Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos.

Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit. Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.

Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit Mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them.”

“Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.”

“Every tree that does not bring forth good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not everyone that says to Me, ‘Lord, Lord’ shall enter into the kingdom of heaven, but he who does the will of My Father who is in heaven, he shall enter into the kingdom of heaven.”

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.

Saturday, 26 July 2014 : 16th Week of Ordinary Time, Memorial of St. Joachim and St. Anne, Parents of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast day of two saints, St. Joachim and St. Anne. And in case you do not know who they are, they are actually the parents of the Blessed Virgin Mary, the father and mother of the Mother of our Lord Jesus Christ, and thus, they are the grandparents of our Lord. They truly had a great significance, especially in moulding Mary, born immaculate without sin, into the great servant of the Lord she is now.

In an age and time when mankind lived in sin, and lived in a world filled with uncertainty, greed and endless desires, St. Joachim and St. Anne were simple people, who lived humbly and righteously before God, following Him in all of His precepts and were totally obedient to His will. The light that was in them, was truly crucial, as this light became a guiding light for the one whom they bore into this world, the Mother of our Saviour.

It is perhaps that St. Joachim and St. Anne themselves did not realise how great an impact they would have on the world through Mary their daughter. However, it is through their commitment and devotion to God, and in their loving and tender care for their daughter Mary, that they imparted the love of God to her, and from her, eventually to Jesus, her Son, and eventually to all of us.

The role of St. Joachim and St. Anne cannot be diminished or be ridiculed or be made less important, for we all should know what kind of responsibilities that parents may have, or are expected to have. It is through their careful and dedicated work on Mary their daughter, that our Blessed Mother grew great in her faith. She was conceived without sin and any taints of darkness like that of her Son, Jesus, but this alone will not be good, if she did not have loving parents as that of St. Joachim and St. Anne to care for her and to provide for her spiritual growth and well-being as she grew up.

Therefore, brothers and sisters in Christ, it is imperative now that we talk about the family, and yes, the family itself as a sacred and crucial unit of the Christian society and the Church, and the dangers that are facing the family as an institution of the Christian faith. We all know that our world today and the currents of our times are not exactly favourable or friendly to the family. In fact, it was an outright hostility, if not direct conflict between the family and its values, and the contemporary ways of this world.

All of us have to understand this, by first understanding the importance of marriage, and its sanctity, being a Holy Sacrament of the Church. Marriage is a holy occasion, when a male and a female adult are joined together in matrimonial agreement and Sacrament before God, and promised to be together till death separates them. And remember that, in marriage, God made man and woman into one, one in body and spirit, and no bond that God had made sacred, man may divide.

And yet, marriage is increasingly becoming a plaything and a ridicule for the world. Marriage is no longer considered by many as sacred and holy, and many have forgotten that it is not something to be taken lightly. We have to look at how many people had decided to dissolve their marriage because of various reasons, but if we look at all those reasons, they are truly mankind’s selfish desires and their inability to reject the temptations and the lies of Satan.

Marriage inevitably leads to family, for marriage is not just for the sake of pleasure, and in particular, it should never be seen for the sake of the pleasures of the flesh and for the enjoyment of this world. If this is the case, then we have truly failed to understand the value and importance of marriage. Marriage is to bring about a holy union intended towards the creation of life. Yes, marriage inevitably leads to family, with child-bearing the grace of God to all mothers.

Therefore the family itself too is an important institution, especially because we have to realise that in our faith, we need a strong and firm foundation from the very beginning, if we are to be able to resist Satan and all of his advances on us. Without a strong foundation of faith in the family, we will not be able to reject him with full certainty, and may end up failing miserably and fall into sin.

Following the examples of St. Joachim and St. Anne, and in how they brought up Mary, the mother of our Lord, let us all remember, those in the family and with children in particular, that our familial bond must be strong, and that it must be based on love, as well as on faith in God. We have to always remember the saying, that a family that prays together will stay together.

Therefore, let us all renew our commitments to the Lord, beginning from our own families, making the effort to come together, pray together and glorify the Lord together through our actions as a family. Let us keep holy our family, respect one another in the family, and together let us help one another, as well as in the great family of the Church of God, to come ever closer to the Lord our God, seeking Him always at all times.

May God bless all families, keep them holy and in love, so that all peoples may grow forever stronger in love, in hope and in faith. Amen.

