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Friday, 5 December 2014 : First Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, the reading today espoused the facts that as long as we believe in the Lord our God and be courageous to ask Him for what we need, He will listen to us and not abandon us in the darkness. He will answer us if we call, and He will give us what we need, just as the two blind men who sincerely asked for His mercy got what they asked for, and they were healed.

Those who in humility seek the Lord for His mercy will indeed be richly rewarded, namely all those who have realised the gravity of their sinfulness and the perilous state of their souls, and were committed to changing their ways so that they would no longer sin but live righteously from then on. This is what the first reading, taken from the book of the prophet Isaiah, told us about. The mighty and the powerful will be brought down, not because of their power, but because it is likely that their pride got the better of them, and it is likely to prevent them from seeking the mercy of the Lord.

The readings of today are reminders for us that our pride is often our undoing, and it often also serves as a great stumbling block on our path towards salvation. Take for example the Pharisees and the chief priests, who boasted in their dedication and observance of the numerous rituals and laws of Moses, that they thought that they alone would be worthy of God’s salvation and grace.

Yet, they were wrong. In their boasting and in their pride, in their search for human praise and worldly glory, they had not only failed to realise that they have not done what the Lord had wanted from them, but worse, that in their pride, they had not just condemned themselves but in fact also the many others who had been entrusted under their care, and those others who have been influenced by their worldly and corrupted ways.

They thought of themselves as being good and just, and they thought of themselves as deserving of honour and respect for such faith that they have. But what they ought is all about themselves, and God had no place in their hearts. At the Day of Judgment therefore, God would say to them, ‘Get lost, all of you the condemned ones, for all you ever thought of was yourselves, and you had no love for Me or for your brethren. Thus your place is among the fallen angels, with Satan to be punished for eternity.’

Pride is a disease of the soul, the same reason why Satan fell from grace, from being once as the mightiest and most wonderful of the angels, but because of his pride, he rebelled against God and fell into damnation. Where is he now? Is he exalted high above the heavens and the angels as he had boasted? No! He was cast down and his name was forever associated with those who in their pride, and destroyed themselves.

How is this important for us, brothers and sisters in Christ? This is because all of us are sinners, and we have been afflicted with sin, that is the disease of our soul. We may be physically healthy, but all of us inside us have been afflicted with sin, diseased and wicked, be it small or big, the nature of this sin. And sin is a veil which covers our eyes, preventing us from recognising the good in others and also the wickedness which we have committed in our lives.

The commitment of sin desensitised us, brethren, and the more we commit sin, the tendency is for us to feel less and less guilty about it. That is why it is just like the two blind men for us all. Indeed, they were blind in the eyes and were unable to see the world around them, but it is also the same for us all, in failing to recognise our own sinfulness and shortcomings, and instead we often acted like the Pharisees, indulging in self-praise and boasting of our so-called accomplishments, and not giving glory to God.

Brothers and sisters in Christ, we should all imitate the action of the two blind men. Even though they were not able to see with their eyes, yet they were able to recognise Jesus and who He is. Therefore, we too should recognise the presence of the Lord around us, in all that He had done for us. We too should recognise our Lord who has come into this world and offered Himself so that we may be forgiven and be healed from our sickness of these sins.

Therefore, let us all, brothers and sisters in Christ, commit ourselves to be humble and meek, seeking the Lord’s forgiveness for all of our sins and wickedness. Our Lord had come into this world to seek the salvation of sinners, and that is what we should make use of, by genuinely and sincerely believing in Jesus our Lord, be forgiven for our sins, and most importantly, to stop sinning and sin no more from now on.

May our Lord Jesus bless us and guide us, so that in this season of Advent, we may come to greater realisation about ourselves, and about how sinful we have been, and how urgent it is indeed for us to seek the Lord’s mercy and forgiveness, so that when He comes again, He may find us worthy and righteous to receive His blessing and the inheritance He had promised us all. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/friday-5-december-2014-first-week-of-advent-gospel-reading/

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Thursday, 4 December 2014 : First Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Dear brothers and sisters in Christ, today as we heard the readings of the Holy Scriptures, it is very clear that is a very strong message which those passages can show us and lead us in how we live out our faith. Today’s readings are about our foundations of faith and the foundations of our lives. It is our choice to have either a strong foundation and security, or to have a weak and shaky foundation and thus risking our own faith and our lives.

And it was also mentioned that, our foundation truly should be in the Lord, who is the Rock of salvation and the Rock of all. He is the strong and unbending Rock who will not be moved by anything, and He is the perfect foundation for us all. No one who put their complete trust and faith in God will be disappointed, for their Lord will secure them and care for them such that, none of them will be lost, no matter how strong the storms of this life can be.

Yes, this world of ours, and all of our lives in this world, no matter how different they are, are filled with many storms. These storms represent the difficulties and challenges which we will encounter on our path, and some of them are serious while some others are less serious but yet still a challenge for us all. In order for us to get to our ultimate destination, we have to go through these storms and endure them to reach safety in God.

What are some of these challenges and difficulties in life, brothers and sisters in Christ? They are the temptations of this world, the many temptations and offerings, which although not all of them may be necessarily bad and evil, but many of these can steer us away from our devotion to God and mislead us into following the evil one and our own human desire and selfishness.

