Sunday

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the message of the Holy Scriptures and the Gospel today is very, very clear indeed. The Lord exhorted all of us not to follow the path of those who refused to listen to Him and those who kept evil in their hearts, for example the Pharisees and the teachers of the Law, all of whom who kept in their hearts jealousy and desire, that is desire for power, authority and human praise, even above their responsibility and duty to obey the Lord and follow Him.

That was very clearly demonstrated in the first reading we have heard today from the Book of the prophet Isaiah, who wrote about how God referred to Himself being a vineyard owner and master, who laboured and worked hard on a vineyard, that is the vineyard of His people. And yet, no matter what the Lord had done for them, all the love and commitment He had given to them, they produced sour fruits and were unproductive.

St. Paul in his letter to the faithful in the Roman Greek city of Philippi exhorted the people to follow the Lord faithfully, casting out any doubts and impurities that they had in their hearts, so that they might avoid any form of jealousy, hatred, and any other negativities from infecting their hearts, which is the root of all the disobedience against the Lord.

Thus, in the Gospel today, we heard how Jesus made it clear to the people, linking clearly to the message of God as prophesied by Isaiah the prophet, and as His Apostle Paul elaborated later on. Jesus mentioned in His parable when He taught the people, of the parable of the vineyard and the evil tenants. He recounted about how the vineyard owner entrusted the works of the vineyard to the tenants who repaid his kindness with vile acts and vile desire in their hearts.

Not only that they had reneged on their promise and vow, and their part of the work contract to provide the portion which had been due to the vineyard owner, but they refused to obey and budge, even to the point of torturing and refusing to listen to those whom the owner had sent to persuade them and get them to pay their due. And in the end, when the owner sent his own son, the vile tenants plotted to destroy him with the wicked aim to gain the vineyard for their own.

The parable was exceedingly clear in their meaning to us, who now know about the Lord’s revelation through the prophets and Jesus Himself, His Son, even though the people who heard it directly from Jesus at the time might not have gotten the idea through or understood the message of the parable. The parable was a clear rebuke against the actions of the Pharisees and the teachers of the Law, as well as a significant portion among the people of God who had adamantly refused to believe and listen in Christ the Lord.

The vineyard owner represented the Lord our God, the Father and Creator of all the universe. And thus, the vineyard itself represented the creation, the universe, our world. Meanwhile, the vineyard tenants referred to mankind, who had been entrusted with the care and stewardship of the world. Remember what God had said to our first ancestors, Adam and Eve, when He blessed them and granted them the authority and stewardship over all the earth and all that God had created.

But mankind sinned and rebelled against the will of God, and they refused to listen to Him and they also refused to follow and obey His will. The ones whom the owner had sent to remind the tenants and to get them to obey their part of the work contract were none other than the prophets, the messengers and the numerous servants which the Lord had sent to His people, including Isaiah, Elijah and many others, to lead them and to guide them into the path of righteousness.

However, as the parable told us, that the tenants refused to budge, and even persecuted and killed the servants sent by the master of the vineyard, the same had happened to the many prophets which God had sent to His people. In their continued rebelliousness and disobedience, they chose to ignore the words of God, and then they also tortured and killed many of the prophets and servants sent by God to lead them to righteousness.

Then, obviously, the son of the owner sent to the tenant referred to none other than Jesus Himself, and He was indeed speaking of what would eventually happen to Him, that is to be betrayed by His own people to whom He was sent to, punished and condemned for sins and problems that He did not commit, and were made to die a most shameful and painful death on the cross, just as the tenants plotted against the son to gain the ownership of the vineyard.

The Pharisees and the teachers of the Law were the epitome of the actions of the evil tenants, perfectly representing what they had done as they rose up against Jesus and all that He did. They tried to disrupt His activities wherever He was, and they doubted Him in whatever He had done and said, and in all occasions, they tried to discredit Him by various methods and ways, only to be humiliated by the Lord who turned their devices against them.

They refused to listen to the Lord and follow Him because of the evil in their hearts, the pride that cover the breadth of their wisdom and discerning ability, and the desire for fame and worldly glory that they were blinded and deafened against the truth revealed by God through Jesus. Therefore, they sinned and sinned very greatly against God, and therefore deserved hellfire, for they did not just condemn themselves, but they also misled countless others into damnation with them.

