That they all may be One

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Purple/Violet or Black

Romans 5 : 5-11

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us and we have become just through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason now we may be saved through His life. Not only that; we even boast in God because of Christ Jesus, our Lord, through whom we have been reconciled.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

Romans 5 : 17-21

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the One person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, One Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of One person allowed all to be made just and holy.

The Law itself, introduced later on, caused sin to increase; but where sin increased, grace abounded all the more, and as sin caused death to reign, so grace will reign in its own time, and after making us just and friends of God, will bring us to eternal life through Jesus Christ, our Lord.

Alternative reading (Mass for the Dead)

Romans 6 : 3-9

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin.

But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

Shorter version

Romans 6 : 3-4, 8-9

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life.

But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

Alternative reading (Mass for the Dead)

Romans 8 : 14-23

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (This is Dad!) Father!”, the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him. I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God.

For if now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

Alternative reading (Mass for the Dead)

Romans 8 : 31b-35, 37-39

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt.

Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us? Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword?

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.

Alternative reading (Mass for the Dead)

Romans 14 : 7-9, 10c-12

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; it was for this purpose that Christ both died and come to life again to be Lord of both the living and of the dead.

For we will all appear at the tribunal of God. It is written : ‘I swear by Myself – word of the Lord – every knee will bend before Me, and every tongue shall give glory to God.’ So each of us will account for himself before God.

Alternative reading (Mass for the Dead)

1 Corinthians 15 : 20-24a, 25-28

But no, Christ has been raised from the dead and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For as in Adam all die, so in Christ all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then the end will come, when Christ delivers the kingdom to God the Father. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : ‘God has subjected everything under His feet.’

When we say that everything is put under His feet, we exclude, of course, the Father who subjects everything to Him. When the Father has subjected everything to Him, the Son will place Himself under the One who subjected everything to Him. From then on, God will be all in all.

Shorter version

1 Corinthians 15 : 20-23

But no, Christ has been raised from the dead and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For as in Adam all die, so in Christ all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Alternative reading (Mass for the Dead)

1 Corinthians 15 : 51-57

So I want to teach you this mystery : although not all of us will die, all of us have to be transformed, in an instant, at the sound of the trumpet. You have heard of the last trumpet; then in the twinkling on an eye, the dead will be raised imperishable, while we shall be transformed.

For it is necessary that our mortal and perishable being put on the life that knows neither death nor decay. When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : ‘Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?’

Sin is the sting of death to kill, and the Law is what gives force to sin. But give thanks to God who gives us victory through Christ Jesus, our Lord.

Alternative reading (Mass for the Dead)

2 Corinthians 4 : 14 – 2 Corinthians 5 : 1

We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

Therefore we are not discouraged. On the contrary, while our outer being wastes away, the inner self is renewed from day to day. The slight affliction that quickly passes away prepares us for an eternal wealth of glory so great and beyond all comparison.

So we no longer pay attention to the things that are seen, but to those that are unseen, for the things that we see last for a moment, but that which cannot be seen is eternal.

We know that when our earthly dwelling, or rather our tent, is destroyed, we may count on a building from God, a heavenly dwelling not built by human hands, that lasts forever.

Alternative reading (Mass for the Dead)

2 Corinthians 5 : 1, 6-10

We know that when our earthly dwelling, or rather our tent, is destroyed, we may count on a building from God, a heavenly dwelling not built by human hands, that lasts forever.

So we feel confident always. We know that while living in the body, we are exiled from the Lord, living by faith, without seeing; but we dare to think that we would rather be away from the body to go and live with the Lord. So, whether we have to keep this house or lose it, we only wish to please the Lord.

Anyway we all have to appear before the tribunal of Christ for each one to receive what he deserves for his good or evil deeds in the present life.

Alternative reading (Mass for the Dead)

Philippians 3 : 20-21

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Alternative reading (Mass for the Dead)

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for His sake.

By the same word of the Lord we assert this : those of us who are to be alive at the Lord’s coming will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord Himself will come down from heaven, while the divine trumpet call is sounding.

Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord in the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Alternative reading (Mass for the Dead)

2 Timothy 2 : 8-13

Remember Christ Jesus, risen from the dead, Jesus, son of David, as preached in my Gospel. For this Gospel I labour and even wear chains like an evildoer, but the word of God is not chained. And so I bear everything for the sake of the chosen people, that they, too, may obtain the salvation given to us in Christ Jesus and share eternal glory.

This statement is true : ‘If we have died with Him, we shall also live with Him. If we endure with Him, we shall reign with Him. If we deny Him, He will also deny us. If we are unfaithful, He remains faithful for He cannot deny Himself.’

Alternative reading (Mass for the Dead)

1 John 3 : 1-2

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is.

Alternative reading (Mass for the Dead)

1 John 3 : 14-16

We love our brothers and sisters, and with this we know that we have passed from death to life. The one who does not love remains in death.

The one who hates his brother is a murderer, and, as you know, eternal life does not remain in the murderer.

This is how we have known what love is : He gave His life for us. We, too, ought to give our life for our brothers and sisters.

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Psalm)

Liturgical Colour : Purple/Violet or Black

Psalm 26 : 1, 4, 7-9, 13-14

The Lord is my Light and my salvation – whom shall I fear? The Lord is the rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

Hear my voice when I call, o Lord, have mercy on me and answer. My heart says to You, “I seek Your face, o Lord.” Do not hide Your face from me nor turn away Your servant in anger. You are my protector, do not reject me. Abandon me not, o God my Saviour!

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

Psalm 22 : 1-3, 4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul. He guides me through the right paths for His Name’s sake.

Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Alternative reading (Mass for the Dead)

Psalm 24 : 6 and 7bc, 17-18, 20-21

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Free my heart of bitterness; relieve me of this distress. See my pain and sufferings, and forgive all my sins.

Deliver me from them; let me not be put to shame, for I have trusted You. Let integrity and uprightness be my protection, for all my hope, o Lord, is in You.

Alternative reading (Mass for the Dead)

Psalm 41 : 2, 3, 5cdef and Psalm 42 : 3, 4, 5

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

How I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then I will go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Why are you so downcast, my soul, why so troubled within me? Hope in God, for again I will praise Him – my Saviour and my God.

Alternative reading (Mass for the Dead)

Psalm 62 : 2, 3-4, 5-6, 8-9

O God, You are my God, it is You I seek; for You my body longs and my soul thirsts, as a dry and weary land without water.

Thus I have gazed upon You in the sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will bless You as long as I live, lift up my hands and call on Your Name. As with the richest food my soul will feast; my mouth will praise You with joyful lips.

For You have been my help; I sing in the shadow of Your wings. My soul clings to You, Your right hand upholds me.

Alternative reading (Mass for the Dead)

Psalm 102 : 8 and 10, 13-14, 15-16, 17-18

The Lord is gracious and merciful, abounding in love and slow to anger. He does not treat us according to our sins, nor does He punish us as we deserve.

As a father has compassion on his children, so the Lord pities those who fear Him. For He knows how we are formed, He remembers that we are dust.

The days of mortals are like grass; they bloom like a flower of the field; but the wind passes over it, and it is gone, his field will not see him again.

But the Lord’s kindness is forever with those who fear Him; so is His justice, for their children’s children, for those who keep His covenant and remember His commands, for those who put them into practice.

Alternative reading (Mass for the Dead)

Psalm 115 : 5, 6, 10-11, 15-16ac

Gracious and righteous is the Lord; full of compassion is our God.

The Lord protects the simple : He saved me when I was humbled.

I have kept faith even when I said, “I am greatly afflicted.” I have said in my dismay, “To hope in humans is vain.”

It is painful to the Lord to see the death of His faithful. O Lord, I am Your servant, You have freed me from my bonds.

Alternative reading (Mass for the Dead)

Psalm 121 : 1-2, 4-5, 6-7, 8-9

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

There the tribes go up, the tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

Pray for the peace of Jerusalem : “May those who love you prosper! May peace be within your walls and security within your citadels!”

For the sake of my relatives and friends I will say, “Peace be with you!” For the sake of the house of our Lord, I will pray for your good.

