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(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we come together to celebrate the love of God and to listen to His words as written and recorded in the Holy Scriptures. And St. Paul in his letter to the Church and the faithful in Corinth praised the people of God for their faith in God, and how the Lord Jesus affirmed the faith of all those who believed in Him, so that all of them will be justified at the end of time and not perish.

And in the Gospel, we heard about the healing of the paralytic man, that is a man who cannot move or walk due to the paralysis of the body, and Jesus healed him to show His power and authority over all things, all sins and diseases, both those of the body and those of the soul. Yes, that is why Jesus came into the world, to show the power of God by the healing of the sick, but more than just the body, as more important is the healing of the soul.

Jesus is the Lord, the God of all creations. One and only God, not created but existing and with the Father before all ages and before the beginning of the reckoning of time, and before creation. He was with the Father and the Holy Spirit, as a trinity of Godhead, Three separate and equal brings, but one in nature. This is our faith and this is what we believe in, in the Most Holy Trinity, Three Godhead but One in perfect unity of love, the One True God, whom the people of Israel also believed in.

And thus, He who is the Word of God, who created heaven and earth and all the creatures and creations in them, was willing to come down upon us, to be with us and to walk among us, taking in humility our humble human form, not that of a king but the lowly Son of a carpenter of Nazareth, that through Him, what God had planned for the salvation of mankind might proceed and be fulfilled completely.

Brothers and sisters in Christ, we know that men often fall sick, suffering from the disease of the body. We know now of many diseases, both those that are contagious and non-contagious. We know of the recent outbreak of Ebola virus in Africa, of which many thousands have died, and many thousands more suffered from the disease. And we know how many millions are affected by dengue fever, malaria, polio, smallpox and many other diseases, which many of these cause not just suffering and pain, but eventually even death.

And death comes especially when the disease is left untreated, either because the sufferers are unable to afford the fees needed to cure their respective illnesses, or that the disease itself has yet to be curable, namely no cure has yet to be found. Some disease like HIV, diabetes, cancer and others have not yet been curable, and hence what doctors can do, is mostly to reduce the suffering, or in the case of cancer, that is to excise and cut out the cancerous cells to remove them from the body, or to use chemicals to kill and destroy them.

But all these bodily diseases, illnesses and afflictions pale in comparison to the disease of our heart and soul, namely sin. Sin is indeed a disease, since it attacks us in the depth of our own beings, and not just our soul and heart can be affected, but even our body, for the body obeys the will of our heart and soul. And if sin corrupts our heart and soul, our body will likely also be corrupted by the same sin.

And sin is more dangerous and harmful than the effects of the bodily diseases that I mentioned earlier on. It does not mean that those bodily diseases are trivial, but considering their seriousness and the sufferings they can inflict on us, then we should be even more aware of the kind of harm which sin can cause to us. Remember that Jesus said, that we do not need to fear those that can bring about the destruction of the body, but we ought to worry indeed, those that can bring about the destruction of the soul.

One of the intentions of Jesus is indeed that, we should not fear the devil and his agents. We have seen how scary and destructive they may seem to look, but they have no power over us. They may strike at our body, but they cannot harm our soul. The One who can bring about the destruction of our soul is indeed God Himself, the Lord and Master of all, who has the authority over all things. We know of the Last Judgment, and how the righteous will be separated from the wicked, and while the righteous will enjoy the fruits of God’s promise and love, the wicked will suffer for eternity. What will they suffer for? For their sins indeed!

Yes, so we need to indeed be wary of sin, and how it can bring about our destruction, and how it can harm us both in this life, and the life that is to come. That is why our Lord Jesus is the One with the power and authority to forgive sins. He is the One with the power to heal us from all of our afflictions, body and soul. That is why He rebuked the Pharisees when they doubted His ability to forgive sins, and even accused Him of blasphemy.

Why so? This is because they failed to recognise Christ, when it was so clear that the prophets from all ages had spoken about the Messiah who was to come. And in Jesus all of their prophecies, and all the promises of God were fulfilled. He is the Lamb of God, who takes away the sins of the world, and all who believe in Him will gain life eternal, and total liberation from the sins that have chained us mankind to death.

That marked the difference between the paralytic man and the Pharisees. Both of them were afflicted, with sin and darkness in their hearts. But the paralytic man listened to the Lord and allowed Him to work His wonders in him, healing him from all of His afflictions. Thus, if we follow the Lord and remain completely faithful to Him, we will gain healing through Him and be made justified through our faith, and thus eligible of eternal life.

On the other hand, if we act like the Pharisees, thinking that we are perfectly alright and have no need for healing, then the pride, greed, arrogance and wickedness in our hearts, just as they were in the hearts of the Pharisees and the scribes will be our undoing. Is this what we want for ourselves? Certainly not. Therefore, it is imperative that we take heed of what our Lord Jesus had done and what He had taught and shown us through our Faith and through the Scriptures.

May Almighty God therefore guide us, heal us from our afflictions, empower us, and grant us strength, as well as humility, so that we may have the courage and will to ask Him humbly to heal us and to make us whole again, that we sinners, filled with the sins of our ancestors and the sins of our own daily lives, may be made pure like snow, white and pure as a diamond, and be cleansed from all the diseases of our body and soul. That in the end, after excising all that is evil from our beings, and after decisively rebuking Satan, we are precious and worthy, and are welcome into the eternal life God had prepared for us all. Amen.

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Saturday, 11 October 2014 : 27th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady and Popes)

Brothers and sisters in Christ, today we are presented with the message of the Lord, through the Holy Scriptures and the Gospels, on the nature of our faith and salvation, and how we can attain that salvation through what we are doing in this life, not just based on any race or other passive benefits or factors, but through the commitment of actions that make our faith truly alive in God.

In the first reading today, St. Paul in his letter to the faithful and the Church in Galatia showed how while in the past, God revealed His Law to His people to guide them and prevent them from going astray from the path towards salvation, but the coming of Christ, the Messiah and Saviour of all, gave mankind a new focus of their faith and devotion. For God Himself had come down upon us, in our humble form, to save us from our fate that was death and oblivion.

