wickedness

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Sunday, 23 November 2014 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : White

Matthew 25 : 31-46

At that time, Jesus said to His disciples, “When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.”

“The King will say to those on His right, ‘Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.'”

“Then the good people will ask Him, ‘Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?'”

“The King will answer, ‘Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.'”

“Then He will say to those on His left, ‘Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.'”

“They, too, will ask, ‘Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?’ The King will answer them, ‘Truly I say to you : whatever you did not do for one of these little ones, you did not do it for Me.'”

“And these will go into eternal punishment, but the just to eternal life.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-homily-and/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today our Lord Jesus Christ condemned the edifice and greatness of both Jerusalem and its Temple, for they were filled with wickedness and darkness. Jesus lamented and wept over the city of Jerusalem, which represented the attitude of the people of God, Israel, who had rejected the love which God had shown them, first through the prophets, messengers and servants sent unto them, and then Jesus Himself, the very Son of God.

In the first reading, taken from the book of the revelations of St. John the Apostle and Evangelist, we see the glory of God in heaven, and we heard of the scroll with the seven seals, which represents the judgment to be passed onto the world. There is no one worthy to unseal the scroll except the Great Judge Himself, the One who had justified the world by the shedding of His Blood on the cross.

Jesus our Lord is the Lamb of God, the pure and unblemished Lamb of sacrifice, who gave Himself for the sake of us all, and just as lambs used in the sacrificial and sin offerings were slaughtered and had its blood shed on the Altar of the Temple, this pure and perfect Lamb was brought to the slaughterhouse of men, suffered grievously and shed His Blood upon the world, dying on the cross so that all of us whom He had made worthy by the offering of His life, may escape the eternal torment of death and enter into the everlasting life.

Such was the love of our Lord, that as the Gospel of John made it straightforward, in the famous words, ‘that God so loved the world, that He sent His only Son into the world, so that all those who believe in Him may not die but enjoy life everlasting through the acts of the Lamb of God, Jesus Christ our Lord. You can therefore imagine the kind of sorrow and pain which the Lord would have felt, for the disobedience and unfaithfulness of His beloved children.

For He sent to them many prophets and messengers to remind them and to call them back into the faith, that is to abandon their old ways of sin and evil, and began to walk righteously and justly in the presence of God. And yet, the people of God refused to listen to them, and instead, they even persecuted His faithful servants and messengers, torturing them, casting them out from their society, and even shedding their blood and killing them.

It was the great sorrow of our Lord, who saw the rejection and indignancy of His children, that made Jesus to weep for the city of Jerusalem, the place where so many of the faithful were slaughtered and rejected for being faithful and just. The city had been filled with much wickedness and worldliness, and the Temple of God had also become a place of worldliness, filled with merchants and money changers, cheaters and greedy people who placed their own comfort ahead of their love for God.

Thus, Jesus was sorrowful, and also angry at the same time, for the wickedness that had crept into the holy city of God, Jerusalem, a place He had chosen to be the first of His dwelling among His people. The people at the time of Jesus did not repent from the sins and wickedness of their ancestors, and in fact sinned even more. Jesus was also sorrowful because He knew that the people would reject Him, betraying Him and crucify Him.

Yet, such is the wonder of God’s love that even though He was sorrowful and angry at His people’s infidelity and wickedness, He still wants to give each one of us a chance, to turn back from our path of sin, and be converted to the way of truth. It is necessary for us to repent from our past sins and be committed to God from now on, and abhor any more sins, that we will not commit those sins anymore.

It is essential for us to heed this warning. God sent us reminders after reminders, and messages after messages, so that we may be awakened to the reality of our sins, be disgusted at it, and lead a new life, that when our Lord comes again at the end of time, this time as a triumphant and conquering King as well as a great Judge, He will find us worthy and welcome us into His kingdom.

Therefore, brothers and sisters in Christ, it is important that we remind each other of the need for us to change, and change for the better. Do not walk the path of the Pharisees and the teachers of the Law, who allowed themselves to be bettered by their own human desires and greed, who allowed the city of Jerusalem to continue to slide into darkness and wickedness of the world. Let us all reaffirm our faith, loving one another just as our Lord had loved us that He gave it all to save us.

