servants of God

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Friday, 31 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Philippians 1 : 1-11

From Paul and Timothy, servants of Christ Jesus, to the saints in Philippi, with their bishops and deacons; to you all in Christ Jesus : May grace and peace be yours from God, our Father, and Christ Jesus the Lord.

I give thanks to my God each time I remember you, and when I pray for you, I pray with joy. I cannot forget all you shared with me in the service of the Gospel, from the first day until now. Since God began such a good work in you, I am certain that He will complete it in the day of Christ Jesus.

This is my hope for you, for I carry you all in my heart : whether I am in prison or defending and confirming the Gospel, you are with me and share the same grace. God knows that I love you dearly with the love of Christ Jesus, and in my prayers I ask that your love may lead you each day to a deeper knowledge and clearer discernment, that you may have good criteria for everything.

So you may be pure of heart and come blameless to the day of Christ, filled with the fruit of holiness that comes through Christ Jesus, for the glory and praise of God.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 31-35

At that time, some Pharisees came to Jesus and gave Him this warning, “Leave this place and go on Your way, for Herod wants to kill You.”

Jesus said to them, “Go and give that fox My answer : ‘I drive out demons, and I heal today and tomorrow, and on the third day I finish My course!’ Nevertheless, I must go on My way today, and tomorrow, and for a little longer; for it would not be fitting for a Prophet to be killed outside Jerusalem.”

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on, you will be left with your temple, and you will no longer see Me, until the time when you will say, ‘Blessed is He who comes in the Name of the Lord.'”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 6 : 1-9

Children, obey your parents for this is right : ‘Honour your father and your mother.’ And this is the first commandment that has promise : ‘that you may be happy and enjoy long life in the land.’ And you, fathers, do not make rebels of your children, but educate them by correction and instruction which the Lord may inspire.

Servants, obey your masters of this world with fear and respect, with simplicity of heart, as if obeying Christ. Do not serve only when you are watched or in order to please others, but become servants of Christ who do God’s will with all your heart. Work willingly, for the Lord and not for humans, mindful that the good each one has done, whether servant or free, will be rewarded by the Lord.

And you, masters, deal with your servants in the same way, and do not threaten them, since you know that they and you have the same Lord who is in heaven, and He treats all fairly.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Tuesday, 21 October 2014 : 29th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with this clear message from the Scriptures, on whether we are ready to stand up for our faith and show a genuine, living faith to God, where it is founded on love and true devotion to God and not just mere lip service. And it was also highlighted the importance for us to be ever ready and be prepared, so that we may not lapse in the observation of our faith.

We know and we believe that our Lord Jesus Christ will come again at the end of time, at the time of His choosing, to judge all the living and the dead, in short to judge over all creations, whether they deserve eternal life and salvation, or whether they should be cast away into hell and eternal suffering. He has warned us of His coming, which will be completely unexpected for us, like a thief breaking into a house, and like a master of the house returning to the house without the knowledge of the stewards.

We have been given this world under trust from God, so that all of us are indeed stewards of creations and stewards of this world. We have been entrusted with the care of the living things and also things of the world around us, so that we may guard with care and love all the precious creations of God, and as we often forget, that we too have been appointed stewards and guardians of each one of us, our own brothers and sisters.

Yes, this means that we have to show love to one another, care for one another, and avoid all forms of vices or any acts that cause harm or disadvantage on others. We who have accepted Christ as our Lord and Saviour, and have been accepted into His Church by baptism, has indeed been made stewards, to take charge over this world and all its inhabitants, not by power but through love and through zealous conversion of those who still live in darkness.

The truth has been revealed to us through Christ, and therefore, just like the Apostles and disciples of Christ, we ought to become living witnesses of Christ to the world, and not just by showing an empty and superficial kind of faith, but faith that is lived through our loving actions, when we practice the faith taught to us from Jesus, and how we should carry ourselves in life, so that all who see us will immediately and instantly know that we belong to God.

