wrath of God

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 4-47

In illo tempore : Cum appropinquaret Jesus Jerusalem, videns civitatem, flevit super illam, dicens : Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi, nunc autem abscondita sunt ab oculis tuis.

Quia venient dies in te : et circumdabunt te : et coangustabunt te undique : et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.

Et ingressus in templum, coepit ejicere vendentes in illo et ementes, dicens illis : Scriptum est : Quia domus mea domus orationis est. Vos autem fecistis illam speluncam latronum. Et erat docens cotidie in templo.

English translation

At that time, when Jesus drew near to Jerusalem, seeing the city. He wept over it saying, “If you also had known, and that in this your day, the things that are to your peace. But now they are hidden from your eyes.”

“For the days shall come upon you, and your enemies shall cast a trench about you, and compass you round, and straighten you on every side, and beat you flat to the ground, and your children who are in you, and they shall not leave in you a stone upon a stone, because you had not known the time of your visitation.”

And entering into the temple, He began to cast out those that sold in there, and those who bought from them, saying to them, “It is written, ‘My house is the house of prayer, but you have made it a den of thieves.'” And Jesus was teaching daily in the temple.

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Sunday, 10 August 2014 : 19th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 19 : 9a, 11-13a

On reaching the place, Elijah came to the cave and stayed in it. Then YHVH said, “Go up and stand on the mount, waiting for YHVH.” And YHVH passed by.

There was first a windstorm, wild wind which rent the mountains and broke the rocks into pieces before YHVH, but YHVH was not in the wind. After the storm, an earthquake, but YHVH was not in the earthquake.

After the earthquake, a fire, but YHVH was not in the fire. After the fire, the murmur of a gentle breeze. When Elijah perceived it, he covered his face with his cloak, went out and stood at the entrance of the cave.

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Tuesday, 1 July 2014 : 13th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Amos 3 : 1-8 and Amos 4 : 11-12

Hear this word which YHVH speaks against you, people of Israel, against the whole family which He brought up from the land of Egypt. “Only you have I known of all the families of the earth; therefore I will call you to account for all your wrongdoings.”

Do two walk together unless they have agreed? Does a lion roar in the forest when it has no prey? Does a young lion growl in its den unless it has seized something?

Does a bird get caught in a snare if the snare has not been baited? Does a tiger spring up from the ground unless it has caught something? If a trumpet sounds in a city, will the people not be frightened? If disaster strikes a city, has not YHVH caused it?

Yet YHVH does nothing without revealing His plan to His servants, the prophets. If the lion roars, who will not be afraid? If YHVH speaks, who will not prophesy?

“I overthrew you, a divine punishment, as happened to Sodom and Gomorrah; you were like a brand snatched from the blaze, yet you never returned to Me,” says YHVH. “Therefore I will deal with you in My own way, Israel, and since I will do this to you, prepare, Israel, to meet your God!”

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the Second Sunday of Easter, or since a few years ago, we also celebrate the greatness of our Lord’s merciful heart and love for us, in the Feast of the Divine Mercy. We celebrate today not just the joy of Easter and the resurrection of Christ, but the very love and mercy that God had shown us in giving us Jesus to be our Saviour and redeem us from certain death because of sin.

Today we have to reflect on this great mercy God had shown us through Jesus. Without this mercy, mankind would still dwell in darkness of this world and engulfed in sin, and therefore, condemned to damnation with Satan and his fellow fallen angels in the eternal torture of hell, bereft of God’s love and mercy in its entirety, where there is no longer any hope for us.

Instead, God who loves us resolved to let Himself be humiliated, scourged, tortured and mocked for our sake. He let Himself to be wounded and punished with the entirety of the weight of our sins, no matter how heavy they are. For our sins are the wounds that He bear, and His cross is our rebelliousness that He bore for our sake, that we may not suffer the consequences of our sins.

Today we celebrate the rising of two great and yet humble men to the Altar, that is our beloved Popes, the Successors of St. Peter, Blesseds Pope John XXIII and Pope John Paul II. The now Saints Pope John XXIII and Pope John Paul II were great workers of love and mercy, proclaiming to the world the virtues of the Most Divine Mercy of our Lord Jesus Christ.

