Liturgical Colour : Green
Psalm 127 : 1-2, 3, 4-5
Blessed are you who fear the Lord and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.
Your wife, like a vine, will bear fruits in your home; your children, like olive shoots will stand around your table.
Such are the blessings bestowed upon the man who fears the Lord. May the Lord bless you from Zion. May you see Jerusalem prosperous all the days of your life.
Liturgical Colour : Green or White (our Lady of Lourdes)
Psalm 103 : 1-2a, 27-28, 29bc-30
Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.
They all look to You for their food in due time. You give it to them, and they gather it up; You open Your hand, they are filled with good things.
You take away their breath, they expire and return to dust. When You send forth Your Spirit, they are created, and the face of the earth is renewed.
Alternative reading (Mass of our Lady of Lourdes)
Judith 13 : 18bcde, 19
My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, who has led you to behead the leader of our enemies.
Never will people forget the confidence you have shown; they will always remember the power of God.
Liturgical Colour : Green
Dear brothers and sisters in Christ, today in the readings from the Scriptures we see how God had done His marvellous and wondrous works in this world, beginning from the very beginning of time up to the present and as He will continue to do so in the future. And He did these all through His Word, the Word that made all things be and which made all things present, that is Jesus, the Divine Word incarnate into Man.
He who made all things real had resolved to come and save all those He had created. This is because ever since we mankind disobeyed the Lord and chose to follow the words of Satan instead of the words of our Lord, sin and evil, that are imperfections entered into our world and make things wicked as it is now. Remember that our Lord in the Book of Genesis had created the world, all good and all perfect, and no evil could be found within the world when it was created.
It was the pride of Satan, the desire and greed of men and all other evils that brought about the imperfections that ruined the perfect goodness that was this world. Hence, ever since, evil and wickedness found their way into the world, and if we see violence, hatred, prejudice, greed and other terrible things in this world, all of them stemmed from our sinfulness and disobedience against God.
Brothers and sisters in Christ, but despite what our ancestors had done to ruin and mar the beauty and the purity of creation, our Lord still loved all of us without exception, and although He hates our sins very greatly, but He loves all of us, the sinners, and He has no other wish than our freedom from the clutches of sin and from the chains of death. That was why He gave us His full love and dedication through Jesus, His Son.
Jesus laboured and worked to bring about the healing and reconciliation of mankind with Himself, so that by His works, He might reunite a people who had been scattered throughout this darkened world. His coming is like light shattering the darkness which had engulfed us for a very long time, and His light is like a guide which shows us the way out of the darkness and into the salvation which He promised to all those who keep their faith in Him.
Therefore, why do we all hear of the story of how God created the universe and all the things living and unliving today? That is because it is in our Lord’s desire to make us anew and to return us to the same state as when we were first created. He wants us to be made clean once more and freed from the illness and darkness which had covered us all body and soul, which tainted us and prevented us from embracing our Lord in complete love.
Sin is the disease of our soul, and as long as sin and darkness are in our hearts and as long as they taint our soul, our bodies will not be free, and death will continue to bind us. Thus, Jesus came to deliver us from the bonds of sin, from the chains of death. He freed us by His own sacrifice on the cross, and by showing us the selfless love which He had shown us by that sacrifice, so that we may be awakened from our dark slumber and begin to find our way towards our loving God.
Therefore, brothers and sisters in Christ, from now on, let us all take concrete steps to change ourselves and our way of life, so that we may be relieved from that burden of sin which has plagued us since times immemorial, and so that by accepting fully the love which Christ our Lord has for us, that we may be made worthy and righteous once again, just as what the Lord intended for us, before sin came and corrupted us to the darkness.
May Almighty God have mercy on us, forgive us our sins and help guide us on our way, so that the inheritance He had intended for us, that is to live with Him eternally in perfect bliss and happiness may become a reality for us. God bless us all. Amen.
Liturgical Colour : Green
Psalm 103 : 1-2a, 5-6, 10 and 12, 24 and 35c
Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.
