Satan

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of one of the four great Evangelists, that is the four writers of the Holy Gospels. Today is thus the feast of St. Luke the Evangelist, who wrote the Gospel accorded with his name, the Gospel of St. Luke. As a background, St. Luke was once a renowned physician, who became one of the faithful and followed St. Paul in some of his journeys, including what St. Paul wrote in the letter he wrote to Timothy, another faithful disciple of the Lord.

As we can see from what St. Paul shared with Timothy, St. Luke remained faithful and devoted to the tasks entrusted to him. Yes, this is true even though his fellow journeymen had left to pursue their own interests or for various other reasons. They encountered difficulties along the way, and not all the people they were sent to welcomed them. There were indeed instances when they were welcomed and accepted gladly, but more often than not, they literally had the doors slammed on their faces.

This is exactly what Jesus mentioned as He sent His group of seventy-two disciples, who were meant to help both Jesus Himself and His Apostles in the ministries and works they were doing. Jesus mentioned how they would be sent like lambs among wolves. They would not encounter easy works and acceptance easily, but will be constantly subjected to difficulties and suffering. The lambs rightly represent the disciples and the Apostles, while the wolves represent the various people of God, from which a great majority refused to listen to the Word of God.

Remember that in the other occasion in the Gospels, Jesus also mentioned how that as He who is the Lord and Master of all would suffer rejection and suffering at the hands of mankind, the very people of God to whom He had been sent, then His disciples and Apostles, as well as all those who follow Him and walk in His path will also suffer the same fate. Thus, it explained the fate which St. Paul and St. Luke the Evangelist met during their journeys.

But did they stop on their path? No! That is what made them different from those others who gave up along the way, who could not endure the difficulties and challenges and preferred the comfort of their old lives, settling for the less worthy. What can indeed be more worthy than the Lord and to live to proclaim the Lord’s words to the nations? And St. Luke, together with the other saints continued courageously to defend their faith and to continue the hard works for which they are admired and adored now.

Remember what the Lord had said in the Gospel today, in the Gospel written by St. Luke himself, so that we may know it and hear it as if it was spoken directly by the Lord Jesus Himself to us? Yes, that the harvest is plentiful but the labourers and workers are few. So what did Jesus then tell His disciples? Exactly, that they should ask the Lord of the harvest to send more labourers and workers to tend to the harvest. This truly makes sense, as more labourers will help the Lord of the harvest to bring in even more harvest and bring about more bountiful returns.

But what does this mean, brothers and sisters in Christ? This means exactly that the harvest is truly plentiful in our world, and the harvest refers to the people of God, who are ripe for picking and salvation in God, are awaiting for the labourers and workers who serve the Lord, to pick mankind for the Lord of the harvest, that is the Lord our God.

The field itself refers to this world. This world is filled with much difficulties and uncertainties, but it also offers much opportunities and chances for the crops grown in the field of this world. The pests and the weeds that threaten the crops refer to the forces of darkness that is led by Satan, the father of lies and evil, who always try their best to seduce mankind and make them to follow him instead of the Lord.

The rich harvest is a very tempting thing to the pests and weeds, who will definitely try to snatch and destroy the good harvest from the hands of those who collect these rich harvests to the Lord of the harvest. Thus, the same applies to us, as Satan and his fellow fallen angels is out there trying to turn us mankind, by appealing to our human desires and weaknesses, so that we may fall along our path towards the Lord, and then into damnation with them.

The labourers and the workers of the harvest refer to the servants of God, the disciples of Christ and the Apostles, who like St. Luke the Evangelist and many other saints, worked hard and courageously, like lambs among wolves, to ensure that the harvest of the Lord is collected amidst all the pests and the weeds, that is amidst the challenges and difficulties. Their successors, our priests and bishops, and all who devoted themselves to the service of God, continued their hard works even until this very day.

But this does not mean that the works of the Lord are limited to them only. In fact, brothers and sisters in Christ, we too are the workers and servants of the Lord. How is this so? That is because all of us who believe in the Lord and had received the revelation of truth through the Holy Scriptures and the Church, and have been baptised and accepted into the Church of God have the responsibility to spread the Good News of the Lord.

If St. Luke the Evangelist wrote one of the four Holy Gospels and through it countless souls had been saved, then we too can do it in our own way, by showing the faith through our own actions, that show our sincere and genuine faith, which is not in mere words but also through real actions, so that all those who see us, may know that we belong to the Lord, and therefore hopefully they too will seek salvation in God.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Luke the Evangelist and other holy saints of God, and remembering always the words of the Lord, how the harvest is plentiful but the labourers are few, let us all pray sincerely and fervently, so that we may truly know and understand what we can do in order to help the works of God in the salvation of mankind.

May Almighty God bless us all and strengthen us, that we may courageously take up the cross and bear the mission entrusted to us, so that we may help the works of God, saving many others who await God’s salvation and who still live in the darkness of the world, and so that those of us who are called, we may embrace our calling and devote our lives in the full and complete service of the Lord. God bless us all. Amen.

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Wednesday, 15 October 2014 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard about the distinction between the ones who lived in the flesh and in the Spirit, that is those who listen to the whim of their human weaknesses, namely pride, anger, jealousy, desire, arrogance, greed, ignorance, wrath, lust, dishonesty and many others, rather than to walk in the way which the Lord had designed for us.

The Lord had revealed His laws through Moses, with all the rules and regulations designed to help the people to control themselves and prevent themselves from succumbing to the desires and temptations of the flesh and the pleasures of the world, with which Satan constantly and daily assault us all mankind, in order to drag us into damnation together with him for eternity.

The Law of God, as exemplified by the Ten Commandments are a set of guides and rules to help the people of God as focus to lead them in life, just like a lighthouse with its light guides ships away from the shores and from dangerous and sharp rocks, so that they would not flounder and be wrecked on the reefs. Thus the purpose of the Law of God was not to punish, but instead to love the people of God, that is by showing how God loves them through such care that He gave them such guidance that they may not hurt themselves by doing something foolish in life.

Yet, many of the people refused to listen to and obey the laws, despite constant and repeated reminders by the Lord. They continued to persist in their rebelliousness, and they walked with pride, knowingly following the ways of Satan the deceiver, who lavished them with lies and temptations of the flesh. Like the tales of old, again using the example of the ships and the sailors who guide them through rough waters, Satan and his agents were like the legendary sirens who were told to be enchanters who lulled unaware sailors and ships with their songs, that they ended up wrecked on reefs and rocks and be lost.

The lull, the joy and the pleasures of Satan are dangerous, brothers and sisters in Christ, be it then, and be it now. He is always about and around us, looking for opportunities where we are at our most vulnerable. And if we are not careful, we may indeed be trapped by the devices of Satan and fall into damnation. Thus we have to be ever vigilant and be ready to guard ourselves against such vicious attacks.

And how do we best do this? This is by embracing the teachings of Christ and asking the Holy Spirit to be our guide, by entrusting ourselves fully to His love and shunning all things of the devil. That means we have to cast away all acts of fornication and corruption of our flesh, heart and soul, and begin to walk righteously in the sight of God. We have to practice our faith and commit fully to the truth and love of God, showing the faith we have in our words, actions and deeds.

And today, we celebrate the feast of a great woman and saint, whose life can be a model for us all, in living our faith. She is St. Teresa of Jesus, also known famously as St. Teresa of Avila, after the name of the city where she came from. St. Teresa of Jesus was recently made a Doctor of the Church, for her great and numerous works in faith, through which her writings and works became priceless inspiration source for many of the faithful.