Alternative reading (Mass for the Dead)

Psalm 129 : 1-2, 3-4, 5-6ab, 6c-7, 8

Out of the depths I cry to You, o Lord. O Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness, and for that You are revered.

I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than the watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance.

He will deliver Israel from all its sins.

Alternative reading (Mass for the Dead)

Psalm 142 : 1-2, 5-6, 7ab and 8 ab, 10

O Lord, hear my prayer, listen to my cry for mercy; answer me, You who are righteous and faithful. Do not bring Your servant to judgment, for no mortal is just in Your sight.

I remember the days of long ago; I meditate on what You have done and consider the work of Your hand. I stretch out my hands to You, and thirst for You like a parched land.

O Lord, answer me quickly : my spirit is faint with yearning. Let the dawn bring me word of Your love, for in You alone I put my trust.

Teach me to do Your will, for You are my God. Let Your Spirit lead me on a safe path.

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (First Reading)

Liturgical Colour : Purple/Violet or Black

Isaiah 25 : 6-9

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

2 Maccabeus 12 : 43-46

He took up a collection among his soldiers which amounted to two thousand pieces of silver and sent it to Jerusalem to be offered there as a sacrifice for sin. They did all this very well and rightly inspired by their belief in the resurrection of the dead.

If they did not believe that their fallen companions would rise again, then it would have been a useless and foolish thing to pray for them. But they firmly believed in a splendid reward for those who died as believers; therefore, their concern was holy and in keeping with faith.

This was the reason why Judas had this sacrifice offered for the dead – so that the dead might be pardoned for their sin.

Alternative reading (Mass for the Dead)

Job 19 : 1, 23-27a

Job answered, “Oh, that my words were written, or recorded on bronze with an iron tool, a chisel or engraved forever on rock! For I know that my Redeemer lives, and He, the last, will take His stand on earth. I will be there behind my skin, and in my flesh I shall see God.”

“With my own eyes I shall see Him – I and not another.”

Alternative reading (Mass for the Dead)

Wisdom 3 : 1-9

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their King forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.

Shorter version

Wisdom 3 : 1-6, 9

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.

Alternative reading (Mass for the Dead)

Wisdom 4 : 7-14

The upright, even if he dies before his time, will be at rest. Honourable age does not depend on length of days, nor is the number of years a true measure of life. A man’s gray hair is understanding, and a spotless life is ripe old age.

The upright was pleasing to God, who loved him, and since he was living among sinners, he was taken up. God removed him lest evil impair his understanding and treachery seduce his soul. For the fascination of evil obscures true values and restless desire undermines a simple heart.

Though his life soon ended, he travelled far. Because his soul was precious to the Lord, he was quickly removed from the wickedness around him.

Alternative reading (Mass for the Dead)

Lamentations 3 : 17-26

He has deprived my soul of peace, till I have forgotten happiness. Now I say, “Gone are my hopes and all my confidence in the Lord.” Recalling my affliction and homelessness is wormwood and gall. Thinking it over and over makes my soul downcast.

But this, when I ponder, is what gives me hope : YHVH’s love abides unceasingly. His compassion is never consumed; every morning it is renewed. And His love remains ever faithful. “My portion is YHVH,” says my soul. “On Him I shall rely.”

YHVH is good to those who hope in Him, to souls who search for Him. It is rewarding to wait in silence for the Lord’s salvation.

Alternative reading (Mass for the Dead)

Daniel 12 : 1-3

At that time, Michael will rise, the Great Commander who defends your people. It shall be a time of anguish as never before since the nations first existed until this very day.

Then all those whose names are written in the Book will be saved. Many of those who sleep in the Region of the Dust will awake, some to everlasting life but others to eternal horror and shame. Those who acquired knowledge will shine like the brilliance of the firmament; those who taught people to be just will shine like the stars for all eternity.

Alternative reading (Mass for the Dead)

Acts 10 : 34-43

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him; we are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross.”

“But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

Shorter version

Acts 10 : 34-36, 42-43

Peter then spoke to them, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, who is the Lord of all.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

Alternative reading (Mass for the Dead)

Revelations 14 : 13

I heard someone from heaven say, “Write this : Happy from now on are the dead who have died in the Lord. The Spirit says : Let them rest from their labours; their good deeds go with them.”

