Saturday, 10 January 2015 : Saturday after the Epiphany (Gospel Reading)

Liturgical Colour : White

John 3 : 22-30

After this, Jesus went into the territory of Judea with His disciples. He stayed there with them and baptised. John was also baptising in Aemon, near Salim, where water was plentiful; people came to him and were baptised. This happened before John was put in prison.

Now John’s disciples had been questioned by a Jew about spiritual cleansing, so they came to John and said, “Rabbi, the One who was with you across the Jordan, and about whom you spoke favourably, is now baptising, and all are going to Him.”

John answered, “No one can receive anything, except what has been given to him from heaven. You yourselves are my witnesses that I said, ‘I am not the Christ, but I have been sent before Him.’ Only the Bridegroom has the bride; but the friend of the Bridegroom stands by and listens, and rejoices to hear the Bridegroom’s voice. My joy is now full. It is necessary that He increase but that I decrease.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/01/09/saturday-10-january-2015-saturday-after-the-epiphany-homily-and-scripture-reflections/

Saturday, 10 January 2015 : Saturday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 5 : 14-21

Through the Son of God we are fully confident that whatever we ask, according to His will, He will grant us. If we know that He hears us whenever we ask, we know that we already have what we asked of Him.

If you see your brother committing sin, a sin which does not lead to death, pray for him, and God will give life to your brother. I speak, of course, of the sin which does not lead to death. There is also a sin that leads to death; I do not speak of praying about this. Every kind of wrongdoing is sin, but not all sin leads to death.

We know that those born of God do not sin, but the one who was born of God protects them and the evil one does not touch them. We know that we belong to God, while the whole world lies in evil. We know that the Son of God has come and has given us power to know the truth. We are in Him who is true, His Son Jesus Christ. He is the true God and eternal life.

My dear children, keep yourselves from idols.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/01/09/saturday-10-january-2015-saturday-after-the-epiphany-homily-and-scripture-reflections/

Friday, 9 January 2015 : Friday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are reminded of the purpose of the coming of our Lord Jesus Christ into this world. He came not just for nothing or just to save the righteous ones, but even more importantly, from the story of the healing of the leper, we should know that Jesus came into the world in order to save the weak, the sinners, the wicked and all those who have been lost to Him.

Remember that Jesus Himself said to the Pharisees to rebuke them? He said that He came into the world not to save the righteous nor the healthy, but to save those who need His help, those who are separated from His love, and all those who are far away from His grace. He came as a doctor to heal the illness of the sick, and for our case, this illness and sickness is sin, the taint and corruption on our body and soul that prevented us from receiving the grace of God.

In short, Jesus desires for us to be forgiven from our sins, to be cleansed from our iniquities and sins, and to be made whole again, so that no one will be lost in the end. All those who are lost will be brought back together again, so that in the grace of God they may be saved. That is the meaning and intention of God’s love, which He freely offers to all those who seek Him and who are willing to listen to His urgings and calls.

But all this cannot happen without our part to play, and we need to do something on our part ourselves. God offers us His salvation and grace freely, but if we are not responsive and unreceptive to His offers, then it will be useless for us. We will not be part of God’s salvation. We must be receptive and also take the initiative to allow the work of God to take place in ourselves, so that God’s salvation may come to work for us.

Jesus Himself said that if we need anything, we only have to ask and it shall be given to us, and we just have to knock at the door, and the door will be opened for us. That is the truth, and God is generous with His love. The problem is of course that many of us for various reasons refuse to do these, and therefore shutting ourselves out from the richness of God’s grace.

Many of us are too proud to ask for God’s help, or to lower ourselves to seek God’s mercy and forgiveness, and that is why many of us are still lost in the darkness of this world, and many of us continue to sin because we are too proud and haughty, thinking too highly of ourselves to humbly beg for the forgiveness for our sins. And on the other hand, many of us are also too afraid to ask for God’s help because we fear His punishment, His anger and His wrath, and hence, again we continue to live in sin.

Brothers and sisters in Christ, if any of us are among these two groups of people, then we should indeed reflect, on the love of God, which He had shown through Jesus and through His loving sacrifice on the cross, the torture and sufferings He went through for our sake. We should open wide the doors of our heart to allow the Lord to come into us and to transform us from being the creatures of evil and sin into the people of the Light.

Therefore, let us all show love in our actions, loving one another and caring for each other, forgiving one another of the faults and mistakes we have done to each other. We have to live out our faith with real action, and we have to open up ourselves to the Lord, not to enclose ourselves within our pride and fear. Do not let pride prevent us from seeking out to the Lord and seeking His forgiveness for our sins. And of course, we should not allow our fear to come in the way of our seeking of the love of God.