If we do not do so, then what Jesus had said concerning Jerusalem, which came true, will also happen to us all. Jerusalem was destroyed and the Temple of God there was razed to the ground completely, without any sign of reminder that the magnificent edifice was ever there. It was the just punishment and result of the constant disobedience and infidelity of the people to the Lord, as they continued to live in their wickedness and follow their own hearts’ desire. I am certain that all of us want to avoid this fate, and thus, we need to change our ways.

Lamb of God, who takes away the sins of the world, have mercy on us. Forgive us our sins and bring us to Your heavenly glory and grace. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-gospel-reading/

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Thursday, 20 November 2014 : 33rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 19 : 41-44

At that time, when Jesus had come in sight of the city of Jerusalem, He wept over it, and said, “If only today you knew the ways of peace! But now they are hidden from your eyes. Yet days will come upon you, when your enemies will surround you with barricades, and shut you in, and press on you from every side.”

“And they will dash you to the ground and your children with you, and not leave stone upon stone within you, for you did not recognise the time and the visitation of your God.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/18/thursday-20-november-2014-33rd-week-of-ordinary-time-homily-and-scripture-reflections/

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Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 17 : 1-6

At that time, Jesus said to His disciples, “Scandals will necessarily come and cause people to fall; but woe to the one who brings them about. It would be better for him to be thrown into the sea with a millstone around his neck. Truly, this would be better for that person, than to cause one of these little ones to fall.”

“Listen carefully : if your brother offends you, tell him, and if he is sorry, forgive him. And if he offends you seven times in one day, but seven times he says to you, ‘I am sorry’, forgive him.”

The Apostles said to the Lord, “Increase our faith.” And the Lord said, “If you have faith, even the size of a mustard seed, you may say to this tree, ‘Be uprooted, and plant yourself in the sea!’ and it will obey you.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-homily-and-scripture-reflections/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today first we are reminded yet again of the love of God for us, the love which He generously and freely offers us all who believe in Him, and also to those who still yet reject His love and those who are still in the darkness of this world and sin. He came to save and heal sinners, bringing them back from the precipice that leads to hell, into the safety of heaven.

This was represented perfectly by Jesus in His parables on the lost sheep and the lost coin, where He showed how the owner of the lost sheep and the lost coin spared no effort in order to look for the lost one, and used all of his might to seek and find it, and reunite it back to the owner. And the same applies to all of us, brothers and sisters in Christ, as we are all belongings of the Lord, mankind, created by God, beloved and cared by our loving Father in heaven.

We have sinned before God, and sin represents our waywardness and failure to listen to the word of God and the failure to follow His path and His lead. To compare this to what Jesus had told His disciples, it is like the naughty and wayward sheep who refused to listen to the words of its shepherd, who guides it and the other sheep, keeping them away from harm and providing them with good food and care.

The shepherd is our Lord, our God, who loves us all equally and well. Meanwhile, the sheep are mankind, all of God’s beloved creations. God, the Shepherd, brings all of His sheep to wondrous places, good food and good water springs, allowing them to prosper and be happy in all things. Yet, like our ancestors before us, it is often difficult to satisfy our needs and wants. We always seek to have more, as greed is always within our nature.

It is therefore like a sheep who sees something good afar, beyond the range and care of its shepherd, and decides to follow it, disregarding the protection and care of its shepherd, and seek the good things, without knowing that beyond its shepherd’s protection, it may come into a great danger. But will the shepherd abandon the lost sheep or will he not recognise that one of his many sheep are lost? No, that is because he knows all of them well.

And therefore, our Lord and God knows us very well. He knows us all by name, and He knows everything that is in us and within us, to the depths of our soul. He will not leave us to danger and harm, and just as the shepherd in the parable told by Jesus, He is certain to give His best to seek us out, when we are lost, and when we sin. And how does He do this? He sent us reminders after reminders, through our Faith, through all those we interact with, whom the Lord touched with His Spirit to help guide us back to the right path.

This is a reminder for all of us not to judge one another, and instead to help one another, so that none of us may be lost. We should not judge another person by his or her cover, or by his or her actions and things they had committed. They may have committed a great sin before the Lord, but before we are quick to judge, as what we are prone to do, we should also remember that we are all, also sinners before God.

Brothers and sisters in Christ, what St. Paul had mentioned in his letter, which is our First Reading today, about circumcision refers to the practice of the Jewish faith, which signified the covenant which the people of God, Israel, had with the Lord, recalling what Abraham had done as part of his covenant with the Lord. Nevertheless, over the generations, this circumcision of the flesh, eventually became a sign of elitism and separation from the others, the uncircumcised people.