Alternative reading (Mass for the Dead)

Revelations 20 : 11 – 21 : 1

After that I saw a great and splendid throne and the One seated upon it. At once heaven and earth disappeared, leaving no trace. I saw the dead, both great and small, standing before the throne while books were opened. Another book, the Book of Life, was also opened.

Then the dead were judged according to the records of these books, that is, each one according to his works. The sea gave up the dead it had kept, as did death and the netherworld, so that all might be judged according to their works. Then death and the netherworld were thrown into the lake of fire. This lake of fire is the second death. All who were not recorded in the Book of Life were thrown into the lake of fire.

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea.

Alternative reading (Mass for the Dead)

Revelations 21 : 1-5a, 6b-7

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the Holy City coming down from God, out of heaven, adorned as a bride prepared for her husband.

A loud voice came from the throne, “Here is the dwelling of God among mortals : He will pitch His tent among them and they will be His people; He will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”

The One seated on the throne said, “See, I make all things new. It is already done! I am the Alpha and the Omega, the Beginning and the End, I Myself will give the thirsty to drink without cost from the fountain of living water. Thus the winner will be rewarded : For him I shall be God and he will be My son.”

by

Saturday, 1 November 2014 : Solemnity of All Saints (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great feast day of the entire Universal Church, and not just of the Church which is in this world, but also together with the entire Church of the heavenly realm, as we celebrate today the feast and solemnity of All Saints, rejoicing with all creation, for the gift of the saints, who were once of mankind, but have been raised to the glory of the Altar and had been deemed by the Church as worthy of heaven by the virtue of their life and works.

This day marks the very important concept in our Faith, that is of the belief in saints and also to that extent, the blesseds or the Beati, who were also deemed worthy of praise and veneration, due to their actions in life, and in how they have faithfully lived their life in accordance with the ways and teachings of our Lord Jesus Christ, and in how they have dedicated their lives in service both to God and to their fellow men.

Then, in order to start, we have to understand who are saints in the first place and why they were so special, and how they can inspire us all in our own lives and drive towards salvation in God. Saints were also once living and walking in this world just like us, and they were also once sinners like us. Some saints were even once great sinners, who committed even abominable acts in the sight of God, when they were still alive.

Some saints were once murderers, and some were heretics and rebels against the orthodox teachings of the faith, and yet some were also fornicators and those who gave in to the pleasures of the flesh and the temptations of the world. St. Augustine of Hippo, the renowned Doctor of the Church and great saint is a traditional example of this, as well as St. Paul the Apostle, the great Apostle to the Gentiles and the one who wrote the many letters that today form the majority of our New Testament in the Scripture.

St. Augustine of Hippo was the son of another well-known saint, St. Monica, who was a devout Christian and had hoped that her son would be one too. She brought him up in the Faith with zeal and love, only to be greatly disappointed when he grew up to be a fornicator and a heretic, following the heresy of Manichaeanism, and indulging in various pleasures of the flesh and the world with his friends and companies.

Meanwhile, we know that St. Paul the Apostle was once Saul, the great scourge and enemy of the Church and the faithful, who hunted down many of the faithful, persecuted many of the saints and martyrs of the early Church, destroyed many of the communities of the faithful, and were once a bitter and zealous enemy of Christ. He went to Damascus with the evil intent of bringing the faithful who lived and hid there to the justice of the Pharisees and the chief priests.

And yet, what differentiated them from those who sin and was lost to us into eternal damnation? It is because they did not remain forever in their sins and in their sinful state, and instead, they sought complete change and turnaround in their own lives. They abandoned what were wicked and evil in their lives, casting out wickedness from their actions and deeds, and they embraced the mercy and love of God, taking up instead the armour of God, that is faith, hope, love and justice.

St. Augustine of Hippo was converted to the truth through both the endless intercession and prayer by his mother, St. Monica, who ceaselessly prayed for him and his soul, and he changed his ways, finding eventually the Lord his God, abandoning all of his past wickedness and since then, walked faithfully in the Lord, becoming among the greatest of the saints of Christendom, through his acts and works.

