love for God

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Friday, 24 October 2014 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today we are called to examine our own lives and the actions which we have taken in this life, and to ignore no longer our sinfulness and disobedience against the way and the will of the Lord. Our Lord Jesus Christ had made it very clear in the Gospel that we heard today, on how mankind can see things around them and made accurate prediction of things, but they failed to see what is in their own hearts.

Yes, brothers and sisters in Christ, it is often indeed that we look at the outside and the exterior, seeing things around us and make a judgment, and we are indeed quick to judge and to come into a conclusion, but we fail to see what is inside us, the phenomena that is inside us, which is sin. And they also failed to see what the Lord had done, and when He came in the form of flesh in Jesus, they failed to recognise Him even though they were so apt and good in recognising everything else.

Brothers and sisters in Christ, this is the major weakness of mankind, as we often fail to recognise our own frailty and weaknesses, just as Jesus said, how we often like to point out the weakness in others and the sins of others, and yet we fail to see our own weakness, and this weakness is our sin and our iniquities. We are quick to point finger to blame others, but whenever we do so, we have to realise that while one finger is pointed at others, the other four fingers are pointed at us.

Sin is dangerous, brothers and sisters in Christ, for sin corrupts many things and sin prevents us from recognising the good that is around us. It covered our hearts in jealousy, pride, arrogance, hatred, desire, doubt and many other negative influences and aspects that prevent us from seeing good in others, seeing the bad in ourselves, seeing the good in ourselves, and ultimately, failing to see God who is ever present with us, and who guide us to the right path.

Do you wonder why the people of God failed to recognise Jesus when He came into the world, even though it was so obvious from what He had done during His life and ministry that He was the promised One, the Holy Anointed One of God whom the prophets had talked about throughout their many ministries among the people of God. The Scriptures and the Law themselves had also spoken about the Messiah who was about to come, and yet the people blinded by their sinfulness failed to realise this.

They persecuted the prophets and servants of God in their refusal to listen to the truth, because the truth was often painful for them, pointing out their shortcomings and inability to look into themselves and realise their sins. Thus in the same way, they too rejected Jesus the Messiah when He came among the people to do the same yet again.

They were too engrossed in themselves and in their own world, just as exemplified by the Pharisees and the teachers of the Law who were adamantly against Jesus and His teachings. This is ironic considering that they were the ones who should know the most about the teachings of Moses, of the prophets and their prophecies, and of course of the Law. Thus, they should be the ones who proclaimed His coming and recognised Him through what He had done.

The sin in their hearts, which they allowed to grow accompanying their human desires and greed prevented them from doing so, and in the same manner, they incited the people of God to avoid following and trusting Jesus, by spreading lies about Him, all because of their jealousy, the jealousy of their hearts and the fear of losing their influence and power, as well as prestige and fame among the people. They feared losing these and put their own human ego ahead of their duty and responsibility of proclaiming the coming of God to His people.

It is indeed easy for us to point our own fingers at them, but are we too totally blameless? That is why it is nigh time for us to start examining our own lives and actions. How many times we actually refused to listen to the Lord speaking in our hearts and instead decide to follow our own desires and greed? How many times is it that in our live we have caused hurt and even harm to others because of our own selfishness?

Thus, if we look at ourselves, we are no better than the people of Jesus’ time and the Pharisees. Although we profess our faith in God, but our actions often said otherwise. Hence, brethren, this is the best time for us to begin to reinspect and reform our lives for the better according to what God had taught us. If we follow His ways, we will surely change and be transformed to better people.

And I would like to share with all of you the life of a saint whose feast we celebrate today, and whose life can also be an inspiration for us in walking in the path of the Lord. He is St. Anthony Mary Claret, the founder of the religious order famously known as the Claretians after their founder. St. Anthony Mary Claret was a bishop who lived in Spain about two centuries ago, who was renowned for his zeal and faith in God, and in the numerous works which he had done as a missionary and later as an Archbishop, establishing many good charitable acts and works for the sake of the least and the lost ones of the society.