The Pharisees and the teachers of the Law, were infamous for their strict and unbending obedience and observance of the Law of God as revealed through Moses. They revelled in their faith and zealous observance of the Law, and they often judged those whom they considered as sinners, shunning interactions with them and placing them as the condemned, thinking that they alone were truly worthy of salvation.

But this was where they got it wrong entirely. They criticised Jesus for reaching out to the sinners, the tax collectors and the prostitutes, who were considered the greatest sinners in the society. But they forgot the fact that while the Lord our God hates sins in all of their forms, and all forms of fornications, but the Lord loves us all, and He wants to reunite us with Himself, and to help us to repent from our sins.

From there came therefore the term ‘Hate the sin but not the sinner’. We cannot act in such a way that we prevent sinners from seeking salvation in God, for if we do so, as what the Pharisees had done, then we are likely to be held accountable for our failure to act to help our brethren to repent their sins and achieve salvation. For the Pharisees and the teachers of the Law, who had been entrusted with the care of the people, as their shepherd, their sins were even greater, for they have neglected the love they ought to show for the lost sheep of the Lord.

But brothers and sisters in Christ, all of us too, have been appointed shepherds over one another, over our own brethren in faith through baptism. Through baptism, we have been entrusted with faith by God, and we are expected to also keep one another in the faith, safeguarding each other from sin and wickedness. Therefore, we too have a responsibility to help each other to do what is right and just before the Lord.

This state of grace and just living is what is meant by the true circumcision as mentioned by St. Paul in his letter. The circumcision of the flesh is no longer relevant nor beneficial, for what the Lord now seeks from us is to have a true circumcision of our spirit and soul. What does this mean? That means just as circumcision removes the outer layer of skin from the inner flesh, this means that we should also shed off from ourselves the outer layer of sin, the darkness and wickedness in our lives, so that the true being, pure and holy, may emerge from underneath the sins and impurities.

Hence, brothers and sisters in Christ, let us all pray, pray to our Lord that we may be given the strength and grace to help each other to remain true to the faith, and to reject and to abandon all wickedness in exchange for goodness and righteousness. May we all have the love for sinners, as our Lord Jesus had taught us, and have hatred for sin, seeking to do always what is just and good before God, at all times. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 31-35

At that time, some Pharisees came to Jesus and gave Him this warning, “Leave this place and go on Your way, for Herod wants to kill You.”

Jesus said to them, “Go and give that fox My answer : ‘I drive out demons, and I heal today and tomorrow, and on the third day I finish My course!’ Nevertheless, I must go on My way today, and tomorrow, and for a little longer; for it would not be fitting for a Prophet to be killed outside Jerusalem.”

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I tried to bring together your children, as a bird gathers her young under her wings, but you refused! From now on, you will be left with your temple, and you will no longer see Me, until the time when you will say, ‘Blessed is He who comes in the Name of the Lord.'”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 29 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s most important message and lesson from the Scriptures to us is the nature of our faith and how important it is to our salvation and to the salvation of our souls. Few would be saved indeed, just as Christ had mentioned it, but not because they are not faithful in the Lord. Many indeed among the people did not have faith in God and even despise His offer of salvation, however there are equally many of those who do have the faith in them, and yet this faith is dead or not living.

Why is this so? That is because faith cannot be just mere statement or creed. It cannot be limited to just reciting the Creed as we always do during the Sunday or major celebrations of the Holy Mass, as mere recitation and saying of the words that we believe in God and in His laws and commandments without being accompanied by true and complete devotion to that faith through our concrete action in life, is meaningless and empty. And an empty faith does not lead to salvation, but instead to condemnation.

That is because the faith that is empty, is no better and in fact is the same as the faith of hypocrites, namely like the faith of the Pharisees, the elders of Israel, the teachers and scribes of the Law, who promoted external and superficial devotions to the Law and the ways of the Lord, but without fully understanding the purpose and meaning, as well as the potential use for the Law, and therefore their faith remained just as that, empty and superficial.

This is the same as what Jesus said to the people, in His parable of the master of the house and the guests, when He said that the door is narrow and that it will be difficult for many if not most people to pass through it to enter into the promised kingdom of heaven and everlasting life. That is because we are unable to enter the door because of the desire and the pride that made us all bloated, filled with self-righteousness and self-praise, our desire and greed, our jealousy and all the negativities that prevent us from truly reaching out to the Lord our God.

