Monday, 4 January 2016 : Monday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 2 : 7-8, 10-11

I will proclaim the decree of the Lord. He said to Me : “You are My Son. This day I have begotten You. Ask of Me and I will give You the nations for Your inheritance, the ends of the earth for Your possession.”

Now therefore, learn wisdom, o kings; be warned, o rulers of the earth. Serve the Lord with fear and fall at His feet; lest He be angry and you perish when His anger suddenly flares. Blessed are all who take refuge in Him!

Monday, 4 January 2016 : Monday after the Epiphany (First Reading)

Liturgical Colour : White

1 John 3 : 22 – 1 John 4 : 6

Then whatever we ask we shall receive, since we keep His commands and do what pleases Him. His command is that we believe in the Name of His Son Jesus Christ and that we love one another, as He has commanded us. Whoever keeps His commands remains in God and God in him. It is by the Spirit God has given us that we know He lives in us.

My beloved, do not trust every inspiration. Test the spirits to see whether they come from God, because many false prophets are now in the world. How will you recognise the Spirit of God? Any spirit recognising Jesus as the Christ Who has taken our flesh is of God. But any spirit that does not recognise Jesus is not from God. It is the spirit of the antichrist. You have heard of his coming and even now he is in the world.

You, my dear children, are of God and you have already overcome these people, because the One who is in you is more powerful than he who is in the world. They are of the world and the world inspires them and those of the world listen to them. We are of God and those who know God listen to us, but those who are not of God ignore us. This is how we know the spirit of truth and the spirit of error as well.

Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we glorify God and praise Him together in the occasion of His glorious moment of Epiphany, the time when He revealed Himself to the people, the true nature of His coming and His birth through the Three Magi, or the Three Wise Kings of the east and their respective gifts, each of which bear very significant symbolism of His nature and truth.

Today, we heard the well-known story of how the three people, either learned and wise men or kings from the east, came to Bethlehem following the very bright star that appeared during about the time of the birth of our Lord Jesus Christ, and seeing that star, they knew that someone with great power and authority is coming into the world although they did not know who this One would be.

They came to Bethlehem from their faraway country, braving difficult conditions and tough travel, long journeys and arduous paths in order to seek the King Who was prophesied to come into the world. And this is why, the star in our Christian teachings and understanding, specifically the Star of Bethlehem is the symbol of faith, for it represented the faith of the Magi who was though not counted among the chosen people of God, the Israelites, but they believed and made the effort to come and pay obeisance to Him.

And the Magi came to Bethlehem, found the Baby Jesus in the manger with His mother Mary and with Joseph, His foster father. The Magi then paid Him homage and honour due to a King, and not just a King, for we see their offerings to Jesus, which gave us a revelation of Who Jesus really is. These are the gifts of gold, of frankincense, and of myrrh.

Gold is a precious metal which had been revered and treasured since the ancient times due to its beauty and lustre. The magnificent shine of gold and its incorruptibility had been the properties that many people had used to denote something that is great and precious, and over time, the use of gold denotes wealth, greatness, and then in particular, its use is regulated and sometimes reserved only for the king and the royalty.

Yes, the gift of gold by the Magi to the Baby Jesus revealed to us all, to all mankind that even though as a fragile Baby, the Son of Man, He was born among animals in the filth of a stable, in great poverty, but He was truly a King, King of all kings, Who did not choose to be born in pomp and grandeur, but to be born among His people, as all men were.

The gift of gold revealed Jesus to the world as a King, not as one of the kings of the world who flaunted their wealth and power to sustain their prestige and position, but as the true King Whose authority is absolute over the whole world. And yet, He chose to lower Himself and humble Himself, by being born in such a simple place and in such a circumstance, because He loves us all and He came into this world with a mission, which I will elaborate further in a while.

Then the three Magi also offered frankincense to the Baby Jesus, a curious gift indeed for a baby. But frankincense represented yet another aspect of Jesus that was revealed to the world through that gift. Incense were usually made from natural sources such as dried amber or tree secretions, and other sources such as fragrant wood materials that were then burnt as either perfume to remove bad odour or as offerings for the gods and the idols.

And frankincense is the finest quality incense that were around, and the gift of frankincense to the Baby Jesus revealed to all mankind, that He is God, a Divine being surpassing everything else. Yes, indeed, for He is the One Who created everything that ever existed, now exists and will exist. He is the one and only true God, to Whom only all honour, praise and glory should be directed to.

And just as incense is used in our worship, in the celebration of the Holy Mass and on other occasions, as the symbol of the offering of our prayer to God and as a way to honour the Lord our God, thus the Magi offered the finest frankincense to Jesus to worship Him, the one true King of all kings, and Who is also the Lord God of all the universe, Who had chosen to come into the world, again for a mission that is related to the last gift of the Magi.

The last gift is that of myrrh, a natural material used for preservation purposes, especially for burial in the preservation of the body of the dead before they were buried. This is certainly a gift that is completely out of place considered that it was given after a Baby was born, but this gift, just as that of the gold and the frankincense, was equally important, as this revealed to the whole world, just what Christ was to do in order to save it.