You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.
You make springs gush forth in valleys winding among mountains and hills, birds build their nests close by and sing among the branches of trees.
How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we heard about the stories of faithful marriage and what we must do to preserve sanctity and holiness in our matrimony, as well as the story of the death and martyrdom of St. John the Baptist, the messenger and herald of the Lord, who was murdered, albeit unintentionally by Herod, the king of Judea at the time.
The readings of today are all related in that they spoke of the same theme, that is the sanctity of marriage, the holiness which should be maintained at all times in our marriage, and not only in our marriage but also in our lives. And they also highlighted to us the dangers and obstacles that will come our way if we stay faithful to our Lord, the opposition and difficulties that will be laid upon us.
Today we celebrate the feast of St. Paul Miki and his companions, who are the brave and courageous servants of the Lord, who were martyred for their Faith during the violent persecutions of the faithful in Japan during the early years of the seventeenth century under the Tokugawa shogunate. St. Paul Miki was a Jesuit, a faithful missionary and servant of God, and a very successful preacher of his time, bringing many into the Church through his words and actions.
The faith had been growing strong in Japan at that time, and hundreds of thousands, peasants and lords alike have turned towards the Lord, accepting God as their Lord and Saviour. However, the secular government at the time changed their earlier toleration of the Faith and became very hostile to it. To them, the Faith is a threat to their existence, simply because it spoke the truth about this world, that is filled with much filth and wickedness.
And thus St. Paul Miki and his companions suffered, for they remained true to their Faith and refused to succumb to the temptations of the world, and they spoke for the truth which Christ had brought upon this world. They were persecuted and tortured, but they did not give up the Faith, and instead through their perseverance, they showed the truth of Christ to all who have tortured and persecuted them. Some even believed, converted and followed in being martyred with them.
And St. John the Baptist had also endured the same suffering for the Lord, for speaking up the truth of the Lord, out of concern for mankind and all the sins they have committed. He chastised Herod and his brother’s wife, Herodias, whom Herod had taken as if she was his own wife. This was a great adultery, the improper relations one had outside of marriage, and this is what St. Paul in his letter to the Hebrews had reminded us all against.
By the fornication of the flesh which Herod and Herodias had committed, by being unfaithful to the sanctity of marriage and through their actions which spat upon the sacredness of the bonds of holy matrimony, they have sinned greatly before God. And what is truly sad is that, despite having sinned before the Lord, they continued to live in their sin, and being engulfed in that sin, they ended up sinning even more.
Indeed, such is the great danger of sin, that it continues to corrupt the soul and bring us to sin even more. Herod was corrupted with the sin of greed, of lust and of pride, and with Herodias, they together committed the sin of adultery, and later on Herodias also developed the sin of anger and hatred against the truth spoken by St. John the Baptist.
And Herod gave in to the temptation of the flesh, when he saw the beauty of Herodias’ daughter, giving in to temptation, and under that same temptation, proclaiming vows and oaths he could not retract later on. And Herod therefore took part in the slaying of the messenger of God, and his sin grew ever more. Herod sinned because he refused to repent and continued in his sinfulness and in not changing his life.
This is a warning and a revelation to all of us, that the anchor of our faith, the foundation of our lives must be strong, that is our families. If our families are built upon a solid foundation of faith, that is keeping holiness and purity in our marriage and married life, then we can be assured that sin will have a hard time to get unto us. It does not mean that we will be free from the threat of sin, which is ever-present, but rather that if our families and the institution of marriage are not well respected, then the danger of sin is ever the greater, just as the case of Herod had shown us.
Brothers and sisters in Christ, today we ought to recall the examples of the holy saints and martyrs, of the courage of St. John the Baptist who dared to chastise a king to make him see the errors of his ways. Even though this was not to happen, but at least through what he had done, he became a shining symbol of the true faith in the Lord.
