Sunday sermon

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Sunday, 15 March 2015 : Fourth Sunday of Lent, Laetare Sunday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, today is the fourth Sunday of Lent, and by tradition, it is also called Laetare Sunday, from the first word in the Introit or the opening theme of the Mass, ‘Laetare, Jerusalem’ or ‘Rejoice, o Jerusalem’. Thus, just as during the season of Advent we celebrate the Gaudete Sunday, in this season of Lent, we also have this short intermezzo or ‘break’ from the penitential nature of this season, and we reflect for a while on the theme of ‘joy’.

That is why, today the vestments used are of rose colour, similar as that of Gaudete Sunday, to represent the more uplifting and cheerful nature of this celebration as compared to the much more sombre and humble nature of the rest of this Lenten season. And from this, we should indeed ask ourselves, what is this joy that we are celebrating today, and why now, in the middle of this season of penitence and preparation for Easter?

That is because it is part of the preparation of our minds, hearts and bodies for the coming of the celebration of the greatest mysteries of our Faith, that we should know of the outcome of our penitence and repentance, that is the joy of the liberation from all the harms and the threats that await us as long as we remain in the state of sin. And this has been aptly summarised and shown through the readings of the Holy Scriptures chosen for this day.

In the first reading we have from different years the readings that represent hope that triumphed over despair, and the dawn of a new hope for the people of God afflicted and living in darkness and in lives filled with troubles. They told of how the people of Israel, who have been destroyed and defeated by their enemies, and with the Babylonians razing even Jerusalem, destroying its Holy Temple, have been succoured by God who never forgot about them.

God sent them salvation through the person of Cyrus, the first King and ruler of the Persian Empire who defeated the Babylonians and liberated the people of Israel after having spent many years and decades in bitter exile away from their homeland.  They were sent back and led back to their ancestral land, and they were reestablished there in great joy and happiness.

Them we also heard how the prophet Samuel, the prophet and judge of Israel anointed David to be the king over all of Israel, to replace the first king, Saul, who had erred from his ways and who did not keep faithful the commandments of the Lord, and who had led the people in error as well, causing them to sin. Thus, God also sent a deliverance to His people through David, liberating them from their troubles and suffering into joy and happiness.

With the anointing of David, the golden era of Israel would come, where after the Israelites had often been troubled and even enslaved by their enemies around them, and after Saul the first king himself was slain by the Philistines, David would lead Israel to defeat all of their enemies and rule over them, and peace and prosperity would last throughout the rest of his reign and that of Solomon, his son.

And all these led to the ultimate help and rescue which our Lord had given us, the true joy and happiness that surpass any other joy and happiness. For there is no greater joy than for us to be reunited with our loving God and Father. We have been long separated from Him because of our sins and wickedness, and because of that we too have been doomed to destruction and despair, but because God loves us so much that He was willing to come Himself to help us overcome that sin and despair, and because of that hope and joy arise within us, not to be quelled by despair anymore.

Christ Himself mentioned to Nicodemus, the righteous and faithful Pharisee, that just as Moses once lifted up the bronze serpent high on a staff to save those people who had been bitten by fiery serpents, that all who have seen it would not not die and live, then the same was also done by our loving Lord, who allowed Himself to be raised up on the cross, hung between heaven and earth, surrendering it all, so that all of us who believe in Him will not die but receive everlasting life, as well as true joy and happiness.

Such indeed is the great love that our Lord has for us, that He was willing to endure so many things and so great a suffering, mockery and torture, even unto a humiliating death on the cross, in order to save all of us, unworthy and rebellious as we are. Therefore, it is imperative that we all understand God’s love for us, and we have to know what is true joy, and what our aim should be in this life.

In this season of Lent, it is a perfect time for us to stop our hectic life schedules for a moment, that we will be able to find a time to look deep into our own lives, and reflect upon our actions and deeds. It is a time for us to reevaluate our lives’ priorities and focus. What is true joy and happiness for us? What is it that all of us should aim for in life? Is it power, wealth, worldly happiness and pleasures? Or is it true and genuine love, that is the same love which our Lord had shown us?

Many of us are not happy in our lives. We are not able to attain true happiness because we do not know what it is really. Many of us think that money can bring us happiness and good life, and so we slaved ourselves to working many hours and pushing ourselves so hard in order to earn more money, but at the end of the day, can we buy love and attention with money? Most likely not, and even if we manage to get these, it is likely that these would not last.

Thus, as we reflect on the joy that we ought to celebrate today, we have to realise that our true joy come with our salvation by God, who had devoted Himself so much for our sake, so that we are given a new hope in our great despair. While once it has looked very bleak for us, that we have been condemned because of our sins, but now we know that through Christ, there is hope for a new life that is what God intended for us.

Let us all therefore dedicate ourselves to change our way of life, changing the focus we have in life, that instead of seeking for temporal joy, and happiness that would not last, we instead seek eternal joy and happiness. Money, fame and all worldly things cannot give us real joy, but real joy is when we love one another, helping those who are in need of something, be it basic needs of life, or even love, care and attention.

As we continue to prepare ourselves during this Lenten season, let us pray that our loving God may help us to find our way in this life, so that we may endeavour to seek our joy in the Lord. Let us focus our attention on the Lord and not be distracted by the concerns of this world, and by all the temptations of the flesh and of the world, all of which promise us temporary joy but risk us everlasting despair and sorrow. Do not seek what does not bring us true satisfaction, which only God can give. God bless us all. Amen.

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Sunday, 8 March 2015 : Third Sunday of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard a very clear message in the readings of today, that we mankind must leave our current state of filth and sinfulness, and embrace instead the love and mercy of our God, who will then dwell in the hearts of all who have repented from their evil ways and believe in Him. This is the truth of our Faith, and which we have to spread to all the world, for the salvation of all mankind.

This is the season of Lent, and we have entered into the third week of this sacred season. Lent is the season of reflection, of understanding ourselves and all that we have done and committed in this world, be it good or evil. It is the time for us to look into ourselves and think about our future, especially what we are to become in the end. Will we be part of God’s kingdom or will we be rejected and cast out because of our wickedness and sins?