There was also to be no more division and prejudice, or any difference in treatment between those in the society, based on either race or birth, based no longer on either status or wealth or possessions. What matters is truly whether one believes in the Lord Jesus Christ, and if one believes, and lives according to that faith which they have, then they are guaranteed salvation in Jesus Christ our Lord.

That was because, the Jews, who were descendants of Abraham, the faithful servant of God, with whom He had made His covenant with, were proud and prejudiced against their neighbours, thinking that as the heirs and sons of Abraham, they alone deserved salvation, and the others, the Gentiles, namely the Greeks, the Samaritans, Romans, Arabs, Canaanites, and others whom they considered as pagans and barbarians deserved eternal damnation.

Yet, Jesus made it clear in the Gospel, that blessing is upon those who follow the will of God, who walk in His ways, and who practice their faith in the real life, showing that their faith is truly real, concrete and dynamic. Yes, not the dead and stagnant faith shown by lack of action, by mere lip service of faith, and not by prejudicing against others or condemning others or glorifying oneself thinking that one is worthy of salvation, while others do not.

Therefore, today we are all called to reflect on our own lives, whether in all things we do, we have been truly faithful to the Lord, not just by mere faith or words, but also through actions founded in faith, filled with hope, and blessed and graced by love. This is what is necessary for us to attain our salvation, and blessed we are indeed if we listen to Jesus and what He had said, instead of following our own desires and wants.

Today, we celebrate together with the whole Universal Church, the feast of Pope St. John XXIII, the successor of St. Peter the Apostle, and one of the great and holy Popes of the twentieth century after the birth of Christ. Pope St. John XXIII, who was also called the ‘Good Pope’, was chiefly remembered for his role in convoking and gathering the latest Ecumenical Council of the Holy Roman Church, that is the Second Vatican Council, which lasted from 1962 to 1965, but in fact, his holiness stemmed not just from that act, but also from the actions which he had taken for the entire course of his life.

The life and examples of Pope St. John XXIII, the Good Pope, il Papa Buono, can be an inspiration for us all, as ever since he was born of a poor peasant family in the village and commune of Sotto il Monte, in the province of Bergamo in northern Italy as Angelo Giuseppe Roncalli, he had led a very faithful and devoted life to God. He was poor, just as his family was poor, but together they as a family lovingly devoted themselves to God.

At a certain moment in his youth, the young Angelo encountered experience in faith, by those whom he met, including his uncle, which encouraged him to consider giving himself to the service of God. As his family was poor, and peasant youths were considered important assets to help out in work, his parents were reluctant to let him to go and join the seminary.

Nevertheless, in the end, God had His way, and Angelo managed to join the seminary, studying intently and eventually was ordained a priest of the Diocese of Bergamo. He eventually became the secretary of the local ordinary, Bishop Radini-Tedeschi, who was a relatively obscure individual compared to his later famous protege, but the one who had great influence on Angelo and his later great works.

Bishop Radini-Tedeschi encountered a great workers and union strike in accordance to the poor living conditions and treatment of workers by the government of that era, in the early twentieth century, and Bishop Radini-Tedeschi faithfully and tenderly exercised his works as the shepherd of his flock, calling for restraint and restoration of order while calling for reforms and great improvement in the treatment of workers. He even donated his own personal wealth to help the poor workers made their ends meet.

All these inspired the young Angelo Roncalli, the later Pope St. John XXIII, as he later was made Archbishop and appointed as the Apostolic Delegate to Bulgaria, and later to Greece and Turkey. During his diplomatic missions in the service of the Church, Archbishop Roncalli did many great works, establishing links and friendship with the separated brethren of faith in the Eastern Orthodox Church, and during his mission in Greece and Turkey, even saved many Jews from the actions of the German NAZI who was bent on annihilating them as a race in the holocaust.

In his later mission as the Apostolic Nuncio to France, Archbishop Roncalli continued to do many good works, establishing links and relationship with the French government, including dealing with the difficult leader of France, Charles de Gaulle, who wanted to reduce the influence of the Church of Rome in the affairs of the Church in France.

And eventually, as the Patriarch of Venice and a Cardinal of the Holy Roman Church, Cardinal Angelo Roncalli continued to exercise the good works which he had done earlier in his earlier posts and ministries, and which eventually he continued when he was elected Pope in 1958 to succeed the great Pope Pius XII, the Pastor Angelicus, or the Angelic Pope.

Pope St. John XXIII continued to lead the Church faithfully, and he was particularly concerned with the restoration of relations with the Eastern Church, as he had experienced earlier during his time in Bulgaria, Greece and Turkey, in the relationships he had made with the prelates and faithful of the Eastern Church at the time. And then he was also concerned about the state of the Church, and the need for a continuation of the unfinished works of the First Vatican Council, which was prematurely ended due to the events at that time.

Thus, Pope St. John XXIII convoked the gathering of the Second Vatican Council, which commenced in 1962, and which sessions was started and opened by the Pope himself, which meeting was to continue until 1965, and concluded by Pope Paul VI, his successor as Pope St. John XXIII passed away in 1963, before the conclusion of the Ecumenical Council which he had initiated.

Pope St. John XXIII also was renowned for his role in helping to reduce tension between the superpowers, namely the United States of America and the Soviet Union, which almost ended up in a major war, during the Cuban Missile Crisis in 1962. One of the last major acts of Pope St. John XXIII was the peace which he helped broker between the two sides, and which was the major reason behind the Papal encyclical he released in 1963, the famous Pacem in Terris, or ‘Peace on earth’.

Brothers and sisters in Christ, as I have mentioned, that the actions of Pope St. John XXIII are examples to all of us, and through them, we should also be inspired to follow in his footsteps, that our faith may grow stronger and that in our devotion, we may be found justified in our faith by the Lord our God. Remember, brethren, that we have to have a living faith in us, so that our faith will not be just empty, but be real and concrete.

May Almighty God, who sees the faith and commitment which Pope St. John XXIII, also see the faith that is in us, and therefore may grant us the inheritance and reward which He promised us through Jesus Christ His Son. May we all come ever closer to His loving embrace, seeking His mercy and be made righteous once again. God bless us all. Amen.