And the examples of St. Paul Miki and his companions should also inspire us, that sin and all of the darkness of evil has no power over us as long as we remain faithful to the Lord. St. Paul Miki was tortured, scourged and humiliated, and they were made to an extremely arduous journey and death march from the Imperial capital of Kyoto to Nagasaki, where they were martyred, a very great distance for them to march under terrible condition and torture by their executors.
Yet, they gladly march to meet their death, and they sang the great thanksgiving hymn to God, the ‘Te Deum’ along the way. This is because they knew that they had stood up for their faith and for the Lord, and in what they have done, they had brought countless others into salvation in God, and that God would not abandon them and they would not be disappointed.
Brothers and sisters in Christ, let us all profoundly change our way of life and reflect on the actions of the holy martyrs and saints which I have mentioned. Let us no longer live in sin, but dedicate ourselves to a life of holiness, a life filled with virtue and the love of God. May Almighty God be with us all, forgive us all our sins and in His mercy and love, may He find us worthy for our deeds made out of faith and love for Him and grant us eternal life. Amen.
Liturgical Colour : Red
Dear brothers and sisters in Christ, today we heard about the mission which Christ entrusted to His disciples, sending them two by two ahead of Him, in order to minister to the people of God and preach the Good News by words, deeds and actions. They were to be the extension of His hands’ works and to be the messengers of His words of truth.
Jesus came into the world with a clear message to all of us, that God welcomes all to His embrace and forgiveness. His mercy should never be too far for us to reach. He wants to make it available to all of us. And that was why He gave Himself as the Bridge that crosses the chasm between us and God our Lord and Father. Through Him, He brought us all into closer contact with our loving Father and make the truth about God known to all.
Many feared to seek the Lord because they feared His wrath and anger at their sinfulness and wickedness. But they failed to realise that while God was angry at them for their sins, He continues to love them without fail and without cease, no matter how sinful we are. It is that sin which separated us from His mercy and love, and thus a great barrier which all of us need to overcome.
And worse that many people even refused to accept the Lord who came to them, knocking at the doors of the hearts of many. They refused to receive the Lord for various reasons, but all of them stemmed from the same origin, that is our pride and our stubbornness. Yes, the same pride and stubbornness which had caused Satan to fall from grace into damnation, that same obstacle which will bring about our downfall too if we do nothing about it.
How many of us remain stubborn and unwilling to receive such rich graces of the Lord, which He poured freely upon us? He even became a willing sacrifice for all of our sake, by becoming the Lamb of sacrifice, laying down His own Body and shedding His own Blood to be the Redemption and Salvation for us all. He gave us His Body and His Blood freely, if we just would believe in Him and make Him as our Lord and Saviour.
Today we celebrate the feast of St. Agatha, a holy virgin, a faithful servant and a glorious martyr of the Faith. St. Agatha was a very devoted servant of God, and since her early youth she had given herself completely to the service of God, dedicating her purity and virginity to the Lord as an offering of herself. But she was pursued and disturbed apparently by a Roman centurion, a pagan army leader of the Roman Empire.
At that time, to be a follower of Christ would mean certain death and suffering, at a time of great difficulty known as the Decian persecution, when the Roman Emperor Decius commanded a great persecution of the Church and the faithful. Many of the faithful were tortured, imprisoned, scourged and met painful death defending their Faith and by remaining true to God and His salvation which He had revealed to us through Jesus His Son.
St. Agatha also endured many torture and scourgings, in the imitation of the Lord Jesus who also endured such horrendous torture and difficulties, rejection and humiliation so that by His suffering and death, He might liberate us all from death itself and bring us into life eternal. And indeed, St. Agatha with the many other martyrs of the Faith lost their earthly lives but gained in heaven a great new and everlasting life.
We too, brothers and sisters in Christ, can share in the same glory and bliss that the saints and martyrs had received. Let us all therefore cast far away all of our pride and vanity, all of our stubbornness and reluctance to seek the Lord, so that we may truly, with full humility, seek the loving heart of our God and find His mercy, that we may be made whole once again, and receive the fullness of His reward. God bless us all. Amen.
