Roman church

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Tuesday, 13 October 2015 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 1 : 16-25

For I am not ashamed at all of this Good News; it is God’s power saving those who believe, first the Jews, and then the Greeks. This Good News shows us the saving justice of God; a justice that saves exclusively by faith, as the Scripture says : ‘The upright one shall live by faith.’

For the wrath of God is being revealed from heaven against all ungodliness and injustice of those who have silenced the truth by their wicked ways. For everything that could have been known about God was clear to them : God Himself made it plain. Because His invisible attributes – His everlasting power and divinity – are made visible to reason by means of His works since the creation of the world.

So they have no excuse, for they knew God and did not glorify Him as was fitting, nor did they give thanks to Him. On the contrary, they lost themselves in their reasoning and darkness filled their minds. Believing themselves wise, they became foolish : they exchanged the Glory of the Immortal God for the likes of mortal human beings, birds, animals and reptiles.

Because of this God gave them up to their inner cravings; they did shameful things and dishonoured their bodies. They exchanged God’s truth for a lie; they honoured and worshipped created things instead of the Creator, to Whom be praise forever, Amen!

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Epistle

Liturgical Colour : Purple or Violet

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 15 : 4-13

Fratres : Quaecumque scripta sunt, ad nostram doctrinam scripta sunt : ut per patientiam et consolationem Scripturarum spem habeamus. Deus autem patientiae et solacii det vobis idipsum sapere in alterutrum secundum Jesum Christum : ut unanimes, uno ore honorificetis Deum et Patrem Domini nostri Jesu Christi.

Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei. Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum : gentes autem super misericordia honorare Deum, sicut scriptum est : Proptera confitebor Tibi in gentibus, Domine, et Nomini Tuo cantabo.

Et iterum dicit : Laetamini, gentes, cum plebe ejus. Et iterum : Laudate, omnes gentes, Dominum : et magnificate eum, omnes populi. Et rursus Isaias ait : Erit Radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.

Deus autem spei repleat vos omni gaudio et pace in credendo : ut abundetis in spe et virtute Spiritus Sancti.

 

English translation

Brethren, what things so ever were written, were written for our learning; that through patience and the comfort of the Scriptures we might have hope. Now the God of patience and of comfort grant you to be of one mind one toward another, according to Jesus Christ, that with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.

Therefore receive one another, as Christ has also received you, unto the honour of God. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. But that the Gentiles are to glorify God for His mercy, as it is written : “Therefore I will confess to You, o Lord, among the Gentiles, and will sing to Your Name.”

And again He said, “Rejoice, o you, Gentiles, with His people.” And again, “Praise the Lord, all you Gentiles, and magnify Him, all you people.” And again Isaiah said, “There shall be a Root of Jesse, and He who shall rise up to rule the Gentiles, in Him the Gentiles shall hope.”

Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, and in the power of the Holy Ghost.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of one of the four great Evangelists, that is the four writers of the Holy Gospels. Today is thus the feast of St. Luke the Evangelist, who wrote the Gospel accorded with his name, the Gospel of St. Luke. As a background, St. Luke was once a renowned physician, who became one of the faithful and followed St. Paul in some of his journeys, including what St. Paul wrote in the letter he wrote to Timothy, another faithful disciple of the Lord.

As we can see from what St. Paul shared with Timothy, St. Luke remained faithful and devoted to the tasks entrusted to him. Yes, this is true even though his fellow journeymen had left to pursue their own interests or for various other reasons. They encountered difficulties along the way, and not all the people they were sent to welcomed them. There were indeed instances when they were welcomed and accepted gladly, but more often than not, they literally had the doors slammed on their faces.

This is exactly what Jesus mentioned as He sent His group of seventy-two disciples, who were meant to help both Jesus Himself and His Apostles in the ministries and works they were doing. Jesus mentioned how they would be sent like lambs among wolves. They would not encounter easy works and acceptance easily, but will be constantly subjected to difficulties and suffering. The lambs rightly represent the disciples and the Apostles, while the wolves represent the various people of God, from which a great majority refused to listen to the Word of God.

Remember that in the other occasion in the Gospels, Jesus also mentioned how that as He who is the Lord and Master of all would suffer rejection and suffering at the hands of mankind, the very people of God to whom He had been sent, then His disciples and Apostles, as well as all those who follow Him and walk in His path will also suffer the same fate. Thus, it explained the fate which St. Paul and St. Luke the Evangelist met during their journeys.

