(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we heard about how important it is for us to practice our faith with real commitment and zeal, and not just empty words and proclamations. And we cannot be hypocrites in our faith, like the example which our Lord Jesus gave us, in the wicked and unforgiving servant, who was forgiven in his own debts, but did not forgive the debts of others whose debts are even smaller then his own debt.

How is the parable of the wicked servant, as told by Jesus, relevant to us? It is indeed relevant, as the actions of the wicked servant and the other servants, are all in fact representative of our own actions, and our own dispositions in life. The wicked servant was in fact representative of the Pharisees and the chief priests, whom the Lord rebuked for their actions in life. But this could also easily mean the same for us, as it is easy for us to follow in their footsteps too.

How is this so? That is because we have to first realise the fact that we are all sinners, and sin is like a debt, a debt which we owe the Lord. Not that the Lord owns sins and neither it is that the Lord is the One who gave us sin. No, it is not. Sin is the disobedience of mankind against the will of God, and therefore, it directly and indirectly refers to the lack of love and honour which we should have given and presented to God.

Thus, when we sin before the Lord, we owe the Lord the love and honour, which we should have given to Him, which we instead gave to Satan, the father of sin and lies. And the more we sin, thus the greater is our debt of love towards God, and the more we have to pay back, just as the wicked servant owed the master a lot of money, to the point that he was unable to pay it back.

And this is why our Lord Jesus came in, for He is the Word incarnate into flesh, the Son of God who had been sent into the world by the Father, so that by what He had done, via His ultimate sacrifice of love on the cross, He offered Himself as a worthy Lamb of God, the ultimate price to be paid for our sins, the whole mountains of our sinfulness, indeed! For the sum of all of our sins are indeed so great, that it may seem to us at first that they are insurmountable.

But what is impossible for men, is indeed possible for God. Nothing is impossible, and just as the master forgave all the debts of the wicked servant, the Lord Jesus also absolved the sins of mankind when He sacrificed Himself on the cross, and gave justification and salvation to all mankind. But then, it cannot stop here, just as the parable has a continuation.

The wicked servant also had his fellow servants who owed him money, far smaller in amount than what the wicked servant had once owed his master. Yet, he did not emulate the example of his master, and persecuted his fellow servant just for the sake of that small debt, which he refused to forgive. This is a reality of our faith, and one which may easily occur to us as well.

The Pharisees and the teachers of the Law, no matter how much and how often they have hated Jesus and tried to undermine His works, were also forgiven their sins by Jesus, who even forgave them again on the cross, when He asked the Father not to take into account their actions filled with sin. And yet, despite this, they persecuted their fellow men, for their little sins, which according to them, taints a person and makes him or her unworthy of salvation. They were unbending in their rules and persecuted and ostracised the people for even the smallest matters of the Law.

And how about us, brothers and sisters in Christ? It is the same. We have also been forgiven our sins, but we do not follow the example of Christ in many if not most situations. How often can we remember that we do not forgive or take great offence at one another, even our own close family members, even for the smallest of matter? How often is it that we refused to forgive our brethren just because he or she had wronged us, and we remained in our anger and vengeance?

Therefore, brothers and sisters in Christ, the readings today from the Scripture made it very clear to us, how we have to take heed of the Lord Jesus’ actions and teachings, that is to wear all the aspects of our faith upon us, to guard over the possible temptations and advances of the devil. The breastplate of faith is the core of our faith in God, in the One who had forgiven us our debts, and give us a new chance in life, which however will not be complete, if it is not accompanied by action filled with justice, love and truth.

This means that our actions must emulate the actions of Christ, and we have to forgive one another the mistakes which we have committed to each other. We have to show justice in our actions to our fellow men, and if the Lord had forgiven us from such a great debt and sin, who are we not to follow His examples, and instead be like the wicked servant who persecuted his fellow servant for so small a debt?

Let us take heed of this, lest we suffer the same fate as the wicked servant, who was thrown into jail, into the darkness, having to pay every cent of his debt. And as mentioned, the great extent of our sins is immeasurable and insurmountable, by us. And therefore, the result of disobeying the Lord and following the path of the wicked servant is eternal suffering, or hell.

We certainly do not want this, and thus, let us change our ways, and become better children and servant of our God, that we may be worthy of life together with Him, in full bliss and happiness, forever. Amen.