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Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are both reminded of the fact that temptations are always around us and they will always threaten to sever us from the connection of love which is between us and our God. St. Paul in his letter to the faithful and the Church in Galatia rebuked the people severely, after their unfaithfulness and submission to their human desire and the pleasures of the flesh, abandoning what is good for what is wicked and evil.

And the rest of the readings, including the Gospel as written by St. Luke mentioned how God is like our Father, who cared for us and loved us so much, that He would indeed give us all many things that we need, and we have nothing to worry about or fear, for our God will be with us and guide us. What we need is to have faith in Him, and put our trust completely in Him, rather than in the worldly things which the evil one is trying very hard to impose upon us.

But many of us do not know how to ask God our Father for what we need. Instead, as we grow, we become more and more affected by the world and all its corruptions, resulting in us becoming like a spoilt child, crying and causing wreckage all around us whenever what we want is not fulfilled. Thus is the same with our attitude in life, and how we live our faith life.

Just like the faithful in Galatia at the time of St. Paul, we often let go of our restraint and faith, taking pleasure in indulging ourselves with the goods of the world, with the pleasures of the flesh, so that we who were once good and faithful, had been defiled by the darkness of the evils we had committed. This resulted in us being separated from the grace and love of God, and if nothing is done, we will indeed come under great threat of damnation before us.

Therefore, what Jesus wanted to tell His disciples, and as well as what He wants to tell us through them, is that we ought to follow the Lord, not just with empty lip-service or superficial faith, but also through real and concrete devotion, filled with the acts of faith. And in that faith, we ought to listen to God, and know what our Lord and loving Father wants from us. He cares for us, and He will love us and bless us if we devote ourselves completely and entirely to Him, turning away from our ways of sin and evil.

Today we celebrate the lives of two great saints, whose life may indeed inspire us on how we ought to live out our faith. They are St. Denis, whose name is the patronymic for the Basilica of St. Denis in Paris, France today. St. Denis and his companions in faith were martyred approximately at the time of the reign of the Emperor Decian of the Roman Empire in the middle of the third century after the birth of our Lord Jesus Christ.

Meanwhile, St. John Leonardi, also known as St. Giovanni Leonardi is an Italian priest who lived during the Counter Reformation era in Italy, where he was a crucial member of the efforts of the Church to reclaim countless souls from the heretical and misguided lead of the so-called ‘reformation’ by the Protestant heretics and schismatics. He also founded a community of the faithful, in which he led the effort to strengthen the foundations of their faith, by living in good devotion to the Lord and to His mother, the Blessed Virgin Mary.

St. John Leonardi devoted himself to the education and guidance of youths and many others, so that they might find their way towards the Lord, through sincere and devout commitment to prayerful life and loving acts to others, so that by such cultivation of good deeds and efforts, those whom St. John Leonardi had touched may find the salvation of their souls in God.

Meanwhile, St. Denis was the evangeliser sent by the Pope in Rome to the faithful and the community of the people in Gaul, the Roman province now known as France, where he was sent with several other priests and preachers to bring many souls to the Faith and salvation in Jesus Christ. During his ministry there, the Roman Emperor at the time, Emperor Decius, carried out an Empire-wide persecution of the faithful, in what was later known as the Decian persecution, where many martyrs of the Faith were born.

St. Denis and his companions were arrested, rounded up and imprisoned, before they were brought for execution for their faith and for their evangelising works. St. Denis was beheaded, but even so, even after he was beheaded, he was able to walk holding up his own separated head on his hands, and continued to walk, speak and preach the word of God until a few kilometres away from his execution place. This miracle of the speaking head after beheading, or cephalophore was widely witnessed and reported by contemporaries.

Brothers and sisters in Christ, we see in their examples, the love and devotion which God has for all those who put their trust and faith in Him, that these people who depended on Him will not be disappointed. They will be blessed and bountiful will be their reward, just as St. Denis received through his perseverance and martyrdom, a just reward of heavenly glory and eternal life, as well as St. John Leonardi, through his works and devotion towards the salvation of souls.

Therefore, brothers and sisters in Christ, let us all keep always in mind that we need to preserve this faith which we received from God, and follow the Lord in all things, casting away all of the pride within our hearts, all of the wicked and unworthy desires for the pleasures of the flesh, so that we, as the children of God, may find our way to the Lord, our Father, and gain salvation in Him, He who loves us all and wants us reunited with Him.

May Almighty God, our Father, continue to watch closely over us, protect us from the assaults of Satan and his angels, and guide us through towards eternal life in Him. God bless us all. Amen.

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Wednesday, 8 October 2014 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the Scriptures, in the first reading, in the letter which St. Paul addressed to the Church in Galatia, on the conflict which existed even among the Apostles, and of the good works which they had performed among the people of God, teaching and spreading the Good News of our Lord Jesus Christ.

However, indeed, the Apostles themselves were still human, although they had indeed been blessed and inspired by the Holy Spirit which they had received together at the day of the Pentecost, and which they spread to those chosen to be Apostles and leaders by the laying on of the hand. The Holy Spirit strengthened and guided them in their actions, but they were still humans after all, even that of St. Paul.

It was human nature for them to feel fear and insecurity, which sometimes may lay in the way of the good works of the Lord, as St. Paul put it, in how Peter, the chief of the Apostles acted in such a way to the people of God, to those among the faithful who did not belong to the Jewish race, in a prejudiced and biased manner, to please those who came from Jerusalem.

It is in our human nature to think first about our own self-preservation and for our own safety and benefits first before thinking about others. We are by nature selfish and proud of ourselves, which if we can see, even St. Paul in his letter to the Galatians espoused this, in his manner to establish how his own actions compared to that of Peter was righteous and just.

That is why, brothers and sisters in Christ, we need to be in constant touch with our Lord and God, so that we may always be reminded our own frailties and insecurities, and also reminded of what God has in stock for us, and as well as the nature of our God, that is mercy and love. He is loving just as He is forgiving, and to all those who walk in His ways, He would grant them much grace and blessings. He provides for us all in all things, so that we really have no need to worry or fear.

And today Jesus showed us in the Gospel, how to pray to the Lord, with proper disposition and attitude, which will definitely bring spiritual goodness to our hearts, minds and souls. We may think that we know how to pray, and we may think that we do not need to be coached and taught on how to do so, but that is where we are again very, very wrong.