It is in our nature to be selfish and thinking about our own good and benefits, as well as seeking for the pleasures of life. This is our human nature, brethren, and it is easy for us to be trapped in it, if we are not careful. If we allow them to take over us and conquer us, it is indeed then just the same as what the Lord mentioned as the house which was built on the foundation of sand, as when the storm comes, it will wreck the house as its foundation is weak.

This is what will happen, if we place our trust in ourselves, in our own power, in our own possessions and in the things and ways of this world. We are mere humans, brethren, and we are truly fragile. When things that are unexpected come our way, it is very often that we succumb and fall prey to the situation, and this is also the cause of much of the sorrows in this world.

Let me ask you, brothers and sisters in Christ, how many times is it in our world, that mankind had committed violence and acts of hatred, out of their fear and worry about themselves, out of their insecurities and problems? Many of this world’s tyrants and dictators were so worried of losing their power and control, and all that they had attained, their wealth and possessions, that they did all they could to preserve those, and the result is hardships, oppressions and wars.

How many of us lose our friendships or loved ones because of our fear, our worries, and especially our jealousy? It is very often for many of us to covet others’s things and privileges, because we fear and we think that in these things lie our strength and our hope. Then we are sorely mistaken, brethren. For all the things of this world are temporary in nature. Imagine, if someone is to store all his riches and treasures, all the rich cloths and goods in a storehouse and it suddenly burst into fire one day. And imagine if someone stores all of his or her wealth and possessions in a bank, or trusted them to the stock market, and one day the bank goes bankrupt or the stock market crashes.

All these show that while we mankind think that we are mighty and powerful, and if we think that we can put our trust in ourselves only, then we have to rethink it through. Trusting in mankind’s power is risky and fragile, just like a house built on sand. The wealth and possessions, fame and power that we built up in this world is not going to be carried over to the world that is to come.

Remember that Jesus said, build up our wealth in God and not in this world? This means that rather than worrying and fearing about what we need and what we have in this world, we should rather trust everything to God, knowing that He will care for us and provide for us everything that we need. Use our energy and strength instead on giving others the love, care and help which they deserved! And let me share with you the life of a saint whose feast day we celebrate today, and whose actions may inspire us to live deeper in trust to our God.

Today we celebrate the feast of St. John of Damascus, or St. John Damascene, a philosopher and teacher of the Faith, who lived in a difficult time, as during his lifetime, the place where he stayed had been overrun and under the reign of the unbelievers. Yet, regardless of all these and all the difficulties he faced, he continued to serve the Lord in various ways and became a great source of inspiration for many in the matter of the Faith.

Through his writings he revealed the great wonders of the Lord to the people, and they became rich sources of the Tradition of our Faith. And when there were heretics among the faithful who sought the destruction of holy images and icons, in contravention to the true beliefs of the Faith, St. John of Damascus was not fearful to oppose such heresy, even if that means opposing the rulers of the world, the Roman Emperor of the East, who happened to support the heretics’ faith.

The actions and perseverance of St. John Damascene is an inspiration for all of us in how we ought to live our faith. More often than not, our lives in this world will be difficult and filled with many challenges, but if we put our complete trust in the Lord rather than in our own power and judgment, then we are bound to receive the great graces and favours of our Lord, who will guard us and protect us.

Yes, therefore, following the examples of St. John Damascene, the way of a Christian is to be true brothers and sisters to one another, showing mercy and love to those who need them, to be forgiving and loving in all things, and to be completely and fully devoted to our Lord. If we put our trust in the Lord, we shall never be disappointed, for the Lord is the Rock of our salvation, and if troubles come our way, and we anchor ourselves strongly in Him, nothing can harm us, for He will guard and protect us. God, be with us all and bless us all the days of our lives. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-gospel-reading/

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Wednesday, 3 December 2014 : Feast of St. Francis Xavier, Priest and Patron of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a truly great and renowned saint, of whom many of our brethren around the world, particularly in Asia and in the Pacific region owed their faith to in the beginning, when the Church and the Faith first reached those regions of the world and was able to anchor themselves until today as flourishing communities of the faithful as we witness today.

Today we celebrate the feast of St. Francis Xavier, or Franciscus Xaverius, a Spanish Jesuit priest and great missionary, whose missionary works caused a great flowering of the cause of the Faith in the East Indies, in countries now encompassing India, Malaysia, Singapore, Indonesia, Macau, Hong Kong, China, and also Japan. It is also likely that his works had also had even wider contributions to the whole Universal Church both in the mission areas and at home, in the heart of Christendom.

For St. Francis Xavier lived during a very difficult time for the Faith and the Church of God. This is because at that time, the very heart of Christendom were besieged both inside and outside by its enemies, both heretics, heathens, pagans and other enemies of God and His Church alike. The Islamic Ottoman Turks were on the rise and they had conquered many nations, and after vanquishing and subjugating Christian nations one after another, it seemed that they were poised to strike at the remaining nations faithful to the Lord.

Meanwhile, the so-called false Protestant ‘reformation’ was on the rage in most of Europe at the time, with many people, rulers and even clergy alike were swayed by the lies of the devil and by the greed of men, in following their own hearts’ desire and following false doctrines, forsaking the truth and the wholeness of the teachings of Christ as espoused and kept by the Church of God. Princes and peoples alike rebelled and broke free from the Church of God, destroying the unity of the Church.