Friday, 24 October 2014 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today we are called to examine our own lives and the actions which we have taken in this life, and to ignore no longer our sinfulness and disobedience against the way and the will of the Lord. Our Lord Jesus Christ had made it very clear in the Gospel that we heard today, on how mankind can see things around them and made accurate prediction of things, but they failed to see what is in their own hearts.

Yes, brothers and sisters in Christ, it is often indeed that we look at the outside and the exterior, seeing things around us and make a judgment, and we are indeed quick to judge and to come into a conclusion, but we fail to see what is inside us, the phenomena that is inside us, which is sin. And they also failed to see what the Lord had done, and when He came in the form of flesh in Jesus, they failed to recognise Him even though they were so apt and good in recognising everything else.

Brothers and sisters in Christ, this is the major weakness of mankind, as we often fail to recognise our own frailty and weaknesses, just as Jesus said, how we often like to point out the weakness in others and the sins of others, and yet we fail to see our own weakness, and this weakness is our sin and our iniquities. We are quick to point finger to blame others, but whenever we do so, we have to realise that while one finger is pointed at others, the other four fingers are pointed at us.

Sin is dangerous, brothers and sisters in Christ, for sin corrupts many things and sin prevents us from recognising the good that is around us. It covered our hearts in jealousy, pride, arrogance, hatred, desire, doubt and many other negative influences and aspects that prevent us from seeing good in others, seeing the bad in ourselves, seeing the good in ourselves, and ultimately, failing to see God who is ever present with us, and who guide us to the right path.

Do you wonder why the people of God failed to recognise Jesus when He came into the world, even though it was so obvious from what He had done during His life and ministry that He was the promised One, the Holy Anointed One of God whom the prophets had talked about throughout their many ministries among the people of God. The Scriptures and the Law themselves had also spoken about the Messiah who was about to come, and yet the people blinded by their sinfulness failed to realise this.

They persecuted the prophets and servants of God in their refusal to listen to the truth, because the truth was often painful for them, pointing out their shortcomings and inability to look into themselves and realise their sins. Thus in the same way, they too rejected Jesus the Messiah when He came among the people to do the same yet again.

They were too engrossed in themselves and in their own world, just as exemplified by the Pharisees and the teachers of the Law who were adamantly against Jesus and His teachings. This is ironic considering that they were the ones who should know the most about the teachings of Moses, of the prophets and their prophecies, and of course of the Law. Thus, they should be the ones who proclaimed His coming and recognised Him through what He had done.

The sin in their hearts, which they allowed to grow accompanying their human desires and greed prevented them from doing so, and in the same manner, they incited the people of God to avoid following and trusting Jesus, by spreading lies about Him, all because of their jealousy, the jealousy of their hearts and the fear of losing their influence and power, as well as prestige and fame among the people. They feared losing these and put their own human ego ahead of their duty and responsibility of proclaiming the coming of God to His people.

It is indeed easy for us to point our own fingers at them, but are we too totally blameless? That is why it is nigh time for us to start examining our own lives and actions. How many times we actually refused to listen to the Lord speaking in our hearts and instead decide to follow our own desires and greed? How many times is it that in our live we have caused hurt and even harm to others because of our own selfishness?

Thus, if we look at ourselves, we are no better than the people of Jesus’ time and the Pharisees. Although we profess our faith in God, but our actions often said otherwise. Hence, brethren, this is the best time for us to begin to reinspect and reform our lives for the better according to what God had taught us. If we follow His ways, we will surely change and be transformed to better people.

And I would like to share with all of you the life of a saint whose feast we celebrate today, and whose life can also be an inspiration for us in walking in the path of the Lord. He is St. Anthony Mary Claret, the founder of the religious order famously known as the Claretians after their founder. St. Anthony Mary Claret was a bishop who lived in Spain about two centuries ago, who was renowned for his zeal and faith in God, and in the numerous works which he had done as a missionary and later as an Archbishop, establishing many good charitable acts and works for the sake of the least and the lost ones of the society.

St. Anthony Mary Claret served in many functions as a servant of God and His Church, zealously spreading the word of God to many people, especially to those who have yet to listen to the word and the Good News. He established many works and institutions of charity to help the poor and the marginalised in the society, and through his preaching, calling many of them to embrace the love and faith in God.

St. Anthony Mary Claret also wrote extensively on many aspects of the faith, and which writings become inspiration for many of the faithful in the years to come, including up to our generation, where his works and dedications for the people of God is truly a model for us all to follow. He reminded us indeed that in order for us to be true disciples of Christ, we cannot allow our personal and human vulnerabilities to come in the way of our faith.