The gift of myrrh reminded us all about the mission which Jesus had taken upon Himself as He came into this world. It is a premonition of His suffering and death, which would take place at the very end of His earthly ministry, when He was rejected by His own people and were punished for the sins of the people, including the sins of those who have persecuted and rejected Him.

Yes, the gift of myrrh symbolised the death which Christ would pass through in order to save us and rescue us from our own fate of facing death, that is the eternal death and separation from the Lord. By His death which we share in our death in Him, had liberated all of us from the snares of death and gave us all a new hope, for now we know that through Jesus, death has no final say over us.

By His death, Christ had united all of us who share in His death and keep our faith in Him, and through His glorious resurrection from the dead, when He triumphantly destroyed and defeated death as well as all evils, He also brought all of His faithful ones into His victory and triumph, that we too will share in the joyous and bountiful graces of His promise of eternal life and blessings in heaven.

Therefore, today, on this Solemnity of the Epiphany, let us all reflect on our actions, so that in all the things that we do, we shall understand how much God has loved us that He had given us His own Son, Jesus to be our Saviour. It was because of His great love, that He, Who is King of all kings, King of the Universe and Almighty Creator God, had been willing and indeed willingly came down to us, assuming our humble human form, that as both Man and Divine, He ascended up the cross, and became our salvation.

Let us all therefore strive from now on, if we have not done so yet, to be good disciples and followers of our Lord in all the things we say and do, so that through us more and more people will come to believe in the Lord Jesus our Saviour and be saved through Him. May God be with all of us in this endeavour and strengthen our faith and devotion for Him always. Amen.

Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born. “In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 7-8, 10-11, 12-13

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Sunday, 3 January 2016 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears.

 Nations will come to Your light and kings to the brightness of Your dawn. Lift up your eyes round about and see : they are all gathered and come to You, Your sons from afar, Your daughters tenderly carried.

This sight will make Your face radiant, Your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you. A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 91 : 2

Bonum est confiteri Domino, et psallere Nomini Tuo, Altissime.

English translation

It is good to give praise to the Lord, and to sing to Your Name, o Most High.

Secret Prayer of the Priest

Muneribus nostris, quaesumus, Domine, precibusque susceptis : et caelestibus nos munda mysteriis, et clementer exaudi. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

With our gifts and prayers accepted, we beseech You, o Lord, both cleanse us by these heavenly mysteries and graciously hear us. Through our Lord Jesus Christ Your Son, who with Your lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Communion

Psalm 30 : 17-18

Illumina faciem Tuam super servum Tuum, et salvum me fac in Tua misericordia : Domine, non confundar, quoniam invocavi Te.

English translation

Make Your face to shine upon Your servant, and save me in Your mercy. Let me not be confounded, o Lord, for I have called upon You.

Post-Communion Prayer

Fideles Tui, Deus, per Tua dona firmentur : ut eadem et percipiendo requirant, et quaerendo sine fine percipiant. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

May Your faithful, o God, be strengthened by Your gifts, that receiving them they may still desire them and desiring them may constantly receive them. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 20 : 1-16

In illo tempore : Dixit Jesus discipulis Suis parabolam hanc : Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.

Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, et dixit illis : Ite et vos in vineam meam, et quod justum fuerit, dabo vobis. Illi autem abierunt. Iterum autem exiit circa sextam et nona, horam : et fecit similiter. Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi?

Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem, incipiens a novissimis usque ad primos. Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.

Venientes autem et primi, arbitrari sunt, quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. Et accipientes murmurabant adversus patremfamilias, dicentes : Hi novissimi una hora fecerunt et pares illos nobis fecisti, qui portavimus pondus diei et aestus.

At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. Aut non licet mihi, quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

English translation

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

(Usus Antiquior) Septuagesima Sunday (II Classis) – Sunday, 1 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 9 : 10-11, 19-20

Adjutor in opportunitatibus, in tribulatione : sperent in Te, qui noverunt Te : quoniam non derelinquis quaerentes Te, Domine.

Response : Quoniam non in finem oblivio erit pauperis : patientia pauperum non peribit in aeternum : exsurge, Domine, non praevaleat homo.

English translation

The helper in due time, in tribulation : let them trust in You, who know You, for You do not forsake those who seek You, o Lord.

Response : For the poor man shall not be forgotten to the end, the patience of the poor shall not perish forever. Arise, o Lord, let not man be strengthened.

Tract

Psalm 129 : 1-4

De profundis clamavi ad Te, Domine : Domine, exaudi vocem meam.

Response : Fiant aures Tuae intendentes in orationem servi Tui.

Response : Si iniquitates observaveris, Domine : Domine, quis sustinebit?

Response : Quia apud Te propitiatio est, et propter legem Tuam sustinui Te, Domine.

English translation

From the depths I have cried to You, o Lord. Lord, hear my voice.

Response : Let Your ears be attentive to the prayer of Your servant.

Response : If You shall observe iniquities, o Lord, Lord, who will endure it?

Response : For with You is propitiation, and by reason of Your Law I have waited for You, o Lord.