Monday, 23 January 2017 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green
1 Corinthians 1 : 10-13, 17

I beg of you, brothers, in the Name of Christ Jesus, our Lord, to agree among yourselves and do away with divisions; please be perfectly united, with one mind and one judgment.

For I heard from people of Cloe’s house about your rivalries. What I mean is this : “I am for Paul,” and others, “I am for Apollo,” or “I am for Peter,” or “I am for Christ.” Is Christ divided or have I, Paul, been crucified for you? Have you been baptised in the name of Paul?

For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green
Psalm 26 : 1, 4, 13-14

The Lord is my Light and my Salvation – Whom shall I fear? The Lord is the Rampart of my life; I will not be afraid.

One thing I ask of the Lord, one thing I seek – that I may dwell in His house all the days of my life, to gaze at His jewel and to visit His sanctuary.

I hope, I am sure, that I will see the goodness of the Lord in the land of the living. Trust in the Lord, be strong and courageous. Yes, put your hope in the Lord!

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green
Isaiah 8 : 23b – Isaiah 9 : 3

YHVH has just afflicted the land of Zebulun and the land of Naphtali; but in the future He will confer glory on the way of the sea, on the land beyond the Jordan – the pagan’s Galilee.

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the great feast of the conversion of the great Apostle St. Paul, who was once known as Saul, the great enemy and persecutor of the Church and the faithful ones of God. God made him to be an Apostle and the great champion of the Faith, spreading the Good News of the Gospel to the farthest ends of the known world at the time. By his works, many followed in his footsteps and were converted as well.

This is in line with the readings we heard today in the Holy Scriptures, the first reading taken from the Book of the prophet Jonah spoke of the repentance and penitence shown by the people of Nineveh, the great capital of the Assyrian Empire, which God had marked to be annihilated for their sins and wickedness. The people, from the king to the lowest servants and slaves immediately repented from their sins after they listened to the warnings of the prophet Jonah.

This is to highlight God’s nature, that is His love and mercy, which He freely gives to all those who put their trust in Him and those who want to be forgiven for their wickedness. Thus, He forgave those who have come to His throne and mercy, and most importantly, those who dedicated themselves to change their way of life and committed to a life free from sin and to walk in the way of the Lord from then on.

Thus was Paul forgiven and called by God, to change his ways of sin and wickedness, the sin of the rejection of Christ and of the persecution of the faithful ones of God, into one that is devoted to the salvation of souls and total faith and trust in God. Indeed, even today, we can only be truly amazed at how God called one of His greatest servants and defenders from among the sinners and among those who have once hated Him so much so as to swore to destroy His entire Church.

And in the Gospel today, the theme is repeated yet again, for God through Christ called the servants whom He would make to be His greatest servants and witnesses in the world, the Holy Apostles, who have been given the authority to teach and preach the Good News, the power to heal and to forgive sins, just as the Lord gave them all these.

This is to show us that God does not want to punish us sinners and rebels against His will, even though rightfully and justly we should have been punished very severely for the disobedience we have committed against the Lord. Yes, just as St. Paul who once as Saul became a scourge for the faithful, getting hundreds or maybe even thousands or more of the faithful of the early Church to become martyrs, and yet God was willing to forgive him and embrace him back into His love.

That is why we have to always remember that God truly loves us sinners, but He hates entirely our sins, our wickedness and all the filthy things we have committed in this life. Condemn not the sinners but the sin. That said, we must not have the false attitude of showing mercy to those who have committed sin but without seeking for their repentance and changing of their ways.

And why is this so important, brothers and sisters in Christ? If we look at what St. Paul himself wrote in the second reading, which was taken from his letter to the faithful in Corinth, he wrote about the imminence of the coming of the end, of the coming of the kingdom of God, and therefore, as we all should be aware of, that is the imminence of the coming of the last and final judgment of all creation, of all mankind.