That means we have to restrain ourselves, our human desire and emotions, and make the effort not to be controlled by these, as the people of the past and the Pharisees had done. We have to break free from the slavery and tyranny of sin, and thus we should really understand our own sinfulness, and seek ways to handle what had made us sin in the first place. Therefore, the key lies in humility and willingness to listen to the Lord and to walk in His ways, as well as our persistence and perseverance to resist the temptations that will always come our way.

Therefore, as St. Paul mentioned in the letter he wrote to the Church and the faithful in Ephesus, let us all be true servants of God and give ourselves completely and wholly to the Holy Spirit of God, which unites us in one Body of the Church of God, and in that unity, may we together find our way towards the Lord, avoiding all forms of fornications and corruptions.

May Almighty God strengthen our faith and help us to grow in our love and devotion towards Him, and with the inspiration by St. Anthony Mary Claret and the other holy saints, may we be able to find our way to the Lord, by doing what is right and just in the eyes of God, and by being able to look deep within ourselves, seeking the Lord’s mercy with humility for all the iniquities and sins we have committed. God bless us all. Amen.

Friday, 17 October 2014 : 28th Week of Ordinary Time, Memorial of St. Ignatius of Antioch, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate together as we heard in the Scriptures being read this day, the love and mercy of our Lord and God, who had delivered us from the power of death, so that we may be freed from the bondage and slavery of sin which leads eventually to death. Through Christ and what He had done in this world in full obedience to the Lord, He had brought us safety and reassurance against the power of death.

That is because by His suffering and death, He willingly took upon Himself the scourge of death, and all the consequences of our sins, so that those who trust in Him and believe in the words of truth and the Good News He brought, may gain the fullness of salvation and new life just as He had promised to the people of God. Christ had broken the power of death and freed mankind from the tyranny of sin by the act of His ultimate love and obedience to God the Father.

As mentioned ll by Jesus, that we have nothing to fear from sin and death if we are faithful to the Lord through our devotion and faith in Jesus, the Lord and Messiah sent by the Father to be our beacon of hope in this darkened world. As long as we keep ourselves strongly attached and faithful to the teachings of God, we will be safe from all evils and difficulties related to sin and death. Yes, Satan will do all in his power to try and wrest us back from the Lord, and bring us back into damnation, but if we are vigilant, we will not easily fall again for his lies and tricks.

That was why Jesus warned the people to be vigilant and careful against the yeast of the Pharisees. What is this yeast of the Pharisees? It is namely the weaknesses and vulnerabilities of the human soul and heart, which infect us all mankind, as the tools and leverages of Satan in trying to subvert us and turn us against the Lord our loving God and Father. It is pride, jealousy, hatred, lack of faith, and many other vulnerabilities that exist in our hearts.

The Pharisees were a group of social elites in the society of the people of God at the time, and they commanded great respect from the people and wielded great teaching authority in teaching the matters of the faith. They took great pride in their position and authority, and were jealous in guarding them against anyone they saw as threats and potential rivals to their power and authority, as well as prestige.

This is what brought them into direct conflict with the group of the Sadducees, the rational thinkers and the powerful nobilities in the society of the people of God, as the Pharisees acted as the extremely orthodox and zealous defenders of the laws of Moses, to the point that they pointed out the extremities in the application of those laws through their own actions, leading the people away from the true intention and meaning of those laws.

They violently rejected Christ, who they saw as a revolutionary preacher and a great threat to their teaching authority and influence. To this end, they always tried to disrupt His teachings and also to test Him wherever He went, asking many questions designed to trap Him, in which they failed, for the Lord knew all that were in their hearts and minds, and their evil desire to bring about His downfall.

This was why Jesus was so adamant in His warning to the people, that they need to guard themselves against the yeast of the Pharisees. Indeed, as I have mentioned, that through His own actions and act of supreme and ultimate love on the cross, Jesus had given us all new hope through our liberation from the tyranny of our sins and from the enslavement of evil, but this does not mean that we can just get this easily without effort.

In order for us to be saved, then in all of our actions we have to guard ourselves from the yeast of the Pharisees, that is hatred, jealousy, prejudice, greed and desire, violence, anger and wrath, pride and arrogance, and many other things which are indeed the main cause for all of us mankind in our committing of sins and evils. The many sins and evils of this world can be traced to these evils, the evils of our hearts, which we should indeed excise and remove from ourselves.

