Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 3 : 3b-10, 19

And Samuel also lay in the house of YHVH near the Ark of God. Then YHVH called, “Samuel! Samuel!” Samuel answered, “I am here!” and ran to Eli saying, “I am here, did you not call me?” But Eli said, “I did not call, go back to sleep.” So he went and lay down.

Then YHVH called again, “Samuel!” and Samuel stood up and went to Eli saying, “You called me; I am here.” But Eli answered, “I did not call you, my son. Go back to sleep.”

Samuel did not yet know YHVH and the word of YHVH had not yet been revealed to him. But YHVH called Samuel for the third time and, as he went again to Eli saying, “I am here for you have called me,” Eli realised that it was YHVH calling the boy.

So he said to Samuel, “Go, lie down, and if He calls you again, answer : ‘Speak, YHVH, Your servant listens.'” Then YHVH came and stood there calling as He did before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant listens.”

Samuel grew; YHVH was with him and made all his words become true.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/18/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-homily-and-scripture-reflections/

Friday, 16 January 2015 : 1st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 77 : 3 and 4bc, 6c-7, 8

Old mysteries which we have heard and known, which our ancestors have told us. We will announce them to the coming generation : the glorious deeds of the Lord, His might and the wonders He has done.

So the next generation would learn and teach their own children. They would then put their trust in God, and not forget His deeds and His commands.

And not be like their ancestors, stubborn and rebellious people, a people of inconstant heart whose spirit was fickle.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we mark the feast of the Baptism of our Lord Jesus Christ, celebrating that moment when Christ began His ministry in this world, as the official beginning of His works, by the baptism which He took through John the Baptist, His herald and messenger, the one sent to prepare the way for Him. This is also to set the precedent for all of us the faithful, we who have received the holy seal of baptism as the mark and sign of divine favour, our Lord’s love for us.

On this feast day, all of us should be thinking about our own baptism, and remember the day when we were baptised, be it as a young infant newly born, or as a teenager or an adult, or even in our waning years, as we made the crucial and good decision of taking up the Lord’s cross and chose to follow Him as His disciples. We should all remember that day, when we are brought to the presence of God, and in His presence, we were sealed with the holy waters of baptism, marked as the children and possessions of our Lord.

And with that, Satan and his allies, the forces of darkness and this world no longer has power and authority over us, and they since that moment are not able to harm us anymore, for the Lord is ever before us, destroying all those who seek harm for us, His children and His beloved people. And baptism is also a pivotal moment, when our sins, the chains of the original sins of mankind, the disobedience our ancestors had shown to the Lord, are removed from us.

Sin is the tool that Satan is using to enslave us all mankind and prevent us from finding our way to the Lord. Sin is the means by which Satan tempts us to walk in his rebellious ways and turn against God, and baptism is meant to sever our connections and indeed our chains, the chains of our enslavement by sin. This is why we have to remember our own baptism, and for those among us who still seek the baptism of the Lord, then we have to put our entire heart’s focus on it. Because through baptism, we who were wicked and deserved death have been brought into the new hope of new life in Christ.

God is forever faithful and loving to us, and thus He shall never abandon us to destruction. It is we who have forsaken our Lord, who cares for us and the only One to show us true love. Therefore He made that act of love, of ultimate love, by the sending of His Son into the world, that through Him, the baptism He offers mankind, and through His loving sacrifice on the cross, the ultimate act of obedience to the will of God.

In the first reading of today from the book of the prophet Isaiah, God reaffirmed this love which He has for us, and called us back to Himself. He did not desire to punish us or to destroy us, unless if we ourselves want to be destroyed and rejected because we refused His generous offer of love, forgiveness and mercy. It was told that we should seek the Lord while we still can, and while it is not yet too late, and indeed, that is what we all ought to do.

Brothers and sisters in Christ, all of us who have received the Sacrament of Baptism in the Church ought to rejoice, for it had indeed not been too late for us. We have made that solemn and crucial decision of choosing the Lord over that of Satan and the world, and we were baptised in the Faith, and became the children of God. We surely have heard of those who prefer to postpone their baptism until the last minute, that is until death is knocking at the door.

But, those who did so failed to see, that firstly, we have no control or knowledge over what our fate will be in the days, months and years to come. We know only of the past we had, and the present in which we all live in. Only God knows what we are to face, and therefore, we should not wait until it is too late. There are certainly cases of those who delayed until the last minute, and when death comes without their knowledge, sudden and unexpected, only eternal regret and suffering will remain with them forever in hell.