Friday, 25 July 2014 : Feast of St. James, Apostle (Scripture Reflections)

Liturgical Colour : Red (Apostles and Martyrs)

Brothers and sisters in Christ, today we celebrate the feast of a great saint of the Church, one of the Apostles of Christ Himself, namely St. James the Apostle, also known as St. James the Greater or St. James, son of Zebedee, who together with his brother, St. John the Evangelist are among the Holy Apostles of Christ our Lord.

Yet, it may seem that in today’s Gospel, our Lord Himself admonished the two brothers, the sons of Zebedee, when their mother asked for their favoured positions at the kingdom of heaven beside Jesus. Such attitude were prevalent, and in fact not only just then, but over all ages past, present, and as it will also be in the future. Mankind are predisposed to pride and greed for position and privileges.

What Jesus wanted to teach His disciples and all of us mankind, in tandem with the Scriptures that we heard today, is that mankind should be humble and unassuming, following the will of God in all things, putting obedience and service in humility ahead of our personal ambition and glory. Jesus taught us that the way to God is not one wrought by power or ambition, but through full obedience to the will of God and through a heart devoted to the service of both God and men.

And that exactly what He had called His Apostles for, and who He expected them to be, just as the same had been expected, and performed by their successors, who are none other than the bishops and the priests, including those who are present with us today, and guiding us in these uncertain days in this world. The Apostles were not called for a life of glory and plenty, but instead for a life of difficulty and challenges, of rejection and hatred by the world, and many other obstacles.

And for St. James the Apostle, that did not come too soon, for he was one among the first of the Apostles to be martyred for his faith and devotion to Jesus Christ, our Lord. St. James the Apostle was killed by King Herod in prison, in order to please the religious leaders of his subordinates, the Pharisees and the elders of Israel. He was truly one of the first to die for the faith in Christ.

The tasks entrusted to the Apostles were truly daunting and challenging to any who look and know those tasks and what they truly mean. They went about the entire known world, walking in the path of God, and spreading the Good News to all mankind. Through their hard work and commitment, many people came to hear their testimony about God, who came into this world through Jesus Christ.

Yet, it is through their great service filled with humility, that the Apostles gained eventually the eternal glory promised by Christ, who assured them of the final victory and glory over those who are up against God and His people. It is not through glory that God had given glory to mankind, but through love and through service. And the words of Christ certainly ring very clearly in our minds, that those who are called to be greater should indeed be lower and greater in their humility.

True leadership and greatness comes when mankind realise that power, arrogance, greed and ambition does not lead to true greatness in life. All these lead only into an endless cycle of greed and hatred, as well as desire for more and more. This is precisely the reason for tyranny and dictatorial rule, when men care only about themselves and not about the others around them, particularly those who are under their authority, those entrusted to their care and leadership.

Christ wanted to teach us that the way to greatness is through the Lord, and through obedience to the will of God. To lead is to serve, just as the great Leader of all, Lord Jesus Christ, Lord of Lords and King of Kings Himself had done. Although He was so great and Almighty, Lord over all creations, but He was not boastful nor prideful, and instead, He lowered Himself to the lowest possible position, made concrete in His own actions, as we all know it.

Yes, brothers and sisters in Christ, God did not hesitate at all to come down from His great throne to be one of us, and to dwell among us. To this extent, and such greatness is His love, that He was willing to empty Himself completely and became a servant, and not just a servant, but a servant of all servants, and the lowest and most shameful of all creations.

Brothers and sisters in Christ, Jesus had also taught His disciples to follow His examples and serve one another, especially when at the Last Supper as He washed the feet of the disciples. He taught them to pass on the knowledge and the practice, and so they did, down to us today. That is what we ought to do as well, brothers and sisters. The Apostles and the saints all gained great glory, that is everlasting glory that survives even the ending of the world, by their loving service of both God and mankind.

Therefore, brothers and sisters in Christ, shall we too walk in the same path as St. James the Apostle and the other Holy Apostles and saints of God? Let us no longer be disobedient and rebellious against the Lord. Let us no longer dwell in our pride, arrogance, greed and desire. Rather, let us learn to let go of our unquenchable desire, and so gain for ourselves a greater glory than what the world can give us.

It is no doubt that things will not be easy for us. Challenges will be on our way, and the devil and his forces will be arrayed against us. But if we trust in God, we should have nothing to fear, for He will surely guide us and protect us on our way. Let us be like St. James in his faith, and let us devote ourselves to God ever more in our lives. May God be with us always and lead us to live always in His light. Amen.

Thursday, 24 July 2014 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 35 : 6-7ab, 8-9, 10-11

Your love, o God, reaches the heavens; Your faithfulness, to the clouds. Your justice is like the mighty mountains; Your judgment like the unfathomable deep.

