rejecting Satan

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Thursday, 12 February 2015 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.

And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.

The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.

The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.

That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.

This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.

What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.

Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.

Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.

Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.

May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the calling of Samuel, who had been called by God in his youth, when he was still under the tutelage of Eli, the judge over Israel. He was called to be the servant of God, and to be the one who would lead the people of Israel back to the Lord, as the messenger of His will and desire for His people.

And in the Gospel we heard about the parallel story of how the Apostles, that is the chief disciples of the Lord, were called. They were called from their respective lives to be the bearers of the Good News of the Lord. And therefore, just like Samuel, they brought much goodness to the people of God. They were after all called to be the bearers of God’s great Light to a people who lived in a great darkness, to dispel that darkness and bring them all back to the true Light.

Why was Samuel called by the Lord? And why was the Apostles and the disciples of Christ called by Jesus to follow Him and to do His will? That is because there is indeed much wickedness in this world, so much so that it disgusts our Lord to see such great darkness and wickedness existing among us His people. Thus, He called His servants and all those whom He had chosen to be the bearers of His will to His people, to call them to repentance.

The people at the time of Samuel was led by the judges whom God had appointed over His people. But they were only faithful as long as the judges were alive. As soon as they passed away, they returned to their old way of sin and wickedness, following the customs and practices of their Canaanite neighbours. Therefore, God was angry with them and they suffered greatly at the hands of their persecutors.

Similarly, the people at the time of Jesus lived at a time when they were adrift among the false practices of the people around them. Just a century or so before the birth of Christ, if we read the Book of the Maccabees, then we should know how many of the people of God readily submitted to the pagan ways and rejected the way of the Lord, and they sinned greatly before God.

Nevertheless, it does not mean that God did not love His people. It is neither that He desired their destruction and annihilation. In fact, God loves all of them, and He desires only for their salvation. And that is why, He called Samuel to bring His warnings and His truth to the people, that they might repent and follow Him again. And in the same way, He called His Apostles through whom He made clear His truth and teachings, and from them, the same truth is passed down to all of us.

In the second reading, St. Paul in his letter to the Church in Corinth reminded the faithful that they must avoid all forms of sins and fornications, of the flesh and of the spirit. He reminded the people that they are the Temple of the Holy Spirit, that is the very Temple and House of God where God Himself resides. If they committed sin and fornications, then they would have defiled the very House and Presence of God Himself, and they committed grave sin that threatened condemnation on them.

Therefore it will be the same for all of us if we choose to live wickedly and be filled with sin. All of us who have believed in Christ and accept Him into ourselves through the Most Holy Eucharist have been made into the dwelling and the house where God Himself resides. Thus, we are all the Temples of the Lord’s Holy Presence and we have to maintain the purity and sanctity of this Temple, that is our body, our mind, our heart and our spirit, so that no taint of sin or wickedness may come and harm our purity.

How is the reading today relevant to us, brothers and sisters in Christ? It is because all of us have been called to be the disciples and followers of Christ, and we all have been baptised in His Name, and receiving the gift of the Holy Spirit, we have been granted such great grace to have the Lord Himself dwelling in us. Thus first, we have to maintain ourselves in a state of purity and avoiding the taints of sin as best as we can.

But we cannot just stop there, brethren, as the gifts and graces which we have received are the same gifts which God had given to Samuel, and also the same gifts as He had granted the Apostles and disciples in the ages past. Therefore, we too have the same obligation and duty as that which had been given to the prophets and the Apostles, that is to bring the revelations of God’s truth to mankind and to call mankind back to the Lord, abandoning their sins and embracing fully the way of the Lord.

Are we able to be like Samuel and say courageously to the Lord, “Lord, speak, for Your servant is listening!”? It is very difficult for many if not most of us to listen and to allow God to speak in us, within our heart. He speaks to us in a subtle way, and if we allow ourselves to be distracted by the many things in the world, the many pleasures and evils in it, then I would say that, we would be deaf to the Lord calling for us, to repent and to follow Him with all of our heart. Let us change our ways therefore, that we may truly be faithful and active disciples of our Lord.

And again therefore, it is related once again to how we live our lives. No one will believe in what we preach should we not live according to what our faith tells us. No one will follow us if we do not do as what we have preached to them. Thus, our faith in God must be truly a living faith, and in living our faith, we too can preserve the sanctity of our Temple, the Temple of God that is our body, our mind, our heart, and our soul.