St. Anthony Mary Claret served in many functions as a servant of God and His Church, zealously spreading the word of God to many people, especially to those who have yet to listen to the word and the Good News. He established many works and institutions of charity to help the poor and the marginalised in the society, and through his preaching, calling many of them to embrace the love and faith in God.

St. Anthony Mary Claret also wrote extensively on many aspects of the faith, and which writings become inspiration for many of the faithful in the years to come, including up to our generation, where his works and dedications for the people of God is truly a model for us all to follow. He reminded us indeed that in order for us to be true disciples of Christ, we cannot allow our personal and human vulnerabilities to come in the way of our faith.

That means we have to restrain ourselves, our human desire and emotions, and make the effort not to be controlled by these, as the people of the past and the Pharisees had done. We have to break free from the slavery and tyranny of sin, and thus we should really understand our own sinfulness, and seek ways to handle what had made us sin in the first place. Therefore, the key lies in humility and willingness to listen to the Lord and to walk in His ways, as well as our persistence and perseverance to resist the temptations that will always come our way.

Therefore, as St. Paul mentioned in the letter he wrote to the Church and the faithful in Ephesus, let us all be true servants of God and give ourselves completely and wholly to the Holy Spirit of God, which unites us in one Body of the Church of God, and in that unity, may we together find our way towards the Lord, avoiding all forms of fornications and corruptions.

May Almighty God strengthen our faith and help us to grow in our love and devotion towards Him, and with the inspiration by St. Anthony Mary Claret and the other holy saints, may we be able to find our way to the Lord, by doing what is right and just in the eyes of God, and by being able to look deep within ourselves, seeking the Lord’s mercy with humility for all the iniquities and sins we have committed. God bless us all. Amen.

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Friday, 26 September 2014 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ecclesiastes 3 : 1-11 (or Qoheleth 3 : 1-11)

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building.

A time for tears, a time for laughter; a time for mourning, a time for dancing. A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away.

A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace. What profit is there for a man from all his toils?

Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.

And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.

We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.

It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.

Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.

The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.

And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.

We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.

Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.

Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.

Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.

Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.

And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.

And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.

Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.

St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.

He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.

Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Gradual and Alleluia

Psalm 27 : 7, 1 and Psalm 80 : 2-3

In Deo speravit cor meum, et adjutus sum : et refloruit caro mea, et ex voluntate mea confitebor illi.

Response : Ad Te, Domine, clamavi : Deus meus, ne sileas, ne discedas a me.

Alleluja, alleluja.

Response : Exsultate Deo, adjutori nostro, jubilate Deo Jacob : sumite psalmum jucundum cum cithara. Alleluja.

English translation

In God I had confided my heart, and I have been helped, and my flesh had flourished again. And with my will I will give praise to Him.

Response : Unto You I will cry, o Lord. O my God, may You not be silent, and depart not from me.

Alleluia, alleluia.

Response : Rejoice in our God, our Helper. Sing aloud to the God of Jacob. Take a pleasant psalm with the harp. Alleluia.

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Scripture Reflections)

Liturgical Colour : Green or White (Dedication of a Basilica)

Dear brothers and sisters in Christ, today we celebrate a great feast in the Church of Rome, commemorating the dedication of one of the four great Basilicas of Rome, or also known as the Papal Basilicas. And this Basilica is the Basilica of St. Mary Major, also known in its Italian name of Santa Maria Maggiore. This is an important patron saint of the city of Rome, the mother of our Lord also known as the protector of the city of Rome and its people.

She was also known by the appellation of our Lady of the Snows, because of an apparition and miracle which happened right at the site more than a thousand years ago, showing that Rome, the centre and heart of Christendom is under the protection of the Blessed Virgin. This happened when a devout Roman couple prayed to the intercession of the Virgin Mary, for a way that they may bestow their property to her honour as they were without child and heir.

The prayers was heard, and on this very day, on the fifth day of the month of August in the middle of the fourth century, at the height of summer, snow fell on the top of the Esquiline hill, the very site where the Basilica of St. Mary Major would then be built. The Pope at the time, Pope Liberius also received a vision and dream, leading him to the site where the snow fell during the height of summer. Consequently, a great basilica was built there.