St. Teresa of Jesus herself was born in Spain during the time of the early modern era Europe, at the time when the Church was about to be rocked greatly by the so-called Protestant ‘reformation’, where many of the faithful were led away by the lies and falsehoods of the agents of Satan, who infiltrated many hearts of the faithful and turned them against the efforts of the Lord through His Church.

Satan appealed to the people of God, to make themselves free from the Law of God through the Church, which had been seen by many as corrupted. Indeed, the Church leadership and hierarchy at the time had been seen as debauched and corrupt, much like the Pharisees and the teachers of the Law at the time of Jesus. They only fulfilled the Law on the superficial level, but in their hearts, they were corrupt and they served only their own desires.

But many people took matter to their own hands, and rather than listening to the words of the Holy Spirit, they followed the lies of Satan that caused even greater injury to the Church and to the faithful. They refused to help the Church and the faithful to get free from the entanglements of Satan, and instead they themselves became entangled even further.

This was where St. Teresa of Jesus entered the scene. Joining the Carmelites at a young age, St. Teresa of Jesus had always been noted for her great piety and devotion to the Lord, who made herself to belong completely to Christ our Lord. She wrote many books and writings which became model for many who came after her in the subsequent centuries, and she also received many visions about the Lord, and how we mankind ought to live our faith life. She eventually also became a leading figure of the Counter-Reformation efforts to return many souls to the Lord.

She suffered from many illnesses and diseases throughout her life as a religious sister, but she did not complain or become bitter because of that. Instead, she saw it as a suffering being suffered for the sake of the Lord. She also promoted the need for mankind to put themselves completely in trust to God, and to surrender themselves and subject themselves to the love of God.

This and many of her other teachings in her writings help mankind to find a clear path towards the Lord, avoiding all the efforts of the devil who constantly tried to turn mankind away from the path towards salvation and into damnation with him. Like the clear and bright light of the lighthouse, what St. Teresa of Jesus had written, had said and had done in her life, enduring suffering after suffering in joy with the Lord, and in her complete and undying trust in God, she showed us all, who still wander in the darkness of this world, how to reach our target and destination, that is the Lord our God.

Therefore, brothers and sisters in Christ, let us today ask for the intercession of St. Teresa of Jesus and of other holy saints of God, that they may help intercede for our sake, and pray for us before the Lord, that we may follow their leads and examples, to avoid falling into the traps and devices of Satan and that we may also reject firmly all forms of fornications of the flesh, and begin to live according to the Spirit. May Almighty God guide us on our way, and lead us to Himself, that we may find our way to resist Satan and remaining true to our faith in God. God bless us all. Amen.

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Tuesday, 14 October 2014 : 28th Week of Ordinary Time, Memorial of Pope St. Callistus I, Pope and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard in the Holy Scriptures and the Gospel about the nature of the Law of God, and how we ought to keep it in faith, and how important it is to understand what the Law is all about, and how to best apply it in our lives. It also highlighted the hypocrisy of the Pharisees and the teachers of the Law, who kept a superficial vigil and observance over the Law, but not understanding the true intent and meaning of the Law.

As is with any forms of laws, the Law of God is often bound to be misinterpreted and misused, especially when its meaning and purpose are not fully understood by those who enforce these laws. It is imperative that the people of God understand what the Law is all about, that is about love, and not just any forms of love, but the love which comes from the source of all love itself, that is God.

The Law is meant as the symbol and representation of love of God for us mankind, by giving us this set of guidance and pointers to help us to orientate ourselves in this world filled with temptations, darkness, evils, and impurities. The ultimate aim of the Law is indeed ultimately to keep us in God’s grace, and to bring us back to His love all of us who have sinned and walked away from Him.

But when those who were tasked to safeguard and apply the Law erred in their judgments and refused to listen to what the Lord had to say about them, then the Law lost its purpose, and ended up becoming a chore and a tedious thing for the people of God to maintain and keep. As a result, that was why Jesus criticised the Pharisees and the teachers of the Law who were obsessed with the external applications of the Law rather than the holistic applications of the Law.

Being too engrossed in the external and superficial application of the Law is dangerous, as this ended up in the Pharisees and the teachers of the Law adopting an excessively strict and burdensome interpretation of the Law, which brought a great burden on the people of God, and sadly that this is done not in the spirit of true understanding of the purpose of the Law, ending in the observance of the Law just for the sake of observing it, which will bring no benefit but instead condemnation.

Brothers and sisters in Christ, therefore today we are all urged to turn deep into the Law of God, all the rules and observances which we have known in the Church, and begin to appreciate them in complete fullness and find the true meaning and purpose of the Law, that is the love of God for us, and His great desire to reunite us with Himself, so that we may be free from sin and unworthiness, and gain the eternal inheritance He had planned for us.

Today we celebrate together as the Church, the feast of Pope St. Callistus I, also known as Pope St. Callixtus I, the leader of the early Church and a martyr of the faith under the persecution of the Roman authorities at the time. Pope St. Callistus I was once a slave, who managed to escape his slavery and eventually became a servant of the Lord and His Church. He suffered many times for his Christian faith, and he was sent to many punishments by the authorities for that.

Nevertheless, eventually when Pope St. Callistus I was chosen as the Bishop of Rome and the successor of St. Peter the Apostle, and as the Vicar of Christ, he extended a new outreached hand towards those sinners and those who had erred in their path, committing adultery and fornication, allowing them to return to the Church to seek God’s mercy.

There were indeed serious oppositions to this policy, and some including the Saint Hippolytus were firmly opposed to the policies of Pope St. Callistus I who was seen as being too lenient against the sinners. St. Hippolytus was thus elected as a rival Bishop of Rome and Pope, in opposition to Pope St. Callistus I. But despite the differences and the rivalry between them, God continued to exercise His good intentions upon the world through them, as they continued to minister to the people of God in faith. Eventually both of them would also meet their end in martrydom, in the defense of their faith.

Brothers and sisters in Christ, the examples of the saints and the messages from the Holy Scriptures which we heard today, all call for us to reassess our own lives as well as our own actions and deeds. We have to remember that first, God is loving and merciful, and through the Law and rules which He had given us, He wants to bring us back to Him and be renewed in love, so that our sins may be cleansed, and we renewed and purified, may find justification and salvation in God.

However, at the same time, we cannot turn a blind eye on our sins and defects indeed. We cannot ignore them or to bypass them in our attempts to seek the Lord and find His mercy. For God hates and rejects sin and evil just as much as He loves and be merciful to all of us. Welcoming sinners is indeed important, and we should make it a priority to help sinners to come back to the Lord through Faith. However, this cannot be done at the expense of condoning sin or to reduce our contempt of sin.

Instead, brothers and sisters in Christ, from today onwards, if we have not done so before, let us all help one another so that we may remind ourselves of the sins we have committed, that we may repent from them and find our way to the Lord, seeking His mercy and forgiveness. Let us also from now on seek to understand the true meaning, purpose and intention of the Law of God, so that by obeying the Law in all its full meaning, we may gain the favour and the blessings of the Lord.

May Almighty God guide us always in life, and help us so that we may become ever better disciples and followers, rooted in love and abundant in charity and faith. God bless us all. Amen.

