Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great feast in honour of the Presentation of our Lord Jesus Christ, our Saviour, in the Temple of God in Jerusalem. Traditionally, this is also the end of the Christmas season, occurring forty days after the celebration of the Nativity, from which date the timing of this feast is calculated.

On this day, we also pray for the sake of all those who have given themselves to the Lord as religious brothers and sisters, and as all those who have committed themselves to the holy priesthood, everyone who have given themselves to the service of God and His people, because they have been united to the Lord Jesus, our one and only true High Priest.

In the first reading today, taken from Book of the prophet Malachi, we heard of the proclamation of the coming of God’s salvation, the promise of the Saviour Who would come to bless the people of God, Who will refine all of them to be pure and glorified in His presence, that all of them will be like the sons of Levi, who have been appointed in accordance to the laws of Moses, to be priests of God’s people.

In this we see the works of God, the Eternal High Priest for all mankind, the One Who had come into this world, to bring unto all the ultimate and best offering of all, by offering Himself on the cross, so that on our behalf, Jesus had purified us and made us whole once again, delivering us from our troubles and from all the darkness that had once subjugated us. We have been brought from the darkness and into the light.

Today, all of us celebrate the moment when Jesus was offered to God as the firstborn Son, as a remembrance of the time of the Exodus. According to the tradition and the Law, all firstborn child of Israel must be offered to God, as a symbolic remembrance of the time when the Lord took away their punishment and changed it into liberation and freedom. What does this mean, brethren? In order to understand this, we will have to look into the events that took place around the first Passover.

At that time, the Pharaoh and the Egyptians refused to let the people of Israel go, and they refused to let them free from their slavery of the Israelites. The Pharaoh hardened his heart and made the Israelites to work even harder under the whip, and thus, God showed His might by sending to Egypt ten great plagues, the greatest of which was the last one.

The Pharaoh decreed that all the firstborn sons of Israel would be killed and continued to harden his heart against God. But God did not let such a punishment and intended destruction to fall against His beloved people. And thus He instructed Moses to tell the people to prepare an unblemished lamb for each families of Israel, and slaughter it on the day of salvation, the Passover day.

God passed over the houses which had been marked with the blood of the unblemished lamb of sacrifice, when He sent His Angels to destroy the firstborn of the Egyptians. The day of punishment and the day of destruction, when Pharaoh intended great harm for the Israelites, had become a day of rejoicing, of liberation and freedom. And this was what the Israelites celebrated from then on, year after year, rejoicing in God Who had liberated His people.

But mankind, God’s people had not been freed from their true afflictions, and they are still enslaved, not by any human forces or slavery, but by sin. Sin has become chains that kept us separated from God, and which has enslaved us to the forces of our human desires, our greed, and all of the temptations present in this world. The priests of Israel were incapable of redeeming the people because they themselves were also sinners, equally sinful before God and their brethren. And they offered the imperfect gifts and offerings of animal blood, which is insufficient to liberate us all from our afflictions of sin.

It is God alone Who is capable of forgiving our sins, and He Himself had taken charge of our liberation and redemption, much like how He had liberated Israel from the hands of Egypt. This time round, He liberates all of us from the chains of our sins, and brings us all to Him and to the eternal life He promises each and ever one of us who believe in Him.

But it is not something that is easily done, for the consequences of sin is death, suffering and pain. And there are just too many of us mankind, so grievous and great are our sins that we have once had no hope, for our fate would have been destruction and damnation. It was the great anguish and suffering which our Lord had endured for our sake, the pain and suffering of His cross, which had brought us all to freedom.

It was by His Precious Blood that we have been purchased, liberated and washed free from our sins. It was not an easy task, one that had burdened even the very Divine Son of God to anguish and sorrow, as He suffered in the Garden of Gethsemane before His Passion, so great was the task laid before Him. And yet, He remained obedient to the very end, carrying the cross with utmost patience, and enduring every blows, spittle and insults.

Such was the great love which our God had shown us, that He was willing to endure such great troubles for our sake. And He has not stopped at that, but He gave those whom He had chosen the power and authority to extend His forgiveness and redemption to all of His people. He has called His Apostles and disciples, and gave them the power to do so. And they chose their successors and disciples in turn, our priests and bishops.