If we notice, many of us when we pray, we end up in creating a litany of requests and demands, asking God to fulfill and heed to our wishes and wants. As a result, our prayers became insincere, and what ought to be a communication and loving contact between us and our Father in heaven, who loves us and cares for us, end up being like a spoilt child crying for demands to be fulfilled by his parents.

That is why, the Lord’s Prayer, Pater Noster, the prayer which Jesus taught His disciples is the perfect prayer, which establishes between us the crucial link with God our Father, beginning by extolling His greatness and holiness, as well as showing our perfect and complete obedience to His will and graces, which He as the Lord of all heaven and earth, has right to justify all that He has planned for us.

And instead of boasting of our achievements and demanding from Him what we want to have in life, we should rather give thanks to Him for His provision in our lives, that in our daily lives, we have enough to live for ourselves, and if we do not have enough, that He moved the hearts of those around us to help us make ends meet in this life, just as He moved those with excess to generously give part of what they have more.

And ultimately, that we seek God’s mercy for the sins and wrongs we have committed in the course of our lives. Our days do not pass without us committing sins and unworthy things, and no matter how small they are, they bar us from proceeding forward to be closer to God. And we have committed sins and cause injury, both physical and mental, to our brethren around us, just as they have done the same unto us.

If we persist in our hatred and unwillingness to forgive one another, this will merely lead to more and more pain and suffering among us, which will lead to even more sin and darkness in our lives, that will end up separating us further and further from the love of God and bring us ever closer to the brink of damnation. Thus, it is beautiful and wonderful indeed if we can truly forgive one another, that is to forgive each other the sins and mistakes.

Brothers and sisters in Christ, therefore, we who are all children of God, the members of His Church, we must all stand together as one. Do not let our ego and Satan break our unity and strength. Let us all forgive one another when we committed any wrongs or mistakes, and let us all renew our faith and commitment to the Lord, by spending precious time with Him, in deep and genuine prayer, not for our own needs and desires, but for our spiritual growth and salvation in God.

May Almighty God, our Father who is in heaven, forgive us our sins, just as we have forgiven others who have sinned against us, and may He never cease to love us and grant us His daily blessings. God be with us all. Amen.

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(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today Jesus our Lord highlighted to us on how the Lord is love, and Jesus Himself is love, as He is Son of God and therefore, is God. He at the same time is also the Son of David, as his legal descendant through Joseph, His foster-father, and therefore is the heir and indeed the one true and only King of the kingdom given to His ancestor David, as God had promised to David himself His servant, that his heir and descendant would sit forever on his throne.

And the commandments and the Laws which God had given to His people, which they knew as the Ten Commandments, together with all the accompanying laws and customs are all actually about love, and love that we need to express both to God, as well as to our fellow men, to our parents, our brothers and sisters around us. For the commandments were given to us, not to burden us unnecessarily with laws and customs, but to help us on our way to reach the Lord.

The Pharisees and the teachers of the Law favoured and imposed a very puritanical, fanatical and punitive approach of applying the Law to the people entrusted to them. In total, there were in fact up to six hundred and thirteen laws, customs and its various applications. Those numerous laws and customs strained the people and made life difficult for them, and the Pharisees and the teachers of the Law were quick to condemn all those who committed the slightest act of disobedience.

And they were very quick to praise themselves and seek human approval, when they did what they had done in life. They thought highly of themselves and sought to advance their own cause, and their own standing among men, thinking that in their piety, they have earned the right to boast and to be proud on their ways, and that they had fulfilled the way and the will of the Lord.

No, Jesus made it very clear to them, that they would not be justified by what they had done. On the other hand, they would indeed be condemned, for their failure to guide the people of God entrusted to them on the right path. They have not led the people to grow stronger and deeper in love, but instead they oppressed the people for their own benefits, and they were concerned only about themselves.

If they themselves were not faithful to the commandments of the Lord, then it is definitely also impossible for the people of God to follow their examples to be faithful as well. Their faith was empty and meaningless, and their ego was their undoing. They were unable to control themselves and allowed themselves to be controlled by their emotions and desires. As such, they refused to listen to Jesus and refused to believe in Him and in His works.

Brothers and sisters in Christ, let us all learn from what we had heard today, that we may all grow better and stronger in our own faith. That we will not follow the examples of the Pharisees and the elders of Israel, but instead listen to God, through Christ who had made all things clear to us. We have to obey the commandments of God, but not just to obey them for the sake of obeying. On the other hand, we should understand the real meaning and purpose of the Law, that is for us to know and to learn about love.

Our faith without love is empty and meaningless, and indeed, if we do not play our part in living our faith with real devotion, to love God with all of our strength, and with all of our heart, and if we do not love our brethren and our neighbours in the same manner, then we cannot find justification in the Lord, and we will have no part in His grace and blessing.

Today we celebrate together as the Church, the feast of St. Placidus and his thirty companions, who were martyred together for their faith in God, at the time of the Roman Emperor Diocletian, the architect and mastermind behind the last and greatest of the persecutions of the faithful by the Roman Empire. St. Placidus and his companions, the fellow martyrs of the faith, refused to compromise their faith and devotion to God, just for the sake of preserving their lives.

Brothers and sisters in Christ, in this we can see the real contrast between the actions of the Pharisees and the teachers of the Law, who compromised the purity and the truth about their faith, and what they ought to do to teach the faithful, for the sake of temporary and worldly pleasures and to satisfy their own wants and ego. Meanwhile, the holy martyrs, led by St. Placidus became an example to all others who looked upon their actions. Their staunch and strong faith in the Lord did not give way to the world and to their own desires. Instead, through their obedience and their shedding of their blood for the Lord, they helped many others to stay faithful to the Lord.

Therefore, let us today renew our commitment to the Lord, inspired by the example of St. Placidus and his companions in holy martyrdom, so that in all the things we do, in all the things we say, we may be truly loving in all things, that our ways may be made of love, and we will be worthy of being called the children of God, who is Love Himself. God bless us all. Amen.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the message of the Holy Scriptures and the Gospel today is very, very clear indeed. The Lord exhorted all of us not to follow the path of those who refused to listen to Him and those who kept evil in their hearts, for example the Pharisees and the teachers of the Law, all of whom who kept in their hearts jealousy and desire, that is desire for power, authority and human praise, even above their responsibility and duty to obey the Lord and follow Him.