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Monday, 13 October 2014 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today the Scriptures made a reference to the two sons of Abraham, who was each born of a different mother. Ishmael, the elder son, was born from the union between Abraham and her slave, Hagar, at the insistence of Sarah, his wife, who insisted to Abraham to bear a son with Hagar the slave, who will then legally be known as her own son.

It was common in the past, and even still until today, that a surrogate mother, usually a slave, to produce an heir to a wealthy and influential person, and whose heir will be adopted by the wife of the person, when the wife is unable to bear a child on her own. But in the case of Abraham, Sarah and Hagar the slave, Sarah was taking a shortcut to her problem of not being able to bear a child. God had promised Abraham that He would give him a son through Sarah, for it is nothing impossible for God, even for someone to bear a child at old age.

The younger son, Isaac, born from Abraham and Sarah was the child promised by God, and the blessings which God had given to Abraham in His covenant, was passed on to Isaac and his descendants. Meanwhile, Ishmael, while still blessed by Abraham, he had no part in his inheritance, and both him and his mother Hagar the slave was sent away by Abraham from his house.

The idea here is to separate two occasions in our own lives, the children of God, the children of our father in faith, that is Abraham, the faithful servant of God. The elder son, Ishmael, born of Hagar the slave represented our old lives, the lives of slavery, when we are enslaved by the power of sin and Satan’s works, that we are chained to this world and all of its darkness.

If we think that we are not chained or enslaved, then think about this, how our ancestors were cast out of Eden, the gardens of God filled with all wonderful things and perfections, because they disobeyed the Lord and preferred to follow Satan and their own desires than to listen to God, who had told them and taught them what they need to follow and obey, as well as what they need to avoid.

God did not create us to enslave us, or to make us like His slaves. Rather, we were created in love, for love and for our own good. God who is perfect and complete in everything truly had no need for anyone or anything to satisfy Him, and He did not need anything to be happy or to be joyful, as He is perfect and self-sufficient in everything, in love and joy.

Therefore, brothers and sisters in Christ, He created all things, and last and greatest of all, mankind, so that He may share that love He has with all of us. And we were created in perfection, meant to enjoy all the things God had created. He even entrusted all creations on earth to us, that we were meant to be the stewards of all creations, to live our lives in bliss, joy and perfect harmony with God.

But alas, we choose our lot with the evil one, who tempted us, and by accepting his temptations and lies, from our ancestors on, until the coming of the Saviour, all mankind had been enslaved, that is enslaved and chained by sin, the sins of our actions which corrupted us and brought us away from the promise of eternal life and happiness which God freely gave us and intended for us.

And that brought us under the slavery of our sins, that we are no longer free but bound under the consequences of sin, which ultimately is death. Death is the punishment and consequence of disobedience, and that is why mankind suffered from death, which was once without hope, and we feared death. But all was not lost, for God gave His help to us all, through Jesus Christ His Son, who is our Lord and Saviour.

That through Christ, we may be made anew, and transformed from the child of the first generation, represented by Ishmael, the son of the slave woman, to be like the other child, that is Isaac, the son promised by God to Abraham, the son of the free woman, and hence is free. This represents how we mankind had been made free, and through the suffering, death and resurrection of Christ, this was made true by God.

But this freedom is given only to those who want to believe in Christ, and not to those who continue to stubbornly refuse His offers of freedom. Yes, there are many indeed today who continues to refuse to follow the Lord and listen to Him, and they prefer to continue to live under the slavery of sin, and keep their chains of sin, which continue to chain them to death and destruction.

This was exactly the same kind of attitude which Jesus encountered as He taught the people, who were stubborn and persistent in their rebelliousness. They doubted Jesus, even after seeing what He had done, and asking for even more signs and miracles. They were not able to look beyond the veil of their doubt and unfaithfulness, and instead, they languished in sin, refusing to see the light until the day when the judgment comes upon them.

Therefore, brothers and sisters in Christ, as today we also celebrate the anniversary of the last of the apparitions of the Blessed Virgin Mary at Fatima, let us all look at the examples of the holy saints and martyrs, and chief of all, that of our Lady of Fatima, the Blessed Virgin Mary, the mother of our Lord and Saviour Jesus Christ. And let us look at the examples of Abraham our father in faith, and finally the examples and the actions of our Lord Jesus Himself.

All of them followed the Lord, obeyed the Lord and listened to His will, as contrasted to Adam and Eve, our ancestors, and the people whom Jesus confronted in the Gospel today. We have a choice, brothers and sisters in Christ. We can choose to follow the Lord and obey all of His commands and will, and walk righteously in His path, or to choose to instead listen to Satan and his lies, and obey our own whim and our own desires. It is up to us to make a difference in our own lives.

Thus, do we all want to choose life or death? Do we all want to be free from sin and its slavery, or do we want to remain bound to sin and be enslaved? Thus, let us all take conscious actions, to show that we want to be indeed free from all forms of the bondage of sin, and rebuke Satan who had enslaved us with them. Let us say courageously to him, that we do not want to have any more part in this slavery of our body and soul, but rather that we may be free in the Lord.

May Almighty God be with us, guide us and bring us into the freedom from our slavery, the slavery of our body and soul to sin, so that we may truly be righteous and just, and be found worthy of His grace and inheritance. God bless us all. Amen.

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the readings of this Sunday refers very, very clearly to the loving nature of our Lord, God and Father, who created all of us at the beginning of time, to be the most beloved of all His creations. He is truly like a father to us all, giving us life and all that we need, and He paved the path for us in our lives, guiding us in all the things that we do, that even though we often do not realise what He had done, but He is indeed there, watching over us and leading us towards Himself.

God who loves us has prepared all goodness for us, and He has blessed us with great riches, all the inheritance which are promised to us. This is shown by Jesus, when He told the people and His disciples, of the parable of the king and the banquet, where He told them of a king who prepared a great feast and invited many people to come to His banquet.

The banquet represented the promise of good life and eternal joy with God, and just as the king intended to celebrate and be merry with all those who had been invited to the feast, God intended for all of us, His beloved creations, to enjoy the fullness of happiness with Him. That was exactly also what He intended for us at the beginning. But like the guests who refused to come and listen to the king, our ancestors beginning from Adam also refused to listen to God and His will.

The guests might have a variety of reasons for not coming to the banquet prepared for them, and we may not know them, since it was never mentioned by Jesus. But certainly, by observing our own human behaviours and reactions, surely we are able to easily predict them. The guests might have had other businesses and commitments to handle, but then we can ask, has the king not given them the notice for the banquet in advance? And what is so important that they should skip the banquet of the king for something else?

Thus the same often happens to us, as we live our lives in this world. How often is it that when God calls us and guides us to His ways, that we said no to them and quickly go about worrying about our own selves? How often is it that we prefer to follow our own hearts’ desires and wants, rather than to listen to God and follow His will for us? We often complained that God interferes in our lives on one hand, saying that we prefer to do things on our own, but on the other hand, when we are in trouble, we are also quick to blame God for not helping us when we are in need.

Brothers and sisters in Christ, men are not easy to satisfy, and our hearts continue to lead us to listen to our own desires and wants. It is within our human nature to succumb to the temptations of our flesh, and as a result, like the guests, we tend to regard our own concerns as priority, thinking about ourselves first and how to please ourselves first before that of others.