Therefore, on this feast of the Baptism of our Lord Jesus Christ, we are all reminded that we should take our baptism seriously. Baptism is not just a one-off event after which we have no need to be concerned anymore with it and progress on with our own respective lives. Baptism is just the beginning, brethren, that is the beginning of a new chapter in our lives, the chapter of our life as the children of God and as the members of His Church.

Baptism is the beginning of our journey of faith together with God, and also together with all the members of the Church, with the Pope, the bishops and the priests, and with every single one of those who have been accepted into the Church, that is baptised in the Name of the Father, Son and the Holy Spirit. We believe that faith alone and baptism alone does not bring about salvation, as these require action and genuine effort for us to achieve it.

Baptism is like the reset button, which resets our life once again back to the zero point, and it is also like an eraser, providing us with a clean slate from which to begin anew. In the ceremony of the Sacrament of Baptism, all of us or our godparents made the profession of the Faith together and affirm our rejection of all of Satan’s lies and temptations, and this is the moment when we abandon our old lives filled with sin and embrace the new life offered by the Lord.

Yes, brethren, a life no longer filled with wanton desires, greed or selfishness, a life no longer filled by jealousy, lies and falsehoods, but from then on, from the moment of our baptism, we have a new life, a life following the teachings and the ways of our Lord, as He had revealed through His Son, Jesus Christ. This feast of His Baptism by John today is a remarkable event, when God revealed yet again to the world, the truth which He was bringing through Christ.

Why do we believe in the Holy Trinity, brothers and sisters? That is because at that baptism in the Jordan, we see the Father, Son and the Holy Spirit together as One unity, God inseparable and yet three in aspects. The Father affirms the Son, while the Son is in the world, doing the will of the Father, and the Spirit is the mover of all things. All three united in perfect harmony, and through John who witnessed all the events, He proclaimed Himself to the world.

This is God who has loved us so much that He is willing to send His own Son to us, so that we may be saved. And by that baptism we witnessed today we know that through the same baptism, we have experienced the same event of that day in the Jordan, sharing with Christ the grace of God. Just as Jesus Christ the Son received from the Lord God the Father the affirmation, that He is the Son, His Beloved, therefore all of us also share in the same kinship as Christ, being all made as the sons and daughters of God.

And now that we have been made the children of God through baptism, do we take it easy and continue to live our lives as we had lived before our baptism? Of course not! Imagine that if we live as we have lived before, with wickedness and vices, with selfishness and greed, then who will believe that we are the children of God? No one will believe that we belong to the Lord, but instead we belong to Satan and his allies, and though we have received baptism and be cleansed from our sins, but the sins we commit afterwards will be our undoing.

As long as we walk in this world, in our mortal flesh, we will always be prone and vulnerable to sin. Therefore we must be ever vigilant and be careful as we live in this world, that we sin no more or at least we must learn to restrain the urge and the temptation to sin again. It is part of the cross we have to carry as the followers of Christ, to resist the temptations of Satan. After all, brethren, remember that Christ our Lord was also tempted?

He was tempted in His humanity in every way we have been tempted, with greed, fame, power and praise, but He triumphed, to show that there is indeed a way out of sin, and that it is possible to say no to Satan and reject him. And His death on the cross and subsequent resurrection shows that sin and death does not have the final say on us mankind. All those who believe in Jesus and all of His teachings, and who accept to be baptised as He had commanded His Church to do, shall be saved and be freed from the fate of eternal death and suffering.

Now what remains is for us all to make ourselves truly worthy children of God. As I have mentioned, baptism is the new beginning for us, and from then on we have to prove that we stay faithful to the Lord. Our faith cannot be one that is passive and superficial, as faith without good works, as St. James mentioned in his epistle, is essentially dead.

Therefore today, brothers and sisters in Christ, as we celebrate this feast and celebration of our Lord Jesus’ baptism at the Jordan, let us all remember our own baptism, and if we were too young to remember it, then let us all seek those who have the memories of that event, such as our godparents and parents. This is so that we can remember the promise which we or our godparents had made on our behalf, the promise of resistance and rejection of all of Satan’s falsehoods and lies.