That was very clearly demonstrated in the first reading we have heard today from the Book of the prophet Isaiah, who wrote about how God referred to Himself being a vineyard owner and master, who laboured and worked hard on a vineyard, that is the vineyard of His people. And yet, no matter what the Lord had done for them, all the love and commitment He had given to them, they produced sour fruits and were unproductive.

St. Paul in his letter to the faithful in the Roman Greek city of Philippi exhorted the people to follow the Lord faithfully, casting out any doubts and impurities that they had in their hearts, so that they might avoid any form of jealousy, hatred, and any other negativities from infecting their hearts, which is the root of all the disobedience against the Lord.

Thus, in the Gospel today, we heard how Jesus made it clear to the people, linking clearly to the message of God as prophesied by Isaiah the prophet, and as His Apostle Paul elaborated later on. Jesus mentioned in His parable when He taught the people, of the parable of the vineyard and the evil tenants. He recounted about how the vineyard owner entrusted the works of the vineyard to the tenants who repaid his kindness with vile acts and vile desire in their hearts.

Not only that they had reneged on their promise and vow, and their part of the work contract to provide the portion which had been due to the vineyard owner, but they refused to obey and budge, even to the point of torturing and refusing to listen to those whom the owner had sent to persuade them and get them to pay their due. And in the end, when the owner sent his own son, the vile tenants plotted to destroy him with the wicked aim to gain the vineyard for their own.

The parable was exceedingly clear in their meaning to us, who now know about the Lord’s revelation through the prophets and Jesus Himself, His Son, even though the people who heard it directly from Jesus at the time might not have gotten the idea through or understood the message of the parable. The parable was a clear rebuke against the actions of the Pharisees and the teachers of the Law, as well as a significant portion among the people of God who had adamantly refused to believe and listen in Christ the Lord.

The vineyard owner represented the Lord our God, the Father and Creator of all the universe. And thus, the vineyard itself represented the creation, the universe, our world. Meanwhile, the vineyard tenants referred to mankind, who had been entrusted with the care and stewardship of the world. Remember what God had said to our first ancestors, Adam and Eve, when He blessed them and granted them the authority and stewardship over all the earth and all that God had created.

But mankind sinned and rebelled against the will of God, and they refused to listen to Him and they also refused to follow and obey His will. The ones whom the owner had sent to remind the tenants and to get them to obey their part of the work contract were none other than the prophets, the messengers and the numerous servants which the Lord had sent to His people, including Isaiah, Elijah and many others, to lead them and to guide them into the path of righteousness.

However, as the parable told us, that the tenants refused to budge, and even persecuted and killed the servants sent by the master of the vineyard, the same had happened to the many prophets which God had sent to His people. In their continued rebelliousness and disobedience, they chose to ignore the words of God, and then they also tortured and killed many of the prophets and servants sent by God to lead them to righteousness.

Then, obviously, the son of the owner sent to the tenant referred to none other than Jesus Himself, and He was indeed speaking of what would eventually happen to Him, that is to be betrayed by His own people to whom He was sent to, punished and condemned for sins and problems that He did not commit, and were made to die a most shameful and painful death on the cross, just as the tenants plotted against the son to gain the ownership of the vineyard.

The Pharisees and the teachers of the Law were the epitome of the actions of the evil tenants, perfectly representing what they had done as they rose up against Jesus and all that He did. They tried to disrupt His activities wherever He was, and they doubted Him in whatever He had done and said, and in all occasions, they tried to discredit Him by various methods and ways, only to be humiliated by the Lord who turned their devices against them.

They refused to listen to the Lord and follow Him because of the evil in their hearts, the pride that cover the breadth of their wisdom and discerning ability, and the desire for fame and worldly glory that they were blinded and deafened against the truth revealed by God through Jesus. Therefore, they sinned and sinned very greatly against God, and therefore deserved hellfire, for they did not just condemn themselves, but they also misled countless others into damnation with them.

Therefore, brothers and sisters in Christ, as we reflect on the readings of the Holy Scripture and the Gospel today, let us all do a self-introspect on our own lives, on our every deeds and actions, and in our lives as a whole, whether we have been like the evil tenants in our actions, succumbing to our own personal desire and human weaknesses, succumbing to the temptations of sin and Satan instead of listening to God as we should have.

Brothers and sisters in Christ, let us all throw far, far away the negative parts of our heart, kill off the pride within us, and humbly allow the Lord to come into our lives and begin to transform our lives for the better. Let us all also come to realise how important it is for us all to work together as fellow children of God, to help one another that we may grow stronger in faith, hope and love.

May Almighty God, the sower of all the good in the world, help us to grow stronger in faith, in our hope, and most importantly, in our way of loving God and one another. May He grant us strength and perseverance, to lead a righteous life freed from our iniquities and unworthiness. God bless us all, always, now and forever. Amen.

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Saturday, 4 October 2014 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the feast of the famous and renowned saint of our Church, that is St. Francis of Assisi, the epitome and model of our faith, and the faithful servant of God, through whose works and legacies, he had brought countless souls into salvation in God, and through whose dedications and works he had become an example for countless more who followed and walked in his path.

He was the founder of the Franciscan order, or the Order of the Friars Minor, renowned for their brown coloured habit and dedication to simple life and poverty, entrusting everything to the Lord, giving it all to the Lord and abandoning all worldly possessions. He was also contributed to the founding of several other religious orders, and his works and dedications had truly profound effect on the Church and the faith as a whole, even until today.

Brothers and sisters in Christ, St. Francis of Assisi was himself once like us all, an ordinary man, the son of a wealthy and influential merchant, named Pietro di Bernardone at his birth, as the heir of his father’s fortune and business. He was educated and prepared for a life of glory and happiness, being well versed in the ways of the world and in all matters of finances.

However, St. Francis of Assisi, then known as Pietro, always had that emptiness in his heart, which he could not satisfy with what he had gained in the happy life he had, and in the privileged life he had been given by his father. And therefore, there began the new life journey of who would eventually become the holy man of Assisi, one of the greatest saints of the Universal Church.

