divine judgment

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the readings of this Sunday refers very, very clearly to the loving nature of our Lord, God and Father, who created all of us at the beginning of time, to be the most beloved of all His creations. He is truly like a father to us all, giving us life and all that we need, and He paved the path for us in our lives, guiding us in all the things that we do, that even though we often do not realise what He had done, but He is indeed there, watching over us and leading us towards Himself.

God who loves us has prepared all goodness for us, and He has blessed us with great riches, all the inheritance which are promised to us. This is shown by Jesus, when He told the people and His disciples, of the parable of the king and the banquet, where He told them of a king who prepared a great feast and invited many people to come to His banquet.

The banquet represented the promise of good life and eternal joy with God, and just as the king intended to celebrate and be merry with all those who had been invited to the feast, God intended for all of us, His beloved creations, to enjoy the fullness of happiness with Him. That was exactly also what He intended for us at the beginning. But like the guests who refused to come and listen to the king, our ancestors beginning from Adam also refused to listen to God and His will.

The guests might have a variety of reasons for not coming to the banquet prepared for them, and we may not know them, since it was never mentioned by Jesus. But certainly, by observing our own human behaviours and reactions, surely we are able to easily predict them. The guests might have had other businesses and commitments to handle, but then we can ask, has the king not given them the notice for the banquet in advance? And what is so important that they should skip the banquet of the king for something else?

Thus the same often happens to us, as we live our lives in this world. How often is it that when God calls us and guides us to His ways, that we said no to them and quickly go about worrying about our own selves? How often is it that we prefer to follow our own hearts’ desires and wants, rather than to listen to God and follow His will for us? We often complained that God interferes in our lives on one hand, saying that we prefer to do things on our own, but on the other hand, when we are in trouble, we are also quick to blame God for not helping us when we are in need.

Brothers and sisters in Christ, men are not easy to satisfy, and our hearts continue to lead us to listen to our own desires and wants. It is within our human nature to succumb to the temptations of our flesh, and as a result, like the guests, we tend to regard our own concerns as priority, thinking about ourselves first and how to please ourselves first before that of others.

And the other possible ‘reason’ for their disobedience is indeed their laziness and sloth, preferring to remain idle in the comfort of their houses rather than to travel to the king’s palace to attend the banquet. And this we can indeed relate to ourselves, on how we tend to be slothful in this life, refusing the apparently more difficult path which the Lord offered us, and prefer the ‘easy’ and happy life which this world apparently gives.

Thus I would also like to share with you what St. Faustina Kowalska, the one who introduced the devotion to the Divine Mercy, had seen in one of her visions. She saw two paths and men who walked along these two paths. One path is a path that is filled with flowers and wonderful things, wide and pleasant to walk on, while the other path is a path filled with thorns, obstacles, and both narrow and difficult to walk on.

But then, she saw that the easy and pleasant path hide a terrible secret, that at the end, the many people who walked on that path, fell into an endless chasm that suddenly arose on the path of the road, and many were unaware of the chasm, and fell into the chasm as they walked. Meanwhile, on the narrow and difficult road, much fewer people travelled through it, but even as those who persevered on continued, when they reached the end, they found a very beautiful garden filled with goodness, where they lived on ever after.

Thus, the vision presented us yet again, that the Lord offers us goodness and the promise of eternal happiness in Him, and He will not renege on the promise which He had made and renewed over the many generations again and again. It is our choice whether we follow Him and trust in Him, or instead trust in Satan who ought not to be trusted. He leads us into damnation with him, but he is very clever indeed, and as we know in how he tried to tempt even Jesus, he offered all the goodness which he can offer us, be it food, power, wealth or glory, or other things that fulfill and satisfy our desires.

Thus we must be vigilant, and we cannot let go our our guard against the possible assaults by Satan, who awaits at every corner hoping to deceive us and lead us into harm. And that was why Jesus continued His story, by saying that after the king in his anger had destroyed all those who had disobeyed and spurned his invitation, he invited many others who were brought to his banquet instead of the first invited.

This is to highlight first the fate that all those who refused to listen to God, and prefer to follow their own paths and desires is death and destruction, just as those who walked the easy path fell into the chasm of infinite suffering in the vision of St. Faustina Kowalska. The path which the Lord offers may not seem easy, and indeed that obstacles will be plenty, but if we remain faithful to the end, we will be richly rewarded.

And then, when Jesus mentioned about the man who came to the banquet not wearing the proper banquet garment, He was in fact referring to how we lead our faith life. In being faithful to the Lord, we cannot be half-hearted, and in our effort to seek the Lord our God we cannot be divided between Him and something else. Thus, when we come to the banquet of the Lord, we too cannot be divided in our hearts, our minds and our souls.