Are we not too concerned of the fate of our fellow brethren? Are we all too selfish and concerned only about ourselves that we forget about others who still linger in the darkness and in sin? Are we proud of ourselves having been saved by the Lord and do we look down on those who are still filled with the filth of sin, without us offering a hand to help them out of their sinfulness into grace?

If our answers to all of this self-reflecting questions are yes, then we really have to look into ourselves, and ask us what is our faith truly about? Our faith in God is about believing in the Lord who have so much love for us sinners, that despite of all the filth of sin surrounding us, He still resolved to help and rescue us, and that was why He gave us Jesus His Son, to be our Redeemer.

Those of us who heard of the Good News of God and believed, and chose to accept Him as our Lord and Saviour, had been bathed and cleansed from the taints of our sins, of original sins and of our own sins, by the Blood of the Lamb of God, Christ who sacrificed Himself on the cross for us. By His death we were cast free from the suffering of death, and by His resurrection we are brought to a new life, life filled with the grace of God.

We have to realise that even great saints were themselves sinners once. No one was born a saint, except perhaps the Blessed Mother of our Lord, Mary, who was born clean and immaculate, free from sin, in order to prepare her in her role as the bearer of the Almighty God and Saviour, and of course our Lord Himself, born a Man and yet free from sin. All saints and holy people of God were once sinners too.

Yes, some saints were once murderers, adulterers, and we knew how St. Augustine lived in his youth, in debauchery and in the midst of worldliness, that his mother St. Monica prayed day and night with tears for the conversion of her son. And that is the attitude we should all have, to pray fervently for those around us who still sin, that they may receive the call and grace of God, and hope that they will turn their ways and embrace God’s mercy and forgiveness.

Like St. Paul, who had done so much great evils and sins in his youth, had he not been called, or if he had been rejected by God, and had he been rejected by the community of the faithful, then surely many countless souls would have been lost, those whom he had directly and indirectly touched throughout his long mission and service to God, whom without him would likely not have heard the word of God, spoken through St. Paul, the faithful servant, and the repentant sinner.

Therefore, shall we all realise that our action and proactive act are necessary for us to help our brethren to also find their way to the Lord? That is true Christian faith and true love, as Christ had taught us, that we embrace those who have hated and persecuted us because of our faith, those who have sinned and refused to believe in God, and by our actions, in which we show and infuse God’s love and mercy, we may bring them to realise the gravity of their sins, and the threat of eternal death they are facing, and therefore, immediately to turn their ways to find the Lord our God and their God, before it is too late for them.

May all of us be strengthened with the new Spirit of God, in the evangelisation and conversion of the world, so that many more people and many more souls can be saved and will be saved from the clutches of Satan, through our actions, be it through direct acts, or through our words and our loving acts to them, or even if it is through a simple prayer, prayed for their sake.

Let us all no longer be indifferent or ignorant of the plight of others around us who still dwell in sin, but let us free them, just as the Lord freed Saul from his sins and called him to be His servant, and thus let us help one another, to become holy people of God, saintly and devoted, that in the end, as many as possible are saved and brought into the Holy Presence of God. God be with us all, and forgive us sinners from our sins. Amen.

Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 14-20

At that time, after John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

As Jesus was walking along the shore of Lake Galilee, He saw Simon and his brother Andrew casting a net in the lake, for they were fishermen. And Jesus said to them, “Follow Me, and I will make you fish for people.”

At once, they abandoned their nets and followed Him. Jesus went a little farther on and saw James and John, the sons of Zebedee; they were in their boat mending their nets. Immediately Jesus called them and they followed Him, leaving their father Zebedee in the boat with the hired men.

Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 29-31

I say this, brothers and sisters : time is running out, and those who are married must live as if not married; those who weep as if not weeping; those who are happy as if they were not happy; those buying something as if they had not bought it, and those enjoying the present life as if they were not enjoying it.

For the order of this world is vanishing.

Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.