Today we mark the World Day of Prayer for Migrants and Refugees. We ought to pray for all those who have been displaced by various causes, either by war, injustice, oppression or any other reasons, which cause them difficulties and sufferings. If we are truly the Temples of God, the dwelling place of our Lord, then by nature all of us should act according to what our Lord would have done, that is to love those who are least, weakest, the ostracised and the rejected ones in our society. Migrants and refugees are often among these, and if we do not love them, then who will?

Let us share some of our love and our joy, our blessing and our grace with them, the migrants, those who have travelled far from their homeland, as well as refugees who have been displaced from their lands. After all, was not Abraham a migrant too? He travelled far following the will of God, and he obediently followed His commandments, and his descendants Israel also have to move from place to place, suffering difficulties along the way. Thus, let us all share a thought for this, and give them the best we can do. Do not shun them, or ostracise them or reject them, but let us welcome them all with love.

Today we also mark the beginning of the Week of Prayer for Christian Unity, where we pray for the eventual reunion of all the faithful and all those who profess faith in Christ, under the orthodox and true teachings of the Faith, according to the One, Holy, Catholic and Apostolic Church under the sovereignty and leadership of the one and only Vicar of Christ, the Pope of Rome, whom God had appointed to be His sole representative on this world.

Thus as we begin this solemn week of prayer, let us all commit ourselves to keep ourselves pure and righteous, following the Law of God and be obedient to His teachings, so that all others who see us, will believe and repent from their sins. Let us pray sincerely for the conversion of heretics and schismatics who have separated themselves from the true faith in particular, that they may have their eyes opened and their senses awakened, so they may know what the true Faith is like and abandon all forms of lies and falsehoods which Satan had planted in them to divide the Church of God.

Brothers and sisters in Christ, let us all be true to our mission in life, that is to keep ourselves faithful and at the same time, bring our brethren who are still in darkness and all those who have gone wayward, to return them to the path towards the Lord. Hence, now we pray, we act and we do things that will show the faith we have in our Lord, our loving God, and He who sees it all and knows it all, will reward us richly forevermore. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-psalm/

 

Second  Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-gospel-reading/

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Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about how all things shall receive the fullness of God’s grace and His wonderful mercy through Jesus Christ our Lord, who is God, the Word of God, the Divine incarnate into the flesh of Man. He chose to become one of us so that by His incarnation and by His actions in the world, He might become the source of all hope and inspiration for countless peoples of all races and nations, to be the Liberation of mankind from the chains and tyranny of sin.

Anna the prophetess had waited for a long time for the coming of the Saviour in Jesus, the Holy Child, whom in the Gospel today was presented at the Temple on the eighth day to the Lord as the firstborn Son of His mother Mary. She was fortunate that she was given the grace and opportunity to behold the Saviour in the Flesh, and to see Him with her own eyes. Many in the past ages and the future, including all of us now, have no such opportunity.

Brothers and sisters in Christ, all of us have been saved in Jesus Christ, by the shedding and the outpouring of His Blood, and we have been paid for in full by the sacrifice of Jesus on the cross, who provided the only and the one only sure path through to reach salvation in God. He has brought us all over from our old lives of sin and dependence of things of the flesh, and instead He offered us all a new life founded on His firm foundation.

If we put our trust and faith firmly in Jesus, then I say that, we have overcome the evil one, that is Satan and all of his evil temptations, and we have triumphed, overcoming our slavery and enslavement to sin, which began when men first listened to Satan and to their own desires instead of listening to God. We have been brought out of the slavery of our heart, mind, body and soul, just as the Israelites were brought out of Egypt with the great power of God.

The Lord brought the Israelites out of Egypt with His great power, and He destroyed their shackles, as He also destroyed our shackles of sin, but just as the Israelites who complained and refused to listen to God, worshipping pagan gods and idols and preferring to walk their own ways, we also often rebelling against God, walking on our own paths, and listening more to our own desires and wants rather than listening to our Lord.

Therefore, it is necessary for us to persevere in this world filled with numerous temptations and things that distract us from our focus on the Lord. Satan is always actively trying to subvert us and turn us away from salvation in God, and into damnation together with him. He knows what things can best be used to persuade us and entice us to sin, and this is the great danger facing all of us, if we are not aware or able to resist the advances of Satan, we are in danger of losing our way.

