries were valued by the authorities, including the Chinese Emperor, for their skills in science and other aspects of knowledge and learning, but regarding the faith, they were greatly restricted in their actions.

Yet this did not stop many from listening to the word of God, to the word of truth, and casting aside the falsehoods of the world, they chose to follow the Lord and became one of the faithful like us. But because of the prejudice and the hostility with which the others saw these faithful, they suffered greatly under persecution, both secretly and openly. And eventually many died and were killed under various circumstances, especially when the faithful were openly attacked and persecuted against.

St. Augustine Zhao Rong and many of his other companions in sainthood and martyrdom, coming from different era and times, encompassing several centuries, might have had different lives and different experiences of faith, but they all shared the same experience of defending their faith and their soul against damnation, in choosing to keep faithful to the Lord instead of apostasy for the sake of worldly safety and well-being.

Their examples showed us how martyrdom is not something confined to the past, to the times of the Ancient Rome or the Middle Ages, but is something that is real to us and to the faith. Persecution and martyrdom is common, especially in our world today, where intolerance against both our faith and we ourselves, the faithful is constantly on the rise, from various avenues and sources. Persecution and opposition against the faithful is getting more and more common, and even acceptable to the world.

But as we see in the Scripture readings today, the Lord called many to His side, and made them His disciples and Apostles, all with the sole intent of bringing His words and salvation to this world and all of the people living in it. God sent them first to His first chosen people, the direct heir and descendants of Abraham that is the people of Israel. Yet, the first among God’s chosen ones did not respond well, and thereafter, God sent all of His disciples to proclaim His words among all the nations, for the salvation of all peoples.

As rejection and opposition faced the disciples and the Apostles as they ministered with their Lord to the Israelites, the same kind of reception should also indeed be expected for all the servants of the Lord across the entire world, going about to preach the words of salvation and living their faith, just as what happened to saints and martyrs throughout the ages, including St. Augustine Zhao Rong and the others, the martyr saints of China.

Therefore, brothers and sisters in Christ, let us all ask the intercession of the holy saints and martyrs of China, of St. Augustine Zhao Rong and his companions, so that they may pray to God to strengthen our own faith, that in our time today, we may always be true to our faith, and live our faith genuinely in full obedience to the Lord, rebuking Satan and all of his false promises and lies.

May the examples of the martyrs help us to live our own faith with zeal and love, for the good of all of us, and for the good of all mankind. May Almighty God bless us all. Amen.

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Monday, 23 June 2014 : 12th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 59 : 3, 4-5, 12-13

O God, You have rejected us and have broken our defenses; You have been angry, but now turn back to us.

You have shaken the land and torn it open; mend its cracks for it totters. You have made Your people suffer; You have given us wine that makes us stagger.

Have You not rejected us, o God? You no longer go with our armies. Give us aid against the foe, for human help is not worth a straw.

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Thursday, 19 June 2014 : 11th Week of Ordinary Time, Memorial of Sts. Philip Minh, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to how our Lord taught us Himself, how we should pray, and in the first Reading, we also learn how we should become, or what are the things expected from us as the children of God and as His disciples. The two prophets, Elijah and Elisha are the ones mentioned, and they and their actions ought to be our model of the faith.

And in relation to all of that, I would like to bring your attention to the saints whom we are celebrating today, the Saints of the Vietnamese persecution of the faithful, also known as the Vietnamese martyrs, led by the Vietnamese priest, St. Philip Minh. They consisted of the laity and the religious, all thoroughly dedicated to the cause of the faith.

They all faced persecution for their faith and for their work in testifying and proclaiming that faith to others around them. As we know, Elijah and Elisha the prophets faced many difficulties in their mission, as we can read from the two Book of Kings in the Bible, how they had to go from town to town, and even having to exile themselves in foreign lands at times, when their lives were in considerable danger through being opposed to the king and the people’s wickedness.

St. Philip Minh and his companions, the Vietnamese martyrs lived through different periods of time spanning several hundred years, but they all faced similar opposition and persecution against their faith, when many were asked to choose between recanting their faith in Christ and live or to abandon and forsake Christ in exchange for their lives.

The Vietnamese monarchy and the government, ran by strongly Confucian-influenced officials and nobles viewed the faith in Christ as an aberration in the society and as a great and terrible threat to the unity of the nation and to the authority of the Confucian-run government. Hence, the officials and the Vietnamese Emperor officially went on a great persecution and opposition against the faith and the faithful.

Yet, the faith made great progress in Vietnam, and even it still does until this very day. Persecution against the faith and the faithful still continues even to this day, under the atheist and anti-faith Communist government in power, and yet the faithful continued to go on in their daily struggle and remain true to their faith in the Lord.

The Vietnamese martyrs showed us a great example of how we should treasure and live our faith meaningfully, for they had been tortured and forced to recant their faith, and yet they persevered on, and they did not give in to the demands and the offers of their executors and torturers. They chose to remain faithful and continued with their evangelisation of the faith, be it through their work or through their death, that they bring more and more souls into salvation and into knowing God.

Brothers and sisters in Christ, it does not mean that we should seek martyrdom or be confrontational about the faith, but instead it means that we should not take our faith for granted, and we have to be active and genuine in living our faith. We have to realise that in having and in keeping this faith, we will find ourselves often standing in opposition to the values and ways of the world, because we belong to the Lord. Remember, as Jesus Himself said, that this world hated Him and therefore it would hate us too.