Pope St. John XXIII was the great proponent and champion of peace, seeking peace in a world beset by conflicts and hatred between one another, building bridges of dialogue and reconciliation where there were anger, hatred and violence. This is one of the great aspect and essence of mercy, showing to the world that we mankind should shun evil and hatred, as well as violence and dispute, in favour of love, forgiveness, cooperation and genuine mercy.

Divine Mercy of our Lord was truly at work, when Pope St. John XXIII carried out his mission as the Successor of St. Peter as the head of the Universal Church. Even in his life prior to his election as Pope, Pope St. John XXIII had been the embodiment of our Lord’s Divine Mercy, by acting in accordance to the Lord’s love, reaching out in particular to those who are bereft and longing for the Lord’s beautiful mercy.

Pope St. John XXIII as Angelo Roncalli prior to his election as Pope was sent as the diplomat of the Holy See, representing the Pope and the Church in various countries where strife was rampant, and divisions were evident among the faithful people of God, as the Apostolic Delegate to Bulgaria, he helped to bridge the differences between the faithful belonging to the Church and our separated brethren of the Constantinopolitan communion or the Eastern Orthodox. He helped foster a good relationship among the faithful and did not fear to help out a fellow brethren in need.

In essence, therefore, he had exercised the merciful aspect of the Lord who is the Divine Mercy. Pope St. John XXIII has also emulated the same example of Christ’s mercy by helping the Jews who were hunted down by the NAZIs to be exterminated by working hard to arrange their escape when he was the Apostolic Delegate to Turkey, and when a trainload of Jewish exiles attempted to escape death through Turkey.

There were much mercy in this new saint’s actions, and that is why he is today elevated to the glory of the Altar and officially recognised by the Church as a saint worthy of heavenly glory and honour. The other saint elevated today, Pope St. John Paul II whom many if us dearly and fondly remembered as the Pope of our time, also was a great man of mercy and love.

Pope St. John Paul II and his predecessors worked on the vision of a religious sister, who is known now as St. Faustina Kowalska on the Lord as the Divine Mercy. The Lord appeared to St. Faustina Kowalska asking for mankind to repent and change their sinful ways, and cling to His most merciful heart, which became the origin for the devotion towards the Divine Mercy of God, and the origin for today’s celebration on the Feast of the Divine Mercy, which falls on the second Sunday of Easter.

Pope St. John Paul II himself, as many of us know, is a man of great mercy, whose works of love and perseverance for the sake of the faithful is well known throughout the world. When he met an assassination attempt in 1981, on the day of the Feast of our Lady of Fatima, he forgave his to-be-assassin, and visited him in the prison, reconciling himself with the assassin in love.

This is one of the many examples of his acts of mercy, which is firmly founded on the foundations of faith, and his perseverance in fighting for the rights of the faithful against the Communist regime in Poland, his country, was truly remarkable. He did not fight the violence of the atheistic government with violence of his own, even when the people were on his side. He fought for the people with prayers and activism, promoting and championing for the faith through real action firmly grounded on the Christian faith.

Pope St. John Paul II was also well known for his championing of the Universal Call to Holiness, in which the faithful and people of God are encouraged to be models of the faith and walk in a life of holiness, which he helped encourage by the elevation of many holy men and women whose lives had been exemplary to be the role model for the faithful, that is for all of us to follow. These are the examples of the manifestation of the Lord’s love and mercy which came true in the lives of these holy men and women, including that of Popes St. John XXIII and St. John Paul II themselves.

In celebrating the elevation of these two great and yet humble Popes to the holy sainthood, we celebrate together with the entire Church for the propagation of the Lord’s Divine Mercy and love to all the peoples of all the nations, that from today on, through the examples in the lives of these two new saints and countless other holy men and women of God, we may learn of the Lord’s Divine Mercy and understand this great act of mercy.

God did not want us to suffer for the consequences of our sins, which entered our hearts and bodies and minds ever since Adam and Eve our first ancestors disobeyed the Lord and His will. That is why He sent us the greatest gift and help that He can provide us, in Jesus His Son, who suffered in our place, bearing our sins and all their burdens on His shoulders to the cross, where He laid down His own life for us, and by rising from the dead, He gave new hope of a new life to all of us who believe and who are ready to cast away our old lives of sin.