Therefore, brothers and sisters in Christ, as we reflect on the readings of the Holy Scripture and the Gospel today, let us all do a self-introspect on our own lives, on our every deeds and actions, and in our lives as a whole, whether we have been like the evil tenants in our actions, succumbing to our own personal desire and human weaknesses, succumbing to the temptations of sin and Satan instead of listening to God as we should have.

Brothers and sisters in Christ, let us all throw far, far away the negative parts of our heart, kill off the pride within us, and humbly allow the Lord to come into our lives and begin to transform our lives for the better. Let us all also come to realise how important it is for us all to work together as fellow children of God, to help one another that we may grow stronger in faith, hope and love.

May Almighty God, the sower of all the good in the world, help us to grow stronger in faith, in our hope, and most importantly, in our way of loving God and one another. May He grant us strength and perseverance, to lead a righteous life freed from our iniquities and unworthiness. God bless us all, always, now and forever. Amen.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 21 : 33-43

At that time, Jesus said, “Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country.”

“When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another, and stoned a third.”

“Again the owner sent more servants, but they were treated in the same way. Finally, he sent his son, thinking, ‘They will respect my son.’ But when the tenants saw the son, they thought, ‘This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.'”

“So they seized him, threw him out of the vineyard and killed him. Now, what will the owner of the vineyard do with the tenants when he comes?” They said to Him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.”

And Jesus replied, “Have you never read what the Scriptures say? ‘The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.’ Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.”

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 6-9

Do not be anxious about anything. In everything resort to prayer and supplication together with thanksgiving and bring your requests before God. Then the peace of God, which surpasses all understanding, will keep your hearts and minds in Christ Jesus.

Finally, brothers and sisters, fill your minds with whatever is truthful, holy, just, pure, lovely and noble. Be mindful of whatever deserves praise and admiration. Put into practice what you have learnt from me, what I passed on to you, what you heard from me or saw me doing, and the God of peace will be with you.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 79 : 9 and 12, 13-14, 15-16, 19-20

You had a vine You brought from Egypt. You drove nations out, to plant it in their land. Its branches reached out to the sea and its shoots to the River.

Why, then, have You broken down its walls, so that all who pass by pluck its fruits? The beasts of the forest ravage it and all creatures of the field feed on it.

Turn again, o Lord of hosts, look down from heaven and see; care for this vine, and protect the stock Your hand has planted.

Then we will never turn away from You; give us life, and we will call on Your Name. Restore us, o Lord, God of hosts; make Your face shine on us, that we may be saved.

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Sunday, 5 October 2014 : 27th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 5 : 1-7

Let me sing for my Beloved the love song of my Beloved about His vineyard. My Beloved had a vineyard on a fertile hillside. He dug it up, cleared the stones, and planted the choicest vines. He built there a watchtower and hewed out a winepress as well. Then He looked for a crop of good grapes, but it yielded only wild grapes.

Now, inhabitants of Jerusalem and people of Judah, judge between Me and My vineyard. What more was there to do that I have not done for My vineyard? Good grapes was the yield I expected, why did it yield only sour grapes?

Now I will let you know what I am going to do with My vineyard : I will remove its hedge and it will be burnt; I will break down its wall and it will be trampled on. I will make it a wasteland, I will neither prune nor hoe it, and briars and thorns will grow there. I command the clouds, as well, not to send rain on it.

The vineyard of YHVH Sabaoth is the people of Israel, and the people of Judah are His pleasant vine. He looked for justice, but found bloodshed; He looked for righteousness but heard cries of distress.

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate together the feast of St. Wenceslaus, martyr of the faith, Duke and ruler of Bohemia, a holy, devoted and pious leader of his people, and ultimately, the humble and good servant of our Lord Jesus Christ, and who walked in His path so faithfully, that he brought good things to those entrusted under his care, and he even obeyed Him all the way unto death in the hands of his enemies.

The key of our readings from the Holy Scriptures on this holy day is that we ought to be exemplary and faithful in our lives, so that in every things that we do, we do it in e Name of our Lord Jesus Christ, and that through our every words and deeds, we may give glory to our Lord, and so all those who see us will know who the Lord is, and that we belong to Him, and we are saved by our works.