But did they stop on their path? No! That is what made them different from those others who gave up along the way, who could not endure the difficulties and challenges and preferred the comfort of their old lives, settling for the less worthy. What can indeed be more worthy than the Lord and to live to proclaim the Lord’s words to the nations? And St. Luke, together with the other saints continued courageously to defend their faith and to continue the hard works for which they are admired and adored now.

Remember what the Lord had said in the Gospel today, in the Gospel written by St. Luke himself, so that we may know it and hear it as if it was spoken directly by the Lord Jesus Himself to us? Yes, that the harvest is plentiful but the labourers and workers are few. So what did Jesus then tell His disciples? Exactly, that they should ask the Lord of the harvest to send more labourers and workers to tend to the harvest. This truly makes sense, as more labourers will help the Lord of the harvest to bring in even more harvest and bring about more bountiful returns.

But what does this mean, brothers and sisters in Christ? This means exactly that the harvest is truly plentiful in our world, and the harvest refers to the people of God, who are ripe for picking and salvation in God, are awaiting for the labourers and workers who serve the Lord, to pick mankind for the Lord of the harvest, that is the Lord our God.

The field itself refers to this world. This world is filled with much difficulties and uncertainties, but it also offers much opportunities and chances for the crops grown in the field of this world. The pests and the weeds that threaten the crops refer to the forces of darkness that is led by Satan, the father of lies and evil, who always try their best to seduce mankind and make them to follow him instead of the Lord.

The rich harvest is a very tempting thing to the pests and weeds, who will definitely try to snatch and destroy the good harvest from the hands of those who collect these rich harvests to the Lord of the harvest. Thus, the same applies to us, as Satan and his fellow fallen angels is out there trying to turn us mankind, by appealing to our human desires and weaknesses, so that we may fall along our path towards the Lord, and then into damnation with them.

The labourers and the workers of the harvest refer to the servants of God, the disciples of Christ and the Apostles, who like St. Luke the Evangelist and many other saints, worked hard and courageously, like lambs among wolves, to ensure that the harvest of the Lord is collected amidst all the pests and the weeds, that is amidst the challenges and difficulties. Their successors, our priests and bishops, and all who devoted themselves to the service of God, continued their hard works even until this very day.

But this does not mean that the works of the Lord are limited to them only. In fact, brothers and sisters in Christ, we too are the workers and servants of the Lord. How is this so? That is because all of us who believe in the Lord and had received the revelation of truth through the Holy Scriptures and the Church, and have been baptised and accepted into the Church of God have the responsibility to spread the Good News of the Lord.

If St. Luke the Evangelist wrote one of the four Holy Gospels and through it countless souls had been saved, then we too can do it in our own way, by showing the faith through our own actions, that show our sincere and genuine faith, which is not in mere words but also through real actions, so that all those who see us, may know that we belong to the Lord, and therefore hopefully they too will seek salvation in God.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Luke the Evangelist and other holy saints of God, and remembering always the words of the Lord, how the harvest is plentiful but the labourers are few, let us all pray sincerely and fervently, so that we may truly know and understand what we can do in order to help the works of God in the salvation of mankind.

May Almighty God bless us all and strengthen us, that we may courageously take up the cross and bear the mission entrusted to us, so that we may help the works of God, saving many others who await God’s salvation and who still live in the darkness of the world, and so that those of us who are called, we may embrace our calling and devote our lives in the full and complete service of the Lord. God bless us all. Amen.

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Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 12 : 1-2

I beg you, dearly beloved, by the mercy of God, to give yourselves as a living and holy sacrifice pleasing to God; that is the kind of worship for you, as sensible people.

Do not let yourself be shaped by the world where you live, but rather be transformed through the renewal of your mind. You must discern the will of God : what is good, what pleases, what is perfect.

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Message and Reflection on the Occasion of the Great Feast Day of the Church, Solemnity of St. Peter, Prince of the Apostles and Vicar of Christ, and St. Paul, Apostle to the Gentiles, the Patron Saints of Rome

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate in this moment, the great celebration of the Church, both of the Church of Rome, and the entirety of the universal Church, of the whole world, for we celebrate today the feast day of the two pillars that established and built up this Church, namely St. Peter the Apostle, the Prince of the Apostles and the first Vicar of Christ, leader of the entire Universal Church, Keeper of the keys of the kingdom of heaven.

