Liturgical Colour : Green
1 Corinthians 10 : 31 – 1 Corinthians 11 : 1
Then, whatever you eat, or drink, or whatever you do, do it for the glory of God. Give no offense to the Jews, or to the Greeks, or to the Church of God, just as I try to please everyone in everything. I do not seek my own interest, but that of many, this is, that they be saved.
Follow my example as I follow the example of Christ.
Liturgical Colour : Violet
Introit
Psalm 30 : 3-4, 2
Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias : quoniam firmamentum meum et refugium meum es Tu : et propter Nomen Tuum dux mihi eris, et enutries me.
In Te, Domine, speravi, non confundar in aeternum : in justitia Tua libera me et eripe me.
Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.
English translation
May You be unto me a God, a Protector, and a place of refuge, to save me. For You are my strength, and my refuge, and for Your Name’s sake You will be my leader and will nourish me.
In You, o Lord, I have hoped, let me never be confounded. Deliver me in Your justice, and set me free.
Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Collect
Preces nostras, quaesumus, Domine, clementer exaudi : atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
Of Your clemency harken unto our prayers, o Lord, loosen us from the bonds of sin, and keep us from all adversity. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today the theme of the readings that we hear is sin and forgiveness of that sin, which had been the bane for all of us men. Sin came about because of the disobedience which we had shown to the Lord, when we chose to listen to the words and sweet temptations of Satan rather than listening to the will of God.
In the first reading, taken from the Book of Genesis, the first book of the Bible, we heard the account of how mankind fell into sin for the first time, the sin of our first ancestors, Adam and Eve, who listened to the wicked serpent, that is Satan, eating the fruits of the forbidden tree which God had forbid them to eat from. That tree of knowledge of good and evil is the reason why we mankind have ever since been exposed to evil and to sin, which is because of our inability to distinguish between the two due to the limitation of our intelligence, wisdom and abilities.
We were too greedy, brothers and sisters in Christ, and since the days of our ancestors, we have desired to seek many things that we ought not to have with us. As a result, we fall into a state of disgrace and separation from the love of our God. Sin entered into us, and we are rendered sick, blinded, deafened and made mute by the taints of that sin.
And yet, someone did not give up on us, no matter how fallen and wicked we have become, and no matter how hopeless we appear to have become. And that One is our Lord Himself, who loved us so much beyond everything else. He loves us all and He is concerned about us, worried about the fate which will be ours if we continue to walk on this path towards disaster, that is the path of sin.
That is why in the Gospel today we heard the story of when Jesus our Lord healed the deaf and dumb man, whom the Lord healed by the outpouring of His mercy and love, to open the ears and the mouth of the man and enable him to finally speak and listen again. Indeed, to listen to the wonders of the nature, all of God’s creation, and to speak of the Lord’s glory and everlasting life for all of us.
Too long we have dwelled in the darkness, and too long we have been corrupted by the snares of Satan. We have been blinded, made deaf and mute by the sins which Satan had tempted us with, and with our desires and greed piling up and growing, it is increasingly becoming more and more difficult for us to escape from the snares and the chains that kept us in this world of darkness. But, our salvation comes from the Lord, and He personally came to ensure that all of us be saved from the dangers of death and annihilation because of our sins.
In baptism according to the traditional and reverent rite, the same ritual is performed, following what Jesus did to the man, by touching the ears and the tongue with spittle, and saying the words ‘Ephphata!’ which means, ‘be opened!’. This is to symbolise that through baptism, our Lord had lifted us up from the darkness of sin, and by cleansing us with the holy water of baptism, He had unveiled from us, the true light that exists within us, dispelling all the veils and the falsehoods that Satan had planted all around us.
Therefore, brothers and sisters in Christ, today let us all recall our own baptism, the time when we have the waters of baptism being poured onto us. Baptism is the important moment in time when we are freed from the shackles of sin that hold onto us, and brought by the Lord to enter into His eternal light. Thus, as we remember our own baptism, let us all renew our commitment of faith to God, and awaken in us all the passion and desire to love Him more and more.
Let us all shun all forms of sin, repent and be glad once again, for our Lord had come to liberate us, and all of us who believe in Him, will not be disappointed, but will forever enjoy the grace and love of our Lord. God bless us all. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we are presented with the readings which tell us about the relationship we have with one another, from the Book of Genesis which is our first reading that tells us about the creation of man and woman, and how woman was made as a companion to man, to help him and that she can also be helped by man. It is therefore a mutualistic relationship, where man complement woman and vice versa.
