mankind

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Friday, 25 April 2014 : Friday within Easter Octave (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we see and hear the actions of the Apostles after the resurrection of Jesus, when they met the Lord in the lake while fishing in the Gospel today, and we also hear the continuation of the tale of the healing of the paralytic man in the Temple by Peter and John, which happened after Jesus had ascended to heaven and the Holy Spirit had been sent to the Apostles.

The theme of today’s readings is mission, and the courage to pursue that mission, doing the mission with the full intention for the benefit of the people of God. Brethren, we are all also the disciples of Christ like the Apostles who were in that boat fishing all night for fish and not getting even a single fish, but with the guidance and blessing of the Lord in Jesus, they caught so many fish that the ship almost sank.

And therefore, the same can be said of the lives we have today as the fishermen of the Lord. The Apostles had been called to become the fishers of men, that is to bring them closer and closer to God, and hence ‘catching’ them for God. They no longer catch fish in the lake, but went on to catch new ‘fishes’ in the larger sea, that is the world, bringing mankind and countless souls to salvation in God.

The disciples of Christ become the agents of Christ in disseminating the words of the Lord’s Good News, and through them, the people of God received the truth about Christ and find their way to God, and hence the Apostles were the fishers of men. But their roles did not just end there, for we too, all of us who had received the light of Christ through baptism had also been called to be fishers of men as well.

What does this mean, brothers and sisters in Christ? This means that we have to take up the cross that Christ had entrusted to us, which is the mission He had given to His apostles and from them, to us. We have to be the bearers of the Good News of the Lord, and this is likened to the fishing nets that we are to spread throughout the entire world through our actions, that we may net as many souls as possible, saved before the Lord, accepting the Lord as their God and Saviour, repenting from their past sins as we once had done.

This world is the vast sea, and indeed, the huge ocean of the faithless and the people who still live in darkness, that awaits us to bring the light of God to them. Just as the Apostles had waged a long and arduous mission and work to be the fishers of mankind for the Lord, we too have to continue their good works and bring much goodness to the lost people in darkness and enlighten them with the truth about God and His love for us all.

This world does not like us who believe in the Lord, just as it had once hated the Lord and Saviour Himself, for this world is under the power and dominion of Satan, the evil one. That is why, this world had first rejected the Lord, but as the First Reading and the Psalm had shown, that the rejected One had become the Cornerstone of all the people who keep their faith in God. And it is this truth about the Risen Lord that we are testifying for and standing up for as we go against the currents of this world, to bring salvation to many souls who hunger for the love of God.

Brothers and sisters in Christ, as we rejoice in this Easter season, and as we celebrate the joy of Christ’s resurrection, let us always be reminded that we still have this important mission, to be the fishers of men like the Apostles had once been, and bring mankind and one another ever closer to God. Let us keep an eye for one another, that none of us may fall into the tricks and traps of the evil one, so that we may remain faithful and firm in our conviction for the Lord.

May Almighty God guide us in our journey and as we embark on this arduous and yet blessed mission of bringing the Good News to all men, of all the nations. God be with us all, always, till the end of time. Amen.

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Friday, 25 April 2014 : Friday within Easter Octave (First Reading)

Liturgical Colour : White

Acts 4 : 1-12

While Peter and John were still speaking to the people, the priests, the captain of the temple guard and the Sadducees came up to them. They were greatly disturbed because the apostles were teaching the people and proclaiming that resurrection from the dead had been proven in the case of Jesus.

Since it was already evening, they arrested them and put them in custody until the following day. But despite this, many of those who heard the Message believed and their number increased to about five thousand.

The next day, the Jewish leaders, elders and teachers of the Law assembled in Jerusalem. Annas, the High Priest, Caiaphas, John, Alexander, and all who were of the high priestly class were there. They brought Peter and John before them and began to question them, “How did you do this? Whose Name did you use?”