Yet we also have to remember at all times that God hates sin, in all its forms, no matter whether it is a small or a large sin. A sin is still a sin, and it separates us from being able to be perfectly reunited with the Lord who loves us. Sin is the barrier that prevents mankind from being free from the bonds and chains of death, and therefore, it is imperative for us to take the initiative to get rid of our sinfulness.

And the Lord who is also the Divine Mercy as He had revealed to St. Faustina Kowalska, has offered much mercy and opportunity for all of us to repent and turn again towards Him from our past sinful lives. It does not mean that God hates sin then we who have sinned will be condemned to perdition and death. It does not mean that we will be cast into hell immediately for our sins. Mankind are often very aware of their sins, but the danger of this is that because of this awareness, mankind became fearful of God and were afraid to seek God’s forgiveness and therefore fall deeper into sin.

We must not have this mentality or attitude towards God, because we know that the Lord is rich in mercy and slow to anger. Yes, just as much as He is wrathful and hateful against sins that we commit. What matters is for us to open our hearts to Him and allow His mercy to work wonders in us, and allowing His mercy to pierce to the greatest depths of our hearts that He may dwell in us and work His forgiveness in us.

Remember what Pope St. John Paul II had said to us? That we must not be afraid and open the doors wide to the Lord? And yes, therefore, we have to heed the words of this wise saint, and open wide the doors of our hearts to the forgiveness and mercy of God. Do not be afraid indeed, or else God’s mercy and forgiveness will not work its wonders on us, and we will remain in sin.

The problem with many of us and therefore mankind in general is that, not only that we fear the Lord and His wrath, but we also have great pride in us that we do not want to seek the Lord for forgiveness because of our ego. We keep our ego and heads held high, but for what? In the end, keeping our ego and pride will cost us dearly and we may be thrown into hell to suffer for eternity just because we refuse to lower ourselves before the mercy of God.

Brothers and sisters in Christ, therefore today, as we rejoice with the entire Universal Church for the elevation of the two new saints from among our Popes, let us follow their examples and heed their words, that we show mercy in our own actions and open our hearts to the Lord, that His mercy and love may be poured into us, and make us all truly worthy and holy children of His, showing the examples of mercy in all our words, actions and deeds.

O, Pope St. John XXIII, pray and intercede for us that we may be agents of peace in this world, to show love and mercy of God to all through our actions, that may all hatred and violence cease, and that men will be brought closer to God, just as you had once worked hard for the sake of peace and equality for all mankind before God.

O, Pope St. John Paul II, pray and intercede for us that we may have our hearts opened for the Lord to enter, that we will not shut tight our doors before the Lord who knocks daily at them. Pray for us that we will not be afraid to open ourselves for others and show love and mercy in all of our actions, that we will be witnesses of the Lord’s most Divine Mercy.

May the Lord show His infinite mercy to us on this day, that we who have sinned before Him may turn our back against our past and sinful lives, that we may take concrete and real steps towards full reconciliation with our God. O, most Divine Mercy and loving Jesus, forgive us sinners and bring us closer to Your most loving heart. Amen.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

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(Special) Friday, 31 January 2014 : Chinese New Year Day Mass (Psalm)

Liturgical Colour : Red

Psalm 90 : 1-17

Lord, You have been our refuge through all generations. Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in your sight are like a day that has passed, or like a watch in the night. You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

Your fury consumes us like fire, and we are helpless before Your anger. Our evils lie before You, who scrutinize our hidden sins. Our days pass away in Your wrath; our years are gone in no time. Seventy years to our life or eighty if we are strong, yet most of them are sorrow and trouble; speeding by, they sweep us along.

Who knows the extent of Your anger? Who has seen the end of Your wrath? So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. Make joy endure as the misery did, and the years in which we were afflicted. Let Your work be seen by Your servants and Your glorious power by their children. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Saturday, 9 November 2013 : Feast of the Dedication of the Lateran Basilica (Scripture Reflections)

Liturgical Colour : White

Today, all of us in the Holy Mother Church, that is all the people of God in communion with each other, and therefore united as one Church of God, celebrate the feast of the dedication of the Basilica of St. John Lateran, or the Cathedral of the Diocese of Rome, the place where the very Vicar of Christ, the Pope, has his seat of authority. It is the mother church of all Christendom, the primary church of the entire Universal Church.