And that is why we have marriage and the institution of the holy matrimony and the holy institution of the family. That is because the union between man and woman had been decreed and ordained by God since the beginning of time, when He first created man and woman to complete each other and make each other perfect in the sight of God. And He had also given this world to our care, and blessed us all to bear children and spread all around the world.
The union of man and woman had been blessed by God, and indeed God had said that what God had made one, no man shall divide and separate. And from that blessed union, the gift of children came, and many young ones were born, to continue the legacy of mankind, as the new generation of humanity to walk in this world. However, unfortunately, sin entered into the hearts of men, and we became defiled by its darkness.
The people of God had been disobedient, and repeatedly they had abandoned the Lord their God to worship the horrible idols of the world, and allowed themselves to be corrupted by sin. They disregarded the commandments of the Lord and allowed their lives to be filled with the wickedness of sin and evil. But God did not give up on them, just as much as He hated their sins and evils, so much so and even more so that He loved them all and desired their salvation.
That was why He gave Jesus, His own Son, who became Man and incarnate in flesh, to walk as one of us and dwell in this world. He came into the world to reveal the truth to a people who have long walked in the darkness of the world, and bring them into the fullness of God’s love, mercy and salvation. But yet, His own people rejected Him, because they were so full of themselves, so immersed in their pride, and so reluctant to let go of the possessions and things of the world which they had accumulated in their earthly life.
This is where this attitude is contrasted with the attitude of the faithful Syro-Phoenician woman, whose daughter was afflicted and possessed by an evil spirit. She had great faith in Jesus, and knowing and accepting who Jesus was, she poured out her heart to Him, and in great humility, she beseeched Him to help her daughter. She did not even mind being insulted by what Jesus apparently said to her when she asked Him for help.
What Jesus said to the woman was in fact the prejudice and bias which the people of Israel often had of those around them who did not belong to the race of the Jewish people. They have always taken pride of the fact that they were the chosen people, and as the recipients of God’s planned salvation, they took great pride and thought lowly of those who did not belong to their race.
Thus, it is truly a surprising fact and occurrence when the Syro-Phoenician woman, considered to be among the Gentiles, or the non-Jewish people, had so great a faith for the Lord, when the very chosen people of God had refused to believe in Him and hardened their hearts against Him. And for her faith, she was rewarded and her daughter was cured from her afflictions.
Jesus did not intend to demean or insult her at all, but instead, He was rebuking the Jews and the people of God, who was so haughty and proud to the point that they lost their focus in the Lord, and thus they were unable to recognise Him in Jesus. He wanted to chastise His prodigal people, the unfaithful people, that they would be awakened from their long and deep slumber, and follow what the Syro-Phoenician woman had done, that is to be truly and genuinely faithful to the Lord.
Brothers and sisters in Christ, therefore, today, let us all follow the Lord with all of our hearts and with our entire being focused completely at Him. Let us also be faithful to Him and follow all of His ways and teachings. In this era, we know that the institution of marriage and holy matrimony, as well as the family itself are under great threat. Let us be brave and courageous defenders of marriage, the sanctity of the union between man and woman as ordained by God.
May all of us strive to be holy and pure just as our Lord is. Let us all shun all forms of sin and become righteous as we were all intended to be. Reject Satan and all of his lies, and reject all forms of worldliness. May Almighty God be with us all and bless us all. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.
And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.
If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.
Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.
Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.
He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.
But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.
And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.
In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.
However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.
There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.
Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.
St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.
St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.
Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.
By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.
She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.
Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.
Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.
May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.
Liturgical Colour : Green
Mark 1 : 29-39
At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.
That evening at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew who He was.
Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others also went out, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”
So Jesus set out to preach in all the synagogues through Galilee; He also cast out demons.
Liturgical Colour : White
Luke 2 : 22-40
When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.
There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord.
So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law. Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”
His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a sign, a sign established for the falling and rising of many in Israel, a sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”
There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.
When the parents had fulfilled all that was required by the Law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom : the grace of God was upon Him.
Alternative reading (shorter version)
Luke 2 : 22-32
When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.
There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord.
So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law. Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”
Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)
Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.
As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.
The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.
And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.
In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.
There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.
And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.
And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.
And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.
This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.
This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.
Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.
May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we hear about how we ought to have faith in God, the faith which we have in the Lord, and by hearing on the testimony of those who have lived the faith in the past, we too should be inspired to live following the footsteps of our predecessors in faith if we desire to receive the fullness of God’s grace and salvation.