Then Peter, filled with the Holy Spirit, spoke up, “Leaders of the people! Elders! It is a fact that we are being examined today for a good deed done to a cripple. How was he healed? You and all the people of Israel must know that this man stands before you cured through the Name of Jesus Christ the Nazarean. You had Him crucified, but God raised Him from the dead.”

“Jesus is the stone rejected by you the builders which has become the cornerstone. There is no salvation in anyone else, for there is no other Name given to humankind all over the world by which we may be saved.”

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’, and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well.

God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good.

God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

 

Alternative Reading (shorter version)

 

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth,

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good.

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Second Reading)

Liturgical Colour : Red

Hebrews 4 : 14-16 and Hebrews 5 : 7-9

We have a great High Priest, Jesus, the Son of God, who has entered heaven. Let us, then, hold fast to the faith we profess. Our High Priest is not indifferent to our weaknesses, for He was tempted in every way just as we are, yet without sinning. Let us, then, with confidence approach the throne of grace; we will obtain mercy and, through His favour, help in due time.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.

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Monday, 14 April 2014 : Monday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today in the Gospel is the sad reality of some portions of the Church and our faith, where people became and end up as hypocrites in their faith, in the name of false almsgiving, charity and humility and end up discrediting the faith itself.

What am I talking about here? It is about some of those who held the view that the Church has to become simple, but for the very wrong reasons. The poverty that these people talked about is literal poverty, stripping the beauty and splendour of the celebration of the Holy Sacrifice of the Lord at the Mass. In the name of false simplicity and poverty, they turned the Holy Mass and its celebration into a playground.

This is a true scandal of the faith, one that is sadly quite existent in our Church these days as it had been in the past decades. They substituted the Lord for their own human desires and lack of appreciation for the true faith that the Lord wants from us. In doing what they had done, they not only doom themselves, but also many others who were innocent, in the process.

In the recent years and decades ever since the end of the renewal of the Second Vatican Council, there had been many mistaken and wayward interpretations on what the Council was truly about, and it ended up on the destruction of the beauty of worship which had been preserved for millenia, and for many years, many parts of the world devolved into anarchy of the faith, because they have failed to understand what the Lord truly wants from them.

They brought low the true meaning of the sacrifice in the Mass, the offering of our hearts and love to the Lord. Yes, just as Mary the sister of Martha and Lazarus once offered her love and devotion to the Lord, only to be rebuked unfairly by the betrayer, Judas Iscariot. She offered the Lord her love and the best offering of her humble heart, anointing and preparing Him for His Passion, while Judas rebuked her for the reason of a hypocrite, pretending to love the poor while in his heart, it was truly a selfish concern for himself.

The same too can be said, even today, on those who wreak havoc on the offering of mankind, who had given their best of all as the gifts and offerings of their heart, in the name of false humility and concern for poverty, or the poverty gospel as one may say. We have to love and care for all, especially the poor for they have little or nothing, and there is much that we can give them. But, this must not be used as an excuse to attack the faith or those who love God and seek to glorify Him by giving Him their all.

We like to make these excuses because we fail to understand and have God in our hearts. Our hearts are not filled with the love and goodness of God, but with malice and ill intent, as Judas Iscariot once did, thinking only about himself and his own benefit with the pretext of giving lip service to God and His way.

This we must not do or we risk to walk the same path that Judas had taken. Mankind had lived for far too long under the influence and corruptions of the evil one. Shall we take the proactive stance and say a definitive no to the devil? Let us cast away all the temptations and false promises which the devil has offered us and instead be true followers of the Lord.

May God be with us, and guide us on our way, as we proceed on this journey of life, that we may always persevere and be strong, rejecting the evil and his falsehoods and be like Mary, giving her all to glorify and to serve the Lord. Let us all remain faithful, brethren! Amen.

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Saturday, 22 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard the well-known parable of the prodigal son, which I am certain that at some point of your life, you have heard it at least once. In this parable, God is compared to a loving and forgiving father, whose younger son had gone wayward and lost, and when that son returned to him, the father rejoiced and welcomed him back with full of love.