He was praying in a rather dilapidated church building, when he heard a voice, from the Lord, saying to him to repair and rebuild His Church. The young Pietro Bernardone mistook this for the order to rebuild the dilapidated church building where he was praying in, and where he had heard the voice of God. As his father was a wealthy merchant dealing in precious goods such as silk trading, he took some of his father’s stock of silk, sold it and used the proceeds to pay for the repair work of the church.

The word of this action came to the knowledge of Pietro’s father, the rich merchant, who then confronted him on his actions. At this time, Pietro, having heard the call of the Lord had decided that the path of his life was not through what he had always been prepared to be, and he sought refuge at the local bishop’s residence at his cathedral.

The father of Pietro, the future St. Francis of Assisi, confronted the bishop and his son, contending and made noises over the amount of money and preparation he had given to his son and heir, and the supposedly humiliating action of his son, stealing and selling his goods and donating them to the Church. In response, St. Francis of Assisi took off all his clothes and possessions, and stood naked in front of the bishop, who then immediately covered him and protected him with his voluminous cope.

In that way therefore, Pietro Bernardone rejected the temptations of wealth and the world, giving up everything to follow the Lord, and began his journey of faith and suffering, to be who we know now as the holy St. Francis of Assisi, the great servant of God, and went to truly rebuild and strengthen the Church of God as God had once called him. He went from place to place, preaching about the Lord and growing ever stronger in faith, and in various occasions, he experienced various experiences of faith that further strengthened his devotion to the Lord.

St. Francis of Assisi also championed the faithful living of abandoning all forms of worldly attachments, and living in joyful poverty, in a life where everything he has belongs to the Lord, and where there is no need for worry, as everything will be taken care of by the Lord. St. Francis of Assisi thus established a new religious orders, now known famously as the Franciscans, after their founder, as a body to accommodate those who also desired to follow the Lord after the example of St. Francis of Assisi.

Like St. Pius of Pietrelcina, another famous Franciscan monk and priest, who had received the five wounds of Jesus, called the stigmata, St. Francis also received the holy wounds of Christ through the moment of euphoria and holy vision, where he received the honour to bear the five wounds that were also once on the feet and hands of the crucified Lord Jesus Christ. These wounds would bring him great suffering but also great joy until the end of his life just a few years later.

St. Francis of Assisi was known to be a holy and pious servant of God, and he was also exemplary in his life, loving all the people of God and he held great sincerity seeking to find a way to help bring the salvation of souls to as many souls as possible. St. Francis of Assisi was renowned for his prayer for peace, also known as the Peace Prayer of St. Francis, where he extolled the values blessed by the Lord in the Beatitudes, on those who championed peace and who are devoted to the Lord with all of their hearts.

And therefore, St. Francis of Assisi is truly a great role model which we can follow in this life, that in all of his actions and deeds, we hope that we may also follow in his footsteps and therefore, we may also share in the justification which he had attained. And we should also follow in the loving ways of St. Francis, whose love for all the creations of God, mankind and animals alike, that we truly can become epitome of love as he had indeed become.

And referring to the readings of the Holy Scriptures and the Gospels today, it is quite clear that God will reward all those who had believed in Him and remained true to Him in faith. To Job who remained faithful in his humility and obedience, He granted him great graces and blessings which He had bestowed once before, and then gave him even greater things, to the point that what Job had after his suffering was far greater than what he once had.

And Jesus also gave thanks to the Lord His Father for the faith and the good works which His disciples had on Him and which they had done in His Name. And He revealed the truth about Himself, and how blessed they were indeed, for the righteous and the faithful had indeed seen the Lord Himself in action. And thus, all of us here who are also faithful and true to our faith will be blessed with greatness and riches beyond all things.

Thus, brothers and sisters in Christ, following the example of St. Francis of Assisi and the other holy saints of God, let us all from now on excise from ourselves, from our hearts, our minds and our souls, the darkness and evils of this world, committing ourselves in the same manner as St. Francis of Assisi had done. It is not necessary that we ought to all abandon everything of possession and goodness as he had done, but what is important is that we try to imitate him in his actions and deeds, which reflected his standing as a pious servant of God.

Brothers and sisters in Christ, let us all renew our faith in the Lord, not just through empty words or superficial application of faith, but through a dedicated and real devotion reflected in our actions and deeds, so that we may indeed be generous with our love, be caring for one another, especially those who are poor, sick and weak. Let us be peacemakers in this world, abandoning the ways of violence and hatred, and instead follow the path of love and justice.

May Almighty God help and guide us in this endeavour, that in all the things we do we may become ever more and more faithful and devoted to the ways of the Lord in the same way as St. Francis of Assisi had done. May He guide us all, that we may become justified through our loving actions, filled with faith, hope and love. God bless us all. Amen.

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Friday, 3 October 2014 : 26th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Scriptures we heard about how Jesus sent His curses and warnings against the cities of Galilee, that of Chorazin, Bethsaida and Capernaum, on their lack of faith and refusal to listen to the truth which Jesus had brought into the world, into their very midst, while at the same time, saying how in Tyre and Sidon, if such truth was delivered, they would have believed.

Then in the Psalms we heard how God is so great and powerful, and how in all things within our lives, He had His role to guide and lead us into the ways of the righteous, to lead us so that we may find our way to Him and not to be lost to the darkness of the world, and how indeed we ought to recognise Him and what He had done for us, to deliver us from certain destruction.

And lastly, in the first reading taken from the Book of Job, was the reply which God gave in the end, after the long series of lamentations, complaints and words from the suffering Job, who suffered tremendously at the works of Satan to test his faith in the Lord, and God reminded Job how the vastness of the Lord and His wonders, as well as the infinite nature of His thoughts and plans, could not possibly be understood by Job and his human mind and intellect. And Job realised how God did not abandon him and in fact was about to bless him for his constant faith, and through his repentance, he gained blessings and graces.

In this we see the very importance for us to put our trust in God, and to listen to Him in all of His words. We should not put forward our pride or our ego, which are indeed great obstacles to our ability to reach the Lord and all His goodness. Pride and human ego lay in the path towards of our salvation, especially because they lead us to believe that we are saved, because of our greatness, our superiority and others that separate us from the love of God.