And lastly, let today be a reminder for us all as well, that we have a duty and mission to carry out as a baptised member of the Church. Jesus before He ascended to heaven leave one last mission to His Apostles, a mission that is still ongoing even today. He commanded them to go to all the ends of the earth preaching the Good News and calling on all the peoples to repent and follow the Lord, and to baptise them all in the Name of the Father, Son and the Holy Spirit.

Thus, let us all begin if we have not begun, to live according to our faith and according to what we believe in Jesus. Let us all from now on walk the talk, and truly mean what we preach. No one will believe us or follow us in the way of Christ, no matter how good we preach to them, if we ourselves do not show that faith in our lives, in our words, our deeds and actions.

Hence, let us all do the will of God by showing faith in our daily actions, and through that, let us reaffirm the profession of faith we made at our baptism, rejecting Satan in all of his lies and wickedness. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-gospel-reading/

(Usus Antiquior) Feast of the Holy Family (II Classis) – Sunday, 11 January 2015 : Epistle

Liturgical Colour : White

Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 3 : 12-17

Fratres : Induite vos sicut electi Dei, sancti et dilecti, viscera misericordiae, benignitatem, humilitatem, modestiam, patientiam : supportantes invicem, et donantes vobismetipsis, si quis adversus aliquem habet querelam : sicut et Dominus donavit vobis, ita et vos.

Super omnia autem haec caritatem habete, quod est vinculum perfectionis : et pax Christi exsultet in cordibus vestris, in qua et vocati estis in uno corpore : et grati estote. Verbum Christi habitet in vobis abundanter, in omni sapientia, docentes et commonentes vosmetipsos psalmis, hymnis et canticis spiritualibus, in gratia cantantes in cordibus vestris Deo.

Omne, quodcumque facitis in verbo aut in opere, omnia in Nomine Domini Jesu Christi, gratias agentes Deo et Patri per ipsum.

 

English translation

Brethren, put you on the elect of God, holy and beloved, the bowels of mercy, benignity, humility, modesty, patience, bearing with one another, and forgiving one another, if any have a complaint against another, even as the Lord had forgiven you, so you also.

But above all these things, have charity, which is the bond of perfection : and let the peace of Christ rejoice in your hearts, wherein you are also called in one body, and all of you be thankful. Let the word of Christ dwell in you abundantly, in all wisdom, teaching and admonishing one another, in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.

All whatsoever you do in word or in work, all things you do, do it in the Name of the Lord Jesus Christ, giving thanks to God and the Father through Jesus Christ our Lord.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/26/sunday-28-december-2014-feast-of-the-holy-family-of-jesus-mary-and-joseph-and-feast-of-the-holy-innocents-martyrs-homily-and-scripture-reflections/

Tuesday, 6 January 2015 : Tuesday after the Epiphany (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, if yesterday we heard about the actions of Christ our Lord, who came into this world to save it, then today we are reflecting on the very love of God which He had made manifest through Jesus, our Lord, through whose action as we heard in the Gospel today, we see for real the concrete and genuine love which God has for His people.

In the Gospel today we heard about the famous and well-known feeding by Jesus of the multitude of five thousand men, not counting together the women and children. Jesus performed the great miracle of multiplying five loaves of bread and two fishes, that all of the numerous throngs of people had enough to eat and even with much extra leftovers filling up twelve full baskets.

This was the proof of God’s love for us mankind, not just by mere words and empty promises, but through real action, which He Himself committed in this world through His Word Incarnate into Man, Jesus Christ our Lord. Jesus saw the multitudes of people who followed Him, and He had pity on them, for He loved them and those people to Him were like sheep without a shepherd, lost in the darkness of the world.

And thus, Jesus showed them His love and cared for them, providing them not just with physical food and nourishment, but also with food and nourishment for their spirits. The feeding done by Jesus through His miracle, where He fed more than five thousand people is a proof of God’s love in feeding and caring for His people, just as He had done before. Remember the feeding of the Israelites with manna, the bread from heaven? They were fed for forty years, the entirety of their journey, and the Lord also made large birds available for them to catch as their food.

But we have to remember also, what Christ had said when He was tempted the first time by Satan. He was very hungry and Satan tempted Him by asking Him to turn the stones into bread for Him to eat. But Jesus rebuked Satan, saying that men does not survive on bread alone, but on every words that came out of the mouth of God. And that was exactly what Jesus also did to the people. He fed them the spiritual food of His words and teachings.

