Twenty-Fourth Sunday after Pentecost

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Monday, 20 November 2017 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, in today’s reading, we begin the discourse from the Book of the Maccabees, in which we heard how the king of the Seleucid Empire, king Antiochus IV Epiphanes, persecuted the Jewish people living in his territory, as the Holy Land was then under Seleucid rule, and he also tried to enforce the Greek customs upon the Jewish people.

The suffering and dilemma faced by the Israelites at the time was truly great, as they were forced to choose between obeying God’s Law and suffer to the point of death, or to abandon the customs of their ancestors and the Law of God and live, receiving great honours and favours from the king and his court. Many of the Jewish people at the time were unable to resist the temptation to avoid suffering, and they abandoned their faith.

The Greek king even led his forces to capture the Temple of God in Jerusalem, desecrating it and built pagan idols within its compounds. Many were forced to worship those pagan idols and abandon their old faith to God. And such were the Jewish people scandalised by the great sins committed by the king, yet, there were many of those who resisted and persevered through the difficult times.

And the ones who led them in resistance were the namesake of this book, the Maccabees family, led by their father, Mattathias, who refused firmly against the king’s order to abandon their faith in God. Led by his sons, the people of Judea would rise up against the king, and through the help and grace of God, through many difficult years, persecutions and further troubles, they succeeded and triumphed against their enemies.

In the Gospel passage today, the Lord healed a man who was blind, who begged Him many times as He passed through near his place, that He might want to heal him from his blindness. He kept on trying and shouted begging for Jesus to have mercy on him, despite many people around him who told him to shut up.

Jesus had mercy on the man, and with His compassionate love, He healed the blind man from his affliction. In this we can see, as we relate it to the first reading, the story of the Maccabees rebellion, that God never abandoned His people. He is always ever faithful, even though we have often been unfaithful to Him. He always loved us no matter what.

Brothers and sisters in Christ, there will be plenty of times when we will feel that we are alone against the world, and that no one is around to help us, and not even God. That is why we give up on God, give up on everything, on our faith and all else, and give up to the demands of the world, much as how many of the Jewish people gave up to the demands of king Antiochus IV Epiphanes, who demanded that they abandon their God.

Let us remember what we have heard this day, and keep in our minds and our hearts at all times, that we are always beloved by God, no matter what. He is always around for us, and He will guide us and help us according to His will. Sometimes, yes, we did have to suffer for a time, but if we remain faithful, our reward in God will be great.

Shall we strive to look for eternal joy that we can find in God alone, and not in the temporary and illusory false joy that this world offers? Let us remain true to our faith, and commit ourselves, our whole lives to God, by doing what He has asked us to do in our loves. May the Lord be with us always, for we are all His beloved children, those whom He will bless and protect at all times, against all evils. Amen.

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Monday, 20 November 2017 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by. Then he cried out, “Jesus, Son of David, have mercy on me!”

The people in front of him scolded him, “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!” Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”

Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

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Monday, 20 November 2017 : 33rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 53, 61, 134, 150, 155, 158

I feel indignant at the wicked who have forsaken Your law.

The wicked have me trapped in their snares, but I have not forgotten Your laws.

Rescue me from human oppression, and help me keep Your precepts.

My persecutors close in with evil intent; they are far from Your law.

Salvation is far from the wicked, for they do not seek Your statutes.

I look upon the faithless with loathing, because they do not obey Your ruling.

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Monday, 20 November 2017 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From their descendants there came a godless offshoot, Antiochus Epiphanes, son of king Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era, in the year 175 B.C..

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the people around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the people of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and, even in Israel, many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, in the year 167 B.C., Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares.

There wicked men tore up the books of the Law they found and burnt them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered. But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law that violated the Holy Covenant. And Israel suffered a very great trial.

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Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard from the Sacred Scriptures, the word of God reminding all of us Christians that each and every one of us must be active and dedicated Christians, meaning that we cannot be complacent and lukewarm in our faith, and more so, in how we live our lives according to that faith. This is what we must constantly remind ourselves, each and every days of our life.

In the Gospel today, the Lord Jesus spoke to the people and taught them with the well-known parable of the talents. In that parable, the Lord told them about three servants who were entrusted with silver talents, a lot of wealth for that time, and each of them were given different amount of talents by their master, who was about to go far away and was making preparations.

Through this parable, the Lord Jesus wanted to teach the people about the importance of being active and engaged in their faith, that they should not ignore what they have been called to do in their respective lives. The master who entrusted the silver talents to the three servants was none other than the Lord Himself, the Source and Master of all things.