These are the questions which we should seriously consider as we continue on with our lives, especially as we prepare ourselves to celebrate the greatest mysteries of our Faith in the celebration of our Lord’s Passion, death and resurrection this coming Holy Week and Easter season. We have to prepare ourselves in heart, mind, body and soul for this, even as we see our brethren among us who are preparing themselves to be received into the Church through the Sacrament of Baptism.

We heard about God giving His Laws and Commandments, the Ten Commandment to His people in our first reading, and how those were meant to guide them in their ways in life, so that they would remain ever faithful and righteous in the eyes of God and men alike. He provided them with much goodness and blessings, as they have been chosen and blessed over the other nations. God smote down their enemies and all who have risen up against them, and He also gave them food and drink of immeasurable quantities as they journeyed through the desert.

But instead, the people of God, Israel, refused to obey and listen to the Lord their God. As soon as the Lord guided them away from the Egyptians, they sinned by rising up a golden calf to be their ‘god’ and broke the covenant which God had just made with them through the Law He had given them. What we heard today is the other great sin they had committed, at Massah and Meribah, so much so that whenever we hear the names today, they equate with rebellion and disobedience against God.

Despite all the good things which God had done unto them, they refused to be content and demanded all the more. They contended that their life in slavery in Egypt was much better than what they had then in the desert, as free men and women. This is despite God’s providing them with bread from heaven itself, the manna, sweet as honey and delicious, as well as filling, and everyone had enough to eat, with large birds given by God every day for their food.

And sweet, crystal-clear water had been given to them to drink, coming out from the rocks and the earth itself. They have no need to fear for their lives or to be afraid of not having enough, for God also ensured that everyone had enough, that all those who have collected more did not have too much, while those who collected less did not have too little. Yet, despite all these, the people of God gave in to their desires and greed, and demanded for more.

It is from this abyss and darkness that God is calling us to come out and seek His light. He urges us all to be rescued from the pit of darkness, that is our greed, our desires, our pride and all the other things and negativities that prevented us from being truly reunited with our Lord and God. We are reminded that we have to change or else we will also walk the same path as the Israelites to destruction. They were punished for their disobedience and all those who walked the path of rebellion were cast to outer darkness.

In the Gospel today, we are therefore reminded again of the day of our baptism, the day when we are accepted into the Church of God and therefore became partakers in the divine inheritance which we are to receive. And for those among us to be baptised soon, this is an affirmation of the promise of salvation which they are to receive if they remain faithful just as we are faithful to God.

If we allow the Lord to dwell in us, by accepting Him fully and worthily as we receive the Eucharist in the state of grace, then we will have the Lord in us, and He will satisfy us with all that we ever need. Indeed, much like what He had done so long ago with the people of Israel and even much more. The people who ate the manna and drank the sweet spring water still died and perished, but all of us who have received the Lord, we will no longer need to fear death.

It is not that we will no longer die. All of us are still mortals, and will one day have to face death, but it is no longer something that we should be afraid of, for we have the assurance of Christ Himself, that we have been freed from eternal death. By His resurrection He had assured us of the life that is to come, eternal and filled with bliss, happiness and glory which will be ours if we remain faithful to the end.

This Lent is the perfect opportunity for us to reevaluate our ways, and to think about what we have done, what we have failed to do in accordance to the will of God, and most importantly, about what we can do in the upcoming future. The choice is now in our hands, to change sincerely and genuinely, and to love the Lord our God and our fellow men with all of our hearts from now on.

If we believe, then the Lord truly will be the source of our strength in us, welling up like unstoppable force of the spring water, that will nourish us and provide us with all that we need. Remember always, that our bodies and our beings are the Temple of God’s residence, and God Himself dwells in each and every one of us. It is time that we prove to God that we can provide Him with such a worthy and suitable dwelling place, that He will find us worthy and justify us by our faith, that in the end, our share will be the eternal life which He had promised us. God bless us all. Amen.

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Sunday, 1 March 2015 : Second Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is the second Sunday of the season of Lent. We celebrate today the time and season for preparation for us to prepare for the celebration of the most important mysteries and parts of our faith, that is the death and resurrection of our Lord Jesus Christ. And today we are also presented with the catechesis or teaching, meant to showcase the love which our Lord had shown us in various ways, but foremost of all, through the giving of His Son, Jesus Christ.

There are many meanings and symbols attached to the readings we have heard on this day, and all of it are centred on two main messages which the Church desires all of us to bring home this day and reflect upon them to enrich our own faith life and help us to grow stronger in faith.

The first of them is that the love and faith our Lord showed us is so sincere and genuine, that it is unconditional and so devoted it was that He did not spare even His own Son for our sake and for our salvation. The second of which is that in Jesus lies our salvation and the fulfillment of God’s promise of salvation, and that there will be difficulty if we follow the path of Christ, but if we do so, then we will share in His glory and in the revealing of our true selves just as Christ had been revealed to the world.

In the first reading today, from the Book of Genesis, we heard how God asked Abraham, our father in faith, the father of Israel and many nations, to sacrifice his own beloved son, Isaac, the heir and son whom God had promised him. Imagine what Abraham would have thought when he heard of such a request from the Lord, to give up his own son and heir, whom he had awaited for such a long time, and yet then God seemingly just wanted to take him away.

Abraham was a very wealthy man, with many possessions, animals and large number of servants and land, and he was also faithful and righteous, picked by God from among the nations, to be the one with whom God made His covenant with. And God promised Abraham that he would become a great nation and his descendants would be innumerable, as many as the stars in the sky and the grains of sand on the seashore. Yet, God wanted to take the only son whom Abraham had, and wanted him to be given as a sacrificial victim.

And yet, Abraham obeyed and listened to God. He did not complain or protest against the Lord and what He had asked. Instead, he brought his son to the mountain where he was supposed to sacrifice his own son, and when his son asked him, where the sacrifice was, Abraham told his son that ‘God would provide’. Abraham knew in his heart that God would be faithful to His covenant, and as St. Paul mentioned in one of his letters, Abraham knew that God would not take away the son He had promised him, and that there would be a way, one or another, to come out from that predicament.