Hence, as we continue in our celebration of Christmas, in this holy and blessed season, and as we approach the coming of the new year, let us all keep our focus on Christ, and try our best not to be distracted by the many things in the world. We have to keep Christ at the centre of our celebration of Christmas, and indeed, at the centre of our lives.

May all of us be able to seek our way to the Lord, and keep our gaze firmly focused and locked onto Him, so that amidst the various dangers and temptations that the world presents to us, we may persevere and remain strong in our Faith and will not lose our way, so that at the end of the days, rich rewards of salvation and eternal life will be ours. God bless us all. Amen.

First Reading :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (First Reading)


Psalm :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/29/tuesday-30-december-2014-sixth-day-within-the-octave-of-christmas-gospel-reading/

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Saturday, 11 October 2014 : 27th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady and Popes)

Brothers and sisters in Christ, today we are presented with the message of the Lord, through the Holy Scriptures and the Gospels, on the nature of our faith and salvation, and how we can attain that salvation through what we are doing in this life, not just based on any race or other passive benefits or factors, but through the commitment of actions that make our faith truly alive in God.

In the first reading today, St. Paul in his letter to the faithful and the Church in Galatia showed how while in the past, God revealed His Law to His people to guide them and prevent them from going astray from the path towards salvation, but the coming of Christ, the Messiah and Saviour of all, gave mankind a new focus of their faith and devotion. For God Himself had come down upon us, in our humble form, to save us from our fate that was death and oblivion.

There was also to be no more division and prejudice, or any difference in treatment between those in the society, based on either race or birth, based no longer on either status or wealth or possessions. What matters is truly whether one believes in the Lord Jesus Christ, and if one believes, and lives according to that faith which they have, then they are guaranteed salvation in Jesus Christ our Lord.

That was because, the Jews, who were descendants of Abraham, the faithful servant of God, with whom He had made His covenant with, were proud and prejudiced against their neighbours, thinking that as the heirs and sons of Abraham, they alone deserved salvation, and the others, the Gentiles, namely the Greeks, the Samaritans, Romans, Arabs, Canaanites, and others whom they considered as pagans and barbarians deserved eternal damnation.

Yet, Jesus made it clear in the Gospel, that blessing is upon those who follow the will of God, who walk in His ways, and who practice their faith in the real life, showing that their faith is truly real, concrete and dynamic. Yes, not the dead and stagnant faith shown by lack of action, by mere lip service of faith, and not by prejudicing against others or condemning others or glorifying oneself thinking that one is worthy of salvation, while others do not.

Therefore, today we are all called to reflect on our own lives, whether in all things we do, we have been truly faithful to the Lord, not just by mere faith or words, but also through actions founded in faith, filled with hope, and blessed and graced by love. This is what is necessary for us to attain our salvation, and blessed we are indeed if we listen to Jesus and what He had said, instead of following our own desires and wants.

Today, we celebrate together with the whole Universal Church, the feast of Pope St. John XXIII, the successor of St. Peter the Apostle, and one of the great and holy Popes of the twentieth century after the birth of Christ. Pope St. John XXIII, who was also called the ‘Good Pope’, was chiefly remembered for his role in convoking and gathering the latest Ecumenical Council of the Holy Roman Church, that is the Second Vatican Council, which lasted from 1962 to 1965, but in fact, his holiness stemmed not just from that act, but also from the actions which he had taken for the entire course of his life.

The life and examples of Pope St. John XXIII, the Good Pope, il Papa Buono, can be an inspiration for us all, as ever since he was born of a poor peasant family in the village and commune of Sotto il Monte, in the province of Bergamo in northern Italy as Angelo Giuseppe Roncalli, he had led a very faithful and devoted life to God. He was poor, just as his family was poor, but together they as a family lovingly devoted themselves to God.

At a certain moment in his youth, the young Angelo encountered experience in faith, by those whom he met, including his uncle, which encouraged him to consider giving himself to the service of God. As his family was poor, and peasant youths were considered important assets to help out in work, his parents were reluctant to let him to go and join the seminary.

Nevertheless, in the end, God had His way, and Angelo managed to join the seminary, studying intently and eventually was ordained a priest of the Diocese of Bergamo. He eventually became the secretary of the local ordinary, Bishop Radini-Tedeschi, who was a relatively obscure individual compared to his later famous protege, but the one who had great influence on Angelo and his later great works.