And so that all who see our actions may also follow in our footsteps and examples, thus walking down together with us on the same path towards salvation. Do take note that our actions have great impact on others who are watching our behaviours and actions, as who will follow the Lord if the world is to see the wayward actions of those who professed to believe in Him?

That was also why Jesus was so critical on the actions and deeds of the Pharisees, scribes and the teachers of the Law, the supposedly educated and pious ones, the so-called leaders and teachers of the faithful in the matters of the faith, but they did not practice what they preached. They had empty faith and superficial faith, the kind which I have warned against just now, which is empty and meaningless, and does not bring about salvation, not just for ourselves but also for others around us.

The Pharisees imposed heavy and burdensome sets of laws upon the people of God, but the observations of such laws became merely ritualistic and empty, devoid of the original meaning of the laws, and in their actions, the Pharisees and the teachers of the Law contradicted their own teachings and faith. They preferred human praise and fame, as well as maintaining their own earthly authority and power over the maintenance of the love of God. Indeed, the purpose of the Law is love.

Now, what we need to do is to ask ourselves sincerely, and look deep into our hearts and minds. Have our actions and deeds represent the actions of a faithful and devoted servant and steward of the Lord’s creations? Are we acting in a way that we are serving God and His people with fullness of faith and love? Or do we instead serve ourselves and succumb to our own human desires and greed, such as what the Pharisees and the teachers of the Law had done?

Remember always, brothers and sisters in Christ, that we must always be ready for the Lord when He comes again. As I have mentioned, the time of His coming is known to Him alone, and no one will expect it when He suddenly comes again in His glory. Do we want to be counted among the unfaithful and the condemned just because we are not prepared, or that because we always like to postpone and delay things till the end, thinking that we still have time?

Of course we do not want such fate to happen to us, and therefore, brethren, if we have done what is just and righteous in the sight of God, then we should continue it faithfully and try to do even more, becoming even inspiration where possible, to inspire and lead others to also believe in the Lord and act as what we have done, that all may eventually be justified by their living faith.

If we have not begun to do what the Lord had asked from us to do, then there is no better time to start than now. Now is the time to begin, and do not wait! For the time is not infinite, and our time may be counted by days even now, by the Lord who is Lord over life and death. Never hesitate to begin now and change our lives for the better, for I can assure you that regret will indeed come too late to save us from our fate of destruction and damnation, if we do not change.

Let us ask our Father and loving God, the Almighty God to bless us and empower us, and to awaken within our hearts the love we ought to offer Him with all of our hearts, souls, minds and indeed with our entire beings. Let us prepare ourselves entirely, heart, mind and soul, to offer ourselves completely to the Lord, that He who sees our devotion may justify us in Himself and bring us into eternal salvation and life. Amen.

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(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 1-14

In illo tempore : Loquebatur Jesus principibus sacerdotum et pharisaeis in parabolis, dicens : Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo. Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.

Iterum misit alios servos, dicens : Dicite invitatis : Ecce, prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias.

Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam : reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt. Rex autem cum audisset, iratus est : et, missis exercitibus suis, perdidit homicidas illos et civitatem illorum succendit.

Tunc ait servis suis : Nuptiae quidem paratae sunt, sed, qui invitati erant, non fuerunt digni. Ite ergo ad exitus viarum et, quoscumque inveneritis, vocate ad nuptias. Et egressi servis ejus in vias, congregaverunt omnes, quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium.

Intravit autem rex, ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali. Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit. Tunc dixit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium.

Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, “The kingdom of heaven is likened to a king, who made a marriage for his son, and he sent his servants, to call those who were invited to the marriage, and they would not come.”

“Again he sent other servants, saying, ‘Tell them that they were invited. Behold, I have prepared my dinner; my cows and fatlings are killed, and all things are ready, all of you come to the marriage.”

“But they neglected, and went their ways, one to his farm, and another to his merchandise, and the rest laid hands on his servants, and having treated them with contempt, put them to death. But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt the city.”