And indeed our God is like that, and He is indeed our Father, who loves us and cares for us, whose thoughts are centred ever on us every day and every moment in time. He looks always onto us, and wants us to be once again reunited with Him. And we are the prodigal sons, and also like the elder son of the father.

For we all have sinned before God, and committing what is evil in His eyes, and very often in our lives, we have disobeyed His law and His will, and instead following our own desires and our own forged path, which we built on our desires as well as on the foundations laid down by Satan. We were corrupted by the world and brought away from the way of truth.

It is easy for us to relate with the younger son, for we know that in this world, there are plenty and indeed almost limitless availability for human pleasures and goodness to satisfy our desires and our greed for such things. And that was exactly what happened to the younger son, who squandered the hard-earned wealth of his father, which was his inheritance, on loose living.

I am sure that in one way or another, this also happened to us. We gave in to the increasingly aggressive world, which indeed increases its attacks on us and our faithful living, by multiplying the number of pleasures and goodness that it tries to bring to us, seducing us to a lifestyle that is signified by excessive consumption and blatant disobedience of God’s will.

In this world, it is increasingly difficult for us to live without being bombarded daily by the increasing amount of advertisements and promotions on the good things of this world, the amenities and joys of life, all the components of a materialistic and hedonistic lifestyle. How many of us are not aware of the offers on the latest gadgets and jewelries? How many of us are not aware of the lucrative deals being offered?

But the key message that we ought to know today is that, regardless of all these, we all have hope, because God who is our Father is always waiting for us, like the father of the prodigal son, ever eager to see his long lost son to return to his side. The prodigal and sinful son realised that he had sinned against God and his father, by committing all that he had done. And this is indeed a very important moment that we all have to note.

It is this realisation, and coupled by the desire to return to his father, which propelled the prodigal son on his difficult journey home, to return to the love of his father. But had the son not realised his sinfulness, even in his difficult times, he would just be dead in that foreign land, and his death would not have been mourned by any. He would have died among the animals, without honour and be shamed forever in darkness.

The same therefore will happen to us, if we do not realise the depth and gravity of our sins, and if we continue to walk in the path of the wicked, following our hearts’s desire rather than following the Lord our God. We will suffer for eternity in shame, regret and hopelessness in hell, where there will be no light, no pleasure, and no happiness but only sorrow, regret and darkness.

So it is important for us to realise our sins, know them, and seek God for absolution and forgiveness, humbly asking Him to forgive us and promise to change our ways and sin no more, just as the prodigal son sought the forgiveness of his father, and then be received back into the fullness of love that his father has prepared for him, which God too had prepared for us.

And lastly, we who have been saved by our baptism and faith in Jesus Christ, are also like the elder son. We have been deemed as righteous and we remain in the house of the father, God our Father because of our faith in His Son. But that does not mean that we have the right to condemn all those who are still wayward. Remember that we are all sinners who still need to be saved by the grace of God through our actions.

Instead, let us help one another, especially those who are still in the darkness. Let us bring them to the light of God, by showing it through our own deeds and actions, that they may believe in us, children of the light, that they too will follow our path, to become children of God.

May our Lord who loves us, and who forgives and welcomes His prodigal sons back to His side, continue to love us, watch over us, and guide us that we may always walk righteously and faithfully on His path. Amen.

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Friday, 14 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 20-26

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.

Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, “Fool!” deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift at once and make peace with him, and then come back and offer your gift to God.

Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.

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Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!

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Monday, 10 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Leviticus 19 : 1-2, 11-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.”

Do not steal or lie or deceive one another. Do not swear falsely by My Name so as to profane the Name of your God; I am YHVH.

Do not oppress your neighbour or rob him. The wages of a hired man are not to remain with you all night until morning. You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your God; I am YHVH.

Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbour fairly so as not to share in his guilt. Do not go about as a slanderer of your people and do not seek the death of your neighbour; I am YHVH.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.