Meanwhile, the servants represent all of us mankind, God’s people, who ought to follow Him and obey His commandments. And the silver talents represent the gifts, abilities, and indeed our specialties and talents in life, and just as the three servants have received different amounts of silver talents, we all know that all of us have been given different kinds of talents and skills.

Now, we have to discern what the servants had done after they received the silver talents, and understand how they relate to each one of us. The two servants who received five and two silver talents were hardworking, and immediately, after they have received the silver, they invested them and put them to good use, and thanks to their acumen and skill, they managed to earn double the amount of silver they have received.

Then, the lazy servant who had received one silver talent, did not do anything to the silver talent. He hid the silver and did nothing to it, until the time when the master returned to get an account of how his servants had been doing while he was away. This lazy servant represents all of us whom God had granted blessings, gifts, abilities, skills and talents, and yet, we refuse to do anything with them, or refuse to use it in the right manner.

What does this mean, brothers and sisters in Christ? It means that all of us need to do what the Lord had asked each one of us to do, that is to invest the gifts which He has given to us. And how do we do that? We must not keep all the things we have received to ourselves, but instead, we should share the joy and blessings with our brothers and sisters in need. Otherwise, when the Lord comes again, He will condemn us just as the master punished the lazy servant.

That is the first lesson that all of us should take note of. We cannot ignore the plight of others who are around us, and we have to show them care, compassion and love. That is how we invest the ‘talents’ that God had entrusted to us. Have we all heard of the saying, that ‘joy that is shared is double the joy’ and ‘sorrow that is shared is half the sorrow’? This is what we need to take this phrase into our hearts, and understand its meaning.

Then, secondly, each and every one of us are called to be generous in giving of ourselves to each other, and not to be worried about giving too much. As mentioned in the parable of the talents, the one who had received five talents and did well with it to earn five more talents, was given even more. This means that, the more we have been given by God, the more generously we should be in giving and sharing our joys with each other.

We often think that if we give away our blessings, and part with our money and possessions, we end up losing and will have less happiness. However, in reality, if we are to build for ourselves immense wealth and possessions in this world, and we do not share it with others, selfishly keeping everything for ourselves, as what the lazy servant had done, then to the Lord, we will be considered as fruitless and lacking in faith. For Him, if we have done this in our lives, we will have no treasure in Him, no matter how much we have in this world.

None of these will be with us, on the day when the Lord calls us to Him, at the end of our lives or at the end of our time, at the judgment of the souls of all mankind, when the Lord will judge us based on our deeds. Do we want to end up like the lazy servant, who was severely punished and cast out because of his lack of faith and action, when he should have used whatever it was that the master gave to him, that it may bear fruit and profits?

Finally, last of all, we should take note that, even the one who was given only one silver talent was expected to have his returns. What does this mean? That means, we should not be hesitant or be prejudiced when we ought to be generous to others. It does not mean that we are poor, then we cannot be generous to others. There are indeed many sad instances around the world, where the poor are oppressing the poor, just so that they may be able to gain more for their living.

Let us therefore, brothers and sisters in Christ, as the followers of Our Lord, as Christians, heed the message of today’s Scripture passages, and be ever more generous and willing to share our joy with one another, and also to console those who are sorrowful, and care for those who have no one to care for them. Let us all show true Christian love in our actions and be genuine in our faith and dedication to the Lord. May God be with us always, and may He continue to bless all of our endeavours. Amen.

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Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

Alternative reading (shorter version)

Matthew 25 : 14-15, 19-21

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

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Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 5 : 1-6

You do not need anyone to write to you about the delay, and the appointed time for these events. You know, that the day of the Lord will come like a thief in the night. When people feel secure, and at peace, the disaster will suddenly come upon them, as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

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Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear YHVH and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home; your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears YHVH. May YHVH praise you from Zion. May you see Jerusalem prosperous all the days of your life.

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Sunday, 19 November 2017 : Thirty-Third Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Proverbs 31 : 10-13, 19-20, 30-31

The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skilful hands.

She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labour and may all praise her for her works.

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, as we come to celebrate the last Sunday after Pentecost, the final Sunday before the season of Advent, we are always reminded of the fact that time is ticking and opportunity for us is running out, in order to secure our inheritance and salvation in God. The readings for this Sunday always focuses on the coming future, on the fact of the future coming of Jesus our Lord when He comes again to judge all the living and the dead.

