holiness

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Tuesday, 11 February 2014 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (First Reading)

Liturgical Colour : Green or White (Marian feast)

1 Kings 8 : 22-23, 27-30

Then Solomon stood before the Altar of YHVH in the presence of all the assembly of Israel. He raised his hands towards heaven and said, “O YHVH, God of Israel, there is no God like You either in heaven or on earth! You keep Your covenant and show loving-kindness to Your servants who walk before You wholeheartedly.”

“But will God really live among people on earth? If neither heavens nor the highest heavens can contain You, how much less can this House which I have built! Yet, listen to the prayer and supplication of Your servant, o YHVH my God; hearken to the cries and pleas which Your servant directs to You this day.”

“Watch over this House of which You have said, ‘My Name shall rest there.’ Hear the prayer of Your servant in this place. Listen to the supplication of Your servant and Your people Israel when they pray in this direction; listen from Your dwelling place in heaven and, on listening, forgive.”

Alternative Reading (Mass of Our Lady of Lourdes)

Isaiah 66 : 10-14c

Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.

For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you.

At the sight of this, your heart will rejoice; like grass, your bones will flourish.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Scripture Reflections)

Liturgical Colour : White (Virgins)

Brothers and sisters in Christ, God loves us all so much, and this world so much, that He wanted to be involved with us, and He wanted to enter into our lives, and indeed, He came to dwell among His people in His love. He cannot deny the love He has for us, because the love He has for all of us is pure love, the purest of all love. It is not lust or desire, but a true desire and wish for all of us to be one with Him, and for us to be freed from all the chains and fetters of sin that had separated us from Him.

That was why He sent the people prophets after prophets and messengers after messengers, to reveal both the love He has for us, and the designs He had planned for each one of us. He gave them law to obey and follow, that they may walk always faithfully in His ways, and not be corrupted by the ways of this world ruled by Satan, the father of evil and sin.

And He chose to involve Himself with His own people, first by freeing them from their slavery in Egypt, and delivering them from their oppressors into the Promised Land. Through Moses His servant He gave them the true physical manifestation, in short, a proof of His love for them. He gave them His own laws, the law of love, written by Himself on the two stones as the sign of the Covenant He had made with them, a Covenant of love, that the people of God would love their God and God would love them equally back.

Yet, the people of God did not remain always faithful, and many times they rebelled against Him and His love. They followed other gods, did things wicked in  His eyes and even killed His prophets and messengers sent to remind them of the need for them to love God as part of their Covenant with Him. But God did not give up on His love for the people.

That was why He chose to even dwell among them, to dwell in the Temple which His faithful servant David had planned for Him and his son Solomon built for Him. The Temple marked yet another physical proof of God’s love for all of His people, His beloved children, and a clear proof of His desire that He wanted all of them to be with Him and He, in them.

And as the final proof of love, He gave of Himself, through Jesus, the incarnate Son of God, the Divine made Man. Jesus was the true, perfect, and complete manifestation of God’s love surpassing even the previously mentioned examples of God’s love. After all, who would have abandoned all the glory and power of heaven and all creation, to descend upon this world and become a lowly Man?

Jesus our Lord and God emptied Himself of His divinity and assumed our humanity, that He might dwell among all of us, as one of us. Yes, indeed, God who is Love was manifested in the flesh! In the flesh and blood of Jesus our Lord indeed! Through the intermediary role of the Blessed Virgin Mary, God made clear His love to all mankind.

Jesus showed God’s infinite love for us by ministering to us, being a servant to His people, healing them from their afflictions, and empowering them with the revelations of God’s love. Jesus shared the love of God to His disciples, and from them we receive God’s love as well as the revelation on its nature. Yes, Christ showed His ultimate love for all of God’s creations by becoming the Lamb of sacrifice, hung on the cross and died for the sake of all of us.

There is no love greater than for someone to give up his life for his friend. Indeed, this was what Jesus meant, and He showed it by His own action. He died to save us, and through His glorious resurrection, He picked us up, and made us to stand up again, now on the solid foundation of faith and on the solid foundation of hope of eternal life, and on the solid foundation of love. This is the new Covenant of love that Jesus had made with all of us, sealed with the outpouring of His own Blood.

Today we celebrate the feast of St. Scholastica, who was a renowned religious figure, and the twin sister of St. Benedict of Nursia, the founder of the order of the Benedictines. Together, the siblings founded the order, and helped many to find their way to love God and dedicate themselves to Him. St. Scholastica was known for her great piety and dedication and she often spent long hours in prayer.

The dedication and devotion that St. Scholastica had for the Lord is an example for all of us in how we should respond to the love that God had shown to us. Just as the Lord had loved us so much, then we too should respond in the same way and respond to Him with our own love. We should dedicate ourselves to the Lord following the example of this pious and holy saint.