Bishop Radini-Tedeschi encountered a great workers and union strike in accordance to the poor living conditions and treatment of workers by the government of that era, in the early twentieth century, and Bishop Radini-Tedeschi faithfully and tenderly exercised his works as the shepherd of his flock, calling for restraint and restoration of order while calling for reforms and great improvement in the treatment of workers. He even donated his own personal wealth to help the poor workers made their ends meet.

All these inspired the young Angelo Roncalli, the later Pope St. John XXIII, as he later was made Archbishop and appointed as the Apostolic Delegate to Bulgaria, and later to Greece and Turkey. During his diplomatic missions in the service of the Church, Archbishop Roncalli did many great works, establishing links and friendship with the separated brethren of faith in the Eastern Orthodox Church, and during his mission in Greece and Turkey, even saved many Jews from the actions of the German NAZI who was bent on annihilating them as a race in the holocaust.

In his later mission as the Apostolic Nuncio to France, Archbishop Roncalli continued to do many good works, establishing links and relationship with the French government, including dealing with the difficult leader of France, Charles de Gaulle, who wanted to reduce the influence of the Church of Rome in the affairs of the Church in France.

And eventually, as the Patriarch of Venice and a Cardinal of the Holy Roman Church, Cardinal Angelo Roncalli continued to exercise the good works which he had done earlier in his earlier posts and ministries, and which eventually he continued when he was elected Pope in 1958 to succeed the great Pope Pius XII, the Pastor Angelicus, or the Angelic Pope.

Pope St. John XXIII continued to lead the Church faithfully, and he was particularly concerned with the restoration of relations with the Eastern Church, as he had experienced earlier during his time in Bulgaria, Greece and Turkey, in the relationships he had made with the prelates and faithful of the Eastern Church at the time. And then he was also concerned about the state of the Church, and the need for a continuation of the unfinished works of the First Vatican Council, which was prematurely ended due to the events at that time.

Thus, Pope St. John XXIII convoked the gathering of the Second Vatican Council, which commenced in 1962, and which sessions was started and opened by the Pope himself, which meeting was to continue until 1965, and concluded by Pope Paul VI, his successor as Pope St. John XXIII passed away in 1963, before the conclusion of the Ecumenical Council which he had initiated.

Pope St. John XXIII also was renowned for his role in helping to reduce tension between the superpowers, namely the United States of America and the Soviet Union, which almost ended up in a major war, during the Cuban Missile Crisis in 1962. One of the last major acts of Pope St. John XXIII was the peace which he helped broker between the two sides, and which was the major reason behind the Papal encyclical he released in 1963, the famous Pacem in Terris, or ‘Peace on earth’.

Brothers and sisters in Christ, as I have mentioned, that the actions of Pope St. John XXIII are examples to all of us, and through them, we should also be inspired to follow in his footsteps, that our faith may grow stronger and that in our devotion, we may be found justified in our faith by the Lord our God. Remember, brethren, that we have to have a living faith in us, so that our faith will not be just empty, but be real and concrete.

May Almighty God, who sees the faith and commitment which Pope St. John XXIII, also see the faith that is in us, and therefore may grant us the inheritance and reward which He promised us through Jesus Christ His Son. May we all come ever closer to His loving embrace, seeking His mercy and be made righteous once again. God bless us all. Amen.

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Tuesday, 7 October 2014 : 27th Week of Ordinary Time, Memorial of Our Lady of the Rosary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all celebrate with the whole Church, the feast of our Lady of the Rosary, that is we celebrate the Blessed Mother of our Lord herself, the Blessed Virgin Mary, to whom we always ask for intercession and help, whenever we pray the holy rosary. Today we are reminded on the good qualities of Mary and why we ask for her intercession, to help us on our path towards salvation in God.

And why is today selected as the day to remember this very important nature and use of the holy rosary? That is because the holy rosary is a powerful tool of prayer, and when used right, it will help us to fortify ourselves against the forces and the assaults of Satan, by asking for the help and intercession of the Blessed Mother of our God, the one who is nearest to the throne of her own Son, praying and interceding for us all the time.

And today marked the anniversary of the great victory of the faithful against the threat of the great forces of evil and infidels, in the Battle of Lepanto, the renowned great battle in which the combined forces of the faithful from all over Christendom defeated the great force of the Islamic Ottoman Empire, conqueror of the Christian city of Constantinople, the scourge of Christendom and the Empire of the heathens. This victory marked the turning point in which, the faithful triumphed against their enemies.