“Then he said to his servants, ‘The marriage indeed is ready, but those who were invited were not worthy. Therefore, go to the highways and find as many as you can find, and call them to the marriage.’ And his servants going forth into the ways, gathered together all who they found, both bad and good, and the marriage was filled with guests.”

“And the king went in to see the guests, and he saw there a man who had not worn a wedding garment, and he said to him, ‘Friend, how did you come in, not having a wedding garment?’ But he was silent. Then the king said to the waiters, ‘Bind his hands and feet, and cast him into the exterior darkness, there shall be weeping and gnashing of teeth.”

“For many are called, but few are chosen.”

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Gospel Reading)

Liturgical Colour : Red

Luke 10 : 1-9

At that time, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place, where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest.”

“Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know. Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you.”

“Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house. When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them : ‘The kingdom of God has drawn near to you.'”

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Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (First Reading)

Liturgical Colour : Red

2 Timothy 4 : 10-17b

You must know that Demas has deserted me for the love of this world : he returned to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia. Only Luke remains with me. Get Mark and bring him with you, for he is a useful helper in my work. I sent Tychicus to Ephesus.

Bring with you the cloak I left at Troas, in Carpos’ house and also the scrolls, especially the parchments. Alexander the metalworker has caused me great harm. The Lord will repay him for what he has done. Distrust him for he has been very much opposed to our preaching.

At my first hearing in court no one supported me; all deserted me. May the Lord not hold it against them. But the Lord was at my side, giving me strength to proclaim the Word fully, and let all the pagans hear it.

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Monday, 13 October 2014 : 28th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of the Lord, praise the Name of the Lord! Blessed be the Name of the Lord now and forever!

From eastern lands to the western islands, may the Name of the Lord be praised! The Lord is exalted over the nations, His glory above the heavens.

Who is like the Lord our God, He who bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the message of the Holy Scriptures and the Gospel today is very, very clear indeed. The Lord exhorted all of us not to follow the path of those who refused to listen to Him and those who kept evil in their hearts, for example the Pharisees and the teachers of the Law, all of whom who kept in their hearts jealousy and desire, that is desire for power, authority and human praise, even above their responsibility and duty to obey the Lord and follow Him.

That was very clearly demonstrated in the first reading we have heard today from the Book of the prophet Isaiah, who wrote about how God referred to Himself being a vineyard owner and master, who laboured and worked hard on a vineyard, that is the vineyard of His people. And yet, no matter what the Lord had done for them, all the love and commitment He had given to them, they produced sour fruits and were unproductive.

St. Paul in his letter to the faithful in the Roman Greek city of Philippi exhorted the people to follow the Lord faithfully, casting out any doubts and impurities that they had in their hearts, so that they might avoid any form of jealousy, hatred, and any other negativities from infecting their hearts, which is the root of all the disobedience against the Lord.

Thus, in the Gospel today, we heard how Jesus made it clear to the people, linking clearly to the message of God as prophesied by Isaiah the prophet, and as His Apostle Paul elaborated later on. Jesus mentioned in His parable when He taught the people, of the parable of the vineyard and the evil tenants. He recounted about how the vineyard owner entrusted the works of the vineyard to the tenants who repaid his kindness with vile acts and vile desire in their hearts.

Not only that they had reneged on their promise and vow, and their part of the work contract to provide the portion which had been due to the vineyard owner, but they refused to obey and budge, even to the point of torturing and refusing to listen to those whom the owner had sent to persuade them and get them to pay their due. And in the end, when the owner sent his own son, the vile tenants plotted to destroy him with the wicked aim to gain the vineyard for their own.

The parable was exceedingly clear in their meaning to us, who now know about the Lord’s revelation through the prophets and Jesus Himself, His Son, even though the people who heard it directly from Jesus at the time might not have gotten the idea through or understood the message of the parable. The parable was a clear rebuke against the actions of the Pharisees and the teachers of the Law, as well as a significant portion among the people of God who had adamantly refused to believe and listen in Christ the Lord.