When the people were hungry and their stomachs were empty, He fed them with much food, so much that there was excess, and as they were like sheep lost without their shepherds, Jesus became their Shepherd, leading them from harm’s way that is the darkness, and lead them into the Light. He taught them the meaning of the Law and how to live according to the will of God, following His way of leading a good and devoted life.

In that, He cared for His flock, the sheep that He had gathered back from the world, and those whom He had called to follow Him. He provided them with what they need, with the food for the flesh, and the food for their spirits. But He did not stop at that, for the gift of God’s love went all the way, providing us all with a new life, by none other than the ultimate act of love which Christ performed for our sake.

For Christ has taken the burdens of our sins upon Himself, and loaded them upon His shoulders. The cross He bore on the way of suffering to Calvary is the proof of His ultimate and undying love for all of us. He bore all the sufferings and pains of the sins we have, so that as He suffered from them and died because of them, we may ourselves be freed from the consequences of those sins, as long as we believe in Christ.

And He also gave us His love by the shedding and the sharing of His own Body and Blood, that just like the sons and daughters of Israel who ate of the young slaughtered lamb and had its blood on their doorposts and were saved from death, passed over by the angels, thus, we too, who partake in His Body and Blood, which we receive with fullness of faith in the Eucharist, may be brought into life eternal with Him, for He lives in us, and we live too in Him.

Brothers and sisters in Christ, as we progress through this holy season of Christmas, we should continue to reflect on the great love which God has for us all, and no greater love indeed than for someone to give up his life for another, especially for Christ who had given up His life for us all while we are still sinners and filled with the defilements of sin.

Let us all be grateful for that great love, which God showed us, so that by understanding and recognising His great love, we may also practice the same love in our own lives. May all of us be more and more loving and be more gracious as days pass by, and may our Lord and Almighty be with us all, so that we may be better able to resist the temptations of life. May we all be more loving and more forgiving in our actions, embracing one another as fellow brethren in the Lord. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-gospel-reading/

Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 118 : 41, 43, 44, 45, 47, 48

Give me Your unfailing love, o Lord, Your salvation as You have promised.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

May I always keep Your word forever and ever.

I shall walk in freedom, having sought out Your laws.

For I delight in Your word, which I fear.

I will lift up my hands to You, and meditate on Your commandments.

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Introit and Collect

Introit

Ecclesiastes 36 : 18 and Psalm 121 : 1

Da pacem, Domine, sustinentibus Te, ut prophetae Tui fideles inveniantur : exaudi preces servi Tui et plebis Tuae Israel.

Laetatus sum in his, quae dicta sunt mihi : in domum Domini ibimus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Give peace, o Lord, to those who patiently wait for You, that Your prophets may be found faithful. Hear the prayers of Your servant, and of Your people Israel.

I rejoiced at the things that were said to me. We shall go into the house of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Dirigat corda nostra, quaesumus, Domine, Tuae miserationis operatio : quia tibi sine Te placere non possumus. Per Dominum…

English translation

Let the operation of Your mercy, we beseech You, o Lord, direct our hearts. For without You we cannot please You. Through our Lord…

Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 44 : 11-12, 14-15, 16-17

Listen, o daughter, pay attention; forget your father’s house and your nation, and your beauty will charm the King, for He is your Lord.

All glorious as she enters is the princess in her gold-woven robes. She is led in royal attire to the King, following behind is her train of virgins.

Amid cheers and general rejoicing, they enter the palace of the King. Forget your fathers and think of your sons, you will make them princes throughout the land.

Tuesday, 2 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 2 : 10b-16

Because the Spirit probes everything, even the depth of God. Who but his own spirit knows the secrets of a person? Similarly, no one but the Spirit of God knows the secrets of God. We have not received the spirit of the world, but the Spirit who comes from God and, through Him, we understand what God in His goodness has given us.

So we speak of this, not in terms inspired by human wisdom, but in a language taught by the Spirit, explaining a spiritual wisdom to spiritual persons. The one who remains on the psychological level does not understand the things of the Spirit. They are foolishness for him and he does not understand because they require a spiritual experience.

On the other hand, the spiritual person judges everything but no one judges him. Who has known the mind of God so as to teach him? But we have the mind of Christ.