The Pope at the time, Pope St. Pius V, dedicated the great victory to the Blessed Virgin, and attributed it to her constant intercession for the faithful ones of her Son, through the holy rosary, at the time when Christendom was threatened with oblivion and darkness, when the forces of the enemies of the Lord were advancing. The holy city and capital of the Roman Empire of Constantinople had fallen to their advance, and as the tide went on, it seemed as if it was inevitable that the rest of Christendom would also fall to the same force.

The intercession of the Blessed Virgin and the faith of the people of God eventually triumphed over the forces of the evil one. And this is because of the promise which God had granted mankind and all of His faithful, that He would give them hope through the Saviour, also called the Messiah, who He promised to the people who had fallen into the darkness of evil and sin.

When mankind first fell into sin, they have lost the inheritance and the promise shown to them, as they became unworthy due to their lack of faith and inability to listen to the will of God, and rather they followed and listened to the sweet lies of Satan instead. But God reminded both men and Satan after that unfortunate event, that while mankind would suffer the consequence of their disobedience, that is to suffer the difficult life in the world, but salvation would come through them.

The Lord said that while Satan the snake would trouble mankind and cause problem to them, a Son would be born from the woman, and that the woman would crush the head of the snake. This woman in fact referred to the very one whom the Lord had chosen among many, to be the instrument of His salvation, that is Mary, the mother of Jesus. It was her and her Son’s actions and deeds which counteracted the evils which our first ancestors had committed, and thus in the process, gained for us a renewed hope in God.

The obedience and faith of Mary, which she showed perfectly when the Archangel Gabriel came to her with the surprising and unprecedented news, the Good News of the coming of the long awaited Saviour, and that she would be the crucial cornerstone in the execution of the plan of salvation, by being the bearer of the Saviour Himself.

And unlike Eve who chose to listen to Satan instead of God, Mary listened obediently to God’s will, and rather than succumbing to the temptation of her flesh, like that of Eve and Adam, who were tempted by the temptation of knowledge and power, Mary declared obediently, that she was the handmaid of the Lord, and all that God wills for her, she will have it done unto her.

And it was also the obedience of Jesus our Lord, who listened and obeyed the Lord till the end, even unto death. Remember what Jesus had done in the agony which He went through in the Garden of Gethsemane? He was indeed tempted to forgo such a great burden He was to bear for the sake of all our sins. Imagine the weight of all of our sins, from our youth to our old age, all mankind combined together as one, and that combined weight of sin burdened on Jesus.

But Jesus did not complain, and through His obedience, He gained favour with God, and through His sacrifice on the cross, He gained for us salvation and eternal life for all of us who believe in Him and put our trust in Him. He is the new Adam who obeyed in His fullest to the Lord, in contrary to the old Adam who disobeyed and sinned before the Lord.

Brothers and sisters in Christ, therefore, on this day, we call into our mind this fact, that we all are sinners, and yet if we obey the Lord in all things as Mary had done, and as Jesus Himself had done, we will be assured of safety and salvation in God. However, we have to also keep in mind that the evil one, Satan, who is always desiring to bring about the downfall of every mankind is always lurking around us, seeking to tempt us into sin.

That is why it is recommended that all of us pray the holy rosary regularly, and if we do so, the rosary is a powerful tool against the advances of Satan, just like forces of the faithful who prayed and asked for the intercession of the Lord and His blessed mother before the great battle against the forces of the unbelievers and the followers of Satan.

And triumph and victory was given by the Lord to His faithful, just as decisively as Jesus had defeated Satan forever through His triumphant resurrection from the dead, by which He liberated all mankind from the bonds of their original sins and granted new hope to all those who believe in Him.

It is indeed important to take note that we should make use of the rosary meaningfully. Praying it for the sake of praying and praying for the sake of saying the prayer is meaningless. Rather, when we pray the rosary, let us be like our mother Mary in heaven, who is ceaselessly praying for us, interceding for us, and begging for our sake the sinners, just as she had done in Cana, on behalf of the wedding couple in distress.

Let us therefore from now on, especially on this day too, pray the holy rosary regularly, sincerely and devotedly, that we may honour Mary our mother, and the Mother of our Lord Jesus Christ, for her model in faith and obedience to God, and at the same time, also ask her sincerely to intercede on our behalf, that as she is the closest to the throne of the Lord, she may be our greatest defender against the evils of Satan.