And the other possible ‘reason’ for their disobedience is indeed their laziness and sloth, preferring to remain idle in the comfort of their houses rather than to travel to the king’s palace to attend the banquet. And this we can indeed relate to ourselves, on how we tend to be slothful in this life, refusing the apparently more difficult path which the Lord offered us, and prefer the ‘easy’ and happy life which this world apparently gives.

Thus I would also like to share with you what St. Faustina Kowalska, the one who introduced the devotion to the Divine Mercy, had seen in one of her visions. She saw two paths and men who walked along these two paths. One path is a path that is filled with flowers and wonderful things, wide and pleasant to walk on, while the other path is a path filled with thorns, obstacles, and both narrow and difficult to walk on.

But then, she saw that the easy and pleasant path hide a terrible secret, that at the end, the many people who walked on that path, fell into an endless chasm that suddenly arose on the path of the road, and many were unaware of the chasm, and fell into the chasm as they walked. Meanwhile, on the narrow and difficult road, much fewer people travelled through it, but even as those who persevered on continued, when they reached the end, they found a very beautiful garden filled with goodness, where they lived on ever after.

Thus, the vision presented us yet again, that the Lord offers us goodness and the promise of eternal happiness in Him, and He will not renege on the promise which He had made and renewed over the many generations again and again. It is our choice whether we follow Him and trust in Him, or instead trust in Satan who ought not to be trusted. He leads us into damnation with him, but he is very clever indeed, and as we know in how he tried to tempt even Jesus, he offered all the goodness which he can offer us, be it food, power, wealth or glory, or other things that fulfill and satisfy our desires.

Thus we must be vigilant, and we cannot let go our our guard against the possible assaults by Satan, who awaits at every corner hoping to deceive us and lead us into harm. And that was why Jesus continued His story, by saying that after the king in his anger had destroyed all those who had disobeyed and spurned his invitation, he invited many others who were brought to his banquet instead of the first invited.

This is to highlight first the fate that all those who refused to listen to God, and prefer to follow their own paths and desires is death and destruction, just as those who walked the easy path fell into the chasm of infinite suffering in the vision of St. Faustina Kowalska. The path which the Lord offers may not seem easy, and indeed that obstacles will be plenty, but if we remain faithful to the end, we will be richly rewarded.

And then, when Jesus mentioned about the man who came to the banquet not wearing the proper banquet garment, He was in fact referring to how we lead our faith life. In being faithful to the Lord, we cannot be half-hearted, and in our effort to seek the Lord our God we cannot be divided between Him and something else. Thus, when we come to the banquet of the Lord, we too cannot be divided in our hearts, our minds and our souls.

What is this banquet of the Lord which God had prepared for all of us? That is none other than the celebration of the Holy Sacrifice of the Mass, where we celebrate in unity with the singular act of God’s greatest act of love for us all, that is His sacrifice, suffering and death on the cross, where He bared Himself to all those whom He loved, offering Himself as the perfect offering for the reparation and the redemption of all of us from our sins.

And just as the king prepared lavish food and drinks in the banquet, so thus the Lord also gave the best of all food and drink to all of us, who comes to His banquet, that is His own Precious Body and Precious Blood. Remember when Jesus said that those who eat of His Body and drink of His Blood will not die but live eternally with God? And that is the case indeed. If we are to come to attend the banquet, that is the Holy Mass, should we not then be properly ‘attired’?

This attire does not mean just that we should be properly attired with proper clothing and wear when we come for the Mass. Certainly we do not come to the banquet of the Lord wearing clothes as if we are about to go for a picnic or a leisure walk. Instead we should wear our very best and look our very best to honour the Lord our God. However, if this is as far as we go, then it is not enough.

How many of us attend the Holy Mass and yet our minds are not in the Mass at all? How many of us prefer to talk among ourselves and with our friends, and also to pay attention to our phones and other communication devices, contacting persons even outside the Holy Mass, and not to focus our heart, mind and soul to the Lord, who should be at the centre of the celebration? Ought the king not be given his proper place in his own banquet? And thus, should we not indeed give the Lord the proper adoration and respect He deserve in the Mass?

Think about these, brothers and sisters in Christ. There are two key messages which our Lord Jesus Christ and His revelations through the Scriptures want to tell us all today. First is that, we have a choice, either to follow the easier way out, that is to follow what we want and disregard the Lord, or to follow Him, and walk in His ways, even though that path might indeed be difficult and challenging. But the reward is clear, while the first path leads to destruction in the end, the path of the Lord never disappoints.

And then second, that if we choose to follow the Lord, He who loves us so much that He gave us everything, and held back not even His own Son, to bear our sins and die for our sake, that we may have life in Him, we cannot be half-hearted or be divided in our hearts, in our souls, and in our minds’ desires to follow Him. We cannot serve both God and our own heart’s desire, that is the temptations of the flesh.

And thus, as I have mentioned, we have to give it all, at the banquet of the Lord where He had given His own Body and Blood to us, in the celebration of the Holy Sacrifice of the Holy Mass, that we have to be fully prepared and properly attired in our body, in our mind, in our soul, and in our hearts. Our focus should be completely on the Lord. Look at Him who is in the Eucharist, and focus our entire being to Him! If we do so, then He, who is the King of all, will approve of us and our actions, and justify us in our faith.

Therefore, brothers and sisters in Christ, as we go on with our lives from today onwards, let us all dedicate ourselves anew and renew our commitment to the Lord. Let us from now on attend and fully participate in the Holy Sacrifice of the Mass, giving our Lord all of our love and devotion, just as He had loved us first to the fullness of His heart, that He even gave us His life.

May Almighty God be with us all, and may He guide us to Himself, that amidst all the difficulties and challenges which we may and will indeed encounter, we may remain faithful, and with our gaze fixed at Him, may we gain the promise of eternal life, which God gives freely to all who are true to Him in faith and love. Amen.

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Friday, 10 October 2014 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we are given a plain, clear and stern warning, that we have a clear choice in life, whether we choose to obey the Lord and His will and walk in His ways, or we can choose to walk in the ways of this world, following the whim of our desires and wants in life, and thus we gain the enjoyment of this worldly life, but we lose out in the life of the world to come.

Those who are not righteous and who allow themselves to be taken over by the lies of Satan will perish, and the curse of sin will be with them. They will not have any part in the inheritance of the Lord, the promise of eternal life and happiness which He had revealed through Jesus and sealed through the loving sacrifice of Jesus on the cross. And all who believe in Him will be saved.

That is because, brothers and sisters in Christ, that we have fallen into sin and evil ever since the very first time when we disobeyed the Lord, and through that we have lost our right to receive the inheritance which God had promised mankind. Men were not made to suffer the consequences of sin and suffer death and pain. Men were destined for happiness as the greatest and most beloved of God’s creations, but instead, in the free will which He had given us, we chose to pick the temporary pleasures of the flesh rather than the eternal pleasure of the soul.

But God did not give up on us, for He is indeed our loving Father and Creator, who would not suffer to see us fall into eternal damnation with the devil who had brought us to our downfall. Instead, He gave us a new opportunity through the covenant which He had made with Abraham, our father in faith and the father of many nations. The faith and devotion which he showed in life had gained justification and righteousness for him and those who are his descendants.

However, being descendants of Abraham by virtue of birth does not guarantee us salvation, as Jesus once rightly said to the people of Israel who were defiant against Him, that even God could raise the children of Abraham from mere rocks, when they boasted of their status and their supposed privilege as the children of Abraham. That was because while they claimed to be children of Abraham by birth, their actions suggested otherwise. Abraham himself would be ashamed to have them as his descendants!

