Sunday, 12 June 2016 : 11th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Samuel 12 : 7-10, 13

Nathan said to David, “You are this man! It is YHVH, God of Israel, Who speaks : ‘I anointed you king over Israel and saved you from Saul’s hands; I gave you your master’s house and your master’s wives; I also gave you the nation of Israel and Judah.'”

“‘But if this were not enough, I would have given you even more. Why did you despise YHVH by doing what displeases Him? You struck down Uriah the Hittite with the sword and took his wife for yourself. Yes, you killed him with the sword of the Ammonites. Now the sword will never be far from your family because you have despised Me and taken the wife of Uriah the Hittite for yourself.'”

David said to Nathan, “I have sinned against YHVH.” Nathan answered him, “YHVH has forgiven your sin; you shall not die.”

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we heard about the Lord Who has shown to us all how He is the Lord and Master of all things, the Lord and Master of all life. He is Lord over life and death, and nothing is impossible for Him, even to restore life to those who have died. In the first reading we witnessed how Elijah prayed to God for the sake of the widow, whose son has just perished from the famine and sickness, and God listened to the prayer of His servant, returning the life back to the boy.

And as a perfect parallel to what Elijah has done in the ages past, the Lord Himself, when He came into the world as the Saviour, Jesus, did the same with the dead son of a grieving widow of Naim. We witness yet again the greatness of God as He returned the life back to the son of the widow of Naim, showing to all that He has authority even over life and death, something that no other person or being has.

And in the end, all these can be linked to the most important aspect of our faith, as we know that our Lord Jesus emptied Himself, endeavoured to suffer great pains and horrendous persecutions for our sake, and carrying the burden of the cross, on which was laid the entirety of the burden of mankind’s sins and their consequences, He died on the cross, a shameful death, but yet death did not have the power over Him. And neither did death has any power or authority now, and in the future to come.

He has shown through His own glorious Resurrection, by the power and authority which He has over all things, that He has freed all things from the bonds of death, beginning with Himself, as He has conquered death and hell itself, triumphant in the battle against evil and wickedness, against sin and the corruption of the soul. Through His perfectly selfless act of love, He has overcome that darkness which have kept mankind chained all that while.

We mankind have often feared death, and not just then at that time, but even now as well. And this is rightly so, because we see death as the end of all that we ever know, all that we ever have and all we have enjoyed in this life, and from where there is no turning back, no way out. And that is why some others looked for easy death, to escape from whatever pains and sufferings they had in this life.

Then let us reflect on what we have heard from today’s Scripture readings, how the Lord Jesus has shown His power and authority over life and death. First of all, we should not fear death, nor should we ignore it entirely. Death is not the end of all things we love and know, and it is not something that we should be overly worried about. It was our fear of death in fact which has led us to do things that bring us even closer to the eternal death.

What was I talking about? I was talking about those who have done all they can to preserve themselves, often at the expense of others, and at the same time, while they acted in selfishness to sustain themselves, they may cause difficulties and suffering for others. And for this, let us all reflect the parable which Jesus told His disciples and the people at a different occasion.

Jesus told them all about a rich man who had plenty of grains and crops, who was thinking about how he ought to contain all the wealth that he was gaining, and all his barns had been fully filled up. He was thinking of tearing down all of his barns and build even bigger ones to contain even more of the grains and crops. But God chided him saying that he was a fool for thinking that he had such a control over his life, or that he can have more of what he wanted. If He is to take away his life on that very day, then all that he had gathered would come to nothing.

God reminded us through this story that neither should we be fearful of death nor should we be ignorant or be dismissive about it. Death is a reality of life, the result of our sinfulness, our rebelliousness against God and His ways. But death does not have the final say over us, so long as we believe in the Lord, Who has conquered death and risen from the dead.

Death is not the end of the life as we know it, but rather a turning point, the beginning of a new life that is to come. It is the end of our earthly journey, and for us all who remain faithful to the Lord and remain worthy of Him, it is the ending of our years of exile from the Lord, the years of tribulations and sufferings, and marking our entry into the new life blessed by God, eternal life which He has promised us all who believe.