As we always recite at the Creed, we believe that our Lord Jesus who have died and risen from the dead, and then ascended into His glory in heaven, He will come down in glory at the end of time, to judge the living and the dead. This is the final judgment, or the Last Judgment, when all the people will be divided and separated based on what they have done or what they have not done.

We fully believe in this, and we keep our faith in this. Yes, it is the hope for the coming of Christ, when He will again dwell among us and bring all those who are faithful to Him, to be united with Him in perfect love, harmony and glory. Through Jesus Christ our Lord, we have been made righteous before God, and if we all are truly faithful to Him, we shall be richly rewarded.

However, it is highlighted in the readings of this day, that we have to pray and pray often, that God will strengthen us and our spiritual defenses, so that we will not fall prey to the attacks and the lies of the devil. There will be a lot of challenges and false leads that will threaten to derail us away from the true path towards salvation, and we have to be careful in choosing our steps.

As mentioned, there will be false prophets and those who claimed to be the Christ, in order to mislead us and to fulfill their own selfish desires, and indeed these serve not God but themselves and Satan. There had been many cases both in the past and present, of those claiming to be the Lord who comes again into the world, declaring the coming of the end times, in their doom-filled messages.

Many of these tried to drive fear into the hearts of men, by claiming that God’s coming is around, and claimed to be the messengers of divine will. Unfortunately, many of the people of God were weak in their faith and they failed to understand the truth which the Gospel today highlighted. The coming of the Son of Man, that is the Great Judge, our Lord Jesus Christ, will be sudden and unexpected, fast and rapid like that of a lightning.

Yes, His coming into this world will come unannounced and even though there will be clear signs that He is to come again, as mentioned in the Gospel, no human being or worldly authority may ever claim to know the wisdom and knowledge of God with relation to the second coming of Christ. That is because Jesus Himself mentioned in another part of the Gospel, that only the Father knows the Son and therefore, vice versa, only the Son knows the Father.

This means that, whatever God has planned, He has planned everything thoroughly and meticulously, including our salvation from the hands of evil and death. Only He knows the fullness of truth of His plans for us. And Jesus also said that, the Son reveals to those whom He wants to reveal to. Who do you think that Jesus reveals part of His truth to? It is to the Church of God, through the Apostles, those beloved servants of Christ who were with Him and knew what He had done.

It is why a very important aspect of our faith is that we have to adhere closely to the teachings of the Church and reject all forms of temptations and falsehoods of the world, as the Church has that deposit of the Faith, which it had carefully guarded through the years and generations, that through the Church, God will have a strong anchor in this world, around which His faithful may cling to and remain faithful.

And finally, the Gospel today highlights what is required from us. Jesus was very clear, when He spoke of what will happen at the end of time. Those who had done what is good to those who are weak, downtrodden, abandoned, ostracised and disadvantaged against will receive rich rewards, for when they do so, they showed their love for their fellow men, just as what the Lord had asked us all to do.

Those who did not do so, and preferred to let the poor and the weak to suffer, while they enjoyed themselves, will be punished, and the Lord is sternly clear, that our action upon our brethren in need makes the difference between whether we will be judged among the sheep, the righteous ones, or to be judged among the goats, the wicked and unfaithful ones.

Therefore, brothers and sisters in Christ, as we end this liturgical year and approach the beginning of Advent, let us all reconsider how we all live out our lives. If we have done what the Lord had asked us to do, then well done, and we ought to continue living justly and righteously, not letting carelessness or our human frailties to cause us to be diverted from the path towards salvation.

Then, if we can still consider ourselves to be counted among those on the left, among the wicked, then while we still have the time, let us all take action. Our faith cannot just be mere words or observations alone. Remember that faith without action is dead, and a dead faith is meaningless and useless for us. The Lord who sees our dead faith will chide and rebuke us for our lack of action and judge us to be among the damned, if this is the case.

Remember, the Lord will come again at a time unknown to us, and He will come like a thief, unannounced and sudden. This is a reminder for us not to delay or postpone in changing our lives and our actions, if we have not done so. Otherwise, when He suddenly appears again in His glory, at a time unknown to us, we shall be caught unprepared and be judged to be among damned.

Hence, let us all be proactive in our faith, helping one another as we make our journey towards the Lord. Let our actions speak loudly of our faith, showing our Lord, Master and Judge, that we have all been faithful and devoted, and are worthy of His kingdom and promised inheritance. May Almighty God, our Lord Jesus Christ, bring us back to Him, our Good Shepherd, that we may forever enjoy the fullness of His love and care in the bliss of eternal heaven. God bless us all. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-holy-gospel/