The vineyard owner represented the Lord our God, the Father and Creator of all the universe. And thus, the vineyard itself represented the creation, the universe, our world. Meanwhile, the vineyard tenants referred to mankind, who had been entrusted with the care and stewardship of the world. Remember what God had said to our first ancestors, Adam and Eve, when He blessed them and granted them the authority and stewardship over all the earth and all that God had created.

But mankind sinned and rebelled against the will of God, and they refused to listen to Him and they also refused to follow and obey His will. The ones whom the owner had sent to remind the tenants and to get them to obey their part of the work contract were none other than the prophets, the messengers and the numerous servants which the Lord had sent to His people, including Isaiah, Elijah and many others, to lead them and to guide them into the path of righteousness.

However, as the parable told us, that the tenants refused to budge, and even persecuted and killed the servants sent by the master of the vineyard, the same had happened to the many prophets which God had sent to His people. In their continued rebelliousness and disobedience, they chose to ignore the words of God, and then they also tortured and killed many of the prophets and servants sent by God to lead them to righteousness.

Then, obviously, the son of the owner sent to the tenant referred to none other than Jesus Himself, and He was indeed speaking of what would eventually happen to Him, that is to be betrayed by His own people to whom He was sent to, punished and condemned for sins and problems that He did not commit, and were made to die a most shameful and painful death on the cross, just as the tenants plotted against the son to gain the ownership of the vineyard.

The Pharisees and the teachers of the Law were the epitome of the actions of the evil tenants, perfectly representing what they had done as they rose up against Jesus and all that He did. They tried to disrupt His activities wherever He was, and they doubted Him in whatever He had done and said, and in all occasions, they tried to discredit Him by various methods and ways, only to be humiliated by the Lord who turned their devices against them.

They refused to listen to the Lord and follow Him because of the evil in their hearts, the pride that cover the breadth of their wisdom and discerning ability, and the desire for fame and worldly glory that they were blinded and deafened against the truth revealed by God through Jesus. Therefore, they sinned and sinned very greatly against God, and therefore deserved hellfire, for they did not just condemn themselves, but they also misled countless others into damnation with them.

Therefore, brothers and sisters in Christ, as we reflect on the readings of the Holy Scripture and the Gospel today, let us all do a self-introspect on our own lives, on our every deeds and actions, and in our lives as a whole, whether we have been like the evil tenants in our actions, succumbing to our own personal desire and human weaknesses, succumbing to the temptations of sin and Satan instead of listening to God as we should have.

Brothers and sisters in Christ, let us all throw far, far away the negative parts of our heart, kill off the pride within us, and humbly allow the Lord to come into our lives and begin to transform our lives for the better. Let us all also come to realise how important it is for us all to work together as fellow children of God, to help one another that we may grow stronger in faith, hope and love.

May Almighty God, the sower of all the good in the world, help us to grow stronger in faith, in our hope, and most importantly, in our way of loving God and one another. May He grant us strength and perseverance, to lead a righteous life freed from our iniquities and unworthiness. God bless us all, always, now and forever. Amen.

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Wednesday, 1 October 2014 : 26th Week of Ordinary Time, Feast of St. Therese of the Child Jesus, Virgin and Doctor of the Church, Patroness of Missions (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today’s readings, is truly all about children, as in the first reading, from the Book of the prophet Isaiah, mentioned how we are like children to the Lord, whom the Lord will send His love, care and providence, and how the Lord will bring gladness to us, like that of a father who loves his children with all of his heart, protecting and providing for the wellbeing of the children.

And in the Gospel, as written by St. Matthew, showed us the bickering and competition among the Apostles and the disciples of Christ, on who would be considered the greatest among them, in the kingdom of heaven. And Jesus brought to Himself a child, whom He made into a model for the Apostles, chiding and rebuking their childish ways of fighting amongst themselves for meaningless purpose.