As the Holy Scriptures had mentioned, that all of us mankind who have done God’s will and obeyed Him in the things which He had asked from us, even though we may not be counted among the tribes of Israel, but if we have done as God had commanded us, just as Abraham had done, then we deserve and are indeed counted together among the children of Abraham, and hence we will also deserve the inheritance promised by God to us.

God also renewed the covenant which He had first established with Abraham, after his descendants reneged on their part of the covenant due to their unfaithfulness, and in order to fulfill the promise made to men at the beginning of time, God sent His Son, Jesus Christ our Lord and God, as our Saviour. Christ became the hope to all who remain faithful in the Lord and reject the ways of Satan.

For Jesus Christ followed the will of God His Father perfectly, and obeyed even until suffering death, for the sake of all of us mankind. That while the old Adam and the descendants of Abraham disobeyed God and spurned His love, the new Adam, that is Christ, is perfect in obedience and love for God, so that through Him mankind is made well again, and worthy of the inheritance promised to them, because Christ had taken flesh, and the Word was made Man.

Nevertheless, as we can see in the Gospel, there are always dissenters who refused to believe in the truth of Christ and they preferred to follow the whims of their flawed humanity, and preferred to be lead by the lies and comforts promised by Satan, just as their ancestors had done before. This was what happened, when the Israelites refused to believe in the miracles of Jesus, accusing Him of casting out demons by the power of demons because in their hardened heart, they failed to see Christ as He was.

Thus, brothers and sisters, the readings of this day serve as a stern reminder to all of us, that we should keep all of our ways within what the Lord had instructed us, and we should not allow ourselves to be bought off by the tricks and the lies of Satan, who will tirelessly indeed continue his assaults on us, to wrench us away from the safety and salvation in God through our Lord Jesus Christ.

If we stay faithful, and do all that is good and righteous, then we will be counted among the children of Abraham, and the Lord who had established His new covenant with us, by the shedding of His Blood on the cross, will make us inheritors of our promised rewards. However, if we do not remain faithful and turn our back on Him, then He will also turn His back against us, and we will be cast away from His presence into eternal damnation.

Lastly, Jesus our Lord also reminded us of a very important fact, when the people accused Him of using devil to fight against other devils. He pointed out how a house will not be able to remain standing if it is divided against each other. Thus, if all of us the children of God are not able to remain united, either because of hatred, jealousy, prejudice, arrogance or many other lies and evils Satan planted in our hearts, then we are in great danger to succumb to the assaults of Satan against the people of God.

Thus, let us today renew our commitments to the Lord, that we will be truly faithful to Him, and that we will work together as one whole community of the Church, to resist together and rebuke Satan together as one. May Almighty God guard us always, protect us from the evil one, and awaken in us the faith of our father in faith, Abraham, His faithful servant, that we may all partake fully in the inheritance promised to us. God bless us all. Amen.

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Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are both reminded of the fact that temptations are always around us and they will always threaten to sever us from the connection of love which is between us and our God. St. Paul in his letter to the faithful and the Church in Galatia rebuked the people severely, after their unfaithfulness and submission to their human desire and the pleasures of the flesh, abandoning what is good for what is wicked and evil.

And the rest of the readings, including the Gospel as written by St. Luke mentioned how God is like our Father, who cared for us and loved us so much, that He would indeed give us all many things that we need, and we have nothing to worry about or fear, for our God will be with us and guide us. What we need is to have faith in Him, and put our trust completely in Him, rather than in the worldly things which the evil one is trying very hard to impose upon us.

But many of us do not know how to ask God our Father for what we need. Instead, as we grow, we become more and more affected by the world and all its corruptions, resulting in us becoming like a spoilt child, crying and causing wreckage all around us whenever what we want is not fulfilled. Thus is the same with our attitude in life, and how we live our faith life.

Just like the faithful in Galatia at the time of St. Paul, we often let go of our restraint and faith, taking pleasure in indulging ourselves with the goods of the world, with the pleasures of the flesh, so that we who were once good and faithful, had been defiled by the darkness of the evils we had committed. This resulted in us being separated from the grace and love of God, and if nothing is done, we will indeed come under great threat of damnation before us.

Therefore, what Jesus wanted to tell His disciples, and as well as what He wants to tell us through them, is that we ought to follow the Lord, not just with empty lip-service or superficial faith, but also through real and concrete devotion, filled with the acts of faith. And in that faith, we ought to listen to God, and know what our Lord and loving Father wants from us. He cares for us, and He will love us and bless us if we devote ourselves completely and entirely to Him, turning away from our ways of sin and evil.

Today we celebrate the lives of two great saints, whose life may indeed inspire us on how we ought to live out our faith. They are St. Denis, whose name is the patronymic for the Basilica of St. Denis in Paris, France today. St. Denis and his companions in faith were martyred approximately at the time of the reign of the Emperor Decian of the Roman Empire in the middle of the third century after the birth of our Lord Jesus Christ.

Meanwhile, St. John Leonardi, also known as St. Giovanni Leonardi is an Italian priest who lived during the Counter Reformation era in Italy, where he was a crucial member of the efforts of the Church to reclaim countless souls from the heretical and misguided lead of the so-called ‘reformation’ by the Protestant heretics and schismatics. He also founded a community of the faithful, in which he led the effort to strengthen the foundations of their faith, by living in good devotion to the Lord and to His mother, the Blessed Virgin Mary.

St. John Leonardi devoted himself to the education and guidance of youths and many others, so that they might find their way towards the Lord, through sincere and devout commitment to prayerful life and loving acts to others, so that by such cultivation of good deeds and efforts, those whom St. John Leonardi had touched may find the salvation of their souls in God.

Meanwhile, St. Denis was the evangeliser sent by the Pope in Rome to the faithful and the community of the people in Gaul, the Roman province now known as France, where he was sent with several other priests and preachers to bring many souls to the Faith and salvation in Jesus Christ. During his ministry there, the Roman Emperor at the time, Emperor Decius, carried out an Empire-wide persecution of the faithful, in what was later known as the Decian persecution, where many martyrs of the Faith were born.

St. Denis and his companions were arrested, rounded up and imprisoned, before they were brought for execution for their faith and for their evangelising works. St. Denis was beheaded, but even so, even after he was beheaded, he was able to walk holding up his own separated head on his hands, and continued to walk, speak and preach the word of God until a few kilometres away from his execution place. This miracle of the speaking head after beheading, or cephalophore was widely witnessed and reported by contemporaries.

Brothers and sisters in Christ, we see in their examples, the love and devotion which God has for all those who put their trust and faith in Him, that these people who depended on Him will not be disappointed. They will be blessed and bountiful will be their reward, just as St. Denis received through his perseverance and martyrdom, a just reward of heavenly glory and eternal life, as well as St. John Leonardi, through his works and devotion towards the salvation of souls.

Therefore, brothers and sisters in Christ, let us all keep always in mind that we need to preserve this faith which we received from God, and follow the Lord in all things, casting away all of the pride within our hearts, all of the wicked and unworthy desires for the pleasures of the flesh, so that we, as the children of God, may find our way to the Lord, our Father, and gain salvation in Him, He who loves us all and wants us reunited with Him.

