Sunday, 11 February 2018 : Sixth Sunday of Ordinary Time, Memorial of Our Lady of Lourdes (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 40-45

At that time, a leper came to Jesus and begged Him, “If You want to, You can make me clean.” Moved with pity, Jesus stretched out His hand and touched him, saying, “I do want to; be clean.”

The leprosy left the man at once and he was made clean. As Jesus sent the man away, He sternly warned him, “Do not tell anyone about this, but go and show yourself to the priest, and for the cleansing bring the offering ordered by Moses; in this way you will give to them your testimony.”

However, as soon as the man went out, he began spreading the news everywhere, so that Jesus could no longer openly enter any town. But even though He stayed in the rural areas, people came to Him from everywhere.

Monday, 28 November 2016 : 1st Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 8 : 5-11

At that time, when Jesus entered Capernaum, an army captain approached Him to ask His help, “Sir, my servant lies sick at home. He is paralysed and suffers terribly.” Jesus said to him, “I will come and heal him.”

The captain answered, “I am not worthy to have You under my roof. Just give an order and my boy will be healed. For I myself, a junior officer, give orders to my soldiers. And if I say to one, ‘Go!’ he goes; and if I say to another, ‘Come!’ he comes; and if I say to my servant, ‘Do this!’ he does it.”

When Jesus heard this He was astonished, and said to those who were following Him, “I tell you, I have not found such faith in Israel. I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven.”

Thursday, 3 March 2016 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 14-23

At that time, one day Jesus was driving out a demon, which was mute. When the demon had been driven out, the mute person could speak, and the people were amazed. Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well armed, guards his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters.”

Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Introit and Collect

Liturgical Colour : Green

Introit

Psalm 96 : 7-8, 1

Adorate Deum, omnes Angeli Ejus : audivit, et laetata est Sion : et exsultaverunt filiae Judae.

Dominus regnavit, exsultet terra : laetentur insulae multae.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Adore God, all you His angels. Sion heard, and was glad, and the daughters of Judah rejoiced.

The Lord had reigned, let the earth rejoice, let many islands be glad.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, infirmitatem nostram propitius respice : atque, ad protegendum nos, dexteram Tuae majestatis extende. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Almighty, eternal God, look with mercy upon our infirmities, and stretch forth the right hand of Your majesty to protect us. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.