This is also similar to the story and parable which Jesus had told the people as well, on how difficult it is for a rich man to enter the kingdom of God compared to that of a camel to pass through the eye of a needle. Somewhere in Jerusalem there was actually this gate where the gate is so low that whoever pass through it, humans and camels alike have to lower their heads or else they would knock their heads over the gate and would not be able to enter the gate.

The rich and proud man was unable to enter because for him it was humiliating and demeaning that he should lower and bow his head while he enter through the low gate, and meanwhile, the camel had no problem passing through it, because what it did is simply that it lowered its head and body, so that it was able to pass through the gate readily, even though it was larger in size than the rich and proud man.

The same therefore applies to the case of why it was so difficult for many people to pass through the narrow gate into the house. That is because the narrow gate represents the challenges that we need to face in life in order for us to follow the Lord and to obtain salvation in Him. We do not like it difficult or when challenges come our way, and we prefer to have the path to be smoothened for us, and yet there is no such thing when we decide to follow the Lord.

Many people professed to have the faith, just like the people who professed that they have seen the works of the Lord and even ate and drank with Him, but when we asked again, on whether they truly have faith in the Lord, can we say with confidence that they have such love for God? Most of us stay on with something or someone only when things are favourable for us, but when things start to go downhill, it is our human nature to abandon the things and go to seek greener pastures.

Thus, it is the same with most of the people, who cared only to be satisfied in body and to have it easy, and to avoid all sorts of difficulties and problems. Once difficulty and challenges come their way, they would evacuate and go to pick other things. Thus their faith in God is likely to be superficial and not real. Their faith and devotion will quickly evaporate once they are faced with challenges in life, the temptations of the flesh and the world, and the opposition of Satan. Thus it is imperative that we reject Satan and have control over our own desires.

So what should we do brothers and sisters in Christ, how do we then pass through that narrow door and into salvation in God? It is by being vigilant at all times against the temptations and the works of Satan, and then in addition by following what St. Paul had suggested in the letter he wrote to the Church and to the faithful in Ephesus.

St. Paul suggested obedience and sincere love for God through the good understanding and observation of the Law, as the way for us to seek God and His salvation. Obeying God as His servant, we cannot be divided in our hearts. We cannot be half-hearted, or even worse if our faith is superficial only. We have to be committed to the Lord and remain true to His path to the end of days.

If we do all these, the Master of the House of God, that is Jesus, will welcome us with His great love, forgiving us from our sins and iniquities and replacing from within us the selfishness and reluctance and doubt that prevented us from truly seeking and reaching out to the Lord. The Lord who sees all these will know that we truly understand His laws and commandments, and thus will justify us in faith.

May the Almighty God bring us into new life and salvation in Him, and give us strength and understanding so that we may always walk in His path, not tempted and not to fall from the path which leads us directly to God. Let us cast away all forms of wickedness and evil, as well as all all doubt from our hearts. This is so that we may believe and love the Lord with all of our strength, with all of our soul and with all of our beings.

May more and more souls come to the Lord to seek His forgiveness and mercy, and to attain salvation and eternal life in God. Let us not end up like those who refused to listen to the Lord and follow His ways, gaining temporary satisfaction at the price of the corruption and sin of their souls, hearts and body. God be with us all, now and forever. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/28/wednesday-29-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous, but cuts off the way of the wicked.

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate a great feast day of the Church as we come together to celebrate the kingship of our Lord Jesus Christ, who is indeed King, and King not just any other king, but the One True King, King over all of creation, and King over all of the universe. He is the King of kings, and the fount of true power and authority, from whom all the kings and rulers of this world eventually received their authority from.

Yes, for Jesus Christ our Lord is the Lord and God, and He is the Son of God, one of the Most Holy Trinity, One True God with Three distinct Aspects. And Jesus came into the world, taking up the form of a humble Man, a simple and poor Man, the son of a carpenter, born in a manger in a dirty and poor stable, even though He is a King, and the King above every other kings and rulers of the earth.

This is to show us all, and to show the world, that the kingdom of Jesus is the kingdom of God, which encompasses everything, and yet it is not of this world. It is not the same in nature as the kingdoms of this world, as the realms and countries of this world, and His kingship is also of a different nature, unlike that of the kings and rulers of the earth. Why is this so?