May Almighty God, our Father, continue to watch closely over us, protect us from the assaults of Satan and his angels, and guide us through towards eternal life in Him. God bless us all. Amen.

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Wednesday, 8 October 2014 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the Scriptures, in the first reading, in the letter which St. Paul addressed to the Church in Galatia, on the conflict which existed even among the Apostles, and of the good works which they had performed among the people of God, teaching and spreading the Good News of our Lord Jesus Christ.

However, indeed, the Apostles themselves were still human, although they had indeed been blessed and inspired by the Holy Spirit which they had received together at the day of the Pentecost, and which they spread to those chosen to be Apostles and leaders by the laying on of the hand. The Holy Spirit strengthened and guided them in their actions, but they were still humans after all, even that of St. Paul.

It was human nature for them to feel fear and insecurity, which sometimes may lay in the way of the good works of the Lord, as St. Paul put it, in how Peter, the chief of the Apostles acted in such a way to the people of God, to those among the faithful who did not belong to the Jewish race, in a prejudiced and biased manner, to please those who came from Jerusalem.

It is in our human nature to think first about our own self-preservation and for our own safety and benefits first before thinking about others. We are by nature selfish and proud of ourselves, which if we can see, even St. Paul in his letter to the Galatians espoused this, in his manner to establish how his own actions compared to that of Peter was righteous and just.

That is why, brothers and sisters in Christ, we need to be in constant touch with our Lord and God, so that we may always be reminded our own frailties and insecurities, and also reminded of what God has in stock for us, and as well as the nature of our God, that is mercy and love. He is loving just as He is forgiving, and to all those who walk in His ways, He would grant them much grace and blessings. He provides for us all in all things, so that we really have no need to worry or fear.

And today Jesus showed us in the Gospel, how to pray to the Lord, with proper disposition and attitude, which will definitely bring spiritual goodness to our hearts, minds and souls. We may think that we know how to pray, and we may think that we do not need to be coached and taught on how to do so, but that is where we are again very, very wrong.

If we notice, many of us when we pray, we end up in creating a litany of requests and demands, asking God to fulfill and heed to our wishes and wants. As a result, our prayers became insincere, and what ought to be a communication and loving contact between us and our Father in heaven, who loves us and cares for us, end up being like a spoilt child crying for demands to be fulfilled by his parents.

That is why, the Lord’s Prayer, Pater Noster, the prayer which Jesus taught His disciples is the perfect prayer, which establishes between us the crucial link with God our Father, beginning by extolling His greatness and holiness, as well as showing our perfect and complete obedience to His will and graces, which He as the Lord of all heaven and earth, has right to justify all that He has planned for us.

And instead of boasting of our achievements and demanding from Him what we want to have in life, we should rather give thanks to Him for His provision in our lives, that in our daily lives, we have enough to live for ourselves, and if we do not have enough, that He moved the hearts of those around us to help us make ends meet in this life, just as He moved those with excess to generously give part of what they have more.

And ultimately, that we seek God’s mercy for the sins and wrongs we have committed in the course of our lives. Our days do not pass without us committing sins and unworthy things, and no matter how small they are, they bar us from proceeding forward to be closer to God. And we have committed sins and cause injury, both physical and mental, to our brethren around us, just as they have done the same unto us.

If we persist in our hatred and unwillingness to forgive one another, this will merely lead to more and more pain and suffering among us, which will lead to even more sin and darkness in our lives, that will end up separating us further and further from the love of God and bring us ever closer to the brink of damnation. Thus, it is beautiful and wonderful indeed if we can truly forgive one another, that is to forgive each other the sins and mistakes.

Brothers and sisters in Christ, therefore, we who are all children of God, the members of His Church, we must all stand together as one. Do not let our ego and Satan break our unity and strength. Let us all forgive one another when we committed any wrongs or mistakes, and let us all renew our faith and commitment to the Lord, by spending precious time with Him, in deep and genuine prayer, not for our own needs and desires, but for our spiritual growth and salvation in God.

May Almighty God, our Father who is in heaven, forgive us our sins, just as we have forgiven others who have sinned against us, and may He never cease to love us and grant us His daily blessings. God be with us all. Amen.

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Tuesday, 30 September 2014 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how Job, the rich man who encountered great calamities because of the works of Satan to tempt him and test his faith in God, lamented about the sufferings which he had endured, and cursed that life which he had been brought to difficulties in, even to the point of cursing and regretting his own birth, a great lamentation and sorrow indeed.

But to all those who are familiar and know the Book of Job well, even though Job complained and complained about many things, and questioned about many things, but in no way that he was being directly disrespectful or insulting against God. Job also in the end realised the love which God had for him and all mankind, and was truly very sorry and repentant for all the abuses and curses which he had uttered.

And in the Gospel according to St. Luke, we heard how Jesus was proceeding to Jerusalem to embrace His mission as the Saviour of mankind, and then when He was passing by a Samaritan village, He asked for a lodging and dwelling, and was rejected because the people heard and knew that He was going to Jerusalem, the capital city of Judea and where the Jews have their centre of power.

We all should know that the Jews and the Samaritans at that time, as it had been for centuries before the coming of Christ, had been at odds and relationship between them had been stormy at best. The Samaritans feared the Jews because the Jews often mistreated them and have strong prejudice against them, and at times they had also suffered under the rule of the Jews, while the Jews themselves, puritan in nature, particularly the Pharisees, strongly condemned and looked down at the Samaritans as pagans and barbarians.

Therefore, it was likely that the Samaritans in the village refused to accept Jesus, not because of any hostile intent or malice, as what was shown by the Pharisees and the people of Israel themselves towards Jesus, but rather because of fear, uncertainty and doubt about what would happen to them, if they were to accept Jesus into their midst. Surely they were also aware that the Jews were particularly not at friendly terms with Jesus and His disciples at the time. It was after all, moments just before Jesus would carry on with His Passion and suffer death at their hands.

And notably, we should see that, Jesus did not punish them, and He even rebuked the Apostles for suggesting that the Lord should punish them for their apparent rejection of Him. This is in fact the same as what happened to Job, when his friends, fellow faithful ones of the Lord, counselled him and in a sense, persuaded him to be admonished, because they thought that Job was a sinner, and it was because of sin that he was punished. The truth was that Job was special, and he suffered not because of his sins, but rather, because he was truly faithful.

Today, we also celebrate the feast of St. Jerome, one of the great early Church fathers, and one of those who initiated the translation of the Bible from the original Greek version, the Septuagint, into a Latin version, which was more comprehensible to the Latin speaking world of the western portion of the Roman Empire, and eventually how we all know the Scriptures we have today, which are further translations from the Latin Bible written by St. Jerome, the Vulgate Bible.

St. Jerome himself once lived a pleasurable and debauched life early in his life, but soon his experiences, especially as he studied the occurrences of death in catacombs awakened him to the realities of hell to come. Thus, he atoned for his sins, and turned his energy into intellectual pursuits, working hard to study the teachings of the Lord and the teachings of His Church.

St. Jerome was indeed quite a scholar and writer, and his contributions to the Church was indeed immense. He wrote extensively, and his writings, together with his contemporary, St. Augustine of Hippo, another Doctor of the Church and important pillar of the Western Christendom, they formed the strong foundation and basis for the development of the faith and the Church in the subsequent years, including up to today.