For the Scriptures had said, that even the Gentiles would come to proclaim the Lord as Lord and God, even though they once did not know who He was, until the Apostles came to them and deliver to them the Good News of God’s salvation which He had first proclaimed to the world through the coming and the works of Jesus, His Son. The Apostles became living witnesses of His works, and thus from them, they passed on that knowledge to others, who in turn became witnesses of the faith.

Jesus Himself showed to His people, how to live as a faithful and good servant of our Lord. The cardinal virtues of faith, hope and love are always indeed at the forefront, and we should always keep these in mind. And in all things, we ought to think not of ourselves first, but we ought to keep the Lord ever first in our minds and our hearts, and then also our brethren around us.

Jesus criticised the Pharisees and the elders of the people of God, who failed to look beyond the words of the Law of God, on the matter pertaining to the sabbath day and its observations. They failed to understand the meaning of those laws which God had given His people, and instead, they oppressed the people by their strict and unbending word-to-word obedience to the law. But, as Jesus made it clear to them their folly, that what they did was in fact feeding on their own ego and obeying their own human-made laws and not the law of God.

For the Law of God is in essence, love. And love will not cause or bring unnecessary suffering among the people whom He loved greatly. What He seeks after all is not empty promises and empty profession of faith, or empty observances of the laws and the events, but rather, a true and sincere love which mankind, His people, has for Him. He seeks for our hearts and our love, not our appearances!

Brothers and sisters in Christ, this is why St. Paul and the Apostles, as well as all the saints and holy men and women of God were witnesses to the love of God, and what He desired out of us. They showed not by mere words or appearances, as the Pharisees and the elders had once done. Where these people showed off their supposed ‘piety’ in the common places by praying loudly and openly in the sight of the people for their praise, the Apostles and disciples of Christ toiled and worked, in the defense of their faith and in the effort to bring the Good News to the people, to us all.

And St. Wenceslaus, the saint whose feast we celebrate today is no different indeed. He was born into privilege, into the ruling house of Bohemia and Moravia, which today corresponds to the territories of both the Czech Republic and Slovakia, and St. Wenceslaus became the Duke of Bohemia, a great lord and a respected position in Christendom.

St. Wenceslaus was one of the first Christian rulers of his people, together with his father. Many of the people under his care remained as pagans and beyond the reach of the Church. St. Wenceslaus was a wise and great ruler, who truly cared for his people. He built many churches and other facilities, designed to help the people of God, both in things physical and spiritual. He helped the faith to grow and spread among the faithful, bringing countless souls closer to salvation.

He led by example, and practiced his faith by real and concrete example, serving the people of God humbly even though he is mighty and powerful. He brought the people he has been entrusted with closer to the love of God, as a faithful shepherd and servant of God. He had his enemies of course, and those plotted against him, assassinating him while he was on his way to a celebration, the enemies of all the faithful and the agents of Satan who had done this to remove this holy servant of God.

Yet they have failed in the end, as the examples of St. Wenceslaus shone very brightly for all to see and follow, and he was made a saint, truly because of his great virtues in life, and he now is our intercessor in heaven, who together with the many other holy men and women, pray for us unceasingly before our Lord, that we too may repent from our sins, and endeavour to be faithful in all of our actions.

Therefore, brothers and sisters in Christ, let us all be examples to one another, that in our actions and deeds, we show our faith in God, and we show how devoted we are to the Lord, not just by empty promises and professions, but through real action, founded upon the three cardinal virtues of our faith, that is faith, hope and love, and love for God as well as love for our fellow men. God bless us all, brethren, now and forever. Amen.

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Psalm 39 : 14, 15

Domine, in auxilium meum respice : confundantur et revereantur, qui quaerunt animam meam, ut auferant eam : Domine, in auxilium meum respice.

English translation

Look down, o Lord, to help me. Let those who seek after my soul to take it away be confounded and ashamed. Look down, o Lord, to help me.

Secret Prayer of the Priest

Munda nos, quaesumus, Domine, sacrificii praesentis effectu : et perfice miseratus in nobis; ut ejus mereamur esse participes. Per Dominum…

English translation

Cleanse us, we beseech You, o Lord, by the effect of the present sacrifice, and in Your mercy bring to pass in us that we may deserve to be partakers of it. Through our Lord…

Communion

Psalm 70 : 16-17, 18

Domine, memorabor justitiae Tuae solius : Deus, docuisti me a juventute mea : et usque in senectam et senium, Deus, ne derelinquas me.