Today we celebrate the feast of St. Ignatius of Antioch, the successor of St. Peter who was the first Bishop of Antioch. He was a martyr of the faith, who was martyred in the defense of the Faith which he held so dearly. St. Ignatius of Antioch was a convert to the Faith in his youth, and he was also told to be among the children whom the Lord had called to His embrace as told in the Gospels.

St. Ignatius of Antioch succeeded St. Peter in the leadership of the faithful in the major city of Antioch, one of the first dioceses in the world, and the place where the faithful were first called by the appelation ‘Christianos’, which eventually became the name we are now known for, the Christians. St. Ignatius of Antioch led the faithful with love, and he devoted himself to them completely, leading them to live their faith truthfully and with zeal.

He wrote extensively, and in his many letters both to the other bishops and to his own faithful, he affirmed the many central teachings of the Faith, and urged all of his people and peers to adhere closely to the teachings of the Lord as revealed in the Good News the Apostles and disciples of Christ preached. And to the end, St. Ignatius of Antioch remained true to his faith, and even in suffering after he was arrested, he continued to attach himself strongly in faith to the Lord.

He suffered martyrdom in the Colosseum, being thrown to lions and other wild beasts, the fate which also awaited many other of his successors and contemporaries in faith, but indeed, he did not fear death nor he had any need to fear death. Why so? That is because he had been faithful in his life, and was completely devoted to the Lord, and in his righteousness, he was justified and made true in faith, and death no longer has any power over him and all the other faithful who kept their faith.

Brothers and sisters in Christ, today let us all also reaffirm our faith in God, following in the footsteps of St. Ignatius of Antioch and the other faithful saints and martyrs. Let us all not just have faith in mere words, but with real and true actions as well, so that our faith may be alive and living well, and so that we may be truly devoted and our Lord who sees our living and genuine faith, will justify us and bring us to His promised eternal life and reward, and free us forever from the threat of death. God bless us all. Amen.

(Usus Antiquior) Eighteenth Sunday after Pentecost (II Classis) – Sunday, 12 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we come together to celebrate the love of God and to listen to His words as written and recorded in the Holy Scriptures. And St. Paul in his letter to the Church and the faithful in Corinth praised the people of God for their faith in God, and how the Lord Jesus affirmed the faith of all those who believed in Him, so that all of them will be justified at the end of time and not perish.

And in the Gospel, we heard about the healing of the paralytic man, that is a man who cannot move or walk due to the paralysis of the body, and Jesus healed him to show His power and authority over all things, all sins and diseases, both those of the body and those of the soul. Yes, that is why Jesus came into the world, to show the power of God by the healing of the sick, but more than just the body, as more important is the healing of the soul.

Jesus is the Lord, the God of all creations. One and only God, not created but existing and with the Father before all ages and before the beginning of the reckoning of time, and before creation. He was with the Father and the Holy Spirit, as a trinity of Godhead, Three separate and equal brings, but one in nature. This is our faith and this is what we believe in, in the Most Holy Trinity, Three Godhead but One in perfect unity of love, the One True God, whom the people of Israel also believed in.

And thus, He who is the Word of God, who created heaven and earth and all the creatures and creations in them, was willing to come down upon us, to be with us and to walk among us, taking in humility our humble human form, not that of a king but the lowly Son of a carpenter of Nazareth, that through Him, what God had planned for the salvation of mankind might proceed and be fulfilled completely.

Brothers and sisters in Christ, we know that men often fall sick, suffering from the disease of the body. We know now of many diseases, both those that are contagious and non-contagious. We know of the recent outbreak of Ebola virus in Africa, of which many thousands have died, and many thousands more suffered from the disease. And we know how many millions are affected by dengue fever, malaria, polio, smallpox and many other diseases, which many of these cause not just suffering and pain, but eventually even death.

And death comes especially when the disease is left untreated, either because the sufferers are unable to afford the fees needed to cure their respective illnesses, or that the disease itself has yet to be curable, namely no cure has yet to be found. Some disease like HIV, diabetes, cancer and others have not yet been curable, and hence what doctors can do, is mostly to reduce the suffering, or in the case of cancer, that is to excise and cut out the cancerous cells to remove them from the body, or to use chemicals to kill and destroy them.