As difficult it was and as great a dilemma it was for Abraham, he did not hesitate to listen to the Lord, be faithful to Him, even to the point of being ready to cut the life out of his own son. He was ready with the knife when God stopped him, and told him that He had seen how great and genuine his faith was. Abraham’s faith and love for God is unconditional and genuine, desiring no returns, or else, he would not have walked up that mountain to sacrifice his own son to God.

The same therefore applies to how our Lord and God loves us all. His love is genuine, and He loves us all with all of His heart. He lamented greatly our waywardness and the loss of us all to the darkness, that is the darkness of this world. He certainly does not desire us to be lost, and therefore, for His great faithfulness and love, He did not spare even His only Son, the Divine Word which became Flesh, to be born as Man, and to die for our sake, as reparation for our sins.

This is a parallel to what had happened between Abraham and Isaac, his son. Just as Abraham was faithful to the Lord, the Lord Himself is faithful to His promises to all of us, that He will save all of us from the darkness and suffering of sin. Even if we deny Him and rebel against Him, He cannot deny Himself and His love for us. And that is essentially the essence of this season of Lent, the season of forgiveness. God gives us the chance to repent and change our ways, by believing in Jesus, His Son and by listening to what He had taught us.

And from there we come to the second of the meanings of this day’s readings. It is about what had happened that day at the Mount Tabor, where Jesus revealed the truth about Himself to the three of His disciples, Peter, James and John. He revealed the fullness of His glory on top of that mountain, an event known as the Transfiguration. Jesus was revealed in all of His glory as the Almighty God and Lord of all.

Another significance of this event can be seen from what happened next. Jesus spoke with two of the greatest figures of the Old Testament, namely Moses and Elijah. Moses was the leader of the people of Israel who led them out of Egypt where they lived in slavery and great suffering, and who have received the Law of God from the Lord Himself, and taught the Law to the people. Meanwhile, Elijah was a great prophet and servant of God who struggled against the wicked kings of Israel and who laboured hard to bring the people of God back to the path of righteousness.

Moses therefore represented the Law, while Elijah represented the Prophets. And the significance of their appearance to Jesus is that, Jesus is the embodiment and fulfillment of the Law and the Prophets. The Law of God is the proof of God’s love for us, a set of guidelines meant to show us how to be truly devoted and faithful servants and children of our Lord, and therefore it is meant to help us to keep our paths straight, walking in the path of the Lord alone.

How about the prophets? They are the faithful servants and messengers which God had sent to His people in order to remind them and to bring them back to the right path whenever they have erred in their lives. They spoke of God’s truth and explain again the meaning of the Law to the people, who were often stubborn and rebellious in their ways.

Jesus fulfilled the entirety of the Law and the prophecies of the prophets completely and perfectly. He made the Law of God understandable to all the people, showing its true meaning and intent that is love. He taught the people and through His disciples, He revealed the fullness of God’s intentions and love for mankind. By the perfect fulfillment of the Law and the words of the prophets, He had made salvation and hope previously not available to us, to become available.

For Christ our Lord is the bridge which bridge the great span and rift that existed between us and God, for our sins and rebelliousness which had separated us from God’s grace and love. And by His glorious Transfiguration on the mount, which we heard from the Gospel today, He revealed to us our future, the fate which will be ours if we obey the Lord, His Law and walk righteously in His ways.

Yes, it has been promised to all those who keep their faith, that they shall be glorified in body, heart, mind and soul. Thus, the Transfiguration is a premonition and reminder of our own transfiguration, the glorification of the faithful. But it will not be automatic, and neither will it be an easy path for us to take. There will be opposition and challenges, and we all have to be ready for all of them.

Brothers and sisters in Christ, lastly, as Jesus went down from the mountain, and from there on to His suffering and death in Jerusalem, therefore all of us are reminded again that life is not all easy and there will be times when we have to suffer or even risk our lives for the sake of our faith in God. Peter and the other two Apostles were certainly awed by what they have seen when they saw Jesus transfigured in glory before them.

Peter therefore told Jesus that they wanted to build three tents for Him, Moses and Elijah because they felt such great happiness and joy being in the glory of God and seeing Man glorified because of faith. Jesus reminded them, that in order to reach there, they had to first go through difficulties, challenges and suffering, and that was why, they did not remain on the mountain forever, but they went down, and the Lord went forth to face His Passion and death in Jerusalem.

What does all of these mean for us, brothers and sisters? It means that all of us should use this Lenten season to the best of our abilities, to repent from our sins and seek God’s forgiveness. We have to bear our crosses, just as the Lord went on to carry His cross to Calvary. We have to have that clear goal, that is our transfiguration from the creatures of sin and darkness, into the creatures of the light. Until then, we have to work hard and resist the temptations of sin, and strive to walk always in the way of the Lord.

May Almighty God be with us all in this holy season of Lent, and help us to make use of this season to change our sinful ways into the way of righteousness that in the end, God will find us worthy and we will receive the full reward which He had promised to those who keep their faith in Him. He is ever faithful to us, just as Abraham had been faithful himself by not even holding back giving his own son, and more so for our Lord who did not spare even Jesus, His own Son, for our salvation. God bless us all. Amen.

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Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the occasion of the First Sunday of Lent, the first of five sundays dedicated to the celebration of this holy season of preparation for the Holy Week and Easter. Today also happens to be the feast and celebration of the Chair of St. Peter the Apostle in Rome, the Apostolic authority of the Chief and Prince of the Apostles, the Vicar of Christ and the Leader of the Universal Church.

On this day, the theme of the Scripture readings is about God, His love and mercy that He showed to all those who have sincerely looked for Him and are genuine in their desire to repent and address their wrongs. Today we heard of the promise which God had made, that so long as we are faithful to Him, we shall receive His grace and will not perish, but receive eternal life.

In the first reading, which was taken from the Book of Genesis, we heard of the narrative of what happened after Noah had been saved by God through the ark he was told to build. God made a covenant with Noah and his descendants, that includes all of us, that He shall never again destroy us with water, the waters of the Great Flood that had made all creations to perish, except that of Noah and his family, and all those which had been gathered in the ark.