What is this banquet of the Lord which God had prepared for all of us? That is none other than the celebration of the Holy Sacrifice of the Mass, where we celebrate in unity with the singular act of God’s greatest act of love for us all, that is His sacrifice, suffering and death on the cross, where He bared Himself to all those whom He loved, offering Himself as the perfect offering for the reparation and the redemption of all of us from our sins.

And just as the king prepared lavish food and drinks in the banquet, so thus the Lord also gave the best of all food and drink to all of us, who comes to His banquet, that is His own Precious Body and Precious Blood. Remember when Jesus said that those who eat of His Body and drink of His Blood will not die but live eternally with God? And that is the case indeed. If we are to come to attend the banquet, that is the Holy Mass, should we not then be properly ‘attired’?

This attire does not mean just that we should be properly attired with proper clothing and wear when we come for the Mass. Certainly we do not come to the banquet of the Lord wearing clothes as if we are about to go for a picnic or a leisure walk. Instead we should wear our very best and look our very best to honour the Lord our God. However, if this is as far as we go, then it is not enough.

How many of us attend the Holy Mass and yet our minds are not in the Mass at all? How many of us prefer to talk among ourselves and with our friends, and also to pay attention to our phones and other communication devices, contacting persons even outside the Holy Mass, and not to focus our heart, mind and soul to the Lord, who should be at the centre of the celebration? Ought the king not be given his proper place in his own banquet? And thus, should we not indeed give the Lord the proper adoration and respect He deserve in the Mass?

Think about these, brothers and sisters in Christ. There are two key messages which our Lord Jesus Christ and His revelations through the Scriptures want to tell us all today. First is that, we have a choice, either to follow the easier way out, that is to follow what we want and disregard the Lord, or to follow Him, and walk in His ways, even though that path might indeed be difficult and challenging. But the reward is clear, while the first path leads to destruction in the end, the path of the Lord never disappoints.

And then second, that if we choose to follow the Lord, He who loves us so much that He gave us everything, and held back not even His own Son, to bear our sins and die for our sake, that we may have life in Him, we cannot be half-hearted or be divided in our hearts, in our souls, and in our minds’ desires to follow Him. We cannot serve both God and our own heart’s desire, that is the temptations of the flesh.

And thus, as I have mentioned, we have to give it all, at the banquet of the Lord where He had given His own Body and Blood to us, in the celebration of the Holy Sacrifice of the Holy Mass, that we have to be fully prepared and properly attired in our body, in our mind, in our soul, and in our hearts. Our focus should be completely on the Lord. Look at Him who is in the Eucharist, and focus our entire being to Him! If we do so, then He, who is the King of all, will approve of us and our actions, and justify us in our faith.

Therefore, brothers and sisters in Christ, as we go on with our lives from today onwards, let us all dedicate ourselves anew and renew our commitment to the Lord. Let us from now on attend and fully participate in the Holy Sacrifice of the Mass, giving our Lord all of our love and devotion, just as He had loved us first to the fullness of His heart, that He even gave us His life.

May Almighty God be with us all, and may He guide us to Himself, that amidst all the difficulties and challenges which we may and will indeed encounter, we may remain faithful, and with our gaze fixed at Him, may we gain the promise of eternal life, which God gives freely to all who are true to Him in faith and love. Amen.

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Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

1 Corinthians 6 : 1-11

When you have a complaint against a brother, how dare you bring it before pagan judges instead of bringing it before God’s people? Do you not know that you shall one day judge the world? And if you are to judge the world, are you incapable of judging such simple problems?

Do you not know that we will even judge the angels? And could you not decide every day affairs? But when you have ordinary cases to be judged, you bring them before those who are of no account in the Church! Shame on you! Is there not even one among you wise enough to be the arbiter among believers?

But no. One of you brings a suit against another one, and files that suit before unbelievers. It is already a failure that you have suits against each other. Why do you not rather suffer wrong and receive some damage? But no. You wrong and injure others, and those are your brothers and sisters. Do you not know that the wicked will not inherit the Kingdom of God?

Make no mistake about it : those who lead sexually immoral lives, or worship idols, or who are adulterers, perverts, sodomites, or thieves, exploiters, drunkards, slanderers or embezzlers will not inherit the kingdom of heaven. Some of you were like that, but you have been cleansed and consecrated to God and have been set right with God by the Name of the Lord Jesus and the Spirit of our God.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Introit and Collect

Introit

Psalm 73 : 20, 19, 23, 1

Respice, Domine, in testamentum Tuum, et animas pauperum Tuorum ne derelinquas in finem.

Exsurge, Domine, et judica causam Tuam, et ne obliviscaris voces quaerentium Te.

Ut quid, Deus, repulisti in finem : iratus est furor Tuus super oves pascuae Tuae?