The faith we heard was about the faith of Abraham, the faith of Sarah and all those who have lived according to the way of the Lord. Abraham was once just a mere man who lived in the ancient region of Mesopotamia, in the city of Ur, far away from the lands of Israel. And then one day, God called him to follow where He would ask him to go to. He promised Abraham great rewards and riches should he choose to follow Him, and indeed, Abraham faithfully followed the Lord into the unknown.
God chose Abraham not because He randomly picked people who He deemed suitable to receive His grace, but because He also knows what is in the hearts of men. He knows it all, and to those who have the gift of faith, He shall give more, and bless them even more if they prove to be capable of living up to the faith. And Abraham passed that with flying colours. Not only that he was able to commit himself fully to the Lord, but he was also even willing to sacrifice his own son to obey the will of God.
And in this, we also see the kind of commitment which is required from us, so that we can be truly faithful and devoted to the Lord our God. We cannot be half-hearted or be divided in our attention and focus on the Lord, or otherwise, our faith is not truly genuine and real. After all, the sacrifice of Isaac itself has shown us how faithful our Lord is, in His devotion to all of us. He is ever faithful, while we are always the ones who always broke our promises and obedience to Him.
And the promise of God was made full, real and complete through His giving of His own Son, Jesus Christ, our Lord and Saviour. Jesus is the perfect fulfillment of God’s promise and love. In need for so much of help are we, that nothing short of what He has done, will be able to deliver us from the grip of sin which had engulfed us for such a long time. Sin has been a great stumbling block in the path of our road to redemption, and as long as we remain immersed in sin, it will be difficult for us to escape.
Indeed, just like the storms and waves in the lake, which the disciples encountered as they were crossing the lake, thus there are many obstacles and dangers that are in our path as we approach the Lord and as we seek the salvation which only our Lord can give us. It may indeed be very fearsome and frightening to be in such a condition, but if only we had placed our trust in the Lord, then we truly should not be afraid, for the Lord Himself will guide us and guard us from the Devil.
When Jesus, our Lord, is at the helm, no one will be able to assail us, and as long as we anchor ourselves to Him, we shall be fine. For by what He has done, God had shown us all how to be truly faithful and devoted to God. If Abraham had endeavoured to sacrifice of his only son, the child of the promise of God, then what God had done for us is even greater.
For He had also given us His own Son, as a loving sacrifice, out of His faithfulness and obedience to the one thing which keeps Him moving in action to save us all, His people, that is the love which He has for each and every one of us, from the least to the greatest. And that is the love which our Lord has shown us, the love which propelled Him to endure all forms of sufferings and to die for us on the cross.
Today, we celebrate the feast of St. John Bosco, a renowned priest and holy man, who was known for his efforts to help the people of God, through his various charitable acts and founding of charitable and educational institutions, meant to help the least in the society, the poorest, the weakest, the least and the ostracised of the society.
St. John Bosco worked hard to spread the Good News of the Lord, and he did it through his actions, helping and loving those who have no others to love them, and caring for all those who have no one else to turn towards. He sheltered many people, especially the youths, who were homeless and under bad influences of the world, and he taught them on how to live their lives well.
What St. John Bosco had done should be an inspiration to all of us, to put all of our faith in God, and put it into real action, by following in the footsteps of all those who have been faithful before us. Abraham, our forefather in faith trusted completely in the Lord, and he walked down the path to the lands promised to his descendants, and he offered even his own son out of obedience to God’s will, knowing that God will give him back his son.
Thus, all of us should also be truly devoted and be faithful to our God, and the best way to do so is by showing it through our words, deeds and actions, loving our fellow brethren and caring for them. Let all of our actions speak loudly and clearly of the love of God, so that more and more people may realise of the love which He had shown all of us. May Almighty God be with us all, love us always, and keep us always in His grace. God bless us all. Amen.
Liturgical Colour : White
Mark 4 : 35-41
At that time, on that same day, when evening had come, Jesus said to them, “Let us go across to the other side.” So they left the crowd, and took Him away in a boat He had been sitting in, and other boats set out with Him. Then a storm gathered and it began to blow a gale. The waves spilled over into the boat, so that it was soon filled with water. Jesus was in the stern, sleeping on a cushion.
They woke Him up, and said, “Master, do You not care if we drown?” And rising up, Jesus rebuked the wind, and ordered the sea, “Quiet now! Be still!” The wind dropped, and there was a great calm. Then Jesus said to them, “Why are you so frightened? Do you still have no faith?”
But they were terrified, and they said to one another, “Who can this be? Even the wind and the sea obey Him!”
petercanisiusmichaeldavidkang 