There are many symbolisms in the readings today, the first of which is water itself. God will no longer destroy mankind with water, but instead, through water, life will come forth. Water becomes a life-giving object, and it is not just because we need water to survive and live, but even more importantly, because we all know that all of us at one point of time in our lives, be it as a very young infant or as a child, a teenager or as an adult, we have been baptised in the Name of the Lord

Thus, we can see clearly, the symbolism of the reading on Noah and the Great Flood. The Church is often portrayed as an ark, a large boat or a ship, where all the faithful are gathered inside and safe from the storms and the waves outside. Therefore, the rites and the sacrament of baptism is also a reminder of the Great Flood, the time when God separated the righteous from the sinners by the means of water that destroyed and annihilated the wicked, but saved the righteous out of the water and into the ark.

Therefore in the same way, through the waters of baptism, we who have made the conscious decision, or the decision by our parents and godparents, have been saved from the darkness and ignorance of the world, and were joined into the Church of God, the Ark of salvation, and together we are braving through the storms of this world, the difficulties, the oppositions, the challenges and the temptations that come our way from the devil and all of his forces.

And the significance of this to the other feast we celebrate today is that, the one who helped to steer the great ship that is the Church, is the Vicar of Christ, the one who had been entrusted with the governance and authority over all the souls of the faithful, who is our Pope, the successor of St. Peter the Apostle, who is the first of the Vicars of Christ, and whose seat of authority is in Rome, as the Bishop of Rome.

Thus, on this feast of the Chair of St. Peter the Apostle, we should all reflect on the nature of the Church itself, the Ark of salvation, which is rooted in Christ and because it is safely and strongly anchored in Christ, no storm or wave can overcome it, and steered by St. Peter and his successors, the Church is moving forward in this world full of challenges, chair being the symbol of authority and teaching in the Church.

Therefore, all of these remind us that even though we have been saved by the grace of God through the waters of baptism, where our sins, the taints of the original sins of our ancestors had been erased from us, but we must still adhere closely to the teaching authority of the Church, which is centred upon the authority of the Bishop of Rome, our Pope, as the Vicar of our Lord Jesus Christ, His representative in this world.

And another strong reminder for us all today is about the nature of evil and what Satan and his allies are always busy doing on continuous basis, in trying to tempt us back into sin. Sin is always around us, and the temptations of the world are always very hard to resist at times. Temptation is the tool of the devil to bring us back into his dominion and so that we will suffer together with him in the eternal suffering of hell.

In the Gospel, we heard about the temptation of Jesus in the desert, when Jesus went for forty days and forty nights right after His baptism in the Jordan. He did not eat or drink anything during that period, and being in the desert where practically nothing lives, it must be really a great hunger and thirst that affected Him by the end of the forty days.

After all, although Jesus is divine and Lord of all creations, but at the same time He is also fully human, being both God and Man, and therefore, as all of us mankind are, He was also feeling the fatigue and the hunger that tempted Him to have something to eat. Although He is without sin, but He allowed Himself to be tempted by Satan to show us all an example, of what we should be and how we should live our lives and reject all forms of temptations and sin.

There are three things that we have to be aware of, brothers and sisters in Christ, the three greatest dangers that will often be on our path, which threaten to prevent us from achieving salvation in God. These three are gluttony and desire, human pride and finally the desire for power. These three were aptly showcased by Jesus, as He resisted the temptations of the devil who used these three against Him.

The first temptation, that of hunger, is playing against our human weakness against our stomach. When we have plenty with us, be it in terms of food or in terms of possessions, we tend to keep them all to ourselves. It is indeed not very wrong to say that we live by our stomach and for our stomach. When we have more, we tend to seek more and want for more, and when we do not have, we do all we can to obtain what we want, often at the disadvantage of others.

We are always worried about our lives, every single days of our life. We worry about what we are to have, what we have to eat, what will happen to us on this day and that, but in worrying so much, we forget that we have One who is always looking after us and He who indeed knows all that we will ever need in our lives. We have to learn to break free from our desires and know when to limit our desires.

There is no point if we are all well fed and had everything in the world, but we have no God inside of us, and if His words does not take root in us. In that manner, we secure for ourselves a good and prosperous life in this world, but we fail to secure the life that is in the world to come, then it is truly pointless. Remember of what had happened to the rich man in the story of Jesus on the rich man and Lazarus. He had all the food that he would ever want, and Lazarus had none. The rich man was cast down into hell because he had no love inside of him. He failed to show mercy, concern and love to those around him who need them.

And then, human pride, a great danger and threat to all of us. All of us mankind are by nature predisposed to hubris, arrogance and pride in ourselves. It is our pride that often make us boast of our own accomplishment and even looking down upon others because we think of ourselves as superior to them. It is pride that Satan was trying on Jesus, by pushing Him to glory in His greatness as God and Lord of all and show off to all the peoples His power, and therefore saving Him the need to labour and work hard as if He had done what Satan wanted Him to do, everyone would likely believe in Him and followed Him.

But Jesus knew that pride is not the way to go, as pride, hubris and arrogance will inevitably make us to be disobedient and rebellious, as we are less likely to admit that we have made a mistake and persist therefore in our sinfulness. Just as Lucifer the greatest and mightiest angel had been brought down by his pride, and becoming Satan, accursed and condemned, therefore, pride will lead us down the same path to destruction.

And the last of all, and the greatest of all temptations is power, and the desire to have that power. Indeed the saying is correct, that power corrupts, and absolute power corrupts absolutely. Satan showed Jesus the power He could have if He would just worship him, who is the master of all the powers of the world, and also all the wealth that would accompany that. He would no longer need to go on and suffer for the sake of mankind and die for them.

That temptation is indeed the ultimate and greatest temptation of all. Any man would be sorely tempted by such offer, and with the offer literally given to them on a silver platter, it is obvious why it can be so easy for us to be tempted and fall into sin. But Jesus knew that true power does not lie in earthly wealth or through tyranny.

Rather, true power lies in the responsibility that comes together with that power and how to use that power responsibly. He chose to let go of all those temptations and faithfully carried out the mission which the Father had entrusted to Him. And because of that, all power and glory now belongs to Him alone, and dominion was passed from Satan and his allies to the triumphant Saviour.