Wars were fought in many places for the sake of the souls of the faithful. Many were lost to the Lord, but many also were called back to the Faith and repented their sins and rebellions. But at a time when external threats to the Faith were mounting as mentioned earlier, the Church and the faithful were not in good position to deal with all of them at once.

This is not to mention that within the Church itself there were many corruption and wickedness, with simony and even sexual impropriety all over the places. Buying of positions and honours were abound, nepotism and collusion were commonplace. And these further caused troubles to the already beleaguered Faith, Church and the faithful of God. This was why, there were a new movement then within the Church aiming for a great reform and purification of the Faith, which led to the great Council of Trent and Counter-Reformation, to reclaim the souls of many from heresy.

The Society of Jesus founded by St. Ignatius of Loyola, together with many others of his comrades, St. Peter Canisius and including St. Francis Xavier, the Patron Saint of Missions whose feast we are celebrating today, they were pivotal in the efforts of Counter-Reformation, to reclaim for the Lord His people who have been lost to the darkness of the world and all those who had been lost to heresy of men.

Many of these brave missionaries and servants of God preached throughout Christendom calling them to repent from their sins and return to the Faith in the Holy Mother Church. While many resisted and persecuted the missionaries, there were also many who were moved by the preachings and they returned to the one and true Faith. But at the same time, there were challenges and opportunities beyond what had been mentioned here.

For at that time, advances in technology allowed the people of God for the very first time, to explore the entirety of the world. New worlds and places were discovered and this represented a great opportunity for the evangelisation of the Faith as it could not have been done before. St. Francis Xavier was sent as part of the evangelisation effort, to spearhead the Faith’s effort to bring the Good News to many of those who have yet to hear it before, bringing the Light to a people still living in darkness.

All these are linked to the readings of this day we heard from the Holy Scriptures, all of which talked about one thing, that is evangelisation and the spreading of the Good News to all of the world. That was the last and ongoing mission given by the Lord Jesus to all of His Apostles and disciples after His resurrection and just before He ascended to heaven, as we heard in the Gospel today.

Jesus told His disciples to bring forth the Good News and preach it to the entire world, to the whole mankind, so that all peoples may hear and witness the truth of God’s love and salvation, and thus be stirred from their slumber, to be awakened to walk and seek the Lord’s saving grace. This is a mission which He charged the Church with, and thus the mission which the Lord entrusted to all of us His faithful ones.

And the actions of the Jesuits in the traditional home of Christendom in Europe, wrecked by the Protestant ‘reformation’ and heresy, represented also a kind of evangelisation and spreading the Good News. They worked hard to dispel the lies of the devil and the falsehoods spread by the wicked agents of the evil one, and instead preaching and teaching the truth of Christ which the Church had kept faithfully since the very beginning.

What St. Francis Xavier and his fellow missionaries had done, then also expand the works of evangelisation even further, carrying out the mission of our Lord Jesus as He had entrusted to His disciples. Yes, which is to spread the Good News to all the nations and to baptise many nations and peoples in the Name of the Father, Son and the Holy Spirit, which was exactly what St. Francis Xavier had laboured hard for.

St. Francis Xavier travelled from countries to countries and from places to places, spreading the Faith wherever he went. He baptised many of the local communities and populace whom he encountered along his missionary journeys, and gained for the Lord many more souls he had helped brought to salvation. He preached the Lord’s Good News wherever he went, and he also helped to build up the Church in various places in Asia, at Goa in India, Malacca in the Malay Archipelago, Macau in China, and Nagasaki in Japan.

He faced and encountered many difficulties and challenges along the way, and yet he persevered. He performed many miracles and wonders throughout his missionary journeys, and he also even calmed a terrible storm which threatened to sink his boat while he was sailing to a place he was to preach the Good News at. He healed many of the sick and cast out demons.

Yes, brethren, was this not what our Lord Jesus had told His disciples too in the Gospel today? Those whom He had sent to preach His Good News and those who had devoted themselves and their lives in the service of God and His Gospel, He will not leave alone, but He will grant them His blessings and power to carry out their mission successfully.

Therefore, brothers and sisters in Christ, on this holy occasion of the feast of St. Francis Xavier, the Patron Saint of Missions, let us all learn from what I have shared with you, of the courage of the missionaries and the servants of God in preaching the Good News of the Gospel to the nations, not only to those who had erred in their ways and walked away from the truth, but also to those who have not yet heard a single word of the Good News of Christ.

But it does not mean that their works ended just there, brothers and sisters in Christ. The mission which Jesus entrusted His disciples continues even today, and we are all, brothers and sisters in Christ, all the faithful ones of God are also tasked and entrusted with the same mission, to preach and spread the Good News of God’s salvation to all the nations and to all the peoples.