This is because, as Jesus said to Pontius Pilate, during the time when He was scourged before He went on to be crucified during His Passion, He is a King and His kingdom is the kingdom of truth, that is the truth of God, with true joy and true happiness that only God can give to mankind, who are His people, and whose King, the One True King is Christ Himself.

The kings and rulers of this world lives as the world has lived, and they lived in the way that the world had expected of them on how to live their lives and on how they ought to act. Many of these kings and rulers had power of the world and their dominion is in the world. And many of them become corrupted by the power and the authority they wielded, becoming tyrants and autocrats that oppressed the people for their own benefits.

Yes, many kings and rulers have plenty of wealth and riches of the world, and they have regular sumptuous banquets and meals with his subjects, especially the powerful and rich ones of the world who could afford to dine with the kings and the rulers. They often spend their money in various lavish things and used their possessions often without restraint. The rulers of the world indeed had been corrupted by the temptations which the world had provided.

Of course it does not mean that all of them were wicked, as there were also righteous and just rulers who used their power and authority, entrusted by God responsibly and with justice. But those who lived in the world and acted in accordance with the ways of the world are eventually bound to the rules and the ways of the world, and more likely than not, they committed things wicked in the sight of God.

Jesus reminded the world that His kingdom is not of the world, and thus unlike the rulers of the world, His power and authority does not depend on how much wealth and possessions that He possessed, and neither does He answer to the world and to its ways on all the things He has done. Whatever He has done, was done in the name of truth and the faith, in bringing about the kingdom of God.

Jesus always liked to say that the kingdom of God is near, and called the people to repentance to prepare themselves for the coming of that kingdom. And this call was also echoed by the prophets who came before Him, especially St. John the Baptist, who cleared the path for Him and straightened the way for the King. That is because the kingdom of Christ is the kingdom of truth, one that is to replace all falsehoods of the world, and to replace all the authorities and powers which the Lord had delegated to mankind.

Men had been entrusted to be the stewards of creation, that is to take care of the other things and creatures which God had created in this world. However, as time would tell, many of them fell short, and many misused their power to fulfill their own ego and desires. The lies of Satan and the temptations of the world overwhelmed them and made them to persecute those who have been trusted under them. And that is why we have so much sorrow in this world.

Kings fight with kings, rulers fight with kings and other rulers for various reasons, for the people, for wealth, for possessions, for women, for pleasures of the world, and for their own personal ambitions and ego. And often that the people suffered for their injustice and their ambitions, which they put above the welfare of the people entrusted under them.

How about Jesus? First we have already known that His kingship is not based on wealth or any properties of the world, but based on the truth of God solely, and that while the kings of the earth bicker over authority and over other things, Jesus the King was solely and completely obedient to the task which He came into the world for, that is the salvation of His people, the beloved ones of God.

And He who is King over all of us is also a caring and loving King, unlike some kings and rulers who loved themselves more, and who loved their money and possessions, and their titles and palaces more than they loved their people. They were the bad and evil shepherds who did not care for their sheep, entrusted to them by the Chief Shepherd, that is Jesus, King over all kings.

Jesus is the Good Shepherd, who truly knows His sheep, all and every one by name. He knows them and He guides them into the right paths, that is into His truth. And He did not even spare His own life to protect them and to ensure them the salvation which He had promised them. He is indeed the true King, the servant King, who served His people and devoted His entire being to help them and to love them tenderly and graciously.

Hence, brothers and sisters in Christ, today as we celebrate this great Feast of Jesus Christ the King, we do not just come to celebrate His great glory as the King of kings, but we also celebrate the love and dedication which He showed as King to all of His people, and all the works He had done with blood and sweat, suffering even death to purchase for us an eternal salvation with Him. Let us all also embrace the truth which He had brought into the world, for if we do not fully embrace that truth, that is our Faith in all of its fullness, then we cannot take part in the kingdom of Christ which is to come.

Thus, may Almighty God, our King of kings, the Master of all creations and of all the world be with us, and give us His awesome strength and power, that we may remain faithful to Him, our Good Shepherd, that we will not be led astray by the falsehoods of this world, which have brought down kings and rulers, betrayed by their own greed and ambition, and that all of us who have been entrusted with power and authority will emulate the example of the true Lord and King, Jesus Christ in all things.

Jesus our King and Lord, love us always and make us to be more like You, that the mightier one is, the humbler and the more dedicated one should become. Do not cast us away from Your kingdom, but help us when we fall, that we may be reunited with You in Your eternal kingdom and glory. Amen.