But all these bodily diseases, illnesses and afflictions pale in comparison to the disease of our heart and soul, namely sin. Sin is indeed a disease, since it attacks us in the depth of our own beings, and not just our soul and heart can be affected, but even our body, for the body obeys the will of our heart and soul. And if sin corrupts our heart and soul, our body will likely also be corrupted by the same sin.

And sin is more dangerous and harmful than the effects of the bodily diseases that I mentioned earlier on. It does not mean that those bodily diseases are trivial, but considering their seriousness and the sufferings they can inflict on us, then we should be even more aware of the kind of harm which sin can cause to us. Remember that Jesus said, that we do not need to fear those that can bring about the destruction of the body, but we ought to worry indeed, those that can bring about the destruction of the soul.

One of the intentions of Jesus is indeed that, we should not fear the devil and his agents. We have seen how scary and destructive they may seem to look, but they have no power over us. They may strike at our body, but they cannot harm our soul. The One who can bring about the destruction of our soul is indeed God Himself, the Lord and Master of all, who has the authority over all things. We know of the Last Judgment, and how the righteous will be separated from the wicked, and while the righteous will enjoy the fruits of God’s promise and love, the wicked will suffer for eternity. What will they suffer for? For their sins indeed!

Yes, so we need to indeed be wary of sin, and how it can bring about our destruction, and how it can harm us both in this life, and the life that is to come. That is why our Lord Jesus is the One with the power and authority to forgive sins. He is the One with the power to heal us from all of our afflictions, body and soul. That is why He rebuked the Pharisees when they doubted His ability to forgive sins, and even accused Him of blasphemy.

Why so? This is because they failed to recognise Christ, when it was so clear that the prophets from all ages had spoken about the Messiah who was to come. And in Jesus all of their prophecies, and all the promises of God were fulfilled. He is the Lamb of God, who takes away the sins of the world, and all who believe in Him will gain life eternal, and total liberation from the sins that have chained us mankind to death.

That marked the difference between the paralytic man and the Pharisees. Both of them were afflicted, with sin and darkness in their hearts. But the paralytic man listened to the Lord and allowed Him to work His wonders in him, healing him from all of His afflictions. Thus, if we follow the Lord and remain completely faithful to Him, we will gain healing through Him and be made justified through our faith, and thus eligible of eternal life.

On the other hand, if we act like the Pharisees, thinking that we are perfectly alright and have no need for healing, then the pride, greed, arrogance and wickedness in our hearts, just as they were in the hearts of the Pharisees and the scribes will be our undoing. Is this what we want for ourselves? Certainly not. Therefore, it is imperative that we take heed of what our Lord Jesus had done and what He had taught and shown us through our Faith and through the Scriptures.

May Almighty God therefore guide us, heal us from our afflictions, empower us, and grant us strength, as well as humility, so that we may have the courage and will to ask Him humbly to heal us and to make us whole again, that we sinners, filled with the sins of our ancestors and the sins of our own daily lives, may be made pure like snow, white and pure as a diamond, and be cleansed from all the diseases of our body and soul. That in the end, after excising all that is evil from our beings, and after decisively rebuking Satan, we are precious and worthy, and are welcome into the eternal life God had prepared for us all. Amen.

Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 55 : 10, 11-12, 13-14

My enemies turn back when I call on You for help; now I know that God is for me.

In God whose word I praise, in God I trust without fear. What can mortals do against me?

I am bound to You by vows, o God; I shall offer my thanksgiving. For You have rescued my soul from death and my feet from stumbling, that I might walk in God’s presence in the light of the living.

Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.

And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.

We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.

It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.

Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.

The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.

And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.

We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.

Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.

Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.

Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.

Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.

And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.

And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.

Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.

St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.

He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.

Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Brothers and sisters in Christ, today we celebrate yet another feast honouring the Mother of our Lord and God Jesus Christ, that is the Blessed Virgin Mary. And today we rejoice together in the honour of her Most Holy Name, at which even Satan and all his allies tremble, just as they tremble and cower in fear when the Name of her Son is mentioned.

We all first should understand why we all have names with us. The reason is so that we can be easily identified by others around us. Some people indeed can remember names better than they can remember the looks and faces. And remember, brethren, that in most cases, especially in the past, after we die and pass away from this world, only our names would be left behind as the memory for others to see and judge.

Yes, we mankind are most prominently and easily known and remembered through our names, be it in our deeds and actions, be these actions good or bad, or if we have done nothing in particular, in which our names will generally be quickly forgotten. But there are those names that upon which, when we utter it, even the demons and Satan would tremble in fear.