How precious, o God, is Your constant love! Mortals take refuge in the shadow of Your wings. In Your house they find rich food and they drink from Your spring of delight.

For with You is the fountain of life, in Your light we see light. Bestow on Your faithful Your love and give salvation to the upright of heart.

Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 49 : 5-6, 8-9, 16bc-17, 21 and 23

Gather before Me My faithful ones, who made a covenant with Me by sacrifice. The heavens will proclaim His sentence, for God Himself is the Judge.

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

Thursday, 17 July 2014 : 15th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 26 : 7-9, 12, 16-19

Let the righteous walk in righteousness. You make smooth the path of the just, and we only seek the way of Your laws, o YHVH. Your Name and Your memory are the desire of our hearts. My soul yearns for You in the night; for You my spirit keeps vigil. When Your judgments come to earth, the world’s inhabitants learn to be upright.

YHVH, please give us peace; for all that we accomplish is Your work. For they sought You in distress, they cried out to You in the time of their punishment. As a woman in travail moans and writhes in pain, so are we now in Your presence. We conceived, we had labour pains, but we gave birth to the wind. We have not brought salvation to the land; the inhabitants of a new world have not been born.

Your dead will live! Their corpses will rise! Awake and sing, you who lie in the dust! Let Your dew fall, o Lord, like a dew of light, and the earth will throw out her dead.

Friday, 11 July 2014 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Psalm)

Liturgical Colour : White

Psalm 50 : 3-4, 8-9, 12-13, 14 and 17

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

I know You desire truth in the heart, teach me wisdom in my inmost being. Cleanse me with hyssop and I shall be clean, wash me, I shall be whiter than snow.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. O Lord, open my lips, and I will declare Your praise.

Thursday, 10 July 2014 : 14th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the words of the Lord in the Holy Scriptures today, both in the reading from the Old Testament and from the Holy Gospels are the true revelation that God is concerned with us, and He is truly not angry with us, or despise us in any way. On the contrary, He was concerned so much that He gave us none other than Jesus, to be our Hope and to be our Saviour from our certain destruction.

Yet in a way, it was also a lamentation by our God, on how mankind turned away and did not listen to the words of God, and spurned the love He had shown them, and did not care about the attention He had given them so much over the ages past. The words of Jesus in the Gospel also highlighted this fact. He taught His disciples to expect rejection, just as much as they should expect to be accepted by those whom they preach the word of God to.

Yes, brethren, our Lord seeks for us and He wants to be with us, accompany us, and talk with us, all the days of our lives. So much and so great is His love, that He truly does not want to be separated from us. But, what did we do to Him then? We often shut the door in front of Him, and we like to cast Him out of our lives. We rejected Him in favour of following the ways of the world.

Therefore, we cannot think that those who rejected the words of the Lord as mentioned in the Gospel, as well as the errant children of God in Israel, in the time of the Old Testament, are people separate from us, or that we are immune to the same errors and possibilities of falling into sin. As long as we remain in this world, we are always susceptible to the works of Satan and evil in corrupting our hearts to his purpose. We are always susceptible to sin, and we may also end up like those who were mentioned, unless if we take active steps to prevent it.

Let us today reflect on our lives, on the actions, words and everything we do, and see and think if all of them had been done in accordance to what the Lord taught us, and what He wanted us to do. Have we walked faithfully in His path, or do we prefer to follow our own path in life, following everything as we desired and as we wanted?

This is important for us, and indeed, it is crucial that we maintain a very healthy and active reflective lifestyle, thinking through our life actions, on whether they reflect ourselves as children of God, or as the children of this world, of Satan. It is easier for us to walk in the path of darkness compared to the path of light, and it is indeed tempting for us to be lax in our actions and deeds, so that we end up being like the people of Israel who disobeyed the Lord.

Brothers and sisters in Christ, shall we seek the Lord anew? Shall we truly renew our efforts in finding Him, and following Him in our lives? It is indeed not an easy path, but it is truly manageable. Shall we continue our rejection of the Lord’s free offer of love, which He extended to all of us? Or shall we rather ignore Him and close the doors of our hearts to Him? The choice is ours, and we have been given free will to choose our path.

Let us therefore discern well, and use this opportunity to think well, of our actions and deeds. Let us no longer follow the rebelliousness of Satan and his fellow fallen accomplices, but let us all show and profess our undying and eternal devotion to our Lord. Remember always, brethren, that He died for us, so that we may live. There is no greater love than this, and there is no care greater than the care shown by God to us.

May Almighty God be with us all, keep us safe, and bless us with His grace forever. Amen.