Saul as we know, was changed since he encountered our Lord Jesus personally, on that fateful day, on the way to the city of Damascus. He was blinded and was helpless, but the Lord through Ananias, His servant, he was healed and made wholesome once again. He was baptised and regained his old strength, but instead of resuming his old ways of hunting and persecuting the faithful, he made a turnaround and indeed, he from then on preached the Good News of God.

Thus, as we can see from their examples, saints does not have to be perfect people. Indeed, they were just as imperfect as we are, and they were sinners as we are. What matters is however that, they did not remain in their sinfulness and neither did they remain steadfast in their rebellion against the will of God. They changed their ways and had a turnaround in their lives, and therefore, they are converted to the cause of the Lord, and through their new lives, they gained justification in their faith and actions.

Some saints and blesseds were indeed already holy for most of their lives, and they were exemplary throughout the life they led, and in all of their actions. Some of these saints even died young, at a teenage or young adult age. This is in fact God’s way to preserve their saintliness and holiness, and to prevent them from falling into sin as they progressed further in life.

St. John Bosco or John de Bosco, St. Stanislaus Kostka, St. Bernadette Soubirous and many other saints who died young, because of sickness and other reasons, showed great holiness and piety since youth, and because of that, as the Lord Himself had said through His prophets and messengers, that He would rather that they be brought to His presence early and in their youth, rather than to allow the corruptions of the world and the temptations of Satan to get into them.

And closer to our era, we also know of the deeds of Blessed Mother Teresa of Calcutta, the simple Albanian woman who dedicated herself to the service of the Lord and of her fellow men, by becoming, in her own words, as the ‘pencil in the hand of God’, and she became a beacon of faith and hope in many of those who suffered at the hands of the world, the dejected, the ostracised, the poorest and the weakest in the society.

We also know of St. Maximilian Kolbe, the saint of the Holocaust, who gave up his own life in exchange for another prisoner, who was condemned to death while trying to escape from the persecution of NAZI Germany. And we know of several Popes who are also saints, namely, Pope St. Pius X, the holy and devout Pope of the Eucharist, who reformed the faith and allowed more people to come closer to the Lord in the Eucharist.

And just recently this year we have two new Popes who were declared saints by Pope Francis, our current Pope. They are Pope St. John XXIII, the Pope of the Second Vatican Council, the Pope of peace and the one who worked hard to bring about peace between nations in the height of superpower conflict, and also to usher unity among the quarrelling bodies of the faithful in God. Pope St. John Paul II is the one whom we are often know a lot about, as the Pope who helped to bring down the tyranny of Communism, and who helped the Church to stand up strongly against the evils of this world.

Now one may ask yet again, who are the saints? And how do they play a part in helping us to achieve our salvation in God? And no doubt there are those who misunderstood and having been led by the lies of the devil, thinking that we in the Church of God pray to the saints and worship them as if they are gods. These are among the many things we surely will encounter in our lives, the common opinion of the world around us, the lies of Satan!

So, it is important that we are thoroughly capable of understanding the role that the holy saints play in our faith life, and as I have mentioned the various examples of saints, their actions and their justifications in faith, we can already see that these saints were once also men like us, walking down the same paths we take in this world, but they all share one thing in common, that they truly love the Lord their God, as well as their fellow men, and allow their faith to grow and flourish through their actions which bring grace not just to themselves but also to all those they have interacted with.

Sainthood is a state of someone who had been found worthy by the Church, after a process of formal scrutiny, or through widespread public testimony, that the aforementioned is indeed worthy of heaven, by the virtue of his or her actions, and by the piety of his or her faith, living and substantiated by the actions, which made the person as someone who is assured of heaven at the moment of death.

Is there a precedent for this? Yes, there is, exactly, and none other than, as done by our Lord Jesus Christ Himself, when He was on the cross at Golgotha. If now the Pope, as the supreme leader and the Vicar of Christ invested with authority, proclaimed that a person is worthy of sainthood, then the first ever saint, was the humble sinner, the criminal who was on the right side of Jesus, who was crucified together with Him.