Rather, Jesus mentioned to His Apostles, that if they want to be found worthy of the kingdom of heaven, they must be like children in their faith. Not childish in their faith and in their way of life, but instead to be as innocent and pure in their faith in life as those possessed by the young children. Those who know children and how they are like would immediately know how pure they are, untainted by the ways, the concerns, and ultimately the corruptions that exist in the world.

And when a child believe in something, they really hold on to it very strongly, and they believe without a single grain of doubt, such purity it is within their hearts, before the corruption of the world and the darkness of the world taint them. And indeed, the Apostles and disciples of Christ who bickered and quarrelled over who would be the greatest in the kingdom of heaven exactly showed us what kind of corruption that the world and the darkness of evil can have on us.

Human desire, that is desire for fame, wealth, possessions, glory and many other things, as well as human pride, hubris, jealousy, arrogance, and greed, as well as many other negativity that exist in us are what had caused a great gap and indeed, a rift to develop between us and the Lord, our loving Father. Our Lord and God loves us dearly, as we clearly heard in the way He proclaimed it to the prophet Isaiah.

But that rift of our pride, of our greed, of the darkness that is in us separate us from the love and grace of God. And that is truly dangerous and harmful, for we have just two choices, either life and glory in God or death and eternal damnation in hell, away forever from God. If we choose to cling on to our disobedience and our way of violence and evil, the taints of darkness within our hearts, then we move dangerously closer and closer towards damnation awaits us.

Brothers and sisters in Christ, today we celebrate the feast day of a great and holy woman, a renowned saint, known as the Little Flower, and more appropriately, the Little Flower of Jesus in full. She is St. Therese of Lisieux, also known as St. Therese of the Child Jesus and the Holy Face, a Discalced Carmelite religious nun, who devoted her entire life and work to the cause of the Lord and His people.

St. Therese of Lisieux was very renowned both during and after her life in her piety and her spirituality, and she was truly devoted and dedicated in complete faith to her Lord and God, and ever since her mother passed away very early in her life, she had been alone in the world, and in her loneliness as well in her constant sickness, she suffered greatly, in silence and in sorrow.

St. Therese of Lisieux encountered a divine experience as she grew older, and she experience a complete transformation of herself, where once she felt sorrow and suffering, the love and joy of Christ had entered her and made her anew. She entered the religious life following the example of her older sister before her. She took on the name of Therese in honour of St. Teresa of Avila, the founder and the great saint of the order of the Discalced Carmelites.

She persevered through the difficult life of a religious sister, despite her weakness and constant sickness, and even amidst the persecution and ridicule from her fellow sisters, who ridiculed her apparent lack of talent in doing the many things which the sisters committed themselves to do at that time. And eventually she discovered what she named as the ‘Little Way’, which is the way of surrendering all to God, and putting all our trust in God, just like that of a child.

In this, St. Therese Lisieux proposed the idea that in order for us to attain salvation, we who are mere men and sinners have great difficulties in our effort and our way to reach the Lord and His salvation. Instead, rather than boasting and fighting our way to become greater and mightier, as what the Apostles had done, she proposed that instead we should become smaller and little, and our Lord and loving Father will raise us up to Himself, just like a father who raises up his children.

Therefore, brothers and sisters in Christ, following the examples of St. Therese of Lisieux, through her amazing thoughts and wisdom, and as well as through what our Lord Jesus Christ had taught us Himself, let us all become ever more faithful to our Lord and devote ourselves ever more strongly to Him. Let our faith and our lives be pure and sincere, like that of little children, and cast away all pride, jealousy, hatred, desire and other negativity, the taints of darkness from our hearts.

May our loving God and Father continue to love us tenderly and provide for us, that all of us His children may come to a greater understanding and appreciation of the love He had shown to us, and may draw ever closer to His merciful and loving heart. God bless us all, forever and ever. Amen.