Our faith life will inevitably meet challenges and difficulties along the way, some of which had happened to the prophets Elijah and Elisha, as well as to St. Philip Minh and his companions, the Vietnamese martyrs. The question now is, are we able to follow in their footsteps and remain faithful to the Lord and walking in His ways at all times, despite the challenges and difficulties?

Let us from now on reflect on this, and on the lives and actions of the prophets and the martyrs, that we may reflect on our own lives and actions. Let us hope that we may change for the better, and grow stronger in our faith, that our faith may be genuine and filled with love, both for God and for our fellow men. God bless us all. Amen.

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Monday, 9 June 2014 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 1-12

When Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

Fortunate are those who are poor in Spirit, for theirs is the kingdom of heaven.

Fortunate are those who mourn, they shall be comforted.

Fortunate are the gentle, they shall possess the land.

Fortunate are those who hunger and thirst for justice, for they shall be satisfied.

Fortunate are the merciful, for they shall find mercy.

Fortunate are those with a pure heart, for they shall see God.

Fortunate are those who work for peace, they shall be called children of God.

Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.

Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers.

Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.

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Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (Psalm)

Liturgical Colour : Red

Psalm 103 : 1ab and 24ac, 29bc-30, 31 and 34

Bless the Lord, my soul! Clothed in majesty and splendour. How varied o Lord, are Your works! The earth full of Your creatures.

You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.

May the glory of the Lord endure forever; may the Lord rejoice in His works! May my song give Him pleasure, as the Lord gives me delight.

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Tuesday, 3 June 2014 : 7th Week of Easter, Memorial of St. Charles Lwanga and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the continuation of the prayer of Jesus for His disciples, for all mankind and for the world. Jesus made clear to all of His disciples of the truth about all things on Himself and all the things that He had come into this world for. He made clear to all mankind that it is through Him all salvation will come from, and no one can reach the Lord other than through Himself.

God has given all to His Son, Jesus Christ, that in Him can be found hope and redemption. And it is this that we believe in and treasure as our faith. Jesus has given His all in order to save mankind, which was His mission upon coming into the world. Despite the difficulties and the challenges that He faced, He obeyed the will of the Father perfectly and thus bring glory to God and redemption to mankind.

Today’s readings are both about those who are about to face danger and peril, and in both cases, indeed they would face a violent death in the end. As we know and heard, Jesus in the Gospel today was praying for His disciples, and He did this during the time after the Last Supper just before He went through His Passion and suffer for our sake, and died on the cross.

In the first reading, St. Paul also showed his anguish, having been accused and resisted by many of those whom he had been sent to work with, and he was also about to be judged in Jerusalem, after having been arrested and sent back for judgment by the authorities. We know that eventually St. Paul would appeal to the Roman Emperor and asked to be judged in Rome, where he would eventually meet his end, by beheading on the order of the Emperor Nero, who instigated the first official persecution of the faithful and blame them for the fire of Rome.

But both of them did not fear the persecution and death they were to face. Instead, they welcomed death openly without fear, and they continued to work for the Lord’s sake all the way till the end. St. Paul continued to minister along his way to Rome, converting many to the Lord, including those in Malta and in Rome itself. And Jesus as we all know, healed the severed ear of the servant of the High Priest, Malchus, and He forgave those who condemned Him to death, on the cross itself.

This is an attitude and a way of life which we all should emulate in our own lives, that is to truly bring about a genuine and living faith in each one of us. We have to be like St. Paul and Jesus in their mission that they carried in complete faith to God the Father. And today, we celebrate the feast of St. Charles Lwanga and his companions, holy men who did not fear or hesitate to defend their faith unto death, and worked for the sake of the Gospel.

St. Charles Lwanga was born in what is today modern day Uganda in south-central part of Africa, and he was born into the then kingdom of Buganda, which still practiced animism and abhorrent practices, especially wicked sexual practices and perversions prevalent at that time, particularly those committed by the king of Buganda himself.

St. Charles Lwanga had quite a high and significant position in the court of the king, and while the whole court and country was made to reaffirm their paganistic beliefs and cast out Christianity, which when this happened just about one and a half decades ago, the faith of the One True God began to enter into Buganda and converted many to the true faith.

St. Charles Lwanga himself secretly converted to the faith and through his works in secrecy, he managed to convert many people, especially many convicts and others who then joined the true faith together with St. Charles Lwanga. But the end came for him, when he chose to stand by his faith, when the king’s sexual perversion and debauchery went bad and by persuading the victims of the king to adopt the faith and resist the king’s influences, St. Charles Lwanga and some others were punished and tortured, and were finally executed.

St. Charles Lwanga stayed faithful to the end, and publicly showed his faith to others, and even praying over his executors as they tortured him, hoping that they too will be baptised and receive the faith as he had done. His faith and devotion to the faith was truly commendable, and we too should be inspired by what he has done.

Our faith must be strong and vibrant, and we cannot be idle. We have to stand fast by the Lord’s side and not be afraid of rejection or persecution by the world or others disagreeable to our faith, that is those who are still in the darkness of Satan and the world. Let us all be courageous, and be inspired by St. Charles Lwanga and his companions, the Ugandan martyrs, in their faith, so that we may grow ever more worthy of the Lord and be righteous before Him.

May God be with us all, and may St. Charles Lwanga intercede for us together with his companions in heaven. May God help us all. Amen.