There were two criminals who were crucified together with Jesus, and the one on the left of Him cursed Jesus and mocked Him, even daring to ask Him to bring Himself down from the cross, so that he too could escape from the suffering and the death that was to come. And what did he get in the end? Nothing, and he went straight into hell, for his pride, arrogance, lack of faith and most importantly, for his lack of repentance.

Both of them were sinners, but what differentiated the criminal on the left, who was condemned, and the one on the right, who was made just and righteous? It was because the criminal on the right fully acknowledged his sins and misconducts in life, humbly seeking the forgiveness of God, and declaring his faith and love in Jesus, knowing that He who is the Master of all, has the power to save all, providing that he was willing to accept the salvation. And indeed, he accepted it, and Jesus praised his faith and humility, and his genuine repentance, saying to him, that he would be with Him that very day in paradise.

Thus, that criminal too, was made a saint, St. Dismas according to tradition, as he was assured of his place in heaven. And thus, following in the same manner, as a tradition, the Church also declares worthy individuals as saints, and many of these were once sinners, who changed their ways and embraced the love and faith in God. And now that they are assured of their places in heaven, and being in heaven, they lie close to the throne of our Lord.

Therefore, now we come to the matter whether we worship the saints as if they are gods. No, and this is absolutely not true, the lies of Satan, the prince of evil, which he spread to misguide many from the truth and bring many away from salvation in the Church. We do not worship the saints, but we ask them for their prayers and intercession instead, asking them sincerely for their support for us, as they are close to the throne of God, and hopefully, through their prayers, the Lord will be moved to have mercy on us.

But this eventually does not mean that we should be idle, and pretending to think that the saints can help us in everything, while we sit back and relax, enjoying ourselves in this world. The saints implore for us and pray for us, but if we ourselves are not proactive in our faith, and if we ourselves embrace wickedness and darkness in this life, then we have no hope for salvation ourselves. Indeed, unless if we follow in the path of the saints, those who have turned away from the darkness into the light and follow their examples.

What does this mean, brothers and sisters in Christ? That means, even today, as we celebrate together the great feast of all the holy saints of God, we too should realise that in each and every one of us lie the potential to become saints and holy before God, just as the saints who have gone before us had done. What matters is whether we make that potential a reality, by following the examples of the saints, embracing the goodness of God and rejecting all the falsehood, the lies and the temptations of the devil.

Therefore, brothers and sisters in Christ, today let us ask the multitudes of the saints, the people who have been righteous and worthy in life, and were chosen and marked as belonging to God, for them to pray for us sinners who still live and roam in this world. Let us ask them for their intercession before the throne of our Lord’s mercy, so that God may be moved in His love, to help us to overcome our own sinfulness and vulnerabilities to sin, that we too may become worthy as His saints had been.

May Almighty God be with us always, and may the glory and joy of His saints remind us always of the everlasting promise of happiness and goodness which He gave all those who keep their faith in Him, and who lived according to what He had wanted us to live, so that we too may one day be found worthy of the glorious sainthood, and be holy people, one people united in our praise to God, forever and ever more. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-gospel-reading/

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Saturday, 1 November 2014 : Solemnity of All Saints (Gospel Reading)

Liturgical Colour : White

Matthew 5 : 1-12a

At that time, when Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

“Fortunate are those who are poor in spirit, for theirs is the kingdom of heaven. Fortunate are those who mourn, they shall be comforted.”

“Fortunate are the gentle, they shall possess the land. Fortunate are those who hunger and thirst for justice, for they shall be satisfied.”

“Fortunate are the merciful, for they shall find mercy. Fortunate are those with a pure heart, for they shall see God.”

“Fortunate are those who work for peace, they shall be called children of God. Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.”

“Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers. Be glad and joyful, for a great reward is kept for you in God.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Saturday, 1 November 2014 : Solemnity of All Saints (Second Reading)

Liturgical Colour : White

1 John 3 : 1-3

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Saturday, 1 November 2014 : Solemnity of All Saints (Psalm)

Liturgical Colour : White

Psalm 23 : 1-2, 3-4ab, 5-6

The earth and its fullness belong to the Lord, the world and all that dwell in it. He has founded it upon the ocean and set it firmly upon the waters.

