(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 1-10

In illo tempore : Ingressus Jesus perambulabat Jericho. Et ecce, vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat.

Et praecurrens ascendit in arborem sycomorum, ut videret eum; quia inde erat transiturus. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende; quia hodie in domo tua oportet me manere. Et festinans descendit, et excepit illum gaudens. Et cum viderent omnes, murmurabant, dicentes, quod ad hominem peccatorem divertisset.

Stans autem Zachaeus, dixit ad Dominum : Ecce, dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. Venit enim Filius hominis quaerere et salvum facere, quod perierat.

English translation

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachaeus, who was the chief of the publicans, and he was rich, and he sought to see who Jesus was, and he could not see Him because of the crowd, for he was of low stature.

And running before, he climbed up into a sycamore tree that he might see Him, for He was to pass that way. And when Jesus came to that place, looking up, He saw him and said to him, “Zachaeus, make haste and come down, for this day I must abide in your house.” And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He is going to be a guest with a man who was a sinner.

But Zachaeus standing, said to the Lord, “Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I will restore to him fourfold.” Jesus said to him, “This day salvation has come to this house, because he is also a son of Abraham. For the Son of Man comes to seek and save those who were lost.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-homily-and-scripture-reflec/

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Gradual and Alleluia

Tradition of the Faith and Psalm 137 : 2

Locus iste a Deo factus est, inaestimabile sacramentum, irreprehensibilis est.

Response : Deus, cui astat Angelorum chorus, exaudi preces servorum Tuorum.

Alleluja, Alleluja.

Response : Adorabo ad templum sanctum Tuum : et confitebor Nomini Tuo. Alleluja.

English translation

This place was made by God a priceless mystery, it is without reproof.

Response : O God, before whom stands the choir of angels, hear the prayers of Your servants.

Alleluia, Alleluia.

Response : I will worship toward Your holy Temple, and I will give glory to Your Name. Alleluia.

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Epistle

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 21 : 2-5

In diebus illis : Vidi sanctam civitatem Jerusalem novam descendentem de caelo a Deo, paratam sicut sponsam ornatam viro suo.

Et audivi vocem magnam de throno dicentem : Ecce tabernaculum Dei cum hominibus, et habitabit cum eis. Et ipsi populus ejus erunt, et ipse Deus cum eis erit eorum Deus : et absterget Deus omnem lacrimam ab oculis eorum : et mors ultra non erit, neque luctus neque clamor neque dolor erit ultra, quia prima abierunt.

Et dixit, qui sedebat in throno : Ecce, nova facio omnia.

English translation

In those days, I saw the holy city, the new Jerusalem, coming down out of Heaven, from God, prepared as a bride adorned for her husband.

And I heard a great voice from the throne, saying, “Behold the tabernacle of God with men; and He will dwell with them, and they shall be His people, and God Himself with them shall be their God, and God shall wipe away all tears from their eyes; and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.”

And He who sat on the throne said, “Behold, I make all things new.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-homily-and-scripture-reflec/

(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Introit and Collect

Introit

Genesis 28 : 17 and Psalm 83 : 2-3

Terribilis est locus iste : hic domus Dei est et porta caeli : et vocabitur aula Dei.

Response : Quam dilecta tabernacula Tua, Domine virtutum! Concupiscit, et deficit anima mea in atria Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Terrible is this place : it is the house of God, and the gate of heaven; and shall be called the court of God.