Thus as Christians, all of us have this fundamental belief in the Lord our God, Who has triumphed over death, and Who is loving to all of us, and it is His desire that we are all saved from that certain death. Mankind has been created out of God’s love for us, and we were intended for a life filled with joy with our God Who is loving and compassionate. Through sin we have been separated and sundered from that perfect love.

And death which was not our due become ours. God did not intend for us to suffer and die, but to enjoy the fruits and the happiness in this world, for He truly loves us all with all of His heart. He did not create us to make us suffer, but to be happy, and yet by our shortcomings and disobedience, we have brought trouble on ourselves. Death came to claim us, but the Lord Who always loves us regardless of whatever we have done, He has provided us with the way out.

And that way out is Christ, our Saviour. Do we really believe in Him? Do we believe that in Christ is our way to salvation and eternal life? If we believe so, then should we not be more like Christ our Lord in all things? The Lord has said to Martha when He came to Lazarus to resurrect him from the dead, that He is the Life and the Resurrection, and all who believe in Him shall not die but have life in them.

Now it comes to the question, how do we believe in Christ? Do we just say, oh I believe in You, o Lord? Is that all? Is that sufficient? Faith is not just about that, and it is certainly not enough if we just say that we believe, without actually acting out in the name of that faith which we have for the Lord. It means that as Christians, all of us must go forth and show that faith which we have in our Lord, the Risen Lord Who is Lord over all things and over life and death.

And we have been tasked by God to go forth into the world and preach His salvation to all the world, that they may hear His message, internalise those messages and turn themselves towards Him with all of their heart, mind and soul. So, in order for us to do this, we have to do it ourselves first, practicing obedience and faith in God in our own actions and deeds.

Let us all commit ourselves to the Lord anew from now on, and let us commit ourselves to do the work which the Lord has assigned us to do. And may God also help us and guide us in this path, that our lives may be filled with joy, knowing that God has always been faithful to us, and He will bless us and free us from the dangers of death. And may He awaken in us the strong desire to love Him and to commit ourselves to Him with all our heart, no longer bound by the chains of sin, and no longer bound by fear of death.

In God all of us can trust, and in Him, we shall find our salvation. Let us all go forth knowing with joy that the Lord is with us, helping us on this way, this journey we have, and we need to start from now, preparing ourselves for the day when the Lord comes to judge us, and hope that we are found worthy of His promise. May God bless us all, and remain with us all, now and forever. Amen.

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 11-17

At that time, a little later after Jesus healed the servant of a captain, He went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Second Reading)

Liturgical Colour : Green

Galatians 1 : 11-19

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus. You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He Who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were Apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother.

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (Psalm)

Liturgical Colour : Green

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me. O Lord, You have brought me up from the grave, You gave me life when I was going to the pit.

Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; o Lord, be my Protector. But now, You have turned my mourning into rejoicing; o Lord, my God, forever will I give You thanks.

Sunday, 5 June 2016 : 10th Sunday of Ordinary Time, Memorial of St. Boniface, Bishop and Martyr (First Reading)

Liturgical Colour : Green

1 Kings 17 : 17-24

After this, the son of this housewife became ill. And such was his illness that he stopped breathing. She then said to Elijah, “What did you do, o man of God? Have you come to uncover past sins and cause my son’s death?” He answered, “Give me your son.”

Taking him up from her lap, he carried him up to the upper room where he was staying and laid him on his own bed. Then he called on YHVH, “O YHVH, my God, will You afflict even the widow with whom I am residing by letting her son die?”

Then he stretched himself on the child three times and called on YHVH, “O YHVH, my God, let this child’s breath return to him.” YHVH listened to the pleading of Elijah and the child’s breath returned to him, and he lived. Elijah then took the child and brought him down from the upper room. He gave him to his mother and said, “See, your son is alive.”

Then the woman said to Elijah, “Now I am certain that you are a man of God, and that your words really came from YHVH.”

Sunday, 22 March 2015 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we celebrate the last Sunday of Lent, the fifth of the five Sundays we celebrate during this Lent. On this day we are presented with what God has done for our sake. He has established with us all a new and everlasting covenant or pact, which binds both us and Himself, and sealed with none other than the worthy Blood of the Lamb, the Lamb of God, that is Jesus Christ our Lord.