Therefore, let us all pray to the Lord, that in our hearts, the courage and desire we should have to preach His words and truth may be awakened and strengthened in us, so that we may also live faithfully and truly live out our faith with real action and real devotion, by loving one another as our Lord had loved us, and show love to all those around us who need them. Let us all follow and walk in the footsteps of St. Francis Xavier, the Patron Saint of missions! God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/02/wednesday-3-december-2014-feast-of-st-francis-xavier-priest-and-patron-of-missions-gospel-reading/

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/

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Saturday, 29 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today is the last day of our current liturgical year, which is liturgical year A, and from tomorrow onwards, we will begin a new liturgical year cycle, beginning with the season of Advent, a season of preparation for all of us to be ready to celebrate the great solemnity of our Lord’s birth and nativity in Christmas. Therefore, the readings today from the Scriptures were very appropriate in that they all proclaim of what we all should do to prepare ourselves, and what does the coming of our Lord mean to all of us.

The Gospel today speaks of our Lord Jesus who again constantly reminded the people to always be prepared and to stay vigilant, that is to be ready for the coming of our Lord as He had promised, lest they be caught unaware and unprepared. Thus, while we prepare for the joyful celebrations of Christmas, and as we embark on the Advent journey tomorrow, let us all also prepare ourselves body, heart, mind, soul and indeed our entire being to welcome the Lord and be ready for when He comes again in glory.

For we believe that while Christmas celebrates our Lord’s coming into the world as a Man in Jesus Christ, the Son of God and Son of Man, but that was His first coming into the world, when He revealed the fullness of God’s truth and the plan of God’s salvation for us all. That was the time when He walked among us as one of us, and lived as humans like us do, and He suffered and died for us, carrying the burdens of our sins even though He is without sin.

But we also expect His future coming into the world, this time not as a humble Man but as a victorious, triumphant and conquering King, who will be the Judge of all, and who will gather all the righteous ones to Himself. All those whom He judged to be worthy, He will bring to His everlasting glory, as we read today in the first reading taken from the last part of the Book of the revelations of St. John the Evangelist.

In that reading, after the tribulations of the faithful, the final plagues and the final victory against the devil and all of his followers, and after the final and last judgment of all the living and the dead, the Lord will welcome all those He had deemed to be righteous, good and just to come into His holy city, the place of abundance and everlasting grace, as well as perfect bliss, harmony and happiness.

There will be no more death, no more tears or sadness, and there will be no more sorrow, pain or suffering. There will be no more need for fear or hesitation, doubt or uncertainty, for our Lord will be there for us at all times, and He will rule over us forever and ever. We will be His beloved people, and we will enjoy forever the fullness of His love, His grace, blessing and inheritance He had promised us all.

But, all these does not come free and easy, brothers and sisters in Christ. For in order for us to achieve all these, we must be faithful, and that is not easy either. For being faithful to the Lord often means that we walk in the opposite way as the world, and for us to disregard the common ways of the world. We will often face difficulties, challenges, divisions and even opposition from those closest and dearest to us.

However, if we are able to persevere and move on, and remain true to our mission in this life, then our reward is great. Being faithful to the Lord entails being truly devoted and to be a practicing and proactive member of His faithful. Yes, it requires a faith that is based and founded upon a strong foundation of love and love in action. For example, if we are faithful, then surely we will see and notice the plight of those around us who lacked love and who have difficulties themselves.

Brothers and sisters in Christ, we are the children of God and therefore we are the children of the Light. And the way of the Light is to bring love and compassion to all peoples, and to bring harmony and peace to all societies. And ultimately the way of Light is to preach truly and courageously the truth of our Lord, Jesus Christ, He who had given it all to save us from the powers of darkness, and deliver us into the new life in Him.

Hence, brothers and sisters, let us not wait any longer or be idle any longer. Let us begin to take action from now on. Remember, that the Lord also mentioned in the first reading we heard today, “I am coming soon!” and this is very real. Yes, He will come again and He will come again soon, at a time that we cannot predict and a time which we do not expect.

Do not wait until it is too late. Profess our love for Him now, so that when He comes again, we will be ready, and He will find us righteous and just, and He will then bring us to enjoy forever the fruits of eternal life, the fruits of our faithfulness, obedience, righteousness and love for Him. If we have done what is good and what He has asked us to do, as I have said earlier on, then we have nothing to worry. If we have not, then let us begin from now on and never wait. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Friday, 28 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today the readings are about what is to come at the end of time, the coming of our Lord Jesus Christ as King and Master of all, and ultimately as the Judge of all creations. Our Lord Jesus Christ is going to come in triumph and glory, vanquishing and defeating evil once and for all, and cast them all into the utter darkness and the eternal lake of fire prepared for them.

In the first reading, it was told about the final defeat of Satan, who will be cast down and have his power forever broken. The authority which Satan once has over us, through sin, has been broken through the actions of our Lord Jesus, by His death and resurrection, and then the might and kingdom of Satan itself will be crushed when the Lord comes again.

That is because, brothers and sisters in Christ, as long as mankind still commit sin and evil in their actions, in their words and deeds, they will always come again under the rule and tyranny of Satan, who is the lord over evil and sin. As long as we sin and commit things evil and abhorrent in the eyes of God, Satan is our master and we are his thralls.

And as long as we remain in sin, and allow sin to affect our hearts and our lives, then death will also have power over us. This is the first death, and also will be the second death for us, if we do not change our ways. What is the first death and the second death, brothers and sisters? The second death was mentioned in the first reading today taken from the Book of Revelations. It is an eternal death and an eternal suffering, from which, all those who suffer that second death, will never be able to escape.