If we utter the name of the holy angels and saints, Satan and his allies fear them because these men and women, and the holy angels remained staunch despite the temptations of the world and the temptations of free will and desire, and they remained faithful servants of God, and in the end, they receive heavenly glory and be with the Lord, interceding for us all day and all night long. Satan knows that those holy saints and angels are interceding for us even now, and when we utter their names and ask for their intercession, Satan knows that God is with us, and he can do nought to crush us.

And even more fearsome therefore is the Holy Name of Mary, the Mother of our Lord Jesus Christ, who by that virtue and by the virtue of her perfect and upright behaviour, as well as total obedience to the will of God, is the greatest of all of God’s creations, the greatest among all the children of God and the foremost of all saints and rule even over the angels of God.

Satan flee in fear whenever he hears the Names of Jesus and Mary, because he knows that he has no power and no authority over them, and his doom is at hand. And if we refer to the Book of Genesis, just after mankind had sinned by eating from the tree of the knowledge of good and evil, God Himself prophesied the coming of salvation for mankind through a woman, who would be the descendant of men, and who would bear a Son, as we heard in the prophecy of Isaiah and the other prophets, and the snake, or Satan the deceiver would be crushed.

It is through Mary that the salvation of this world was made possible by her obedience to take part in God’s plan for salvation, and in her acceptance of the role as the Mother of our Lord and Saviour. This was evident later as Mary had to endure much physical and spiritual sufferings, as she followed on the life and works of her Son, who was met with such opposition and hostility, even unto death on the cross.

Truly, Mary agreed to be part of this very difficult and challenging task, but she did not even complain or resist when the news was brought to her by the Archangel Gabriel. She obeyed completely and fully, surrendering herself to the will of God and to His plans for her. From then on, Mary became the one who made the salvation of mankind possible, because through her, the Word of God was incarnate into flesh and blood, becoming our Lord Jesus, fully man through her mother Mary, and fully God, as He was conceived by the Holy spirit.

Satan, having been dealt a terrible and crushing defeat by Jesus through His triumphant sacrifice on the cross, rightly feared Mary, because she is the Mother of Jesus, who walked with Him and guided Him towards the triumph of the Lord and all that is good against evil and all its forces. In addition, Satan, whose goal is the corruption and destruction of all mankind rightly feared Mary, because in her we have a great and perfect example of a paragon of love and virtue, who obeyed the Lord in all things.

If we follow the example of Mary’s obedience, love and devotion to God, we cannot go wrong. That is why Satan feared Mary, because she is like a beacon of light that shine brightly on our path as we go towards her Son, Jesus Christ our. Lord. Thus we know the phrase, Ad Iesum per Mariam, or ‘To Jesus through Mary’. Following Mary and her examples are the best ways for us to be closer to God and to attain salvation in Jesus.

Therefore, brothers and sisters in Christ, let us all whenever we are tempted to sin and to do what is evil in the eyes of the Lord, that we should utter the Most Holy Name of Mary, that Satan who tempts us when he hears that Name would flee in fear, and that our soul will remain pure and clean from his corruptions and evil. Satan knows that he is doomed, and the Name of the mother of the One who had defeated him will certainly remind him that, and make him flee in fear.

Let us not fear Satan and his darkness, for Mary is with us, this blessed one among all women and all creations of God is caring for us as our mother, who prays for us incessantly and constantly before the throne of her Son, our Lord in heaven. Hail Mary, full of grace, the Lord is with you. Blessed are you amongst women, and blessed is the Fruit of your womb, Jesus. Holy Mary, mother of God, pray for us sinners now, and at the hour of our death. Amen.

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Gospel Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciples is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye.’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are presented with the readings from the Scriptures and the Holy Gospel, on the importance of love in our lives in this world. Without love, that is genuine love, we cannot survive in this world, and we will have no part in the inheritance of our Lord and God, who is Love. Love is the key to solve many problems in this world, as without love, hatred and violence reign free and supreme.

The essence of what we heard today is the nature of love, and how our love should be. Our love must be genuine and true, and it must be wholesome. It cannot be love that brings joy to some and yet causes pain to others. To us mankind, it is the latter kind of love that we often encounter, and we ought to know that this is no love.