While the first covenant of God with men was broken because of our ancestors’ disobedience, when Adam and Eve first disobeyed the Lord by eating the forbidden fruit, mankind had been cast out from the benefits of the covenant which God had forged with them. We were never meant to suffer the consequences of sin and suffering death, as the Lord created us so that He may love us and bless us abundantly, and we were to be loved by Him all the days of our life, living in perfect bliss and harmony in heaven.

But yet, we chose to disobey and in our greed and selfishness, we abandoned the goodness which we were to receive and keep, and instead, for a taste of knowledge, we have chosen to place our lot with the devil who was cast down, cursed and condemned. And so, death becomes a part of our lives, and we become subject to it, mortal and as people rejected by the Lord.

Despite all of this, however, God still loves us all greatly, and by no means that He had abandoned us to death. And that is why, even though He had wiped out most of mankind at the time of Noah because of their wickedness, He had called Noah and his family and saved them through the Ark. Noah and his family were righteous and upright, and therefore they did not deserve death. Those who died in the Flood died because they deserved it.

God made a covenant with Noah, and Noah offered sacrifices on the Mount Ararat where he came out of the Ark after the Flood ended. God placed His bow on the sky, which we now know as the rainbow, as the proof of His covenant and faithfulness to His promise. Have God reneged from His promise since then? No, certainly not. He never used water or flood to destroy mankind once again. And we are reminded of this every time the rain ends and the rainbow appears in the skies above us.

It was us mankind who once again disobeyed Him and rebelled against Him, preferring to follow our own path, succumbing to our desires and our greed. And that was shown at the tower of Babel, where men aspired to be like God and to build a tower surpassing all others and reaching up to heaven. God punished them by confusing their languages and they were not able to satisfy their greed and hubris, and they were all scattered around the world.

But God yet wanted to give them a chance, and He saw in one person, a faith in Him which surpassed all others. And that man was Abram, whom God chose and called from the country of his ancestors, to travel to the land which He intended to give to him if he remained faithful. And indeed, he was faithful, and he followed everything that God had commanded him, and even up to sacrificing and offering his own son, Isaac.

Abram was rewarded for his faith, and not only that God did not take Isaac, as He was only testing his faith, but he was made to be the father of many peoples and many nations. And for even those who are not counted among his descendants, he was made to be their father in faith, for he was counted among those who were the first to show righteousness and faith to God.

God made His covenant with Abram, whom He renamed Abraham as part of that covenant, and Abraham again offered sacrifices of animals as the seal for that covenant, the binding agreement that bound both God and Abraham as well as all of his descendants. But again, his descendants were not faithful to that covenant and agreement. They preferred to go their own path and committed all sorts of wickedness, despite the various and repeated reminders sent to them through the many prophets and servants of God.

Some remained faithful to the Lord, but many did not. And the few who were faithful were often harassed and persecuted by those who did not keep their faith. They were forced and persuaded to abandon their faith for the ways of the world, often even at the threat of death. But many persevered and resisted the pull of the world and the temptations of Satan.

And while we continued to rebel against His will and stay in our waywardness, God remains faithful, and He sends to us the One who was to create that new covenant which will be the final and perfect covenant that will last for all time. Christ is that Mediator of the New Covenant, the everlasting promise which God has promised to us, that to all of us He has promised eternal joy and eternal life, the freedom and liberation from death.

It is sin, our disobedience and rebelliousness which have bound us to death, for death is the consequence of sin. For in God is life, and it is He who holds the reins of life and death. If we do not hold fast to our faith in the Lord, then we will likely lose our hold on Him, and if we have no part in Him, then we would have no life, for death is the only thing that we can look forward to.

But our Lord had shown us that there is life beyond death, that is the life with our Lord, which we also know as the life in the world to come, as we always mention as we took our Creed at the Sunday Masses. And we have to look at the story of how Jesus resurrected Lazarus from the dead. He brought back Lazarus from the dead, so that He can show how death does not have the final say over us.

Many of us fear death, and indeed it can be said that everyone is afraid of dying, but we are afraid because we are not sure what is to happen with us after that, and we are afraid because we think that when we die, we will lose all the things we have in this world. We cannot let go of the things we have, be it possessions, money, wealth, the fame we have accumulated, the prestige and position of honour which we have attained in the society.