Brothers and sisters in Christ, the fact highlighted here very clearly, after we heard the Scripture and Gospel readings, as well as the life of St. Jerome, we should all realise how our Lord is great, loving and merciful. God does not desire our destruction and suffering, but rather our prosperity and happiness. That is why He will never punish us without good reason, and more often than not, the suffering we encounter in life, was because of the works of Satan and his agents, as well as from ourselves.

It is indeed our wickedness and our lack of faith which caused us to suffer, because these separate us from the love and harmony of God, and we end up to dwell in the darkness of sin and evil, and it is this darkness that cause us suffering, and if we are not careful, we risk losing ourselves completely and fall into eternal damnation together with Satan and his angels.

Clearly this is not what we want. Therefore, let us all today vow to renew our faith to the Lord, and show it through concrete action, so that through our words and deeds, we may bring glory to God and show all those who see us, how great and loving is our God, and how merciful He is to forgive us from all our sins. May all of us be freed from the suffering of evil and this world, and be led into a new life in perfect happiness and joy of the Lord. Amen.

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Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is truly a great feast day of the Church, of such a great importance for us, as in it lie one of the greatest aspect of our faith itself. And this is none other than the exaltation and the glorification of the Holy Cross, on which our Saviour and Lord Jesus Christ had hung upon as He went on His mission of salvation to save us all from death because of our sins.

The Holy Cross is not just any cross, but it has been made holy and sacred because it was on that wooden cross, made from a tree, that Jesus had emptied Himself completely from His divinity, and suffered a grievous and horrendous pain as He laid dying, hanging from that cross. The Holy Cross is a reminder for all of us, of He who once hung there out of His love for us, so that we may have new hope in this life, and that we may look beyond death that is once our fate.

The cross was the favourite punishment method by the Romans, the conqueror of the known world at the time, where they used it to punish rebels against the Roman authority, as one of the most severe methods of punishment, reserved only for those who brought about great harm and threat to the Roman state. The victims of crucifixions were left to hang on the cross, made from a tree and carved to form a cruciform plank, so that the victims were left to hung between the heaven and the earth.

This punishment was both designed to bring the greatest amount of suffering to the victim, by denying the victim a quick death, giving them a slow and increasingly painful suffering, and also to give the greatest humiliation possible, as the victims were stripped to mere loincloth or even naked, stretched wide on that cross, often on the roadsides and high places like hills, so that many would be able to see the humiliation and suffering of those who dared to test the might of Rome.

Thus, the cross was a symbol of ultimate humiliation and suffering for all who see them at the time of Jesus, during the peak of the Roman Empire. But yet, many centuries prior to the time of the Romans, the prophets have foretold of the suffering Messiah, namely through the prophet Isaiah, who prophesied how the Messiah would come and bear the suffering for all of mankind. It was also mentioned how He would suffer, even long before the time when the punishment was common.

For in crucifixions, the victim would either be tied to the cross or in especially serious and severe occasions, the victims would be nailed upon the cross. The latter method would be more grievous and painful, and even more humiliating, and was indeed reserved only for the worst enemies and the greatest of punishments for the enemies of Rome.

And the prophet Isaiah mentioned that the Messiah would be pierced, and that piercing indeed represented how Jesus, the Lord and Messiah would be nailed on the cross. He would also be lifted up high, like when Moses lifted high up the bronze serpent in the desert. This too is a premonition of what was to come when the Lord came to save His people from destruction and death.

When the people of God, the Israelites were saved from their slavery in Egypt, they went through a long Exodus and journey through the desert in their progress to reach the land promised to them through their ancestors. In that journey, which was not an easy one, God was with them along the way, and He blessed His people, giving them great providence and food along the way.

Yes, if we read through the Book of Exodus, Numbers and Deuteronomy, we should all realise how blessed this people had been. God destroyed their enemies and all those who went on to fight against them were crushed and have their forces utterly beaten, and God gave them into the hands of His people. And we all should be aware that God Himself freed them from the chains of the Egyptians with great might, with ten plagues, each of which were of terrible ferocity.

God even sent His people the bread from heaven to eat, in the form of manna, and large birds for them to catch and eat as well. He gave them clear and sweet water to drink, and we have to imagine that, having crystal clear and good water to drink in the middle of the desert is no mere small feat. Nothing is of course impossible for the Lord, and He loves us beyond anything else.

And it is that love that prevented Him from totally and completely annihilating that people which had risen up against Him, despite all He had given them and blessed them with. Having been given and endowed with so much graces, the people of God made complaints after complaints of their supposedly ‘miserable’ existence and life in the desert, and even longed for the ‘good’ life in Egypt where they once lived in slavery.

They spurned His love and kindness, complaining even against what they have been given to eat, bread from heaven itself. This was why, eventually, God took action against them, to remind them that He is Lord over all, and that those who constantly defy Him and oppose Him will meet their end in eternal suffering and destruction. He sent them therefore, fiery and poisonous serpents that attacked them, struck them and killed many of them.

But we have to always remember and take note that it is not God who desired our destruction, as it had happened with the Israelites. In fact, it was the people’s own stubbornness and refusal to return to the light of God which had caused their own destruction. The serpents represented the suffering and the punishment that the people must endure for their sins, and the ultimate effect is indeed none other than death.

Ever since mankind had first disobeyed against the Lord, they have sinned against the Lord in their hearts and in their bodies, such that they were no longer worthy of the Lord. The consequence of sin is death, as sin separates one from the Lord. The Lord who is all good and perfect cannot tolerate the imperfections caused by evil to be in His presence, and therefore, naturally, sin led mankind to death, and if nothing had been done, then all mankind would have faced death eternal, and eternal separation from the love of God.

And that is hell. Hell is the total separation of a creation of God from the very love of the Creator and Lord of all. And this total separation is final and unchangeable. Thus, this is what hell is truly about, not the fires and the images of hell that we are commonly exposed to, but the suffering in hell is far greater than we can ever imagine, since it means that the total separation from God’s love, that should be unimaginable to us all, because it was God’s love that is everything to us, how we live and why we live in the first place, and we are able to walk and enjoy this life on earth because of God’s love that is with us and in us.

Hell is what is due to mankind as the punishment for our sins, and in hell, it is the despair and the state of total hopelessness which is the greatest suffering, as all the souls in hell know that there is absolutely no hope of escaping that state, eternally damned and separated from God’s love, and it is this eternal and constantly repeating despair, hopelessness and guilt of having betrayed the Lord which brought about the greatest suffering for the souls in hell.

But is this what God intends for us? Is this what He intended for the people He loved and which He had created in His own image, as the pinnacle and the greatest of all His creations? No! This is exactly why He wants to save us, and so great was His desire, that the very truth was laid bare for all to see and hear, as we often heard in the famous phrase from the Gospel of St. John, chapter 3 verse 16, namely that God loved the world and His people so much, that He sent His only Son into the world, so that all those who believe in Him would not be lost and perish, but gain eternal life.

This is the very essence of what we are celebrating on this day, that is the glory and the mystery of the Holy Cross of our Lord and Saviour, Jesus Christ, the Son of God, whom the Lord Himself had sent, a part of Himself, His own Word made incarnate into flesh as one of us, and to walk among men, so that He might exercise His power and bring salvation to all those who believe in Him. And the way how He did that, was through the cross of suffering, which He transformed into the cross of glory and triumph.