May our Almighty and loving God be with us always, that we may not lose our way as we find our way towards Him and His salvation. May all of us grow stronger in faith and love, so that in all things we say, do and act, we may have the love of God in us. Let us throw far, far away all forms of pride and fear from our hearts and embrace God with love. God bless us all. Amen.

First Reading :

Friday, 9 January 2015 : Friday after the Epiphany (First Reading)


Psalm :

Friday, 9 January 2015 : Friday after the Epiphany (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2015/01/08/friday-9-january-2015-friday-after-the-epiphany-gospel-reading/

Friday, 9 January 2015 : Friday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 147 : 12-15, 19-20

Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He who tells Jacob His words, His laws and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/01/08/friday-9-january-2015-friday-after-the-epiphany-homily-and-scripture-reflections

Thursday, 8 January 2015 : Thursday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listen about the fulfillment of the Law and the prophecies of the prophets and messengers of God in Jesus, which He Himself proclaimed as He read from the very prophecy of Isaiah at the synagogue of His hometown of Nazareth. In Jesus God had made manifest His love, which entered this world and dwells among us even now, for Christ is in us, and we live in Him, all of us who put our faith to Him and believe in Him.

But if we read later on what happened after Jesus had proclaimed Himself as the Messiah, we would find out that His own townspeople, His own neighbours rejected Him, as they were too fixated on their own ego and human desires, thinking that because they knew Him who had lived and dwelled among them for a long time, then they had the right to judge who He was.

They thought of Him as a mere carpenter’s Son, and being in the family of a carpenter, they thought lowly of Him. In their minds, they thought, how could this mere Carpenter be the Messiah or be the One to bring the salvation of all mankind? They thought that because they saw Him doing menial job of a carpenter, cutting the logs and making furnitures, then they got the right to judge His character.

But they were wrong, as it is the same too for many of us, as we are often so blinded by our imperfect human perceptions, biased by our flawed sense of judgment, biased by our desires and even greed, and biased by our upbringing and the varied influences of the world. How often is it that we are jealous of what others have and we do not have with us? How often is it that we crave what others have, wishing that we have them too, be it by force or other means?

Brethren in Christ, we often do not realise God’s presence among us and within us, indeed because we are often selfish and thinking only about ourselves and nothing else. We are too caught up with the concerns of this world to even notice about the Lord working His subtle works in our world, and among us all. Remember, that God is Love, and Jesus is the manifestation of that great love which He has for us. Even though He is no longer physically in the world because He ascended into heaven, but His love is still with us and is still present with us.

And the essence of His love is still with us too, even though He has ascended to heaven, but because He has given us His Body to eat and His Blood to drink, to all of us who believe in Him, and to all of us who have accepted Him as our Lord and Saviour, we have received Him, His Real Presence and True Body and Blood into ourselves. As such, we have the Lord and His love dwelling in us.

We should therefore be conscious of this love which God had shown us through Christ. We must not be like the people of Nazareth who were indifferent and even openly hostile against Him for they were blinded by their own ego, by their own prejudice and jealousy. We must not follow their examples, and instead we all must be humble, knowing how much love God has poured unto us, even though we are sinners, wicked and unworthy.

This season of Christmas, which we still celebrate even today, is a season of celebration of God’s love for us all, which was made fully and completely real and concrete, through the loving entry of Himself, through the Son, into the world, and His birth at Bethlehem, as a humble Baby, the One who would change the world and all of us forever.

For Christ calls us, even now, just as He had done so often in the past, to repent and change our sinful ways. He has lovingly sacrificed Himself and offered Himself as the perfect oblation and offering to free us forever from sin and its consequences, but this can only happen if we too accept what He has done for us and recognise what He has done for us. Thus we have to learn to recognise Christ present within us and around us, by knowing His love, understanding it and applying it in our own lives.

God has given us all love, by sharing it through His Son, who is with us, and this love needs to be shared with one another. If we keep this love within ourselves, then it will wither and be gone, but if we share it, it will grow stronger and ever stronger. Thus, brothers and sisters in Christ, let us all share our love with one another, living our lives filled with faith, faith in God’s love. May Almighty God be our guide and our strength, so that through us all, He may call many more peoples of many nations to be reunited with Himself. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-gospel-reading/

Wednesday, 7 January 2015 : Wednesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are presented with the truth proclaimed in the Scriptures and the Gospel, that our Lord is with us and He dwells among us, even now, as He had been, and will ever be. He will always be with us, as long as we remain faithful to our love for Him. He is ever faithful, ever graceful and ever providing for us, a loving and gentle Lord who cares for every single one of His people.

In the Gospel, we heard about Jesus walking through the storm on the water while the boat that the disciples boarded was battered with the winds and the waves, threatening to sink them. They were frightened and were filled with fear, and the sight of Jesus walking on the water towards them frightened them even more, and this was because they lacked the faith, which they should have in Jesus.