And if we do not trust in the Lord, that is why we also fear death, because we see it as the end to our good life in this world. That is why we also fear when we age, because we see ageing as being drown closer and closer to death. And this is where the very problem lays. Ever since the beginning, we mankind are always selfish and concerned only about ourselves. That is why our ancestor sinned, why they grumbled and complained against the Lord whenever things do not go their way, because they think only of how to please themselves and to satisfy their desires.

In this holy season of Lent, the time of preparation for the Holy Week and Easter, we all should really find the time and opportunity to withdraw from our hectic schedules and works, and to think through our priorities in this life. Have we truly placed our complete and full trust in the Lord? Have we been truly faithful to the covenant which He had established with all of us? He had sealed it with none other than with His own Precious Blood.

Only the Blood of the Lamb of God, our Lord Jesus Christ, is worthy to absolve all of our sins, the accumulative burden of our sins, of all mankind past, present and future, that when we have been freed from the shackles of sin, then we too shall be freed from the bonds of death. Our mortal bodies may be subjected to death, but our soul is eternal, and the Lord who is Lord over life and death will raise up all of His faithful ones to life, body and soul, to be with Him, and to receive the eternal bliss and happiness initially intended for us when He first created us.

It is the time for us all to make a clear decision, on whether we prefer to continue with our usual way of life, giving in to the pull and to the temptations of the good things in life, or whether we prefer to take the more difficult path, of allowing  God to enter into our lives, knowing that by following Him we will face difficulties and even rejection from the world, or by giving in to our desires, where we shall have life as we wanted it, but we greatly risk if not assured of the rejection by our Lord and therefore eternal damnation.

Jesus Himself had shown us all the way to go. He is our High Priest who offered for the sake of us all, the perfect sacrifice of Himself, laying down His life and baring down Himself, stretched on the cross. It was not by His great might, power or strength that He had won a victory and pardon for us, but rather through His humility and obedience to the will of His Father, our Lord in heaven. And through that, He gathered all of  us scattered in the world, and make us to be one people through His Church, that is His Body.

The same therefore will apply to us. If we are faithful to Him, and walk in His path, God will bless us and lift up from us the punishment for our sins, that is eternal death. He will give us a new life, and the promise of everlasting life, united with Him and all the other righteous ones in heavenly glory. If we decide to follow the path of our unfaithful and rebellious ancestors, then we have to be ready to suffer the consequences.

Let us all today renew the faith which we have in the Lord, and let us also take this opportunity to renew our commitment to do good in our lives, be it in terms of building up our relationship with God, or in loving one another genuinely and caring for them, rather than to keep to ourselves and rather than trying to satisfy our endless desires and wants.

Let us seek genuine conversion to our Lord and be renewed greatly in our faith and devotion to Him. Seek not what is temporary in the world, but seek what is everlasting in heaven. It is better for us to suffer in this world for a while rather than to suffer for eternity in the world that is to come. May Almighty God bless us all always, forgive us all our sins and bring us to His promise of everlasting life. Amen.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 17, 107

Confitebor Tibi, Domine, in toto corde meo : retribue servo Tuo : vivam, et custodiam sermones Tuos : vivifica me secundum verbum Tuum, Domine.


English translation

I will confess to You, o Lord, with my whole heart. Render to Your servant, I shall live and keep Your words. Enliven me according to Your word, o Lord.


Secret Prayer of the Priest

Haec munera, quaesumus Domine, ei vincula nostrae pravitatis absolvant, et Tuae nobis misericordiae dona concilient. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

May these offerings, we pray to You, o Lord, both loosen the bonds of our sins, and win for us the gifts of Your mercy. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.


Preface of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :


English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o holy Lord, Father Almighty, eternal God, who had established the salvation of mankind in the wood of the Cross, that from where death into the world, from there a new life might spring, and that he who by a tree overcome, by a tree too might be overthrown. Through Christ our Lord, through whom the angels praise, the Dominations adore, the Powers, trembling with awe and worship Your majesty, which the heavens, and the forces of heaven, together with the blessed Seraphim joyfully magnify You. And You do command that it is to be permitted in our lowliness to join with them in confessing You and repeat unceasingly :


Communion

1 Corinthians 11 : 24, 25

Hoc corpus, quod pro vobis tradebatur : hic calix novi Testamenti est in meo sanguine, dicit Dominus : hoc facite, quotiescumque sumitis, in meam commemorationem.