Brothers and sisters in Christ, we have been told of all these, so that we too may learn of the devices of the devil in his attempts to bring us down with him into eternal damnation. He is wicked as well as cunning, and he has many means within his disposal to trick us and to mislead us into sinning before God, including what he had tried out with Jesus and failed.

Yes, what I mean is that we must be ever vigilant, as the devil himself can use the verses of the Holy Scriptures itself and twist them to serve his own desires. That was what He did with Jesus, but our Lord knew what was the true meaning of the devil’s words and He did not fall for Satan’s trickery. But we may not be as capable in resisting the devil and knowing the right from the wrong when the devil assails us.

That is why today all of these are a reminder yet again that we should all seek to deepen our faith in God, by growing deeper in our understanding of the teachings of the Faith, and the way to do so is by putting ourselves ever close to the teachings of the Church and obey her teachings completely and fully as espoused by the Vicar of Christ, our Pope, who is leading the Church of God and all the faithful in it through the tumultuous times and tribulations, facing the forces of the devil in this world.

Therefore, as we progress through this season of Lent, let us all renew our faith for the Lord and let us no longer sin and commit any sort of evil, but strengthen our commitment and devotion to Him, so that we may resist all of the devil’s tricks and false promises and remain truly faithful to our Lord, who then will reward us for our faith and bring us to eternal life and glory. Amen.

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Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we continue to progress on towards the celebration of the most important parts of our Faith, that is the suffering, Passion, death and resurrection of our Lord Jesus Christ. Today is Sexagesima Sunday, or literally meaning ‘sixty’ as a reminder for us that we are within about sixty days from the coming of Easter.

And on this day we heard about the nature of our lives, of our dwelling in this world, and the answer to all of our difficulties, plight and sorrows. As the first reading, taken from the Book of Job had mentioned, the suffering of this world, the pain and sorrow we all experienced, are like what Job had once experienced when Satan tested and tempted him against the Lord.

If we read the entirety of the Book of Job from the beginning to the end, we would realise that the suffering of mankind was never, ever the intention of our Lord. Suffering is in fact the result of the works of Satan and all of his allies, the forces of darkness in this world, and also more importantly, because of our disobedience against the will of God, that is sin.

Job’s friends accused Job of having sinned and committed wickedness before God. But meanwhile Job continued to complain and lamented for his sufferings, part of which we heard in our readings today, he continued to remain faithful to the Lord and never did once he cursed the Lord or blamed Him for what had happened to him. God showed Job that there are much that he did not understand, and He gave His answer to all of Job’s complaints, and for his continued faith despite his ramblings, he received great rewards surpassing what he had lost and what he had suffered from.

Thus, God wants to succour us and help us, and that was what God intends with us. The psalm today speaks of the healing which we can find in God, and it is this healing which our Lord Jesus Christ had brought with Him as He entered into our world to save it and to save all of us, His beloved people and children. The Gospel today reinforced this, by showing how Christ is concerned with all of His people, from the greatest to the least, and was concerned about spreading the truth He brought into the world to all the peoples.

He worked to heal the people of their afflictions, of the diseases that scourged their bodies, just as Job once was covered with boils and scabs that itched, and far above all these, was the healing which our Lord wrought upon our souls. What is this sickness of our souls? It is none other than sin. Sin is the scourge upon all of us, and it is a great barrier that prevents us from reuniting and being in complete unity and reconciliation with our Lord.

But we truly have no need for fear, as the Lord Himself had spared nothing else but Himself, and incarnate through His own Son, He made Himself the salvation and deliverance for us all mankind. For He is the Word of God, the Divine Word who is God and always is with God since before the beginning of time, and who was incarnate in the flesh to become like one of us, born a Man.

And through Jesus therefore, the word of God became real and concrete in this world, and instead of speaking through messengers and prophets, by the coming of Jesus into the world, God Himself speaks directly to us all, by what Jesus had taught us, and which His Apostles and disciples, and through them the Church, had preserved and passed down upon us.

In the readings for the Sexagesima Sunday, we hear of the parable of Jesus, that is the teaching of Jesus using stories and real experiences to make it easier for people to understand, the translation of the word of God into the words of men. Through what Jesus taught the people, what we know as the parable of the sower, the word of God has the power to bring us from the darkness of this world and from the suffering of the world into eternal happiness and joy with God.

However, as the parable shows us, that the word of God is like seeds planted by the Lord, who is the Sower, and the fate of those seeds depend on what kind of treatment or soil that they land on. This means that from our side, we must put in effort and work to ensure that the word of God can fall on fertile soil, and hence grow to bear rich fruits, that will lead us to our eternal reward, just as God once rewarded Job for his faith.

There will be many obstacles, brothers and sisters in Christ, as the parable shows us, and surely as our own experiences should have told us, that to be truly faithful and devoted to the Lord, and to follow Him in all of our ways is not going to be easy. Temptations of the world, the pressure from our peers and friends, and from the world itself to conform to the ways of the world or be rejected will be great, and it is on our part that we need to put in our effort to resist those challenges and temptations.

Today we celebrate the feast of two saints, St. Jerome Emiliani and St. Josephine Bakhita, two people who had very different life stories, and yet their experiences and examples will show us that what God had done unto us, by His coming into the world to offer us His generous mercy and love, is truly unmatched and unprecedented in the history of this world.

St. Jerome Emiliani was once a civil servant who worked in the government sector a few hundred years ago in what is today Italy. He eventually left behind everything to join the sacred priesthood and dedicated himself completely to the Lord and to his fellow men. St. Jerome Emiliani was renowned especially for his great love and care for orphans and all the children who were destitute and filled with problems in their lives.

St. Jerome Emiliani therefore helped to establish institutions and places where orphans and many other people who had been ostracised and rejected could stay as their new homes, and he himself with other priests and servants of God ministered to them and cared for them. He also established houses to accommodate former prostitutes who had repented from their sins.