And then the other one, St. Paul the Apostle, who was once a great sinner and enemy of the faithful, then called and made to be the Apostle to the Gentiles, to be the one to bring the Word of God’s salvation to all mankind, beyond the limitations of the Jews. And so, while St. Peter stood at the heart of Christendom, St. Paul is the brave and courageous evangeliser who spread wide the Christian message.

These two saints are two great saints and great role models for us, but they were also once ordinary and simple men, coming from unexpected origins, but ended up serving the Lord through their works and ministry to God’s people. And we celebrate their lives and their works today, and we hope that we all will be inspired by what they had done for the sake of God and His faithful.

St. Peter was a fisherman of the Lake Galilee, who was called by Jesus to be the shepherd of His sheep, that is all of us. He was made a fisher of man, as Jesus Himself had said when He called Peter and the other disciples to Himself. Meanwhile, St. Paul was an upper class Jew, who was brought up in strict and orthodox Jewish teachings, becoming kind of a fanatic who ended up persecuting many of the faithful in Israel, before he met the Lord on the way to Damascus and be converted to the cause of the faith.

In both of their stories, the two great saints, St. Peter and St. Paul had encountered a profound change in their lives after they met the Lord and professed their faith for Him. St. Peter was a brave person, but yet he feared death and persecution when the enemies of the Lord came for Him, and thus despite having vowed before the Lord that he would die for Him, he disowned the Lord three times before the Lord’s Passion and death.

And St. Paul was a great enemy of the faithful, the scourge of the believers, hunting down the faithful with zeal, but zeal that is mistaken in purpose and nature. He caused the death and suffering of many, and many would naturally have hated and feared him, but this was not what God intended from him. He was called and taken away, in an ultimate coup-de-grace against Satan, and was made to be the greatest champion of God’s cause in the world.

Both of them went on to spread the Good News to many parts of the known world of that time, the Roman Empire, together with the other Apostles and disciples of Christ who spread the Word of God to the ends of the earth. They went on to spread the Gospel to many cities, towns and villages across the Mediterranean, facing rejection and persecution in many places, but also acceptance by those who willingly received the Word for themselves.

They were persecuted by the Jews and the chief priests, who arrested them many times, harassed and tortured them many times, and handed them to the Romans to be jailed and punished many times. And in the end, both St. Peter and St. Paul went to Rome, the heart of the Roman Empire, ministering to the people of God there and eventually was martyred for the faith there.

The Empire was initially neutral and did not care about the faithful, but as time went on, the Empire and the Emperor Nero became hostile to the Christians, who were made as scapegoats of the many failures and disasters that befell the Empire, including the Great Fire of Rome. The Great Fire of Rome was allegedly started by Nero himself to build himself a grand palace in place of the rubble and ruins. He blamed the fire on the Christians, and as a result, many were martyred and sent to gladiatorial games to be butchered by lions and other wild animals.

St. Peter was martyred by crucifixion, but he did not feel it right to die in the same way as Jesus his Lord and God had died. Therefore, he asked to be crucified upside down, so that he would not die in the same way as his Lord and God. St. Peter embodied the faithfulness and indeed, true faith in God, that he faithfully carried out until the end. For St. Paul, he was beheaded in Rome as part of the great persecution against the faithful by the Emperor, and his blood was spilled that more seeds of faith might grow.

Brothers and sisters in Christ, today we who are in the Church of God are the continuation of the ministry and the divine mission entrusted by the Lord to His Apostles, chiefly among which, St. Peter and St. Paul, who went to be martyred at the heart of the Empire that persecuted the faithful, marking the beginning of the long history of our Church, centred firmly on the authority of the Apostle Peter, whom the Lord had entrusted His Church to, and the entirety of the faithful ones of God that are part of that Church.

Today, we stand strong and courageous with the whole Church, inspired by St. Peter and St. Paul whose examples had inspired us in our own faith. St. Peter taught us to be faithful, and to keep that faith strongly in our lives that our lives may be truly based on a firm and living faith. Then St. Paul taught us how to love others, and how to bring the Lord’s salvation to all men as the manifestation of that love we have for each other.