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Have regard, o Lord, to Your covenant, and forsake not to the end the souls of Your poor ones.

Arise, o Lord, and judge Your cause, and forget not the voices of those who seek You.

O God, why have You cast us off unto the end? Why is Your wrath enkindled against the sheep of Your pasture?

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, da nobis fidei, spei et caritatis augmentum : et, ut mereamur assequi quod promittis, fac nos amare quod praecipis. Per Dominum…

English translation

Almighty, eternal God, grant us the increase of faith, hope and charity; and that we may deserve to attain what You did promise, and make us to love what You did command us. Through our Lord…

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Friday, 29 August 2014 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we mark the memorial feast of St. John the Baptist and his passion, that is when he faced his sufferings and last moments on this world, enduring imprisonment and incarceration by Herod, the king of Galilee, son of Herod the Great, the king who once tried to kill Jesus in His infancy. St. John the Baptist was imprisoned as he spoke bluntly and harshly against the king’s adulterous behaviour with the wife of his deceased brother.

In the Jewish society and according to the laws of Moses, the wife of one’s brother is the same as one’s own sister, and this is related to how in marriage, the man and the woman are no longer separate peoples, but had been joined together by God to be one, and that what God had made one, let no one separate, as Jesus had said it. And even when the brother of king Herod died, that does not mean that the bonds of marriage and unity blessed by God had been broken. This is why the action of Herod in making her brother’s wife as queen is considered adultery.

But one may then ask, is not according to the laws of Moses that the brother of a deceased man ought to take care of and marry the deceased man’s wife, taking her as his own? This is what happens when people did not understand the purpose of the Law, as it is clear that Herodias and Philip, the brother of king Herod had a daughter, the one whom the king was pleased with in the festival and celebrations we heard in the Gospel today.

The Law stated that the allowance for this practice is such that the deceased man may have a child that will continue his name and inheritance even after he died, and that child will be his brother’s child biologically, but legally considered as the deceased man’s child. But this was created in fact to cater and accommodate to the obstinate and hard-headed behaviours of the people of Israel, who constantly and continuously complained against the Lord during their forty years journey in the desert.

Jesus came to perfect the Law of God and to reveal the fullness of truth about them, that the Law truly was meant for the good of mankind, and to guide them in the ways of the Lord, that they would not steer away from it, and thus fall into the corruption of sin and the flesh. And through this, it was why the actions of Herod and Herodias were truly abominable before the Lord, as not only that Herod and Herodias committed an inappropriate relationship before the Lord, but also that they committed many other sinful deeds on their own persons.

Today we are reminded that courage which was shown by St. John the Baptist in defending the truth of the Lord, by speaking up not just against the corrupt Pharisees and elders of Israel, but even against a king and his queen, who was engaged in adultery. St. John the Baptist did not flinch or be afraid to do and say what is right, and speak out against what is wrong.

It is exactly what the Lord had said to the prophet Jeremiah in the first reading today, where we heard how God called him out of the people of Judah, to be his spokesperson and representative, to be the one who spoke His words and judgments to the people of the kingdom of Judah. The kingdom of Judah was then a shadow of its former glory, and the people of God had not been faithful, often they worshipped pagan gods and did not remain true to the commandments and laws of God.

Hence, Jeremiah was called and sent to speak to this rebellious and unfaithful people, so that they hopefully might listen to the Lord speaking through Jeremiah and repent from their sinfulness. Jeremiah suffered and was persecuted, opposed and imprisoned for his works and devotions to God and His people. The people to whom Jeremiah had been sent to, continued to rebel and disobeyed the Lord ever more, which eventually led to their destruction at the hands of the Babylonians.

The same too had happened to St. John the Baptist, who was sent to prepare for the coming of the Messiah, who was none other than Jesus, the Son of God Himself. St. John the Baptist was sent to make straight the path for the coming of Christ, and He did his duties responsibly and filled with zeal and faith to God. He too was rejected and doubted by the Pharisees and the elders, and these people refused to listen to the word of God and repent, just as they would later refuse to listen to Jesus.

Yet, what we can learn from this is that, while those to whom these saints were sent to did not listen and persecute these holy servants of God, God did not leave these holy servants of His alone. He gave them strength and encouragement to continue to persevere through the difficulties and oppressions they had to go through in life. And in that, they become an example for us to follow.

Brothers and sisters in Christ, today let us all reflect on our lives, on whether we have been righteous and faithful in our actions, or whether we have erred and walked away from the path of the Lord. We should avoid the actions of king Herod who gave in to his desires and human weaknesses, submitting to the power of the temptation of the flesh. Instead we should strengthen our faith and solidify within us the faith that God had placed in our hearts, like what Jeremiah and St. John the Baptist had done.