Liturgical Colour : Green
Dear brothers and sisters in Christ, we hear today about how Jesus was rejected by His own people, because they doubted Him and questioned His teaching authority, for they did not truly know who He is. They failed to see beyond the lens and screen of their own prejudice, of their own human pride and greed, and that was why they were condemned for their ignorance and stubbornness.
Why did they refuse to believe in Jesus? That was because they saw Jesus growing up among them, walking among them and talking to them, interacting with them since He was merely just an Infant Child, until He grew up to be a strong, wise and blessed Man. For the time before He began His ministry, Christ laid low and led a simple life, one that was unassuming, as the Son of a carpenter, who is His foster-father, St. Joseph.
It was likely that Jesus Himself also followed in St. Joseph’s footsteps as a carpenter, and a carpenter, while a respectable and righteous job, is hardly a job that someone would equate with prestige, knowledge and power. Most if not all carpenters at the time of Jesus were illiterate, unable to read. The ability to read was greatly revered in the society, as this gave them the ability to interpret the words of the Scripture and teach the people of God on the Law.
And this was why the Scribes, the teachers of the Law and the Pharisees were so powerful and respected at the time of Jesus. They were the ones who had control over the teachings of the Law and the interpretation of the Scriptures. But the temptation of power, glory and human praise had darkened their minds and hearts. They did not allow the Lord to come into their hearts and dwell there, but instead, their hearts were filled with jealousy and greed.
Thus, this was why they rejected Jesus and sow hatred against Him. They opposed Him at every turn of the way. Indeed, all of us should be sad and ashamed at the amount of jealousy, ignorance and prejudice which we have shown Jesus, just as His fellow villagers in Nazareth had shown Him, and also the hatred, opposition, obstacles and persecution which the Pharisees and the teachers of the Law committed against the works of the Lord.
Their actions were truly a reflection of our own actions. We often shut the Lord out of our hearts and our minds, simply because we are too preoccupied with ourselves and with the things and concerns of this world. As such, we ended up becoming just like the Pharisees, the teachers of the Law and the villagers of Nazareth, who rejected Jesus and thus rejected the salvation which He offered.
We are often too caught up in the noise of the world that we fail to notice the Lord doing His works about us and around us. He performs His good works, miracles and wonders all the time, through those around us, and through the Church itself as well. It is therefore good for us all to reflect and think about our own lives. Have we been like the villagers of Nazareth, being cooped in our own prejudice and human weaknesses?
In the first reading, St. Paul in his letter to the Hebrews likened the actions of God like that of a father who chastises and guides his sons and daughters to the correct path. Thus the same is also applied to the actions of our Lord and God, who truly is our Father, the Father of all things and all creations. He cares for all of us and we are all His children.
In the current state, our stubbornness, our ignorance and our immersion in sin threaten the very safety and fate of our souls. Which father will let his son or daughter to fall into danger? That was why He sent us so many help and assistance, which He made true and real through Jesus, that we may all be saved. Shall we thus no longer be obstinate, but accept the gracious offer of our Lord’s mercy and love? May Almighty God be with us always, and may He awaken in us the love which we ought to have for Him. God bless us all. Amen.
Liturgical Colour : Green
Psalm 102 : 1-2, 13-14, 17-18a
Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.
As a father has compassion on his children, so the Lord pities those who fear Him. For He knows how we are formed, He remembers that we are dust.
But the Lord’s kindness is forever with those who fear Him; so is His justice, for their children’s children, for those who keep His covenant and remember His commands.
Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)
Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.
As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.
The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.
And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.
In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.
There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.
And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.
And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.
And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.
This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.
This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.
Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.
May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.
Liturgical Colour : Violet
Offertory
Psalm 91 : 2
Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.
English translation
It is good to give praise to the Lord, and to sing to Your Name, o Most High.
Secret Prayer of the Priest
Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ Your Son, who with Your lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
Communion
Psalm 30 : 17-18
Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.
English translation
Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.
Post-Communion Prayer
Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.
English translation
May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.
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