English translation

O Lord, I will be mindful of Your justice alone. You have taught me, o God, from my youth, and unto old age and gray hairs, o God, do not forsake me.

Post-Communion Prayer

Purifica, quaesumus, Domine, mentes nostras benignus, et renova caelestibus sacramentis : ut consequenter et corporum praesens pariter et futurum capiamus auxilium. Per Dominum…

English translation

In Your loving kindness, purify our souls, we beseech You, o Lord, and renew them with the heavenly sacrament, that we may receive bodily assistance thereby, both for this life and for the life to come. Through our Lord…

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 14 : 1-11

In illo tempore : Cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum. Et ecce, homo quidam hydropicus erat ante illum. Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?

At illi tacuerunt. Ipse vero apprehensum sanavit eum ac dimisit. Et respondens ad illos, dixit : Cujus vestrum asinus aut bos in puteum cadet, et non continuo extrahet illum die sabbati? Et non poterant ad haec respondere illi.

Dicebat autem et ad invitatos parabolam, intendens, quomodo primos accubitus eligerent, dicens ad illos : Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo, et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipiad cum rubore novissimum locum tenere.

Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit, qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus : quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.

English translation

At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy, and Jesus answering, spoke to the lawyers and the Pharisees, saying, “Is it lawful to heal on the sabbath day?”

But they held their peace, and He taking him, healed him, and sent him away. And answering them, He said, “Which of you shall have a donkey or an ox fall into a pit, and will not immediately draw him out on the sabbath day?” And they could not answer Him these things.

And He spoke a parable also to them who were invited, marking how they chose the first seats at the table, saying to them, “When you are invited to a wedding, do not sit down in the first place, lest perhaps one more honourable than you be invited by him, and that he invited you and him, and come to say to you, ‘Give this man place’, and then you begin with shame to take the lowest place.”

“But when you are invited, go, sit down in the lowest place, that when he who invited you came to you, he may say to you, ‘Friend, go up higher’, and then you shall have glory before them who sit at table with you. Because every one who exalted himself shall be humbled, and he who humbled himself shall be exalted.”

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Gradual and Alleluia

Psalm 101 : 16-17 and Psalm 97 : 1

Timebunt gentes Nomen Tuum, Domine, et omnes reges terrae gloriam Tuam.

Response : Quoniam aedificavit Dominus Sion, et videbitur in majestate sua.

Alleluja, alleluja.

Response : Cantate Domino canticum novum : quia mirabilia fecit Dominus. Alleluja.

English translation

The gentiles shall fear Your Name, o Lord, and all the kings of the earth Your glory.

Response : For the Lord had built up Sion, and He shall be seen in His majesty.

Alleluia, alleluia.

Response : Sing all of you to the Lord a new canticle, because the Lord had done wonderful things. Alleluia.

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Ephesios – Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians

Ephesians 3 : 13-21

Fratres : Obsecro vos, ne deficiatis in tribulationibus meis pro vobis : quae est gloria vestra. Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi, ex quo omnis paternitas in caelis et in terra nominatur, ut det vobis secundum divitias gloriae suae, virtute corroborari per Spiritum ejus in interiorem hominem.

Christum habitare per fidem in cordibus vestris : in caritate radicati et fundati, ut possitis comprehendere cum omnibus sanctis, quae sit latitudo et longitudo et sublimitas et profundum : scire etiam supereminentem scientiae caritatem Christi, ut impleamini in omnem plenitudinem Dei.

Ei autem, qui potens est omnia facere superabundanter, quam petimus aut intellegimus, secundum virtutem, quae operatur in nobis : ipsi gloria in Ecclesia et in Christo Jesu, in omnes generationes saeculi saeculorum. Amen.

English translation

Brethren, I pray you not to faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity, in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened by His Spirit which might unto the inward man.

That Christ may dwell by faith in your hearts; that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth. To know also the charity of Christ, which surpassed all knowledge, that you may be filled unto all the fullness of God.

Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worked in us. To Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.