Meanwhile, St. Josephine Bakhita was born in what is now Sudan just a century and half ago, and when she was young, she had to taste the bitter pill of war and violence, as well as the experience of slavery and subjugation by others, forced to accept the religion of heathens by her captors. She was sold as a slave and she was treated very badly, often tortured and not given proper food and place to live in.

By the grace of God, she was freed from her slavery when she was purchased from her previous owners by a Christian diplomat who came into the region and then entrusted St. Josephine Bakhita with the care of his family and children. A court thereafter ruled that St. Josephine Bakhita had not been legally a slave as where she was at, the state had ruled out slavery since before her birth, and thus she was then a freedman.

She was then baptised as a Christian and accepted into the Church by the future Pope St. Pius X, who was then the Patriarch of Venice, as she lived in the region where he had jurisdiction in. St. Josephine Bakhita thereafter joined the Canossian sisters, where she had lived for a while prior to her freedom, and from then on she lived a life of holy contemplation and filled with prayers and dedication to God. Great is her reward at the end of her earthly life.

Therefore, brothers and sisters in Christ, as we continue to prepare for the celebration of Holy Week and Easter, as well as we prepare for the season of Lent that precedes the former, which is soon to come, let us all take all these lessons and words into our hearts. St. Jerome Emiliani cared for the least of the people, the orphans and the rejected, just as Christ Himself gave Himself to the service of all those who have not been loved and those persecuted by others.

Let us all allow God to come into our lives, and through the planting of His words in our hearts, let us all be changed and transformed to become true and faithful children of our Lord, in all our words and deeds. Like St. Josephine Bakhita, the slaves turned freedman and then into a faithful servant and devoted woman, by allowing God to come into our lives, we allow ourselves to be freed from the slavery of sin and detaching ourselves from the things of this world.

May Almighty God bless us all, guide us all back to Him and in Him may we find satisfaction, succour and enlightenment, that we may all rejoice in Him in His everlasting glory, as we receive the great rewards for our faith, and may all of us be healed from the earthly and worldly afflictions. Amen.

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Monday, 2 February 2015 : Feast of the Presentation of the Lord, World Day for Consecrated Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Presentation of the Lord Jesus Christ, when our Lord Jesus Christ, the Firstborn Son of Mary, His mother, was presented to the Lord, as written and prescribed by the Law revealed through Moses. And in that presentation and consecration, the Lord was recognised by His faithful servants, Simeon and Anna, who had waited very long for the fulfillment of God’s promise to them, that they would see the Messiah and Lord.

Today we celebrate the day of prayer and celebration for all of those who have committed themselves to the Lord in a holy and devoted life, namely all of the religious men and women, who had joined the various orders designed to be the societies where those men and women can live their lives meaningfully and devotedly according to the ways and rules laid out for them, that they maintain their purity and worthiness before the Lord.

These holy men and women face difficult challenges, even more than all of us do. This is because they have consecrated themselves to the service of God, following in the footsteps of the Lord Jesus Himself, who was presented as the Firstborn One at the Temple. Jesus is the Firstborn of all creations, the One begotten not created by the Father. He became Man so that as High Priest, He would offer the perfect sacrifice of Himself as the Lamb of sacrifice for the reparation of all our sins.

And so, the faithful religious and all those who have dedicated and given themselves to be consecrated to God, namely every single one of our priests, who have been taken from the world and as in our first reading today by the prophet Malachi had mentioned, they have been taken and molded in the Lord’s hands, to be made pure and holy, blameless and worthy, purified and refined, as if gold and silver, to be the ones to offer the same sacrifice of our Lord Jesus Christ, the sacrifice of Calvary that liberated all of us from the thrall of sin and death.

Yes, while the priests of Israel of old, from the tribe of Levi offered the sacrifice of animals, the blood and the fats of lambs, calves, goats and turtledoves, and while they offered the goods and products of the land, for the sake of their own sins first and then for the sake of the sins of the people, that they may be forgiven. But this sacrifice is temporary, for no amount of animal blood and offerings may remove from us the enormous weight of our sins combined.

Jesus has been offered and consecrated to God, not because He was a sinner or having any form of sins or disobedience in Him. He was consecrated because just as the priests of Israel of old were consecrated, be made pure and ready to serve the Lord at His altar and offer the sacrifices for the sake of the people, then Christ Himself also offered the sacrifice, the greatest sacrifice of them all, that is the sacrifice of Himself on the cross for our sake.

And all of us have been saved by that sacrifice, where our Lord Jesus Christ took upon Himself all of our sins, and as our Great High Priest, He offered the sacrifice for the reparation of all our sins, with exception of one difference, that this sacrifice no longer needs to be repeated again and again. It was because that sacrifice is the only one worthy enough to absolve all of our sins, past, present and future all at once. After all, who else is worthy beside the Lamb of God, the Divine Word of God who gave up all to save us?

And it was in the service of this Great One that all of our priests and the religious, all those who have consecrated themselves to be His servants, that they live this life of holiness, prayer and dedicated service to God. Jesus was consecrated to be an example to all of us, as the High Priest dedicated to God, that all of us who are called to serve, also follow in His footsteps and dedicate ourselves as well.

And different people have different roles and calling. But they all serve the one purpose, that is to bring mankind closer to God, their Lord and loving Father. It is to bring about the reconciliation between God and mankind that they are called for. And indeed, their responsibility and duty is not an easy one, for just as they themselves are tempted as we are tempted, we also like to refuse to follow and obey God’s commandments.

Therefore, their life is one of a constant battle and challenge, struggle against Satan and all of his forces, and they have to bear with all these with prayer, with patience and with dedication that requires our support and help. Our religious and priests need our help, for they are the ones who have consecrated themselves for our sake. And why is this so, brothers and sisters in Christ? That is because they are the ones who stand as the vanguard in the battle for the sake of our souls, protecting and guiding us to the truth of Christ.

Let us also follow in their footsteps and model our words, actions and deeds on theirs and ultimately to follow in the footsteps of our Lord. May all of us be sanctified and be made holy through what we are doing in this life, and let us all shun all forms of sin and accept the fullness of Christ’s truth and love into our lives. Pray for each other, especially for all of our priests and all the religious brothers and sisters committing their lives to God. God bless us all. Amen.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)

Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.