In order to fully understand and discern the meaning of the Gospel today, we have to understand the kind of prejudice and opinion prevailing in the society of the people of God at Jesus’ time. The Jews lived in the land once given to their ancestors, but they did not live there alone. Just as their ancestors once had lived among the nations, they also lived among many nations, the Samaritans, the Nabataeans, to which King Herod the Great and their descendants belonged to, and the people of the region of Tyre and Sidon, north from Judea, the land where the Jews lived in.

Some Jews also lived in Galilee, occupying cities such as Capernaum, Bethsaida and Chorazin among many others, including the village of Nazareth where Jesus lived with His parents on earth early in His life. And the Jews at the time, particularly among the caste of the Pharisees, were very puritan and fanatical in their faith and lives, to the point that they disdained all the foreigners living in their midst.

They thought highly of themselves, thinking that they alone among all the races and peoples of the world who deserved salvation and grace in the Lord, and that all others were condemned to hellfire. They thought of that because they considered themselves being the people chosen by God, they deserved that salvation, and they looked down on the ways of those who lived in their midst.

But they failed to understand that God does not desire the destruction of the righteous, just as He did not desire the destruction and the suffering of Job, His faithful servant. God therefore did not act with prejudice against those whom He did not choose first, and He will also save them if they are indeed righteous and just, and walk in His path.

This is why, God Himself had spoken through His prophets, through Isaiah and others, that even the Gentiles would come and see the light of God, and revel in its wonder. This is to presage the flock and throngs of the non-Jewish peoples coming to seek salvation in God by following Christ and His teachings. Isaiah at the same time also mentioned, how a new light has dawned in the land of Issachar and Zebulun, which is exactly at the place where Jesus lived, in the land of Galilee.

But we have to take note indeed, that no matter what the Lord had done, and even when the light of God has arrived in the world, if those to whom the Lord had intended it to, never paid attention and ignored it, then it will be of no use to them. And this was exact what had happened. The people of God saw the miracles which Jesus had performed in the areas around His hometown of Nazareth, including the three cities mentioned in the Gospel.

Yet, they would not believe in Him, although they were awed by what He had done, and those who knew who He was in life even rejected and ridiculed Him, and none worse than His own hometown relatives and acquaintances, who ridiculed Him as they thought that He was a mere carpenter’s Son. The people of God refused to listen to the Lord and believe in what He had done, and that is why, He bypassed them for those who truly are worthy of Him.

Many of the non-Jewish populations, including a widow from the region of Tyre and Sidon, the Samaritans and others believed in Jesus and His truth, despite them being looked down and ridiculed by the people of God, especially by the Pharisees. Yet, their actions were clear, and they were faithful not just in words but also deeds, and as such, they would indeed receive the promised salvation of God.

Those who only believed superficially and gave only lip-service to the Lord, such as the Pharisees and those who refused even after Jesus revealed to them the truth about Himself through His actions, were doomed to oblivion and suffering. They did not understand that, in their own little minds, they thought they have everything and they were able to do as they please, but of course they were wrong.

Therefore, brothers and sisters in Christ, let us all come to reflect about these words of the Lord which we should ponder within our hearts. That we should aim to be closer and closer to our Lord, seeking always His mercy and love, that in all things, we may grow to be more like Him, and be found righteous and just in all our ways, and thus merit the salvation which God had promised to all those who walk in His ways, not just by mere words, but also with actions. God bless us all. Amen.

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Thursday, 2 October 2014 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, we celebrate together the feast and memorial of the Holy Guardian Angels, that is the angels of God who had been sent to each one of us, that is to become our protector and guardian, to watch over us and protect us from danger and harm’s way, especially on the forces seeking our destruction and damnation, that is Satan and his angels, the fallen ones.

God created the angels to serve Him, and they ceaselessly worship and glorify Him at all times. They served His various purposes, to carry His throne in heaven, to sing Him the songs of praise, to deliver His message to His creations, to fight in the constant battle against the angels who had fallen along the way into the darkness. Lucifer, the greatest among the angels, the most beautiful and mightiest, who lost himself to his pride and vanity, and ended up leading a third of the heavenly hosts into the darkness with him.

And the fallen one, stripped of his greatness and majesty became the great enemy, Satan, the deceiver and the accuser, who was filled with wrath, desire, jealousy and anger, and he is indeed angry and jealous against the love which God had shown to the greatest of His creations, that is mankind. And of course he who had aspired to raise his throne above that of God’s, and he who desired to usurp the Lordship of all the universe, would not just stay silent or happy if everything that the Lord has planned goes perfectly according to His will.

That is why, after Satan had been defeated, and his forces beaten by the angelic host of the faithful angels led by the prince of the heavenly hosts, St. Michael the Archangel, he was cast out of heaven and fall into the earth. And he then carried out an alternative plan of his, that is to wreck the Lord’s most precious and greatest of His creations, mankind, who lived in perfect bliss and joy, in complete happiness in the gardens of Eden.

Thus, he sowed the seeds of disobedience in the hearts and minds of men, by spreading his lies, first to Eve and then to Adam. This is because, if Satan was unable to overcome the Lord in his attempt to rise up against Him, then he would do something in order to hurt the Lord, and there is indeed no better way than to try to inflict injury on those whom the Lord are most pleased with.

And as we knew it, that due to the disobedience of men, our first ancestors, who chose to listen to the lies of Satan rather than to the truth of the Lord, mankind had been stripped of their rights to dwell in perfect happiness and joy, cast out of the gardens of Eden, because of the sins that had dwelled in the hearts of men through that act of disobedience, just as Satan was cast out of heaven due to his pride and rebellion against God.

But God did not give up on us, for He loved us beyond anything else in creation, and He still loves us even today, and He will always love us. That is why He gave us Jesus His Son, to be our Saviour and Deliverer from our sins. But He also sent His servants, the angels, to guard us against the forces of the evil one who are always at large to tempt us and to mislead us into a path towards sin and condemnation.

For as mentioned, the devil or Satan, and his allies resented the love God had for us, and they intend to twist us, to tempt us and to make us to turn against God and be damned just as they had once been damned before. If we allow ourselves to be led astray by them, then we are in great danger indeed, for the price is none other than the loss and eternal damnation of our souls.