English translation

This is My Body which shall be delivered for you. This is the chalice of the New Testament in My Blood, says the Lord. Do this, as often as you receive it, in commemoration of Me.


Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos Tuis mysteriis recreasti, perpetuis defende subsidiis. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.


English translation

Draw near to us, o Lord our God, and with Your perpetual succour defend those whom You have refreshed with Your mysteries. Through our Lord Jesus Christ, Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 8 : 46-59

In illo tempore : Dicebat Jesus turbis Judaeorum : Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.

Responderunt ergo Judaei et dixerunt ei : Nonne bene dicimus nos, quia Samaritanus es tu, et daemonium habes? Respondit Jesus : Ego daemonium non habeo, sed honorifico Patrem Meum, et vos inhonorastis me. Ego autem non quaero gloriam meam : est, qui quaerat et judicet.

Amen, amen, dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. Dixerunt ergo Judaei : Nunc cognovimus, quia daemonium habes. Abraham mortuus est et Prophetae; et Tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. Numquid Tu major es patre nostro Abraham, qui mortuus est? Et Prophetae mortui sunt. Quem teipsum facis?

Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater Meus, qui glorificat Me, quem vos dicitis, quia Deus vester est, et non cognovimus eum : ego autem novi eum : et si dixero, quia non scio eum, ero similis vobis, mendax. Sed scio eum et sermonem ejus servo. Abraham pater vester exsultavit, ut videret diem meum : vidit, et gavisus est.

Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vindisti? Dixit eis Jesus : Amen, amen, dico vobis, antequam Abraham fieret, ego sum. Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.


English translation

At that time, Jesus said to the multitudes of the Jews, “Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me? He who is of God, hears the words of God. Therefore you did not hear them, because you are not of God.”

The Jews therefore answered and said to Him, “Do not we say it well, that You are a Samaritan, and has a devil in You?” Jesus answered, “I do not have a devil, but I honour My Father, and you have dishonoured Me. But I do not seek My own glory, for there is One who seeks and judges.”

“Amen, amen, I say to you, if any man keeps My word, he shall not see death forever.” The Jews therefore said, “Now we know that You have a devil in You. Abraham is dead, and the prophets too, and yet You said that if any man keeps My word, he shall not taste death forever. Are You greater than our father Abraham, who is dead? And the prophets are dead. Whom do You make Yourself?”

Jesus answered, “If I glorify Myself, My glory is nothing. It is My Father who glorifies Me, of whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I do not know Him, then I shall be likened to you, a liar. But I do know Him, and I keep His word. Abraham your father rejoiced that he might see My day, he saw it, and was glad.”

The Jews therefore said to Him, “You are not yet fifty years old and have You seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham was made, I AM.” They took up stones therefore to cast at Him, but Jesus hid Himself, and went out of the temple.

(Usus Antiquior) Passion Sunday (I Classis) – Sunday, 22 March 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 142 : 9, 10 and Psalm 17 : 48-49

Eripe me, Domine, de inimicis meis : doce me facere voluntatem Tuam.

Response : Liberator meus, Domine, de gentibus iracundis : ab insurgentibus in me exaltabis me : a viro iniquo eripies me.


English translation

Deliver me from my enemies, o Lord, teach me to do Your will.

Response : My deliverer, o Lord, from the angry nations. You will lift me up above those who rise up against me, from the unjust man You will deliver me.


Tract

Psalm 128 : 1-4

Saepe expugnaverunt me a juventute mea.

Response : Dicat nunc Israel : saepe expugnaverunt me a juventute mea.

Response : Etenim non potuerunt mihi : supra dorsum meum fabricaverunt peccatores.

Response : Prolongaverunt iniquitates suas : Dominus justus concidit cervices peccatorum.


English translation

Often have they fought against me from my youth.

Response : Let Israel now say, “Often have they fought against me from my youth.”

Response : But they could not prevail over me, the wicked have wrought upon my back.

Response : They have lengthened their iniquities, the Lord who is just will cut the neck of sinners.