As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.

The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.

And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.

In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.

There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.

And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.

And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.

And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.

This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.

This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.

Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.

May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.

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Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the great feast of the conversion of the great Apostle St. Paul, who was once known as Saul, the great enemy and persecutor of the Church and the faithful ones of God. God made him to be an Apostle and the great champion of the Faith, spreading the Good News of the Gospel to the farthest ends of the known world at the time. By his works, many followed in his footsteps and were converted as well.

This is in line with the readings we heard today in the Holy Scriptures, the first reading taken from the Book of the prophet Jonah spoke of the repentance and penitence shown by the people of Nineveh, the great capital of the Assyrian Empire, which God had marked to be annihilated for their sins and wickedness. The people, from the king to the lowest servants and slaves immediately repented from their sins after they listened to the warnings of the prophet Jonah.

This is to highlight God’s nature, that is His love and mercy, which He freely gives to all those who put their trust in Him and those who want to be forgiven for their wickedness. Thus, He forgave those who have come to His throne and mercy, and most importantly, those who dedicated themselves to change their way of life and committed to a life free from sin and to walk in the way of the Lord from then on.

Thus was Paul forgiven and called by God, to change his ways of sin and wickedness, the sin of the rejection of Christ and of the persecution of the faithful ones of God, into one that is devoted to the salvation of souls and total faith and trust in God. Indeed, even today, we can only be truly amazed at how God called one of His greatest servants and defenders from among the sinners and among those who have once hated Him so much so as to swore to destroy His entire Church.

And in the Gospel today, the theme is repeated yet again, for God through Christ called the servants whom He would make to be His greatest servants and witnesses in the world, the Holy Apostles, who have been given the authority to teach and preach the Good News, the power to heal and to forgive sins, just as the Lord gave them all these.

This is to show us that God does not want to punish us sinners and rebels against His will, even though rightfully and justly we should have been punished very severely for the disobedience we have committed against the Lord. Yes, just as St. Paul who once as Saul became a scourge for the faithful, getting hundreds or maybe even thousands or more of the faithful of the early Church to become martyrs, and yet God was willing to forgive him and embrace him back into His love.

That is why we have to always remember that God truly loves us sinners, but He hates entirely our sins, our wickedness and all the filthy things we have committed in this life. Condemn not the sinners but the sin. That said, we must not have the false attitude of showing mercy to those who have committed sin but without seeking for their repentance and changing of their ways.

And why is this so important, brothers and sisters in Christ? If we look at what St. Paul himself wrote in the second reading, which was taken from his letter to the faithful in Corinth, he wrote about the imminence of the coming of the end, of the coming of the kingdom of God, and therefore, as we all should be aware of, that is the imminence of the coming of the last and final judgment of all creation, of all mankind.

Are we not too concerned of the fate of our fellow brethren? Are we all too selfish and concerned only about ourselves that we forget about others who still linger in the darkness and in sin? Are we proud of ourselves having been saved by the Lord and do we look down on those who are still filled with the filth of sin, without us offering a hand to help them out of their sinfulness into grace?

If our answers to all of this self-reflecting questions are yes, then we really have to look into ourselves, and ask us what is our faith truly about? Our faith in God is about believing in the Lord who have so much love for us sinners, that despite of all the filth of sin surrounding us, He still resolved to help and rescue us, and that was why He gave us Jesus His Son, to be our Redeemer.

Those of us who heard of the Good News of God and believed, and chose to accept Him as our Lord and Saviour, had been bathed and cleansed from the taints of our sins, of original sins and of our own sins, by the Blood of the Lamb of God, Christ who sacrificed Himself on the cross for us. By His death we were cast free from the suffering of death, and by His resurrection we are brought to a new life, life filled with the grace of God.

We have to realise that even great saints were themselves sinners once. No one was born a saint, except perhaps the Blessed Mother of our Lord, Mary, who was born clean and immaculate, free from sin, in order to prepare her in her role as the bearer of the Almighty God and Saviour, and of course our Lord Himself, born a Man and yet free from sin. All saints and holy people of God were once sinners too.

Yes, some saints were once murderers, adulterers, and we knew how St. Augustine lived in his youth, in debauchery and in the midst of worldliness, that his mother St. Monica prayed day and night with tears for the conversion of her son. And that is the attitude we should all have, to pray fervently for those around us who still sin, that they may receive the call and grace of God, and hope that they will turn their ways and embrace God’s mercy and forgiveness.

Like St. Paul, who had done so much great evils and sins in his youth, had he not been called, or if he had been rejected by God, and had he been rejected by the community of the faithful, then surely many countless souls would have been lost, those whom he had directly and indirectly touched throughout his long mission and service to God, whom without him would likely not have heard the word of God, spoken through St. Paul, the faithful servant, and the repentant sinner.

Therefore, shall we all realise that our action and proactive act are necessary for us to help our brethren to also find their way to the Lord? That is true Christian faith and true love, as Christ had taught us, that we embrace those who have hated and persecuted us because of our faith, those who have sinned and refused to believe in God, and by our actions, in which we show and infuse God’s love and mercy, we may bring them to realise the gravity of their sins, and the threat of eternal death they are facing, and therefore, immediately to turn their ways to find the Lord our God and their God, before it is too late for them.

May all of us be strengthened with the new Spirit of God, in the evangelisation and conversion of the world, so that many more people and many more souls can be saved and will be saved from the clutches of Satan, through our actions, be it through direct acts, or through our words and our loving acts to them, or even if it is through a simple prayer, prayed for their sake.

Let us all no longer be indifferent or ignorant of the plight of others around us who still dwell in sin, but let us free them, just as the Lord freed Saul from his sins and called him to be His servant, and thus let us help one another, to become holy people of God, saintly and devoted, that in the end, as many as possible are saved and brought into the Holy Presence of God. God be with us all, and forgive us sinners from our sins. Amen.

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Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the calling of Samuel, who had been called by God in his youth, when he was still under the tutelage of Eli, the judge over Israel. He was called to be the servant of God, and to be the one who would lead the people of Israel back to the Lord, as the messenger of His will and desire for His people.