All of us mankind were not meant to suffer death or suffering, brethren, for our ancestor Adam, the first man, and his wife, Eve, the first woman, were created to enjoy the eternal bliss and happiness of the Lord’s creations in Eden. They were meant to enjoy for eternity the goodness of God and not to suffer death and suffering in this world. Alas, sin entered the hearts of men by the disobedience of men, who listened to the sweet lies of Satan, who charmed and twisted them away from true devotion to God.

Satan appeared to Eve as a snake, the most cunning and intelligent of all the creatures, and it is the same old snake that the angel of God will chain up at the end of times, Satan the deceiver, to be bound up so that all of us may be freed from his tyranny and control. Satan played on our desires and our curiosity, and those took the better of us, when he managed to persuade the first men to eat from the forbidden tree and thus sinned against God.

After mankind sinned against God, then we deserve to be punished, and that punishment, is to suffer in our life, whereas the original intention had been for us to enjoy our life in bliss and happiness, and then also to die, suffering from death, just as the words say that, ‘from dust you have come, and to dust you shall return’. This is the first death, the death because of men’s disobedience against God, and all of us mankind are subject to this.

Yes, one day we will all die, and all those who have gone before us have also tasted death, and those who are yet to be born, will one day also suffer death, the first death, but not a final death. For our Lord Jesus Christ had come as our Saviour, who offered a new hope and light amidst the darkened outlook of our future. By His death on the cross, He broke free the chains of sin that enslaved us to death, and by His resurrection, He brought us the offer of a new life everlasting.

And thus, we have no need to fear death, the first death. After all, all of us will go through it at one point of time or another. We will all die, but what matters is, if after that first death, whether we will suffer the second death or instead go into the eternal life promised by our God. This will depend on our actions and deeds in this life on earth, and will be judged upon us at the time of the Last Judgment.

Yes, the second part of our first reading today tells us about the Last Judgment, where the Lord will separate those who have done good and those who have failed to do so, or those who did what are wicked in the sight of God. The good ones He will give His promised reward of everlasting life, in the fullness of glory and happiness which He had always intended for His beloved men from the very beginning, but taken away from us because of the sins of our ancestors and also our own sins.

How about those who are found to be wicked and unworthy then? They will be judged and condemned for their actions, and the second death will be their portion. The second death is eternal, hell-like suffering of total and eternal separation from God and His love, and no hope is to be found there, for there is no escape, and those who are found wicked will be cast down there together with Satan and his fellow fallen angels, who also rebelled against God and brought mankind down with them.

Ultimately, the Gospel today reminds us of the fact that we need to do something, and that we can no longer be passive in our faith and in our lives. Jesus was talking about the signs of nature and the seasons, and how if the people of His time could tell of the coming of the season and time by observing the nature around them, then the coming of the Lord Jesus and the end of time can surely also be known by us, not in exact timing, but in the imminency of it.

Jesus always told us that the coming of the kingdom of God will be like that of a thief, sudden and unannounced. And indeed, only God Himself knows the exact time of His coming. If we think that we still have time and remain idle, not doing things which may help us to secure our salvation, then we may be caught unaware and unprepared, and at that time, if we are judged to be among the wicked, then no amount of pleading or begging will help us anymore.

Therefore, what we need to do brothers and sisters in Christ? We have to be proactive in our faith, and practice it with full sincerity and genuinely show love, as what the Lord had taught us. We have many opportunities in this life, every single day, hour or even minute. Whenever we see that there are people being ostracised, treated badly against, hungry or lonely, are we courageous enough to show them our love? Or do we prefer to remain idle and ignore them?

The choice is clearly ours, to be loving and good, or to be selfish and wicked. The ball is in our court, and it is our choice whether to take up the opportunity and use them, or let them go to waste. May Almighty God awaken in us the courage as well as the sense of urgency to seek Him and do what He had taught us to do, so that at the end of the days, He may find us worthy and righteous, and worthy to enjoy the eternal graces and happiness which He had prepared for all of us. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/26/friday-28-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the words of the Holy Scriptures, which told us about when Jesus foretold the great destruction that was about to befall the city of Jerusalem and the Temple of God there, because of the wickedness of the people who lived there. Then in the psalm we heard of the songs of joy and exultation which came from all of creation to praise the Lord who is to come to save His people.

And in the first reading we heard about the warning and prophecy of what is about to come in the future, at the end of times, when the Lord deems it is time for the ending of the world as we knew it. When everything is at hand, what had been said in the Scriptures, will be completely fulfilled. There are two meanings of the reaping of the earth in the first reading today from the Book of the revelations of St. John.

The first one is related to the parable of the fig tree where the Lord rebuked the fig tree for having bore no fruit, and it withered, and also to the parable of the sower, where the seeds sown in a rich and fertile soil grew to such an extent that they bore a thirtyfold, or a sixtyfold, or a hundredfold return in bountiful fruits and products. Therefore, this means that at the time, when the Lord’s chosen ones had been completed in their fullness, and in the fullness of their faith, He will come again.

The time is not known to us, and only He who knows it all, has control over it. We who have been chosen and we who chose to put our faith in Him has therefore one task for ourselves, that is to live faithfully and genuinely in our love for Him, so that through our actions, we may be filled with such goodness and grace, so that we bear the fruits of love, that is the fruits of the Holy Spirit.