If we can use an approximation to show this, we can approximate it to the shepherds, their flocks of sheep and the wolves that prowl about, waiting to get their claws and jaws on the sheep. The Lord our God, our Father and our Creator is truly like the owner of the flock, who owned the pasture and every things that are in the flocks of sheep.

Then the sheep are all of us, mankind, the children of God, whom the Lord cares for in all things, given His providence for all our needs, protected from all harm. The wolves represent the devil and his allies, the fallen angels, the demons, who are always constantly prowling about, around the flock, awaiting for the chance and opportunity to snatch the unaware and unfortunate sheep, those that wandered outside the safety of the flock.

Therefore, naturally the loving owner who cares for his sheep would employ shepherds to take care of the sheep, and to protect them from the hungry wolves, both by ensuring that the sheep remain in the flock, and guide them along the right paths to avoid any sheep from being lost. These shepherds are the angels, our guardian angels, who have been assigned to each one of us to help us on our way, so that we would not be lost to the evil ones.

The guardian angels helped us and protected us from the attacks by the evil ones, as our guides and spiritual shields. They are locked in constant battles for the sake of our souls. But they cannot do it alone, and we need to play our part as well. We too must be righteous and be listening and receptive to the guidance which our guardian angels and all the other saints and holy people of God had given us.

Therefore, let us all turn to our guardian angels and ask them for their intercession and protection, so that we may always be in the love and grace of God, and that we may avoid the traps of Satan and his fellow demons, who are prowling around us, awaiting for a chance to strike at us. Let us all fortify ourselves, that our hearts and minds may be strong and fortified against the assaults of Satan, that we may not fail the Lord as our ancestors had once done.

May Almighty God bless us and be with us, and may His angels, the guardian angels always be on us, and with the leadership of St. Michael, the prince and chief of all the heavenly hosts, including all the guardian angels, may they all smite Satan and cast him down, safeguarding us from his lies and vile works. God be with us all, and may our guardian angels be on our side always. Amen.

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Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how Job, the rich man who encountered great calamities because of the works of Satan to tempt him and test his faith in God, lamented about the sufferings which he had endured, and cursed that life which he had been brought to difficulties in, even to the point of cursing and regretting his own birth, a great lamentation and sorrow indeed.

But to all those who are familiar and know the Book of Job well, even though Job complained and complained about many things, and questioned about many things, but in no way that he was being directly disrespectful or insulting against God. Job also in the end realised the love which God had for him and all mankind, and was truly very sorry and repentant for all the abuses and curses which he had uttered.

And in the Gospel according to St. Luke, we heard how Jesus was proceeding to Jerusalem to embrace His mission as the Saviour of mankind, and then when He was passing by a Samaritan village, He asked for a lodging and dwelling, and was rejected because the people heard and knew that He was going to Jerusalem, the capital city of Judea and where the Jews have their centre of power.

We all should know that the Jews and the Samaritans at that time, as it had been for centuries before the coming of Christ, had been at odds and relationship between them had been stormy at best. The Samaritans feared the Jews because the Jews often mistreated them and have strong prejudice against them, and at times they had also suffered under the rule of the Jews, while the Jews themselves, puritan in nature, particularly the Pharisees, strongly condemned and looked down at the Samaritans as pagans and barbarians.

Therefore, it was likely that the Samaritans in the village refused to accept Jesus, not because of any hostile intent or malice, as what was shown by the Pharisees and the people of Israel themselves towards Jesus, but rather because of fear, uncertainty and doubt about what would happen to them, if they were to accept Jesus into their midst. Surely they were also aware that the Jews were particularly not at friendly terms with Jesus and His disciples at the time. It was after all, moments just before Jesus would carry on with His Passion and suffer death at their hands.

And notably, we should see that, Jesus did not punish them, and He even rebuked the Apostles for suggesting that the Lord should punish them for their apparent rejection of Him. This is in fact the same as what happened to Job, when his friends, fellow faithful ones of the Lord, counselled him and in a sense, persuaded him to be admonished, because they thought that Job was a sinner, and it was because of sin that he was punished. The truth was that Job was special, and he suffered not because of his sins, but rather, because he was truly faithful.

Today, we also celebrate the feast of St. Jerome, one of the great early Church fathers, and one of those who initiated the translation of the Bible from the original Greek version, the Septuagint, into a Latin version, which was more comprehensible to the Latin speaking world of the western portion of the Roman Empire, and eventually how we all know the Scriptures we have today, which are further translations from the Latin Bible written by St. Jerome, the Vulgate Bible.

St. Jerome himself once lived a pleasurable and debauched life early in his life, but soon his experiences, especially as he studied the occurrences of death in catacombs awakened him to the realities of hell to come. Thus, he atoned for his sins, and turned his energy into intellectual pursuits, working hard to study the teachings of the Lord and the teachings of His Church.

St. Jerome was indeed quite a scholar and writer, and his contributions to the Church was indeed immense. He wrote extensively, and his writings, together with his contemporary, St. Augustine of Hippo, another Doctor of the Church and important pillar of the Western Christendom, they formed the strong foundation and basis for the development of the faith and the Church in the subsequent years, including up to today.

Brothers and sisters in Christ, the fact highlighted here very clearly, after we heard the Scripture and Gospel readings, as well as the life of St. Jerome, we should all realise how our Lord is great, loving and merciful. God does not desire our destruction and suffering, but rather our prosperity and happiness. That is why He will never punish us without good reason, and more often than not, the suffering we encounter in life, was because of the works of Satan and his agents, as well as from ourselves.

It is indeed our wickedness and our lack of faith which caused us to suffer, because these separate us from the love and harmony of God, and we end up to dwell in the darkness of sin and evil, and it is this darkness that cause us suffering, and if we are not careful, we risk losing ourselves completely and fall into eternal damnation together with Satan and his angels.

Clearly this is not what we want. Therefore, let us all today vow to renew our faith to the Lord, and show it through concrete action, so that through our words and deeds, we may bring glory to God and show all those who see us, how great and loving is our God, and how merciful He is to forgive us from all our sins. May all of us be freed from the suffering of evil and this world, and be led into a new life in perfect happiness and joy of the Lord. Amen.