May Almighty God therefore, awaken the zeal and love we have for Him within our hearts, so that from now on, with the help of the devotion of the holy rosary, we may be brought ever closer to our Lord and God, and to His love, which He gave freely to us. God be with us all, brethren, now and forever. Amen.

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Tuesday, 15 April 2014 : Tuesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day when we will celebrate the Passion and death of Jesus Christ our Lord is coming sooner and sooner, and accordingly today the readings appropriately show this imminence, how Judas the betrayer is about to betray Jesus and the imminence of the coming of the Lord’s salvation.

But often, we are too quick to blame Judas and pile all responsibilities and blame for the suffering and death of Christ on Judas, the traitor. We are quick to also blame the Jews, who were themselves the people of God, with the blame for the death of Christ. This is why, it is important for us to know, what is the true meaning of this celebration of the Holy Passion of our Lord.

As mentioned in the first reading, God has sent His servant, who is none other than Jesus His Son, to be the One through whom the salvation in God is made readily available for all peoples of all nations. Jesus came bearing the Good News and the fulfillment of the Law of God and through a single, final act, decisively end the hold of sin and death on mankind.

Yes, that act was the Holy Passion that our Lord Jesus went through, carrying the cross that is our sins and our rebelliousness against the love of God, our waywardness and all of our unworthiness. And yet He carried it with love to the hill of suffering, Golgotha, and laid over there His life down for us. And thus the salvation of God was made available for all mankind, and those who accept Him will be saved.

And that brings us to our role in this salvific mission of Jesus. Whose sins and burdens were that in the cross that Jesus bore? Was that the sin of Judas, the sins of the Jews, or the sins of the Pharisees and the chief priests? No! That is not all, for the sins that Jesus bore, were, are, and will be our sins, past, present and in the future.

Every single act of sin and disobedience that we committed and which we are committing, and which we may commit in the future all add up to the burden that our Lord carried on the way to Calvary, on the way to His death. Every single sin that we have, no matter how small it is, is another wound and pain that we inflict on Jesus who suffered and died for us, out of His love for us.

Brothers and sisters in Christ, we are all like Judas, and the spirit of unworthiness and sin like that which was present inside Judas, was also in us. We have to remember that we often betray the Lord and spurn His love, all for the price of worldly happiness and goodness. How is that different from Judas betraying and selling his Lord for a mere thirty pieces of silver?

Shall we all reflect on this and make use of this good opportunity to change our lives for the better? Let us no longer follow the footsteps of Judas, of Satan in their rebelliousness before God, but let us from now on, dedicate ourselves to love God, to give our all to the Lord, that we may no longer live in the darkness but instead bask in the light of God and His love.

Let us sin no more, and commit ourselves to the will of God and from now on, let us no longer betray our Lord, hurt our Lord, and burden Him any longer with our sins, but let us accept the outpouring of His love, from His loving heart that constantly bleed for us out of His concerns for us. May God bless us and keep us always in His grace and love. Amen.

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Tuesday, 1 April 2014 : 4th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, out of the Temple of the Lord comes water, gushing forth in great torrents, as seen by the prophet Ezekiel. This water is a symbol of many things, but one symbol that it represents is healing and cure, which is again represented in the Gospel today, in the healing of the sick and paralysed man in the pool of Bethzatha.

Thus from the Lord, out of His will and His love for us, came healing for all of us, the healing of our sickness and our worrying state, both of the body and the soul.  That was the reason why the Lord came to us, seeking us and wanting us to come back to Him, so that we may be healed of our afflictions, the afflictions of our souls, which is sin.

Yes, we are all, despite our healthy appearances, are always sick, and prone to this dangerous illness, that is sin, which eats away at the very core of ourselves and corrupt us, to cripple us and make us destroyed. But God is willing to accept us and our broken beings, the brokenness of our hearts, providing that we ourselves too are willing to accept Him.

Brothers and sisters in Christ, Jesus will ask us, just as He had asked the paralysed man, “Do you want to be healed?” This was the proof of His love and care for us, and He wants us all to be healed. But it all depends on us, whether we accept His offer for healing, and whether we say yes or no to that offer. We have to take the initiative to accept Him in our lives.

It is often that we either fear God and His punishment for our wickedness that we do not want to seek Him out even when we are in the great depth of darkness and sin. We are either ashamed of our sinfulness or are ignorant of it. That is why we do not seek the healing of the Lord and dwelled on instead in our wickedness and in our debauched way of life.