This basilica was built in the honour of the Blessed Virgin Mary recently after the completion of the Ecumenical Council of Ephesus in 431AD, which is the Council that definitively settled the issues on, and honoured the Blessed Virgin with the title of the Mother of God or Theotokos, which had been accorded since the Council of Nicaea a century earlier, but opposed by many schismatics and heretics after that.

An icon representing the Mother of our Lord was then crafted and enshrined in that Basilica, which remained standing until this very day. That holy icon is revered as the image of St. Mary Major, the patron saint of the city of Rome, the See of St. Peter and St. Paul and the heart of Christendom. It would in time grow to become one of the most important shrines of Christendom, reflected in its status today as one of the four Papal Basilicas to exist.

This celebration today ultimately comes together to point out one thing, and only one thing most important over all else, that is God loves us, and He will give us everything that He has, if only that we also love Him the same way that He had loved us. And in order to love Him, we have to listen to Him and follow His will. As Jesus mentioned in the Gospel today, those who followed the will of God and walked in His ways are the ones truly blessed.

This means that our interior disposition and our spiritual development must be foremost in all things. We cannot ignore our own hearts and souls, that these must be clean and pure, and all must be in accordance with the will of God. God loves us, and He wants us back into His presence, but it is only we who have the decision whether to do as God wants us, or whether we should walk our own paths to doom.

In the Gospel Jesus also pointed out the futility of those who sought the purity of the externals, and the purity of appearances without care and attention to the purity of the heart and soul. This is what happened to the Pharisees, the elders of the people and the teachers of the Law who followed the Laws of God in the Mosaic laws so strictly that they forgot the true meaning of those laws, and what they were intended for.

They kept themselves outwardly pure and they could boast to the people and showed them how pure and holy they were, but the truth is that on the inside, they were thoroughly dirty and unclean. Their hearts were not filled with God’s love, but with their own pride, ego and human desires. They did not love God and His people, but instead they love themselves and all of their worldly desires.

This is why keeping strict religious dietary laws and habits, as well as any proscriptions or prohibitions against certain kind of food or things that we fear may ‘defile’ us is foolish and stupid. It is pointless to do so as Jesus Himself had said, that nothing dirty from outside can dirty and affect us permanently, if it is not accompanied with the internal corruption of the soul and the heart.

What is important is therefore, that we have to ensure that our actions, deeds and words, namely everything that come out from us, from our mouth, from our heart, mind and soul be clean, pure and free from evil and deceit. It is indeed what comes out from within us and not what enters into us, be it food or whatever that causes us to be defiled.

Therefore, brothers and sisters in Christ, let us all devote ourselves to God anew, and strengthen our faith ever stronger in Him. And let us all ask for the intercession of the Blessed Mother of our Lord, that she who is the protector of the city of Rome, may also come to our aid, protecting us and guiding us, that our faith may grow stronger and stronger. May Almighty God bless us and keep us in His love always. Amen.

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Tuesday, 22 July 2014 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (First Reading)

Liturgical Colour : White

Song of Songs 3 : 1-4a

On my bed at night I looked for the one I love, I sought him without finding him; I called him and he did not answer. I will rise and go about the city, through the streets and the squares; I will seek the love of my heart…

I sought him without finding him; the watchmen came upon me, those who patrol the city. “Have you seen the love of my heart?” As soon as I left them, I found the love of my heart.

Alternative reading

2 Corinthians 5 : 14-17

Indeed the love of Christ holds us and we realise that if He died for all, all have died. He died for all so that those who live may live no longer for themselves, but for Him who died and rose again for them.

And so from now on, we do not regard anyone from a human point of view; and even if we once knew Christ personally, we should now regard Him in another way.

For that same reason, the one who is in Christ is a new creature. For Him the old things have passed away; a new world has come.

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Thursday, 10 July 2014 : 14th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the words of the Lord in the Holy Scriptures today, both in the reading from the Old Testament and from the Holy Gospels are the true revelation that God is concerned with us, and He is truly not angry with us, or despise us in any way. On the contrary, He was concerned so much that He gave us none other than Jesus, to be our Hope and to be our Saviour from our certain destruction.