Friday, 29 August 2014 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we mark the memorial feast of St. John the Baptist and his passion, that is when he faced his sufferings and last moments on this world, enduring imprisonment and incarceration by Herod, the king of Galilee, son of Herod the Great, the king who once tried to kill Jesus in His infancy. St. John the Baptist was imprisoned as he spoke bluntly and harshly against the king’s adulterous behaviour with the wife of his deceased brother.

In the Jewish society and according to the laws of Moses, the wife of one’s brother is the same as one’s own sister, and this is related to how in marriage, the man and the woman are no longer separate peoples, but had been joined together by God to be one, and that what God had made one, let no one separate, as Jesus had said it. And even when the brother of king Herod died, that does not mean that the bonds of marriage and unity blessed by God had been broken. This is why the action of Herod in making her brother’s wife as queen is considered adultery.

But one may then ask, is not according to the laws of Moses that the brother of a deceased man ought to take care of and marry the deceased man’s wife, taking her as his own? This is what happens when people did not understand the purpose of the Law, as it is clear that Herodias and Philip, the brother of king Herod had a daughter, the one whom the king was pleased with in the festival and celebrations we heard in the Gospel today.

The Law stated that the allowance for this practice is such that the deceased man may have a child that will continue his name and inheritance even after he died, and that child will be his brother’s child biologically, but legally considered as the deceased man’s child. But this was created in fact to cater and accommodate to the obstinate and hard-headed behaviours of the people of Israel, who constantly and continuously complained against the Lord during their forty years journey in the desert.

Jesus came to perfect the Law of God and to reveal the fullness of truth about them, that the Law truly was meant for the good of mankind, and to guide them in the ways of the Lord, that they would not steer away from it, and thus fall into the corruption of sin and the flesh. And through this, it was why the actions of Herod and Herodias were truly abominable before the Lord, as not only that Herod and Herodias committed an inappropriate relationship before the Lord, but also that they committed many other sinful deeds on their own persons.

Today we are reminded that courage which was shown by St. John the Baptist in defending the truth of the Lord, by speaking up not just against the corrupt Pharisees and elders of Israel, but even against a king and his queen, who was engaged in adultery. St. John the Baptist did not flinch or be afraid to do and say what is right, and speak out against what is wrong.

It is exactly what the Lord had said to the prophet Jeremiah in the first reading today, where we heard how God called him out of the people of Judah, to be his spokesperson and representative, to be the one who spoke His words and judgments to the people of the kingdom of Judah. The kingdom of Judah was then a shadow of its former glory, and the people of God had not been faithful, often they worshipped pagan gods and did not remain true to the commandments and laws of God.

Hence, Jeremiah was called and sent to speak to this rebellious and unfaithful people, so that they hopefully might listen to the Lord speaking through Jeremiah and repent from their sinfulness. Jeremiah suffered and was persecuted, opposed and imprisoned for his works and devotions to God and His people. The people to whom Jeremiah had been sent to, continued to rebel and disobeyed the Lord ever more, which eventually led to their destruction at the hands of the Babylonians.

The same too had happened to St. John the Baptist, who was sent to prepare for the coming of the Messiah, who was none other than Jesus, the Son of God Himself. St. John the Baptist was sent to make straight the path for the coming of Christ, and He did his duties responsibly and filled with zeal and faith to God. He too was rejected and doubted by the Pharisees and the elders, and these people refused to listen to the word of God and repent, just as they would later refuse to listen to Jesus.

Yet, what we can learn from this is that, while those to whom these saints were sent to did not listen and persecute these holy servants of God, God did not leave these holy servants of His alone. He gave them strength and encouragement to continue to persevere through the difficulties and oppressions they had to go through in life. And in that, they become an example for us to follow.

Brothers and sisters in Christ, today let us all reflect on our lives, on whether we have been righteous and faithful in our actions, or whether we have erred and walked away from the path of the Lord. We should avoid the actions of king Herod who gave in to his desires and human weaknesses, submitting to the power of the temptation of the flesh. Instead we should strengthen our faith and solidify within us the faith that God had placed in our hearts, like what Jeremiah and St. John the Baptist had done.

May Almighty God bless us and keep us, that in all things we may be ever faithful, that we may be ever ready to defend our faith, this faith, devotion and love we have for God, that the Lord will find us worthy at the last day when the Lord will judge us for our actions and deeds, and bring us into the everlasting glory He promised for us. God bless us all. Amen.