Love is when we are able to free ourselves from deceit and evil within our hearts, and be able to look beyond the veil of darkness that surround us, which include the feeling of fear, hatred, jealousy and prejudice which prevent us from truly loving as we should have loved. Love is when we can love and care for everyone, no matter whether they return our love or whether they have loved us first.

Love must be unconditional, in that when we love we should not expect the love we give to be returned. And therefore, it is not right if we demand that the love we have given ought to be repaid with similar kind of love. This kind of love is not a perfect love as Jesus had taught us, but rather it is love with benefits, that is we are likely to continue to love as long as it benefits us, but we are then likely to stop that love and care once the condition becomes unfavourable for us.

Brothers and sisters in Christ, there is much violence and hatred in this world, and these are not easy to be overcome. There is much effort required if we are to overcome these sinister forces threatening to split mankind apart and pit brethren against their own brothers and their own sisters. Why is this so? This is because there are many temptations in the world, the idols of mankind.

If St. Paul in the first reading today, in his letter to the faithful in Corinth said that the faithful should not consume food that had been offered to the pagan idols, said such in a very devoted attempt to ensure that those whose sensitivities were affected by such action be not allowed to fall again into sin, then we too in our own behaviours in this world should avoid all the fornications of our body and soul to sin.

How so? It may seem that in today’s world, in most of the world the old pagan worship of idols with offerings of food and other forms of sacrifices are no longer prevalent, and thus this can be deceiving to many of us. We often do not realise that in the absence of those idols, other, new idols had risen up to take their place in corrupting mankind and bringing them further and further away from salvation in God.

Money, power, influence and others in this world are all these new idols. They are what many in the world toil for, work for, and in many instances even to fight with one another, even with those dear to them, so that they can be closer to these new ‘idols’ and get more of them in the world. And we all should know that they are the main cause of wars, conflicts, and violence prevalent throughout the world.

If mankind continue to worship these idols of money, power, influence and others out there in the world, then there will be no end to suffering for mankind, and the world will slide ever further into chaos and darkness. That is why we have so much anger and violence in the world, so much suffering and people in difficulties, and why so many people have their rights violated against by those with power.

And if we recall today, that this day we remembered thirteen years ago was a great tragedy that befell a nation, that is the United States of America when two large jets were hijacked by extremists and then flown into the twin towers of the World Trade Centre. The resulting destruction caused thousands of deaths and many more injured and not just that, for the families of those who were lost, they still grieved even until today.

In this regrettable and horrible event, we can see clearly that above all the bickering and all the conspiracy theories, above all the disputes and the attacks which one side attack the other with, and above all of that, it is the innocent ones who suffer, both in the site of the event itself, where thousands lay dead, and in the aftermath, in the wars that followed which caused even more death on both sides in the conflict.

Mankind are often fighting over what they want, and they seek more and more in this life. We are by nature difficult to satisfy, and if we do not leash our desire, we risk having the attitude of doing anything in order to get at our goal. And hence, that is why we committed violence, show hatred to others, and not easily satisfied even though we have been given plenty.

This is because in many of us, if not most, we lack love in our hearts. This is not the love as the world knows it. Love as the world knows it is exactly the kind of love that care only for the benefit of the self, a selfish love, which when it had served its purpose, then it turns into hatred, evil and destruction. What we urgently need to have with us, is the kind of love that Jesus had taught us and shown us, an unconditional and true love.

This love is such that it is not a selfish one, but a genuine love for others. Love that asks for no returns or reciprocation, as Jesus mentioned. And this love also overcomes hate and prejudice. Jesus taught us that we should forgive one another, no matter what kind of pain we have received from another. This is a crucial key on how to break that continuous and self-sustaining cycle of violence and evil.

If we repay violence, anger and hatred with equal violence, anger and hatred, then we are merely perpetuating the cycle, and in fact we add even more negativity by committing evil on others ourselves. Rather, Jesus taught us to love, and therefore, through that love, instead of evil, the love that is pure and unconditional may begin to heal the broken souls and hearts of mankind filled with hatred and darkness.

Therefore, as we remember those who perished on this day thirteen years ago, let us all learn to love and forgive, and to pray for all those who are still committing acts of violence, anger and hatred throughout the world, that they too may learn of the love of Christ, be converted to His life and gain salvation in Him. God bless us all, and may He give us His love, that we too may love each other and Him with all of our hearts and with all of our strengths. Amen.

Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 27-32

Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets. So, you yourselves confess to be the descendants of those who murdered the prophets.

And now, finish off what your ancestors begin!