And indeed, we should follow what Jesus had told the sick man, that is to take up his mat and walk away from the place he had remained at for many decades of his life. Not to say that we have to literally pick up a mat and walk, but what I mean is that, we have to take initiative in our actions, that we may get out of our idleness and to be freed from the trap of darkness, with which the devil had managed to keep us held captive in the corruption of this world.

We must learn to be courageous to say no, no to the devil and to his temptations and approaches. We must learn to reject his offers of goodness and pleasure, knowing that these are temporary, and will lead to eternal damnation and suffering later on. And that is why we also at the same time must learn to be courageous to say yes to God.

Get rid of our fear, of our pride and our reluctance. Open our hearts and let God come in and dwell within them. Let God transform our beings that we may be truly children of God, who lives in the grace and favour of the Lord, no longer bound by the paralysis of the soul, that is the worldly pleasures and temptations that kept us affixed to our place on the ground like that of the sick and paralysed man healed by Jesus.

Let us all, brothers and sisters in Christ, seek healing in God, and ask Him for His forgiveness and mercy. Let the healing of Christ enter our soul, that we may be made pure again, free of sin and bonds that keep us from salvation in God. Say no to the devil, but say yes to the Lord! God bless us all. Amen.

 

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Monday, 10 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today’s readings are a premonition of what is to come, and which will come to all of us without exception. Yes, all of us will be judged, and there is only one judge who will decide our fate, which will last for eternity. That judge is our Lord and God Himself, Jesus Christ, who proclaimed the very role that He will take up in the future. He will judge all mankind and separate the good from the bad, the faithful and the rebellious ones.

Brothers and sisters in Christ, it is this judgment that determines our fate for all eternity, and once the decision is settled, and the hammer is down, our fate is sealed. It is either that we walk the path of righteousness and doing God’s will which will earn us a place among the sheep, on the right hand side of our Judge and therefore receive the gift of everlasting blessing and grace, to live forever in joy and perfect love.

Or we can choose to side with the devil, and walk the path of wickedness, either by committing acts that are wicked and deplorable in the eyes of the Lord, or by ignoring His laws and commandments, and by remaining idle when we are in full capacity and capability to do something in accordance with the will of God.

Yes, if we do these, then we will be on the left hand side, the goats, that is those who are rejected by the Lord, and those whom are judged unworthy by God to share the eternal blessing and grace He had allocated to those who remain faithful to Him. This leads to eternal damnation and suffering, that is total separation from the love of God, and in that state of nothingness and without hope, we suffer grievously.

Brothers and sisters in Christ, there are two kinds of sins that we have to really pay attention to. The first is what is often called the sin of action, the kind of sin that we are most familiar with. Essentially these are the sins which in our first reading from the Book of Leviticus tried to address, as also stated in the Ten Commandments that we all certainly know very well by now.

Basically these are sins by our direct and conscious actions, with examples such as murder, stealing, lying, jealousy, and many others, which brought negative consequences to either ourselves, and more often than not, our brothers and sisters, our neighbours and our fellow man, or to God Himself. These are the sins most obvious to us, because indeed, our world today are full of it. Mankind nowadays are often embroiled in violence and hatred towards one another.

This we have to avoid, yes, and we have to make the effort to avoid at all cost from committing these sins, by fortifying ourselves that we may not be easily tempted to commit these acts for whatever reasons, some of which bring certain advantages to us. But we must not forget that there is another kind of sin that we should not forget.

That kind of sin is the sin of omission, that is failure to do what is expected from us, the failure to do good deeds according to the Lord and His will. This is what Jesus mentioned as the Judge telling off those on His left, that they had ignored and cared not for the plight of those less fortunate in their life.

Brothers and sisters in Christ, we have to avoid committing these two kinds of sins. How best to do so? By strengthening our faith and defense against evil through a good and healthy prayer life that we may always be strong in our faith and not easily fall to the temptation to commit the sins of action. And whenever we have the opportunity to do good deeds, do not squander them. Be aware of the plight of others in need for our love. Give them our attention and be not afraid in doing so, even if others disapprove of our actions.

May we all not be found among those whom the Lord will reject on the Day of Judgment, and that all of us may strive to be always righteous and worthy of our Lord. May the Lord be with us always and bless us, that we may go through this life filled with goodness and be proactive in our faith. Amen.