Response : How lovely are Your tabernacles, o Lord of hosts! My soul longs and faints for the courts of the Lord.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Collect for the Dedication of Archbasilica of our Saviour

Deus, qui nobis per singulos annos hujus sancti templi tui consecrationis reparas diem, et sacris semper mysteriis representas incolumes : exaudi preces populi tui, ut praesta; ut, quisquis hoc templum beneficia petiturus ingreditur, cuncta se impetrasse laetetur. Per Dominum…

English translation

O God, who year by year renews the day of the consecration of this Your Holy Temple, and ever bring us again in safety to the holy mysteries, hear the prayers of Your people, and grant that whoever enters this temple to seek blessings may rejoice to obtain all that he seeks. Through our Lord…

Collect for the commemoration of St. Theodore

Deus, qui nos beati Theodori Martyris tui confessione gloriosa circumdas et protegis : praesta nobis ex ejus imitatione proficere, et oratione fulciri. Per Dominum…

English translation

O God, who encompasses and protects us with the glorious testimony of Blessed Theodore, Your martyr, grant us to profit by imitating him and to be supported by his prayers. Through our Lord…

Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, today we have to come to realise of the nature of God and His coming into the world, when He came to save us through Jesus Christ. As Jesus Himself had said, that His coming into the world would not cause peace but divisions and conflicts, and in those, many would suffer because of the division and the oppositions.

However, in order to truly understand what Jesus had meant in His words we heard today in the Gospel, we have to understand the nature of this world and how things work here. Remember that this world has been tainted by darkness and evil ever since sin entered into the world through men. Men who have been tainted by sin also followed the ways of evil and sin, tainting their hearts and the world with their unworthiness.

And in the process, they closed themselves and their hearts to the Lord. In short, the ways of this world is diametrically opposite to that of the way of the Lord. Ever since the beginning of time, when men disobeyed the will of God and followed their own desire and Satan’s words, the actions of men had come in direct conflict and opposition to the acts and the will of God.

God did not come into the world to bring violence and destruction upon it, and neither did He want to condemn the world and bring ruin to it by causing intentional conflict and infighting among men. Instead, we have to realise that it is our own disobedience and unwillingness to obey to the will of God which brought us into direct conflict with the Lord Jesus and all that He had taught the world through His disciples.

Thus, those who follow the words and teachings of Christ, by accepting baptism and becoming one with the Body of the Church of God will inevitably come into direct conflict and opposition against those who hold fast to the ways of the world, or those who listened to Satan and his lies instead of the truth in God. As Christ Himself repeatedly said to His disciples and the people, that those who followed Him and walked in His ways would suffer rejection and persecution just as Jesus Himself had been persecuted.

The concrete proof of this saying by Jesus came not sooner than after Jesus Himself had been betrayed, brought to the courts of Pilate and condemned to death, and after His death and resurrection. As the Church grew and spread due to the works of the Holy Apostles and the disciples of Christ, so does the unity of the family of the people of God, the Jews was torn apart. And it was St. Paul himself, once known as Saul, who showed the reality of what Jesus had told His disciples.

Many of the righteous and the faithful were hunted down and persecuted by Saul and his allies in the Pharisees and the Sadducees, who were firmly opposed to Jesus and His ways, just in the same way that Satan and the world came in direct opposition to the ways of the Lord. Eventually Saul himself repented from his sins and followed the Lord, being shorn off from his former allies and benefactors the Pharisees, and as St. Paul, he was often hunted, condemned and persecuted by the same people who had considered him friend and ally.

During the time of the Roman Empire itself, when the persecutions of the faithful were common, many families were torn apart when one or more members of their families chose to abandon the old and sinful ways of the Roman polytheistic paganism, and decided to follow the way of the Lord. Many martyrs and saints were made in this way, when the faithful ones refused to recant their faith in God and were martyred in many painful and even gruesome ways, in the defense of their faith.

Brothers and sisters in Christ, at the end of the day, we have to realise that conflict and difficulties are inevitable if we choose to follow the way of the Lord and remain faithful to it. We cannot become disciples and followers of Christ if we do not want to suffer rejection and persecution which may come our way at any time. What is important however, is whether we are capable of overcoming our own hatred, desire for violence and revenge, just as what the world had shown to us.

Many of the martyrs had led such an exemplary and wondrous life, and they acted with such love and offered forgiveness to their persecutors, that many of those who had persecuted them, including even some members of their own families, in turn became believers and repented from their sins. This is exactly what we should also do, brothers and sisters in Christ, not to oppose the persecution and violence with our own hatred and violence, but instead with love.