We are the grapes of the Lord, sown with love by our Lord Himself, the vineyard owner. The angels are His servants, who will go forth into the world to reap whatever can be reaped on the day of the harvest. If we do not bear fruit within us, then when the time of reckoning, that is the harvest time, comes, then the angels will find no fruit in us, and we will end up as useless plants.

What is our fate then if that is the case? Our fate will therefore be to share the fate of Satan and his angels, who had been the first ones to disobey the Lord and His will, bearing themselves no good fruit in them. And the same goes if the fruits we produce are rotten or no good at all in quality. No vineyard owner would like to have bad or rotten grapes as his harvest produce, and these will be thrown into the fire to be destroyed, lest they contaminate the good grapes. Hence, the same will happen to us, at the Last Judgment.

The second meaning of the reaping of the earth in the first reading today, is that the grapes when they are pressed, they produce rich liquid that if we look at the most commonly used grapes at the time, the red variant, produce a deep red grape juice, which if we look at it, does look like blood. And this is another meaning of the reaping of the earth at the end of time.

If we read in another part of the Book of the Revelation of St. John, we will see a passage on the Mother Harlot, the great Babylon, seated on the beast, which represent the evil forces and all the wickedness of this world and whoever it is that do not have faith in the Lord. The harlot was drunk with the blood of martyrs, and the anger of God was very great against the world because of that.

That means, when the wickedness of the world was such, and the persecution of the holy martyrs was such that their blood cries out to the Lord for justice, then the Lord will heed their call, and at His appointed time, come to judge and destroy all the wickedness in this world. This is therefore related to the first interpretation of the meaning of the reaping of the world by the angel. In what way is this so?

It means that, just as Jesus warned of a great tribulation would soon befall Jerusalem, its destruction and the mayhem it would cause, that would only be a precursor and a brief insight into what will happen when the Lord is about to come again, just as St. John has seen them all in his revelation. Nations will fight against nations, and many will be misled by the forces of evil, seeking to turn us away from the way of the Lord and to worship and serve the devil instead.

In this therefore, the temptation will be great for us to turn from being a good and faithful vine, producing good and sweet grapes, into one corrupted and sickened by diseases, namely the disease of sin, which cause us to produce bad and rotten fruits instead. And the persecution of those who believe in the Lord will be growing more and more, greater and greater, and at times, even our lives and our blood will be at stake.

It is therefore a reminder for us, that first, we have to be thoroughly and completely faithful to the Lord, without doubts or second thoughts. We cannot serve both the Lord and the devil, and if we are to serve the Lord, we have to take our clear stand with Him, regardless of what the world may do to us for doing so. Do not fear the world, for it can only harm our body temporarily, but they cannot touch even a single bit of our soul, which is eternal.

Then, it is also a reminder that if we follow the Lord and remain faithful to Him, everything will not be easy or happy all the time. Difficulties and challenges will surely come our way, but if we are resolute and dedicated in our faith, then be assured, brothers and sisters, that we will be well taken care of by the Lord, and our reward is very great in heaven.

Today, we remember the memory and celebrate the feast of a great martyr and saint, whose example may help us to strengthen our own faith and effort to defend it, in the face of the difficulties and challenges presented by this world. The saint of today is St. Catherine of Alexandria, a holy virgin and martyr of the faith, who died heroically defending her faith and the Lord, as well as her purity, from the corruptions of sin and the world during the last of the great persecutions of the Faith by the Roman Empire.

St. Catherine of Alexandria was born a noble lady, the daughter of the rulers or governors of Egypt, a wealthy and influential province of the Roman Empire. Her beauty, wisdom and skills were such that, many people were her suitors. However, St. Catherine, who was a convert to the faith in her youth, was to dedicate herself and her love only to One, and that One is the Lord.

St. Catherine devoted herself to perpetual and perfect virginity, maintaining her purity, by offering herself totally and completely to the Lord, as a spiritual bride of the Lord, rejecting all the offers of all those who pursued her, even though she was showered with gifts of wealth, riches, power, influence, fame and many others. Eventually, even the Emperor himself, Maxentius, who would later perish against the first Christian Emperor, Constantine the Great, was also taken in by her beauty, but he failed to persuade her as well.

It was told that St. Catherine tried to persuade Emperor Maxentius to stop the persecution of Christians and to make him to see the errors of his ways of idol worship and to embrace the true Faith. The Emperor was not persuaded and he tried to employ several pagan philosophers to debate with her, and instead, those philosophers were persuaded and some joined the Faith.

Eventually St. Catherine of Alexandria was martyred, suffering terribly for defending her Faith and the truth, but in doing so, she had stood up for her faith, and brought witness and testimony to the truth, that inspired even others and brought others to salvation. She is our role model, brothers and sisters, as her actions in life is the example of what we should do in this life, to gain righteousness in God’s sight.

Therefore, with the intercession of St. Catherine of Alexandria, let us all renew our commitment to the Faith, strengthening our resolve to love and serve the Lord in all things, so that we may be true disciples of the Lord, rejecting all the falsehoods of Satan and his allies. Their lies and temptations are plentiful, cunning and wicked.