May Almighty God bless us and keep us, that in all things we may be ever faithful, that we may be ever ready to defend our faith, this faith, devotion and love we have for God, that the Lord will find us worthy at the last day when the Lord will judge us for our actions and deeds, and bring us into the everlasting glory He promised for us. God bless us all. Amen.

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Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 49 : 5-6, 8-9, 16bc-17, 21 and 23

Gather before Me My faithful ones, who made a covenant with Me by sacrifice. The heavens will proclaim His sentence, for God Himself is the Judge.

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all this to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house, and His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.”

“Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send His angels, and they will weed out of His kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth.”

“Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (First Reading)

Liturgical Colour : Green

Wisdom 12 : 13, 16-19

For there is no other god besides You, One who cares for everyone, who could ask You to justify Your judgments. Your strength is the source of Your justice and because You are the Lord of all, You can be merciful to everyone.

To those who doubt Your sovereign power You show Your strength and You confound the insolence of those who ignore it. But You, the Lord of strength, judge with prudence and govern us with great patience, because You are able to do anything at the time You want.

In this way You have taught Your people that a righteous person must love His human fellows; You have also given Your people cause for hope by prompting them to repent of their sin.

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Wednesday, 30 April 2014 : 2nd Week of Easter, Memorial of Pope St. Pius V, Pope (Gospel Reading)

Liturgical Colour : White

John 3 : 16-21

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved. Whoever believes in Him will not be condemned. He who does not believe is already condemned, because he has not believed in the Name of the only Son of God.

This is how the Judgment is made : Light has come into the world, and people loved darkness rather than light, because their deeds were evil. For whoever does wrong hates the light, and does not come to the light, for fear that his deeds will be seen as evil. But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in God.

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Thursday, 17 April 2014 : Holy Thursday Mass of the Lord’s Supper, Easter Triduum (First Reading)

Liturgical Colour : White

Exodus 12 : 1-8, 11-14

YHVH spoke to Moses and Aaron in the land of Egypt and said, “This month is to be the beginning of all months, the first month of your year. Speak to the community of Israel and say to them : On the tenth of this month let each family take a lamb, a lamb for each house. If the family is too small for a lamb, they must join with a neighbour, the nearest to the house, according to the number of persons and to what each one can eat.”

“You will select a perfect lamb without blemish, a male born during the present year, taken from the sheep or goats. Then you will keep it until the fourteenth day of the month. On that evening all the people will slaughter their lambs and take some of the blood to put on the doorposts and on top of the doorframes of the houses where you eat. That night you will eat the flesh roasted at the fire with unleavened bread and bitter herbs.”

“And this is how you will eat : with a belt round your waist, sandals on your feet and a staff in your hand. You shall eat hastily for it is a passover in honour of YHVH. On that night I shall go through Egypt and strike every firstborn in Egypt, men and animals; and I will even bring judgment on all the gods of Egypt, I, YHVH!”

“The blood on your houses will be the sign that you are there. I will see the blood and pass over you; and you will escape the mortal plague when I strike Egypt. This is a day you are to remember and celebrate in honour of YHVH. It is to be kept as a festival day for all generations forever.”

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Wednesday, 2 April 2014 : 4th Week of Lent, Memorial of St. Francis of Paola, Hermit (Gospel Reading)

Liturgical Colour : Purple/Violet

John 5 : 17-30

Jesus replied, “My Father goes on working and so do I.” And the Jews tried all the harder to kill Him, for Jesus not only broke the Sabbath observance, but also made Himself equal with God, calling God His own Father.

Jesus said to them, “Truly, I assure you, the Son cannot do anything by Himself, but only what He sees the Father do. And whatever He does, the Son also does. The Father loves the Son and shows Him everything He does; and He will show Him even greater things than these, so that you will be amazed.”

“As the Father raises the dead and gives them life, so the Son gives life to whom He wills. In the same way the Father judges no one, for He has entrusted all judgment to the Son, and He wants all to honour the Son as they honour the Father. Whoever ignores the Son, ignores as well the Father who sent Him.”

“Truly, I say to you, anyone who hears My word and believes Him who sent Me, has eternal life; and there is no judgment for him, because he has passed from death to life.”

“Truly, the hour is coming and has indeed come, when the dead will hear the voice of God and, on hearing it, will live. For the Father has life in Himself, and He has given to the Son also to have life in Himself. And He has empowered Him as well to carry out Judgment, for He is Son of Man.”

“Do not be surprised at this : the hour is coming when all those lying in tombs will hear My voice and come out; those who have done good shall rise to live, and those who have done evil will rise to be condemned.”

“I can do nothing of Myself, and I need to hear Another One to judge; and My judgment is just, because I seek not My own will, but the will of Him who sent Me.”