Brethren in Christ, let us therefore pray for one another, that we all may grow in love, and grow to love our Lord more and more, that we may be able to fulfill our part of the Covenant God had established with us, that we love Him just as He had loved us. May our Lord continue to love us, watch over us, and bless us. Amen.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Gospel Reading)

Liturgical Colour : White (Virgins)

Mark 6 : 53-56

Having crossed the lake, they came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Psalm)

Liturgical Colour : White (Virgins)

Psalm 131 : 6-7, 8-10

The Ark is in Ephrathah, we found it in the fields of Jaar. Let us go to where He dwells and worship at His footstool!

Arise, o Lord, and come to Your rest, You and the Ark of Your might. May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant David, do not turn away the face of Your Anointed.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (First Reading)

Liturgical Colour : White (Virgins)

1 Kings 8 : 1-7, 9-13

Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.

All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the tent.

After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.

Then the priests laid the Ark of the Covenant of YHVH in its place in the inner sanctuary of the House – the Most Holy Place – underneath the wings of the cherubim. The cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.

There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a Cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.

Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

We are light of the world and salt of the earth. That is what our Lord had made us all to be, all those who believe in Him and has been welcomed and are now part of His Body, that is His Church. We are all called to be light and salt for all the nations, and to proclaim the kingdom of God and the Good News of Jesus Christ to all the nations, to all the peoples, especially those who live in darkness and those who have no flavour in their lives.

Yes, we are called to bring light to those who had fallen into the darkness and to bring flavour to the blandness of people’s lives in this world. Brothers and sisters in Christ, today we hear in the first reading, from the book of the prophet Isaiah, of the examples of the things we can do, in order to accomplish this in accordance with God’s will.

In all of us, God has given seeds of faith, hope, and love, and many gifts of various types, which we can use to help one another, and bring indeed the light and flavour to the livelihood of many. Each one of us have different set of skills and abilities, granted to us by God, awaiting for us to use them for the good of our fellow men, our fellow brothers and sisters.

Yet, many of us did not use these gifts God had given us, and let them to be dormant. There are various reasons attributed to this lack of action, but the most important and common of which include, fear of failure and embarrassment, laziness and sloth, and finally, greed and desire for self-aggrandisement and glorification. All of these prevent us from utilising fully God’s gifts for each one of us.

And when this happened, the light that is in us becomes hidden, and the salt that is in us becomes tasteless and bland, and therefore the gifts in us become dormant and useless. We fear failure and embarrassment in the eyes of men, because we are concerned of how others view us and our actions, as we practice our faith in this world. We also have our own desires and temptations, that we use our gifts instead for the benefit of others, but for our own good and our own glory, often at the expense of many others.

We are often to take the first step, and have the initiative to embark on the mission of good works as the Lord had told us to do, because we are often uncertain, what will our actions do to ourselves. We often ask ourselves first many times, whether what we are doing or going to do will impact us in a way that disadvantages us, by making us look embarrassed or less preferable by our society and our friends in any way.

Brothers and sisters in Christ, this world has its set of values, many of which do not necessarily agree or correspond to the values which our Lord Jesus Christ and the Lord in the Holy Scriptures had taught us. The world therefore will not necessarily see our actions based on our faith in good light, but our Lord who sees all, will see that whatever we are doing, to be good.

If we continue to be concerned about our image or standing in the society, as well as our friendships and relationships, then it may be difficult for us to be truly the light and salt of the world. To be light of the world, we have to throw far, far away our prejudices, our fears, and our uncertainties. Instead we should put our trust in God, and believe in Him only, trusting that He will guide our way to the truth.

We should also throw far away our desire and our greed, for power, for affluence, for pleasure, and for many other things of the world. If we are to become the true light of the world and salt of the earth, then we have to be truly selfless, that our beings be transformed to be conduits of God’s love and grace, that through us, the world will see the Light of our Lord and the beauty that He brings into this world, which brings flavour to all things.

We should not be worry or fearful, but yet we too should not be showy or seeking attention in any way. We have to make use of what God has given us, in faith, hope and love, and show them through concrete actions, out of pure and unadulterated and unconditional love for our brethren, just as the prophet Isaiah had said.

Brothers and sisters in Christ, let us from today onwards, resolve to seek out those in need, whether they are in need of material goods, basic survival items, or even as simple as needing love. Let us be the light of the world and the salt of the earth, showing this world that there is much good in God and in following God, that all mankind may be saved in the Lord. God be with us all. Amen.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 13-16

You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.

You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house.

In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 2 : 1-5

When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah.

I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners. It was, rather, a demonstration of spirit and power, so that your faith might be a matter, not of human wisdom, but of God’s power.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 111 : 4-5, 6-7, 8a and 9

He is for the righteous a light in darkness, He is kind, merciful and upright. It will be well with Him who lends freely, who leads a life of justice and honesty.

For the righteous will never be moved; he will be remembered and loved forever. He has no fear of evil news, for his heart is firm, trusting in the Lord.

His heart is confident, he gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.