Remember what our Lord said in the Gospel today, that there will be lots of false prophets and false leads, and if we are not careful, we may fall into the traps of the devil. Let us therefore be courageous to live fully in the Lord, and at the same time, be vigilant and careful in all the things we do, so as to avoid committing sin and falling into damnation. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-gospel-reading/

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Saturday, 22 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast day of St. Cecilia, virgin and martyr of the Faith. St. Cecilia was also well known as the patron saint of Church music and hymns, and as the patron of choirs. She was a Roman noblewoman who lived a pious Christian life, and was martyred for her faith together with her husband, and other Christians, who were also counted the holy martyrs.

St. Cecilia is one of the most renowned and prominent saints of the Church, as she is the patron of musicians and songs made to glorify God. St. Cecilia married her husband, whose name was Valerian, and during the wedding it was said that St. Cecilia sang in her heart full of joy and praise to God, which then became the reason why she is associated with musicians and all those involved in Church music.

When the time came for her to consummate her marriage to her husband, an angel of the Lord appeared to her and proclaimed to her that the wrath of the Lord would come upon whoever it was that tried to violate the virginity of St. Cecilia. When her husband inquired about the angel, St. Cecilia pointed out where he could witness the sign of God, and as a result, her husband became a believer of Christ and was baptised.

St. Cecilia was martyred and her memory was preserved by veneration of the faithful. Her former residence became the site of the Church of St. Cecilia, to where many people thronged to, even until this day. St. Cecilia became a long time patron of music, and in particular the beautiful Church music and symphonies of praise to God, and numerous musical establishments and choirs were named in her honour.

Today, as we come together to celebrate the feast of this great saint and martyr, we listened to the words of the Sacred Scripture, in the Gospel we heard how the Lord rebuked the Sadducees, the faction of the people of Judea who did not believe in the resurrection from the dead, angels, or any other supernatural phenomena, beyond what they could prove with their senses.

The Sadducees thought that resurrection of the dead was meaningless and a nonsense, using the example of a woman who was betrothed to seven brothers as a justification. But their view and opinion on the laws of Moses was twisted and false. They thought not in terms of the divine, but in terms of the flawed senses of men. They trusted their own judgments and wishes rather than to trust in the Lord.

They thought in terms of human lust and desires, and they thought that this life in this world ought to be given to hedonistic pleasures and desires. But they failed to realise that in the world that is to come, all will have no more need for worldly things and desires, for the faithful will be made perfect and united in full perfection with the Lord. And what matters is the purity and sanctity of one’s soul. Being united with God makes us all perfect and all our needs are satisfied. And thus it is shown as if we are like angels before God, praising and singing hymns to God at all times.

Do you know, brothers and sisters in Christ, that singing with devotion is worth twice the prayer? Thus, on this feast day of St. Cecilia, patron saint of music and hymns, let us all seek to bear witness to the Lord through sacred music. Just as in the first reading today, it was told of the witnesses of God who would come at the end of time to preach the truth of God, we too should be witnesses of the Lord, and there is indeed no better way to do so, than to sing hymns of praise to God with the full devotion and focus of our hearts.

The songs of our heart should be song of joy and rejoicing, mimicking the song of the glory of the Lord sung by the angels. That is because we know that we have hope through the Lord who had forgiven us our sins, and to those of us who remain faithful to Him, as St. Cecilia had been, our victory and triumph against evil and darkness is already assured.

St. Cecilia was resolute and firm in defending her faith, and she was also firm in maintaining the purity of her soul, by maintaining her sacred virginity as ordained by God. Through that grace, she had saved not just herself, but also her husband and all those whom she had met and encountered, and many more people inspired by her examples also received the same grace of God.

This is the proof of what Jesus had told to the Pharisees, that in this world, life is more than just enjoyment and pursuit of worldly desires, but indeed, our lives should be filled with meaning and purpose, just as St. Cecilia offered herself to the full and total service to God, singing the hymn of her faith and joy, knowing that she has been found worthy of the Lord and be made pure just as our Lord is pure and good.

The holy witnesses from the Book of revelations were also resolute and firm in their faith, and amidst opposition and threats to them, they remained fully faithful and devoted. And through their witnessing of the faith, they had shown to us, that there is indeed nothing to fear from the power of evil and death, for if we are faithful and truly devoted to God, we have absolutely nothing to fear. The beast might have been able to destroy the body, but it cannot harm our soul. The souls of the faithful are pure and holy, and they are under protection of the Lord, our loving God.

Therefore, be not afraid, brethren! But sing the song of our joy and adulation for the Lord, who alone is worthy of all praise, and be brave in defending our faith and the purity of our hearts. Let us not be like the Sadducees and those others who put their trust in themselves and in the things of this world. Be courageous and faithful in living our faith life, and let us all, inspired by the examples of St. Cecilia, raise the song of our Lord’s praise from our hearts, that through our joyful and triumphant song, we may bring more souls to salvation in Jesus Christ, our Lord.