Yet in a way, it was also a lamentation by our God, on how mankind turned away and did not listen to the words of God, and spurned the love He had shown them, and did not care about the attention He had given them so much over the ages past. The words of Jesus in the Gospel also highlighted this fact. He taught His disciples to expect rejection, just as much as they should expect to be accepted by those whom they preach the word of God to.

Yes, brethren, our Lord seeks for us and He wants to be with us, accompany us, and talk with us, all the days of our lives. So much and so great is His love, that He truly does not want to be separated from us. But, what did we do to Him then? We often shut the door in front of Him, and we like to cast Him out of our lives. We rejected Him in favour of following the ways of the world.

Therefore, we cannot think that those who rejected the words of the Lord as mentioned in the Gospel, as well as the errant children of God in Israel, in the time of the Old Testament, are people separate from us, or that we are immune to the same errors and possibilities of falling into sin. As long as we remain in this world, we are always susceptible to the works of Satan and evil in corrupting our hearts to his purpose. We are always susceptible to sin, and we may also end up like those who were mentioned, unless if we take active steps to prevent it.

Let us today reflect on our lives, on the actions, words and everything we do, and see and think if all of them had been done in accordance to what the Lord taught us, and what He wanted us to do. Have we walked faithfully in His path, or do we prefer to follow our own path in life, following everything as we desired and as we wanted?

This is important for us, and indeed, it is crucial that we maintain a very healthy and active reflective lifestyle, thinking through our life actions, on whether they reflect ourselves as children of God, or as the children of this world, of Satan. It is easier for us to walk in the path of darkness compared to the path of light, and it is indeed tempting for us to be lax in our actions and deeds, so that we end up being like the people of Israel who disobeyed the Lord.

Brothers and sisters in Christ, shall we seek the Lord anew? Shall we truly renew our efforts in finding Him, and following Him in our lives? It is indeed not an easy path, but it is truly manageable. Shall we continue our rejection of the Lord’s free offer of love, which He extended to all of us? Or shall we rather ignore Him and close the doors of our hearts to Him? The choice is ours, and we have been given free will to choose our path.

Let us therefore discern well, and use this opportunity to think well, of our actions and deeds. Let us no longer follow the rebelliousness of Satan and his fellow fallen accomplices, but let us all show and profess our undying and eternal devotion to our Lord. Remember always, brethren, that He died for us, so that we may live. There is no greater love than this, and there is no care greater than the care shown by God to us.

May Almighty God be with us all, keep us safe, and bless us with His grace forever. Amen.

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Friday, 27 June 2014 : Solemnity of the Most Sacred Heart of Jesus, World Day of Prayer for the Sanctity of Priestly Life (Second Reading)

Liturgical Colour : White

1 John 4 : 7-16

My dear friends, let us love one another, for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is Love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love; not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

Dear friends, if such has been the love of God, we, too, must love one another. No one has ever seen God, but if we love one another, God lives in us, and His love comes to its perfection in us.

How may we know that we live in God and He in us? Because God has given us His Spirit. We ourselves have seen and declare that the Father sent His Son to save the world. Those who confess that Jesus is the Son of God, God remains in them and they in God.

We have known the love of God and have believed in it. God is Love. The one who lives in love, lives in God and God in him.

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Monday, 9 June 2014 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 1-12

When Jesus saw the crowds, He went up the mountain. He sat down and His disciples gathered around Him. Then He spoke and began to teach them :

Fortunate are those who are poor in Spirit, for theirs is the kingdom of heaven.

Fortunate are those who mourn, they shall be comforted.

Fortunate are the gentle, they shall possess the land.

Fortunate are those who hunger and thirst for justice, for they shall be satisfied.

Fortunate are the merciful, for they shall find mercy.

Fortunate are those with a pure heart, for they shall see God.

Fortunate are those who work for peace, they shall be called children of God.

Fortunate are those who are persecuted for the cause of justice, for theirs is the kingdom of heaven.

Fortunate are you, when people insult you and persecute you and speak all kinds of evil against you because you are My followers.

Be glad and joyful, for a great reward is kept for you in God. This is how this people persecuted the prophets who lived before you.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Second Reading)

Liturgical Colour : White

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.