As I had mentioned much earlier on in this homily and reflection, that the use of crucifixion and the punishment of the cross was indeed to punish and to bring the greatest suffering on the sufferer, and also to humiliate the sufferer, and in this case, this suffering One is Jesus, the Messiah and Saviour of all. Even though He was guiltless, blameless and without sin, He offered Himself freely as part of God’s long planned salvation for His people, so that through His death, He might open a new path for them, into salvation and eternal grace.

To those who observed His death and especially among those who followed Him during His ministry would indeed question, why would such a holy Man and the Messiah no less, suffer such a humiliation and suffering so great if He was indeed chosen by the Lord. And we know that even throughout history and until today, there are still many those who refused to believe in the crucifixion of Christ because they deemed it impossible and unreasonable for such a great One to suffer such a humiliating death.

Yet we know that Jesus Christ, Son of God, Messiah and Lord of all, chose this way because indeed, He loves us all very dearly, and He would not want us to be sundered forever from His love, that is hell. He does not desire for us to inhabit hell, simply because, that was not His intention for us. His intention is for us to live happily with Him in love and harmony. And that was why He chose to come into this world, that is to bring all peoples to Himself.

But sin lays between God and us, as a great and seemingly insurmountable barrier that prevent us from returning to God our Lord. Therefore, if we read the Book of Leviticus, we know that there is such a thing as sin and burnt offering, where animals such as lamb were slaughtered and then burnt on the altar, and the blood together with the animal constituted a worthy offering to God, who then accepted it as the partial reparation and remission for the sins committed by God’s people.

But the people of God remained in sin, and also they inherited the original sin of their forefathers, ever since they rebelled against the will of God and followed Satan into his rebellion instead. This original sin and other sins that mankind committed kept them separated from the love of God, and due to the immensity of the sins of mankind combined together, no amount of sacrifice would be able to redeem mankind from their sins, save for one.

Yes, the one sacrifice and the only one, when the Lamb of God, our Lord Jesus Christ Himself offered His own Body and Blood as the only worthy sacrifice for the immensity of the combination of our sins together. Only He who is perfect, perfectly unblemished and pure, without any taints of sin, and He who is Lord of all, had the worthy offering to make in order to save us from our sins.

And thus He suffered, all the sufferings and humiliations He endured, all the spittle and the mockery from the people He endured, and the cross of suffering He carried on His back, enduring lashes after lashes and mockery after mockery as He made His journey towards Calvary. Yet He did not give up. We cannot even comprehend the kind of suffering which Jesus endured for our sake.

Why so? This is because the suffering He endured was much more than just the apparent physical suffering, even as great as that suffering was. He endured the weight and the consequences of our sins, and all of this bore down on Him as a great weight beyond any other weight. He was blameless, and yet He was crushed for our sins. This was also yet another fulfillment of the prophecy of the prophets.

But Jesus endured all of them with perfect obedience and perfect love for us. He is truly the new Adam, as St. Paul had said, as the One who went to correct all the wrongs that began with Adam, the old Adam, our forefather who sinned against God. Just as Mary His mother is the new Eve, whose obedience and faith, rebuking Satan and his lies, Jesus is the new Adam through which God renewed mankind.

Jesus therefore changed that symbol of ultimate shame, the cross, designed as such by the Romans, into a symbol of hope and glory. He turned the cross from a symbol of death and destruction into a symbol of salvation and liberation from sin, from the slavery of the forces of evil, and the guarantee of life eternal as promised by the Lord. Thus, the essence of the cross and the crucifix we have today signify this important turning point, which Christ had made the cross into our hope, through His death on the cross for our salvation.

Sadly indeed, despite all that the Lord had done for us, many of us mankind still acted like the people of Israel of old, disregarding the love of God and even ignoring Him altogether. How many of us actually realised the love that God had for us? Every single step He took on His passion journey towards His death, He did it out of His love for us. He did not want us to perish, but it is many of us who chose perishing in the world rather than embracing God’s love.

Remember, that in Jesus we have been saved, out of God’s love. He wants to forgive us our sins, but this is only possible if we too play our part, and believe in Him. We can start this through our own actions and our own daily lives. Have we acted in accordance what our Lord had taught us? Have we practiced our faith and what we believe in our lives? Have we loved our brothers and sisters as much as we love ourselves?

We have much work to do in front of us, brothers and sisters in Christ. Our lives will indeed be difficult, if we choose to follow the Lord and walk in His path. But our Lord had made His cross a sign of victory and triumph, the Holy Cross, that even Satan and his forces will tremble and flee from. Satan knows that the cross was his ultimate undoing. His defeat lay at the cross that had liberated mankind from the burden of their sins. He knows that his doom is coming, and he cannot avoid that final defeat.

However, Satan will grow desperate and he will do all he can to stall as many souls as possible on his way to doom. Remember that he has all the power in this world to tempt and persuade us to divert our path from the path of salvation into the path of doom. Temptations of the evil one is plenty in this world saturated with materialism, consumerism and love of the self. Selfishness and violence is on the rise, brethren, and if we do not guard ourselves against Satan’s advances, we will fall.

Therefore, let us all work together, brothers and sisters in Christ! We who have been saved by the suffering and sacrifice of our Lord Jesus Christ must be strong in our faith and in our dedication to God, so that Satan will not stand against us. Remember the Holy Cross and Jesus our Lord whenever temptations of Satan come to prevent us from seeking the Lord. Proclaim the Holy Name of Jesus and staunchly rebuke Satan for his attempts to tempt us.

Jesus has indeed been given the Name which is above every other names, for first He is God made flesh, and thus, it is the Name of God Himself, Master of all the universe and over all creations. Then, through His perfect love and obedience, He had become an example for all mankind and for all creation, and no one in creation can do anything other than to obey this Lord and Master who had given His all to save His beloved ones. And even Satan had to obey the Lord, with fear and great trembling on his knees. Such is the power of the Name of Jesus Christ. Do not use His Name in vain!

And even in the Roman Empire, which was pagan and idol worshipping, the Lord also gained a final victory. Many Emperors of Rome persecuted the Christians, the faithful ones in the Lord, but their prayers and the blood of the martyrs eventually triumphed, the triumph of the Holy Cross, when the Lord made them strong and grow in might, so that more and more people would come to listen to the words of salvation in the Gospels and the Scriptures.

Ultimately, the famed Emperor Constantine saw a bright sign of the Lord, Christ Himself in His insignia, as the victorious and conquering King, and went on to win a great victory that eventually led to the repentance and conversion of the Roman Empire into a great, Christian Empire belonging to God. Thus, the Cross had triumphed against the enemies of the Lord, led by Satan and his fallen angels.

Therefore, let us all take an opportunity, every day in our lives to look at the cross, at the crucifix on which lie the Body of Jesus our Lord, as a reminder that He died out of His infinite and enduring love for us, so that we who have seen Him and believed, will not die but live a new life everlasting, just as Moses lifted the bronze serpent and all who had been bitten and saw the bronze serpent did not die but live.

We have been bitten by the serpent, Satan, and his poison is threatening to destroy us, that is sin. But if we trust in the Lord Jesus, and look at the victorious cross, the Holy Cross of Christ, we will not die but live too! Let us carry together our crosses in life with Christ, so that just as He told His disciples, that we may have a share in His resurrection, and therefore be granted new life eternal, freed from all vestiges of sin and evil, and rejoice for eternity with our loving God. May Almighty God bless us this day and every day of our lives, that we will always be faithful and dedicated to the Cross of Christ! Amen.