The disciples of Christ were always with Him, helping Him in His works and ministry, following Him wherever He went to, and became His faithful servants and helpers in proclaiming the Good News of God. What is this Good News? It is exactly what the First Reading today from the Letter of St. John had revealed to us, that the Lord had sent His Son into the world, and by the dwelling of the Son in the form of the flesh of Man, He is with us.

For Christ is the purest and most concrete manifestation of God’s love for us, the love that has become real and tangible, which we can see and feel with our senses. He came so that He may dwell within us, and thus the love of God may also dwell in us and we would know what love truly is. True love is just as what God had shown us through Jesus, the loving sacrifice He had committed, giving up His own life in exchange for ours, and through that act, gained new life for us all.

True love does not demand returns, and it is unconditional by nature just like what Jesus had done for us. We are sinners and tainted, wicked and undeserving of life and salvation, and yet, Jesus died for us while we were still sinners, as we are still today. He did not hesitate to do so, even though He must have fully known the kind of suffering and pain He would have to go through in order to achieve our salvation and liberation from sin.

The readings of this day teach us that we have God on our backs, and He will support us and provide for us, as long as we are faithful to Him, and as long as we are faithful, we do not have to worry about anything. We worry because we start to lose our faith in God and our firm faith in Him is being undermined. By what? By our own sense of insecurities, by our insatiable desires, and by many other things that distract us from our attention and focus towards the Lord.

Today we celebrate the feast of St. Raymond of Penyafort, the Master of the Dominican Order or also known as the Order of Preachers. St. Raymond of Penyafort had been very faithful and devoted to the Lord from the beginning, from his youth, and he dedicated much of his life in the service of God, to the conversion of sinners and the salvation of the lost sheep of the Lord.

St. Raymond of Penyafort led a simple but dedicated life, one that was filled with the love and concern for the people of God who were still lost to the darkness. Thus, in accordance of the part he played in the Dominican order, or the Order of Preachers, St. Raymond preached about the Faith to many people, especially those who have yet to accept Christ, Jesus our Lord, as their Lord and Saviour. Through his words, he changed their hearts and helped them to allow themselves to open their hearts to God.

Brothers and sisters in Christ, in our world today there are many people who remain blinded against the love of God, for their heart’s desires, their pride, their greed, their vanity and others often come in between them and their ability to recognise the love of God. Thus, by understanding what we had heard today in the Gospel and the Scriptures, and by witnessing the examples of St. Raymond of Penyafort and his dedications, let us all also do the same, helping one another especially those who are still lost in the world.

Therefore, let us from now on redirect our energies and efforts, that we may lead others from a life of vice and sin, not knowing the Lord and His love, into one that is firmly founded on the foundation of God’s eternal love. Let us all help each other to reach out to the Lord, and may our loving God, the Almighty Father, also guide us, help us and remain with us always. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/06/wednesday-7-january-2015-wednesday-after-the-epiphany-memorial-of-st-raymond-of-penyafort-priest-gospel-reading/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Pauli Apostoli ad Titum – Lesson from the Epistle of Blessed Paul the Apostle to Titus

Titus 2 : 11-15

Carissime : Apparuit gratia Dei Salvatoris nostri omnibus hominibus, erudiens nos, ut, abnegantes impietatem et saecularia desideria, sobrie et juste et pie vivamus in hoc saeculo, exspectantes beatam spem et adventum gloriae magni Dei et Salvatoris nostri Jesu Christi : qui dedit semetipsum pro nobis : ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem honorum operum. Haec loquere et exhortare : in Christo Jesu, Domino nostro.

English translation

Dearly beloved, the grace of God our Saviour had appeared to all men, instructing us, that, denying ungodliness and worldly desires, we should live soberly and justly, and godly in this world, looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and might cleanse to Himself a people acceptable, a pursuer of good works. These things speak, and exhort: In Christ Jesus our Lord.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; Life, which for human beings, was also Light, Light that shines in darkness, Light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name.

These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God. And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving kindness.

John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.” From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving Kindness came through Jesus Christ.

No one has ever seen God, but God the only Son made Him known : the One, who is in and with the Father.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-homily-and-scripture-reflections/

Friday, 26 December 2014 : Feast of St. Stephen, Protomartyr of the Church (Psalm)

Liturgical Colour : Red

Psalm 30 : 3cd-4, 6 and 8ab, 16bc and 17

Be a Rock of refuge for me, a Fortress for my safety. For You are my Rock and my Stronghold, lead me for Your Name’s sake.

Into Your hands I commend my spirit; You have redeemed me, o Lord, faithful God. I will rejoice and be glad in Your love, for You have seen my affliction.

Deliver me from the hand of my enemies, from those after my skin. Make Your face shine upon Your servant; save me in Your love.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/25/friday-26-december-2014-feast-of-st-stephen-protomartyr-of-the-church-homily-and-scripture-reflections/