And in the Gospel we heard about the parallel story of how the Apostles, that is the chief disciples of the Lord, were called. They were called from their respective lives to be the bearers of the Good News of the Lord. And therefore, just like Samuel, they brought much goodness to the people of God. They were after all called to be the bearers of God’s great Light to a people who lived in a great darkness, to dispel that darkness and bring them all back to the true Light.

Why was Samuel called by the Lord? And why was the Apostles and the disciples of Christ called by Jesus to follow Him and to do His will? That is because there is indeed much wickedness in this world, so much so that it disgusts our Lord to see such great darkness and wickedness existing among us His people. Thus, He called His servants and all those whom He had chosen to be the bearers of His will to His people, to call them to repentance.

The people at the time of Samuel was led by the judges whom God had appointed over His people. But they were only faithful as long as the judges were alive. As soon as they passed away, they returned to their old way of sin and wickedness, following the customs and practices of their Canaanite neighbours. Therefore, God was angry with them and they suffered greatly at the hands of their persecutors.

Similarly, the people at the time of Jesus lived at a time when they were adrift among the false practices of the people around them. Just a century or so before the birth of Christ, if we read the Book of the Maccabees, then we should know how many of the people of God readily submitted to the pagan ways and rejected the way of the Lord, and they sinned greatly before God.

Nevertheless, it does not mean that God did not love His people. It is neither that He desired their destruction and annihilation. In fact, God loves all of them, and He desires only for their salvation. And that is why, He called Samuel to bring His warnings and His truth to the people, that they might repent and follow Him again. And in the same way, He called His Apostles through whom He made clear His truth and teachings, and from them, the same truth is passed down to all of us.

In the second reading, St. Paul in his letter to the Church in Corinth reminded the faithful that they must avoid all forms of sins and fornications, of the flesh and of the spirit. He reminded the people that they are the Temple of the Holy Spirit, that is the very Temple and House of God where God Himself resides. If they committed sin and fornications, then they would have defiled the very House and Presence of God Himself, and they committed grave sin that threatened condemnation on them.

Therefore it will be the same for all of us if we choose to live wickedly and be filled with sin. All of us who have believed in Christ and accept Him into ourselves through the Most Holy Eucharist have been made into the dwelling and the house where God Himself resides. Thus, we are all the Temples of the Lord’s Holy Presence and we have to maintain the purity and sanctity of this Temple, that is our body, our mind, our heart and our spirit, so that no taint of sin or wickedness may come and harm our purity.

How is the reading today relevant to us, brothers and sisters in Christ? It is because all of us have been called to be the disciples and followers of Christ, and we all have been baptised in His Name, and receiving the gift of the Holy Spirit, we have been granted such great grace to have the Lord Himself dwelling in us. Thus first, we have to maintain ourselves in a state of purity and avoiding the taints of sin as best as we can.

But we cannot just stop there, brethren, as the gifts and graces which we have received are the same gifts which God had given to Samuel, and also the same gifts as He had granted the Apostles and disciples in the ages past. Therefore, we too have the same obligation and duty as that which had been given to the prophets and the Apostles, that is to bring the revelations of God’s truth to mankind and to call mankind back to the Lord, abandoning their sins and embracing fully the way of the Lord.

Are we able to be like Samuel and say courageously to the Lord, “Lord, speak, for Your servant is listening!”? It is very difficult for many if not most of us to listen and to allow God to speak in us, within our heart. He speaks to us in a subtle way, and if we allow ourselves to be distracted by the many things in the world, the many pleasures and evils in it, then I would say that, we would be deaf to the Lord calling for us, to repent and to follow Him with all of our heart. Let us change our ways therefore, that we may truly be faithful and active disciples of our Lord.

And again therefore, it is related once again to how we live our lives. No one will believe in what we preach should we not live according to what our faith tells us. No one will follow us if we do not do as what we have preached to them. Thus, our faith in God must be truly a living faith, and in living our faith, we too can preserve the sanctity of our Temple, the Temple of God that is our body, our mind, our heart, and our soul.

Today we mark the World Day of Prayer for Migrants and Refugees. We ought to pray for all those who have been displaced by various causes, either by war, injustice, oppression or any other reasons, which cause them difficulties and sufferings. If we are truly the Temples of God, the dwelling place of our Lord, then by nature all of us should act according to what our Lord would have done, that is to love those who are least, weakest, the ostracised and the rejected ones in our society. Migrants and refugees are often among these, and if we do not love them, then who will?

Let us share some of our love and our joy, our blessing and our grace with them, the migrants, those who have travelled far from their homeland, as well as refugees who have been displaced from their lands. After all, was not Abraham a migrant too? He travelled far following the will of God, and he obediently followed His commandments, and his descendants Israel also have to move from place to place, suffering difficulties along the way. Thus, let us all share a thought for this, and give them the best we can do. Do not shun them, or ostracise them or reject them, but let us welcome them all with love.

Today we also mark the beginning of the Week of Prayer for Christian Unity, where we pray for the eventual reunion of all the faithful and all those who profess faith in Christ, under the orthodox and true teachings of the Faith, according to the One, Holy, Catholic and Apostolic Church under the sovereignty and leadership of the one and only Vicar of Christ, the Pope of Rome, whom God had appointed to be His sole representative on this world.

Thus as we begin this solemn week of prayer, let us all commit ourselves to keep ourselves pure and righteous, following the Law of God and be obedient to His teachings, so that all others who see us, will believe and repent from their sins. Let us pray sincerely for the conversion of heretics and schismatics who have separated themselves from the true faith in particular, that they may have their eyes opened and their senses awakened, so they may know what the true Faith is like and abandon all forms of lies and falsehoods which Satan had planted in them to divide the Church of God.

Brothers and sisters in Christ, let us all be true to our mission in life, that is to keep ourselves faithful and at the same time, bring our brethren who are still in darkness and all those who have gone wayward, to return them to the path towards the Lord. Hence, now we pray, we act and we do things that will show the faith we have in our Lord, our loving God, and He who sees it all and knows it all, will reward us richly forevermore. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-psalm/

 

Second  Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/17/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-gospel-reading/