Who will ascend the mountain of the Lord? Who will stand in His holy place? Those with clean hands and pure heart, who desire not what is vain.

They will receive blessings from the Lord, a reward from God, their Saviour. Such are the people who seek Him, who seek the face of Jacob’s God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Saturday, 1 November 2014 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

Then I heard the number of those marked with the seal : a hundred and forty-four thousand from all the tribes of the people of Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God who sits on the throne and the Lamb?”

All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.”

The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again not to be hypocrites in our faith to God, and that our faith should move beyond just a mere observation of Laws and customs, which will be empty if they are not based on genuine love and care and concern which we ought to have for one another, and ultimately, the love we also ought to show to the Lord.

Our faith must be a living one, filled with love and action, and be filled with genuine understanding of the Laws of the Lord, knowing fully what God intended for us all, that is none other than our salvation, our prosperity and our good, and never to punish us without good reason and without first offering His mercy as a chance for us to repent from our sinfulness.

This was what Jesus had done, when He rebuked the Pharisees for their rigid and misunderstanding of the Faith and the Law of God, when they constantly and regularly opposed the good works of Jesus when He healed and restored many people even during the Sabbath, which was sacrosanct to the Pharisees and the elders of Israel, the puritan factions of the society of the people of God.

They often stood in the path of salvation of many, burdening the people with countless regulations and rules which they imposed very strictly on them, and on one count totalled an enormous six hundred and thirteen laws and rules, if not more, the regulations largely created by men to observe the norms and mores of the society, but in many of their applications, the Pharisees failed to understand the true meaning of the original Law as the Lord revealed to Moses.

Yes, the Pharisees and the teachers of the Law, the scribes and the elders of the people were often proud of their own achievement, in keeping the commandment of the Law and all of its rules, in particular the Pharisees. However, as they did these observances and fulfillments of the rules, regulations and the customs of the Law, they did not do them for the sake of the salvation of the people, but they did them often for their own glory and fame.

Thus, Jesus was angry with them and rebuked them, because in their irresponsible and selfish actions, they closed the path to salvation for many, just as they have closed it for themselves, by ignoring and disobeying the true commandment of God, that is love. What they loved is not God nor men, but they loved only themselves, the love of their own vanity and pride, and the love of their own selves.

Indeed, what Jesus wants from us has been aptly summarised by St. Paul in the letter he wrote to the Church and the faithful in Philippi, which exhorted the faithful people of God to live righteously, doing good works based upon love and commitment to God, and abandoning all forms of wickedness and vices and sin, and therefore live without blame and blemish in the sight of God. But this is not achieved through self-serving methods and hypocrisy of the Pharisees, but through real and concrete works of love.

What does that mean, brothers and sisters in Christ? That means, we have to work together as one community of the faithful ones in Christ. We are after all the members of His Church, the Body of Christ, and we are all justified through our actions as a member of the Church and thus as children of our Lord. We cannot have an empty faith and a faith that is merely words alone. The Pharisees’ faith are exactly that, and that did not bring them justification and salvation, and we can indeed do better than that.

We have to help one another, and give mercy and help to the ones who are suffering and in need, just as Jesus had done to many people who are afflicted with either physical or spiritual disabilities. Remember that Jesus once said, that whatever we did to the least of our brethren, the weakest, the least, the most ostracised and all, we did it for the Lord, and He who sees all, will reward us for our actions.

Therefore, brethren, let us from now on reflect on our own lives, and try our best to live out the most from our lives as children of God, and as the followers of our Lord who is Love. Let our faith be alive and vibrant, filled with love, care and concern for one another, and together, as the members of the Body of Christ, the Church, let us all seek together the Lord our God and be justified through our actions so that we may receive the eternal inheritance which He had promised all those who are faithful to Him. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 1-6

At that time, during one Sabbath, Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. In front of Him was a man suffering from dropsy; so Jesus asked the teachers of the Law and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” But no one answered.

Jesus then took the man, healed him, and sent him away. And He said to them, “if your lamb or your ox falls into a well on a Sabbath day, who among you does not hurry to pull it out?” And they could not answer.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/