Today, let us all remember our courageous and faithful priests and bishops, all those who have given themselves and committed their lives for the Lord and for His people. They have tremendous responsibility and duty, to continue the good works which our Lord had begun. They, together with all others in the religious life and vocations had willingly devoted themselves for our sake. Let us assure them of our support and our prayers.

And last of all, let us all also renew our commitment to the Lord this day. After all, God had loved us so much that He gave us His only Son, and not just that, He even suffered for our sake, bearing all of our sins with Him, and suffering great injustice for our sake, so that by His wounds we may be healed. This is the truth which our holy priests, bishops and religious had devoted their lives to, and therefore, it is just right that we should also do our best to support them, and live a genuine, Christian life.

May the Lord bless us all today, and from now to the ends of our days, so that in every actions that we do, and in every thing we say, we must always glorify the Lord, and proclaim His love to all. Let us all be committed servants of our Lord, and bring His light to all the peoples, particularly to those who are still lost in the darkness. May God be with us all, now and forevermore. Amen.

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 2 : 22-40

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom: the grace of God was upon Him.

Alternative reading (shorter version)
Luke 2 : 22-32

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Second Reading)

Liturgical Colour : White
Hebrews 2 : 14-18

And because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death.

Jesus came to take by the hand not the Angels but the human race. So He had to be like His brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a Priest able to ask pardon and atone for their sins. Having been tested through suffering, He is able to help those who are tested.

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Psalm)

Liturgical Colour : White
Psalm 23 : 7, 8, 9, 10

Lift up, o gateways, your lintels, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord, the strong, the mighty, the Lord, valiant in battle.

Lift up Your lintels, o gateways, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord of Hosts, He is the King of glory!

Thursday, 2 February 2017 : Feast of the Presentation of the Lord (First Reading)

Liturgical Colour : White
Malachi 3 : 1-4

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for Whom you long will enter the sanctuary. The Envoy of the covenant which you so greatly desire already comes, says YHVH of hosts. Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching.

He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be. Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.

Wednesday, 30 December 2015 : Sixth Day within Octave of Christmas (Gospel Reading)

Liturgical Colour : White

Luke 2 : 36-40

At that time, there was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four.

Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem. When the parents had fulfilled all that was required by the Law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom : the grace of God was upon Him.

Tuesday, 29 December 2015 : Fifth Day within Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White

Luke 2 : 22-35

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord.

So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law. Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

(Usus Antiquior) Feast of the Holy Family (II Classis) – Sunday, 11 January 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Luke 2 : 22

Tulerunt Jesum parentes ejus in Jerusalem, ut sisterent eum Domino.

English translation

The parents of Jesus carried Him to the Temple, to present Him to the Lord.

Secret Prayer of the Priest

Placationis hostiam offerimus tibi, Domine, suppliciter deprecantes : ut, per intercessionem Deiparae Virginis cum beato Joseph, familias nostras in pace et gratia tua firmiter constituas. Per eumdem Christum Dominum nostrum. Amen.

English translation

To appease You, o Lord, we offer the Victim of Salvation, humbly beseeching You that, through the prayers of the Virgin Mother of God and of St. Joseph, You would establish our households in Your peace and favour. Through the same Christ our Lord. Amen.

Preface of the Epiphany

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia, cum Unigenitus Tuus in substantiae nostrae mortalitatis apparuit, nova nos immortalitatis suae luce reparavit. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and salutary, that we should always, and in all places, give thanks to You, o Holy Lord, Father Almighty, eternal God. Because Your only begotten Son appearing in our mortal nature had restored it by the shedding upon us of that new and immortal light which is His very own. And therefore with the Angels and Archangels, with the Thrones and Dominations and with all the array of the heavenly host, we sing a hymn to Your glory and unceasingly repeat :

Communion

Luke 2 : 51

Descendit Jesus cum eis, et venit Nazareth, et erat subditus illis.

English translation

Jesus went down with them, and came to Nazareth and was subject to them.