And we also stand together with our Pope, as our leader, the shepherd of shepherds, and the vicar of the Chief Shepherd, our Lord Jesus Christ. For he is, as the Bishop of Rome, of that city where St. Peter and St. Paul were martyred, the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, through whom we keep our unity, that we may stay and remain as One Body in Christ.

Our Lord Jesus Christ had entrusted Peter with His sheep, the flock of His faithful, whom He asked Peter to take care and keep well. In that way, He entrusted His entire Church to Peter and His successors, the Popes, and they become the symbol of unity and the point of reference, through which the entire Church and the faithful drew their faith to God from.

Indeed, throughout history, sometimes the Popes had been corrupt and abused their power, but as a whole, the office of the Papacy, regardless of its past mistakes, remains as a very important and crucial institution, in particular in this increasingly confused and darkened world, where Satan grew in power day after day. And in addition, St. Paul also reminded us that it is important for us to go forth confidently to spread the Good News to all nations and all peoples.

We cannot evangelise most efficiently if our house itself is not in proper order. We have to ensure that the foundation of our faith is strong, so that we may grow stronger in faith and bring others to salvation. And this strong foundation of the faith can be found today in the Popes, and in the entirety of the teachings of the entire Magisterium of the Church, which the Popes are custodian and guardian of.

That is why we also pray and hope that our Church will be one, and all the estranged members of the Lord’s Body, that is the Church, will repent and come back to the Holy Mother Church, under the leadership of the successor of St. Peter, the Vicar of Christ, whom Jesus had appointed to be the leader of all of His faithful ones and to be the one to represent the Chief Shepherd on this world, a world darkened by the power of evil, the wolves trying to devour the innocent sheep and lambs of the Lord.

We pray that our brethren in the see of St. Andrew, the brother of St. Peter, and in the see of St. Mark, and those in the ‘communion’ born from the insistence and the greed of King Henry VIII and many others who had been misled by false prophets and leaders of the faith, will return to the Lord and be one again with us, even as we celebrate this feast day, and we ask that the two great saints pray for this to happen. For indeed, the unity of the Church is needed, as there is a need for us, greater than ever to stand up for the Lord against Satan and his forces marshalled against us.

The primacy of St. Peter must be upheld, and the primacy and supremacy of his successor the Pope must be upheld by all who believes in Christ, for once again, he is the one on whom the Lord had built His Church on, as the focal point for all the faithful in their faith to the Lord. Those who doubt this fact, fail to understand the meaning of the words when Jesus said, and His commission to Peter, to feed and support His lambs.

Our Church therefore must stand strong and remain truly faithful, and not an iota of its teachings, the teachings of the early Church fathers of the faith, must be lost or contravened. We cannot let this Church which Christ had built on solid rock foundation of Peter and His successors to stumble on the high waves and the storms of this world today. There are indeed many oppositions and currents trying to push the Church in the wrong direction, in the name of adjustment, accommodation and many other reasons, but I say brethren, that we ought to stay faithful as St. Peter had been faithful to the end! And we pray that our Pope, as the successor of St. Peter will keep his duty faithfully and keep close to the teachings of the entire Deposit of the Faith and the Apostolic Tradition.

And ultimately, in the spirit of St. Paul the Apostle, our Church must also be brave to stand up to the faith and spread it to those who are still in darkness and in ignorance or opposition to the faith, as St. Paul had once done. For too long in the recent decades that our Church had become timid in the face of opposition and rejection by the world. We need to rediscover that zeal of the faith and the commitment that St. Paul had once shown through his tireless ministries to the faithful throughout many places until his own martyrdom.

Therefore, brothers and sisters in Christ, today let us pray for one another, and pray for our Church, that first, it may grow stronger in faith and grow more united in the faith to the Lord. May the Lord strengthen us all, that we may become more loving children of God, and a more loving and living Church. May St. Peter and St. Paul intercede for us and help us on our path, that we too may follow their examples in faith and love. God bless us all. Amen.

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Saturday, 7 June 2014 : Vigil Mass of the Solemnity of the Pentecost (Second Reading)

Liturgical Colour : Red

Romans 8 : 22-27

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope : how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope.

We are weak, but the Spirit comes to help us. How to ask? And what shall we ask for? We do not know, but the Spirit intercedes for us without words, as if with groans. And He who sees inner secrets knows the desires of the Spirit, for He asks for the holy ones what is pleasing to God.