May Almighty God bring us into His eternal kingdom, which He had prepared for those who had laid down their lives for Him, and also for those who had remained faithful despite the temptations of the world. Let us all be like angels in our honour and praise to God, that our song will echo throughout the heavens and the earth, proclaiming His glory and majesty for all eternity. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/19/saturday-22-november-2014-33rd-week-of-ordinary-time-memorial-of-st-cecilia-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/19/saturday-22-november-2014-33rd-week-of-ordinary-time-memorial-of-st-cecilia-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/19/saturday-22-november-2014-33rd-week-of-ordinary-time-memorial-of-st-cecilia-virgin-and-martyr-gospel-reading/

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Friday, 21 November 2014 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the feast of the presentation of the Mother of our Lord Jesus Christ, that is Mary, Theotokos or Mother of God. She was chosen by God from among many of the children of mankind, to be the one who was destined to be the vessel to bear the coming of the Saviour into this world, and in that, to bear the Lord and Master of all the creations Himself, when He was incarnate into flesh.

As our Lord is perfect and perfectly good, without sin and any taint of evil, thus His blessed mother, Mary, was also therefore conceived without the taint of sin, of the original sin of Adam and Eve, the first ancestors of mankind. She was conceived free from sin, immaculate and pure, worthy to be the Mother of our Lord and Saviour, as decreed by God. And today, we celebrate the memory of her presentation at the Temple of the Lord.

In the Jewish custom, as according to the Law of God revealed through Moses, the firstborns of Israel are dedicated to the Lord, through a presentation ceremony, as ceremonially belonging to the Lord. This is a strong reminder of what they had encountered in Egypt, during the time of their liberation from slavery. At that time, God sent ten great plagues to pressure the Pharaoh to liberate the people of Israel and allow them to go back to the land of their ancestors in freedom.

The last of the ten plagues, and the most terrifying of them all, is the death of all the firstborns of the Egyptians, including the firstborn of the Pharaoh himself. No firstborn was spared, and the firstborn of humans and animals of the Egyptians alike were destroyed, for the sins of the Pharaoh and the Egyptians. The firstborn of the people of Israel however, were spared, because of the Lord’s promise to them, and His instruction, that they be presented and offered to Him, and they ever since belonged to the Lord who spared them from the power of the angel of death.

Thus, Mary, who was the firstborn of the couple, Joachim and Anne, whom we know now as St. Joachim and St. Anne, was offered at the Temple of God, according to the Law. Thus from that day of the presentation onwards, Mary was entrusted completely to God, and she remained pure and blameless, as God had intended her to be, as the new Ark of the new Covenant, which was made through Jesus her Son.

Jesus too was presented at the Temple when He was eight days old, in the same manner of His mother Mary, as her firstborn Son. And from this offering of the blameless and pure sacrifice, Christ, who is the Lamb of God, offered Himself to be the One to bear the burdens of the sins of the world, and thus purify us from our sins and allow us to escape the claws of death, which is caused by sin.

The festival of the Jewish Passover, which commemorated the ‘passing over’ of the angel of death over the faithful people of God, who sacrificed a lamb and shed its blood on their doors’ lintels and surfaces, is therefore completed in its perfection through Jesus, the One and True Lamb, whose Blood is shed over all mankind, and therefore those of us who believe and receive His Body and Blood had been marked to be saved, and to be passed over by death, which is the lot of those who are wicked and unfaithful.

Thus, this feast of the presentation of the Blessed Virgin Mary, the mother of our Lord Jesus Christ, the Lamb of God, is a reminder for us all, that we who believe in Him and faithfully receive His Body and Blood, had also received grace and salvation through the death and resurrection of our Lord. However, this does not mean that this alone is enough for us to be saved.

When we present something to the Lord, certainly we do not offer something that is wicked, evil, tainted and filled with sin. We ought to offer something that is pure, filled with love and righteousness, with genuine faith and understanding of what that faith is about. Thus, let this day’s celebration be a wake-up call to all of us, so that we may look deep into ourselves and see where we have been faithful, and more importantly, where we have fallen short and where we have failed in our faith.

Let us all follow the example of Mary, the mother of our Lord, whose life is completely and totally devoted to the Lord and His ways, and in all that she did in her life, she did them with complete and full faith in God, knowing that God knows best for His servants and handmaids, and she also acted with love, justice and in accordance with all that the Lord had taught His people.

Mary is our role model, and we should follow her examples. Let us not wait any longer, lest the Lord comes again in surprise, and catch us unprepared. Remember, brothers and sisters in Christ, what is at stake, is the salvation of our souls, and whether, on the day of judgment, we will be ‘passed over’ by eternal death and then proceed into eternal life and bliss, or whether we will suffer the penalty of death for sins we have been unrepentant from.

Mary, mother of us all, pray for us all sinners, that we may learn to change our ways, to follow your examples, and therefore we will be able to offer ourselves anew and refreshed, pure and freed from the taints of sin. Pray for us that we may do our best to distance ourselves from sin and all things wicked in the sight of God. May Almighty God have mercy on us, forgive us our sins, and through the intercession of the Blessed Virgin Mary, bring us to eternal life. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/friday-21-november-2014-33rd-week-of-ordinary-time-memorial-of-the-presentation-of-the-blessed-virgin-mary-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/friday-21-november-2014-33rd-week-of-ordinary-time-memorial-of-the-presentation-of-the-blessed-virgin-mary-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/friday-21-november-2014-33rd-week-of-ordinary-time-memorial-of-the-presentation-of-the-blessed-virgin-mary-gospel-reading/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.

In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.

Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.

Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.

For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.

It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.

Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.

Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.

It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.

Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.

If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.

Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-gospel-reading/