Post-Communion Prayer

Quos caelestibus reficis sacramentis, fac, Domine Jesu, Sanctae Familiae Tuae exempla jugiter imitari : ut in hora mortis nostrae, occurrente gloriosa Virgine Matre tua cum beato Joseph; per te in aeterna tabernacula recipi mereamur : Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May You, o Lord, bring us whom You have refreshed with heavenly mysteries to imitate the example of Your Holy Family, that at the hour of our death, with the Virgin Mother and blessed Joseph at hand, we may be received by You into our everlasting home. Who lives and reigns with God the Father in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Feast of the Most Holy Name of Jesus (II Classis) – Sunday, 4 January 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : White

Offertory

Psalm 85 : 12, 5

Confitebor tibi, Domine, Deus meus, in toto corde meo, et glorificabo Nomen Tuum in aeternum : quoniam Tu, Domine, suavis et mitis es : et multae misericordiae omnibus invocantibus Te, Alleluja.

English translation

I will praise You, o Lord my God, with my whole heart, and I will glorify Your Name forever. For You, o Lord, are sweet and mild, and plentiful in mercy to all who call upon You. Alleluia.

Secret Prayer of the Priest

Benedictio Tua, clementissime Deus, qua omnis viget creatura, sanctificet, quaesumus, hoc sacrificium nostrum, quod ad gloriam Nominis Filii Tui, Domini nostri Jesu Christi, offerimus tibi ut majestati Tuae placere possit ad laudem, et nobis proficere ad salutem. Per eumdem Christum Dominum nostrum. Amen.

English translation

May Your blessing, o most merciful God, by which the whole creation had life, sanctify this our sacrifice, which we offer You to the glory of the Name of Your Son, our Lord Jesus Christ, that it may be pleasing to Your majesty as an act of praise and be profitable to us for our salvation. Through the same Christ our Lord. Amen.

Preface of the Nativity

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux Tuae claritatis infulsit : ut, dum visibiliter Deum cognoscimus, per hunc in invisibilium amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus cumque omni militia caelestis exercitus hymnum gloriae Tuae canimus, sine fine dicentes :

English translation

It is truly meet and just, right and available to salvation, that we should always and in all places give thanks to You, o Holy Lord, Father Almighty, eternal God, because by the mystery of the Word made flesh, from Your brightness a new Light had risen to shine on the eyes of our souls, in order that, God becoming visible to us, we may be borne upward to the love of things invisible. And therefore with the Angels and Archangels, with the Dominions and Powers, with all the hosts of the heavenly army, we sing of Your glory without end saying :

Communion

Psalm 85 : 9-10

Omnes gentes, quascumque fecisti, venient et adorabunt coram Te, Domine, et glorificabunt Nomen Tuum : quoniam magnus es Tu et faciens mirabilia : Tu es Deus solus, Alleluja.

English translation

All the nations You have made shall come and adore before You, o Lord, and they shall glorify Your Name. For You are great, and had done wonderful things. You are God alone. Alleluia.

Post-Communion Prayer

Omnipotens aeternae Deus, qui creasti et redemisti nos, respice propitius vota nostra : et sacrificium salutaris hostiae, quod in honorem Nominis Filii Tui, Domini nostri Jesu Christi, majestati Tuae obtulimus, placido et benigno vultu suscipere digneris; ut gratia Tua nobis infusa, sub glorioso Nomine Jesu, aeternae praedestinationis titulo gaudeamus nomina nostra scripta esse in caelis. Per eumdem Christum Dominum nostrum. Amen.

English translation

Almighty, eternal God, who had created and redeemed us, graciously regard our desires, and deign to receive with kind and peaceful countenance the sacrifice of the saving Victim, which we have offered to Your majesty, in honour of the Name of Your Son, our Lord Jesus Christ, that Your grace being poured out upon us, we may rejoice in the glorious Name of Jesus, the title of eternal predestination, because our names are written in heaven. Through the same Christ our Lord. Amen.

(Usus Antiquior) Feast of the Most Holy Name of Jesus (II Classis) – Sunday, 4 January 2015 : Holy Gospel

Liturgical Colour : White

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 2 : 21

In illo tempore : Postquam consummati sunt dies octo, ut circumcideretur Puer : vocatum est Nomen Ejus Jesus, quod vocatum est ab Angelo, priusquam in utero conciperetur.

 

English translation

At that time, after eight days were accomplished that the Child should be circumcised, His Name was called Jesus, which was called by the angel, before He was conceived in the womb.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/