(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Gradual and Alleluia

Psalm 33 : 12, 6 and Psalm 46 : 2

Venite, filli, audite me : timorem Domini docebo vos.

Response : Accedite ad eum, et illuminamini : et facies vestrae non confundentur.

Alleluja, alleluja.

Response : Omnes gentes, plaudite manibus : jubilate Deo in voce exsultationis. Alleluja.

English translation

Come, children, harken to me. I will teach you the fear of the Lord.

Response : Come all of you to Him and be enlightened, and your faces shall not be confounded.

Alleluia, alleluia.

Response : O clap your hands, all you nations, shout unto God with the voice of joy. Alleluia.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans.

Romans 6 : 19-23

Fratres : Humanum dico, propter infirmitatem carnis vestrae : sicut enim exhibuistis membra vestra servire immunditiae et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiae in sanctificationem. Cum enim servi essetis peccati, liberi fuistis justitiae.

Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est. Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam.

Stipendia enim peccati mors. Gratia autem Dei vita aeterna, in Christo Jesu, Domino nostro.

English translation

Brethren, I speak a human thing, because of the infirmity of your flesh; for as you have yielded your members to serve uncleanness and iniquity unto iniquity, so now yield your members to serve justice, unto sanctification. For when you were the servants of sin, you were free from justice.

What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.

(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Introit and Collect

Introit

Psalm 46 : 2, 3

Omnes gentes, plaudite manibus : jubilate Del in voce exsultationis.

Quoniam Dominus excelsus, terribilis : Rex magnus super omnem terram.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

O clap your hands, all you nations, shout unto God with the voice of joy.

For the Lord is Most High. He is terrible, He is a great King over all the earth.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, cujus providentia in sui dispositione non fallitur : Te supplices exoramus; ut noxia cuncta submoveas, et omnia nobis profutura concedas. Per Dominum…

English translation

O God, You whose providence failed not in setting things in order, we, You suppliants, beseech You, that You would remove from us all things harmful and grant us all that makes for our welfare. Through our Lord…

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 44-52

The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.

Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.

Again, the kingdom of heaven is like a big fishing net let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish in buckets, but throw the worthless ones away. That is how it will be at the end of time; the angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “You will see that every teacher of the Law, who becomes a disciple of the kingdom of heaven is like a householder, who can produce from his store things both new and old.”

Alternative reading (shorter version)

Matthew 13 : 44-46

The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.

Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 28-30

We know that in everything God works for the good of those who love Him, whom He has called according to His plan. Those whom He knew beforehand, He has also predestined to be like His Son, similar to Him, so that He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined He called, and those whom He called He makes righteous, and to those whom He makes righteous He will give His Glory.

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 57 and 72, 76-77, 127-128, 129-130

You are my portion, o Lord; I have promised to obey Your word. Your law is more precious to me than heaps of silver and gold.

Comfort me then with Your unfailing love, as You promised Your servant. Let Your mercy come to give me life, for Your law is my delight.

I love Your commandments more than gold – the finest gold. Because my steps are guided by Your precepts, I hate all false ways.

Wonderful are Your decrees; my soul cannot but keep them. As Your words unfold, light is shed, and the simple-hearted understand.

Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 3 : 5, 7-12

It was in Gibeon, during the night, that YHVH appeared to Solomon in a dream and said, “Ask what you want Me to give you.”

Solomon answered, “And now, o YHVH my God, You have made Your servant king in place of David my father, although I am but a young boy who does not know how to undertake anything.”

“Meantime, Your servant is in the midst of Your people whom You have chosen – a people so great that they can neither be numbered nor counted. Give me, therefore, an understanding mind in governing Your people that I may discern between good and evil. For who is able to govern this multitude of people of Yours?”

YHVH was pleased that Solomon had made this request. And He told him, “Because you have requested this rather than long life or wealth or even vengeance on your enemies; indeed, because you have asked for yourself understanding to discern what is right, I shall grant you your request. I now give you a wise and discerning mind such as no one has had before you nor anyone after you shall ever have.”

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Perfice gressus meos in semitis Tuis, ut non moveantur vestigia mea : inclina aurem Tuam, et exaudi verba mea : mirifica misericordias Tuas, qui salvos facis sperantes in Te, Domine.

English translation

Make perfect my progress in Your paths, that my footsteps may not be moved away from them, and incline Your ear to hear my words. Show forth Your wonderful mercies, You who save those who trust in You, o Lord.

Secret Prayer of the Priest

Propitiare, Domine, supplicationibus nostris, et has populi tui oblationes benignus assume : et, ut nullius sit irritum votum, nullius vacua postulatio, praesta : ut, quod fideliter petimus, efficaciter consequamur. Per Dominum…

English translation

Be propitious to our supplications, o Lord, and graciously accept these offerings of Your people, and that the prayer of none may be without effect, and the petition of none be vain, grant that what we ask in faith we may effectually obtain. Through our Lord…

Communion

Circuibo et immolabo in tabernaculo ejus hostiam jubilationis cantabo et psalmum dicam Domino.

English translation

I will go round, and offer up in His tabernacle a sacrifice of jubilation. I will sing, and recite a psalm to the Lord.

Postcommunion Prayer

Repleti sumus, Domine, muneribus Tuis : tribue, quaesumus; ut eorum ut mundemur effectu et muniamur auxilio. Per Dominum…

English translation

We have been filled with Your gifts, o Lord. Grant we beseech You, that by their effect we may be both cleansed and fortified. Through our Lord…

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent Me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt Ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem.

Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, Jesus called His disciples together and said to them, “I have compassion on the multitude, for behold! They have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their homes they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can anyone fill them here with bread in the wilderness?” And He asked them, “How many loaves do you have?” And they answered, “Seven.”

And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them and gave them to His disciples to set before them; and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before the people. And they did eat, and were filed, and they took up that which was left of the fragment, seven baskets and those who had eaten were about four thousand, and He sent them away.