We celebrate today the dedication of that Basilica, the great place of worship of our God, which had stood since the day when the faith in God finally triumphed over all its oppressors, under the rule of the first Christian Emperor Constantine. This Basilica was once an Imperial palace complex for the Roman Emperors in Rome, and it was donated to the Church by the Emperor Constantine, over seventeen centuries ago, with massive state funding to help establish proper places of worship.

The Bishop of Rome, that is the successor of St. Peter as the Vicar of Christ on earth, the leader of the entire Universal Church, received that generous donation from the pious Emperor, and he made what will become the Basilica of St. John Lateran, as the Cathedral and seat of the Pope, the centre and heart of the Universal Church. That Basilica is dedicated to St. John the Evangelist and to the Lord Saviour of all mankind. Truly a place of marvel, fitting to be the heart of all Christendom. Today we celebrate the dedication of that wonder of God.

Dear brothers and sisters in Christ, today’s readings have been designed to fit with the occasion, and therefore, they deal with the matter of the holy Temple of God. In the first reading, we are told of the heavenly Temple, the Temple of God in the glory of heaven, out of which gushes forth living water that satisfies and saves. It is the life-giving water that came from the Lord Himself

But the Temple of God is not just a physical temple or the heavenly temple. It is also in fact, all of us the faithful ones of God. For, ever since we were baptised and sealed in the Holy Name of the Most Holy Trinity of Father, Son, and Holy Spirit, God has dwelled within us, through the Holy Spirit that comes and dwells within all of us, who had been marked as the children of God.

That is why, all of us, our hearts and bodies are the Temple of God and the Temple of the Holy Spirit. Hence, it is why the Lord continues to encourage us to do good deeds and avoid things evil and unworthy of God, basically things that can corrupt the holiness of our Temples, that is our hearts and bodies. We must always be vigilant, as we cannot be complacent or evil may corrupt the Temple that is our body and heart.

Just as we keep the Temple of God, that is our churches, cathedrals, and also the Basilica of St. John Lateran, which dedication we remember today, holy and good at all times, then we too must and should keep the Temple that is our hearts and bodies pure at all times. If we wreath ourselves in love, in God’s love, then we can readily maintain the purity of our Temples.

Our mouth is the gate to this Temple, and our hands, limbs and others are the courtyard. If we are to ensure the purity of the Temple of God in us, we have to make sure that these places are clean as well. We cannot let the devil and his agents to corrupt these that the Temple that is our body, heart and soul be corrupted with sin.

That is why, brothers and sisters in Christ, we have to watch our words, our deeds and actions, that we do not end up committing sin through them. That we will not make dirty and unworthy the Temple, where the Lord resides in us. Jesus was right to be angry, when He saw the House of God, that is the Temple of Jerusalem, made into a house of sin, by the corrupt practices of the merchants and sellers of the animal sacrifices and money changers, all of whom cheated their customers all those who came to genuinely worship the Lord.

The Lord’s wrath is great against all those people, and He will not let them go so easily. The Lord will show them His justice. Therefore, we too, brethren, should strive to always be upright in our dealings, in our words and actions. How to do so? By having a strong and healthy spiritual life and having closer and intimate relationship with the Lord our God!

We have to pray, pray faithfully, pray with zeal, and pray with true devotion and dedication to God, whenever we pray. Through prayer, the Lord will grant us His love and blessing, opening the floodgates of His blessing upon us. We will be strong, and purified by the waters that flow from the Temple of God in heaven, the life-giving water, and the water that purifies. That water is also Jesus, the One who had given up His life for us, that from Him, and to all who believes in Him, a new life may be given to them, a life eternal in God.

Hence, as we rejoice today in the dedication of this great Basilica of St. John Lateran, the centre and heart of Christendom, let us also take the time to reflect and make the effort to keep clean and pure, the Temple of God, the Temple of the Holy Spirit, that is our hearts and our bodies, that we can always worship the Lord worthily and with the fullness of God’s blessings. God bless us all. Amen.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (First Reading)

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people?

It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of the five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.” Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.” But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”