That done, we may play our part in bringing more and more souls to salvation in God, and through Him we may be justified for our hard works. And today, we also celebrate the feast of a saint, whose life may become even further inspiration for us, that is of St. John of Capistrano or Capestrano, an Italian priest who lived during the time of the early Renaissance, known for his zealous and fiery preaching and by the title of the ‘Soldier Priest’ due to his role in fighting the infidel Ottoman Turks in a crusade.

St. John of Capistrano was a friar who went about many parts of Europe, the northern portions in particular, to spread the faith and the orthodox faith among the people of God. His sermons frequently drew thousands and tens of thousands of people. He was known for his hard ways of opposing the Jewish people, who in their influential positions continued to deny the Lord and refused to believe in the truth of Christ.

He also stood up against the threat of the Ottoman Turks when they rose in power and might, conquering many Christian nations and brought many of the faithful under slavery and forced them to recant their faith and reject Christ under the threat of death. He fought faithfully in the holy crusade and he died of a plague after the conclusion of the successful fight for the defense of the faith.

Brothers and sisters in Christ, the example of St. John of Capistrano and the many other martyrs and saints of our faith showed how we have to understand what is required from us in our faith. Sometimes, in order to be faithful to God, we have to forgo our relationship and connections with others, as we have to choose, between God and our relationship with men. We have to realise that at times, we are required to choose and stand up for our faith, and we cannot sit on the fence.

May Almighty God therefore awaken in us the desire to bring others to Him, that while we suffer rejection and persecution from others for our faith in Him, our actions and deeds founded firmly on the tenets of faith may be source of inspiration on countless others and also those who persecuted us, that they too may see the light of Christ as we did, and thus hopefully open themselves to the Lord and give themselves for true conversion to the faith. God bless us all. Amen.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we hear very, very clear message from the Lord through the Holy Scriptures and the Gospels we have heard from, that it is important for us to distinguish between acts that please God and the acts that are disapproved by God, as things evil and unworthy for us as the children of God. And indeed, we are also called to reflect on the obedience and the works of Jesus Christ our Lord, the new Adam, as compared to what our first ancestor, the old and original Adam had done.

And it is also important for us to take note the kind of faith that we have, whether we have the faith of hypocrites or instead if we have the faith of those who sincerely desire to follow and seek the Lord in their lives, amidst all the difficulties and challenges, and despite the fact that we mankind are often sorely tested and tempted by sin. The importance of sincerity in our faith, and the crucial nature of our desire to seek God’s forgiveness cannot be overlooked.

The key idea here is that we are all always first of all, sinners and sinners among sinners. This is because ever since Adam, our ancestor and Eve, his partner, disobeyed God and His will, and instead following Satan into his rebellion, mankind have fallen into sin, and the sins of our fathers also passed down to us, as our original sins, which continued to be on our way in our effort to seek out the Lord and His forgiveness.

But God who loves us very much, did not let us to languish and suffer in the darkness and pain. Instead, He sent us the greatest help He could give, that is to give His own Son, part of Himself and His Trinity, to be our Saviour and Redeemer, and by no other means than to give up Himself and offer Himself as a worthy sacrifice as the Lamb of God, to shed His Blood, and thus gain salvation for all of us who believe in Him.

Jesus Himself showed the kind of obedience which all of us ought to emulate, that is obedience unto death and perfect obedience without doubt and interference of our own self-interest. This is the kind of obedience we need to have on the matters pertaining to our faith in God, and indeed, this is the kind of faith we need to have, and not the kind of faith which the Pharisees and the elders of the Israelites once had.

Their faith is an empty and superficial faith, which did to them no good and brought them no closer to salvation and grace in God. In fact, their actions did not reflect what they professed to believe. What they did was in contrary to what they preached to the people, that they truly deserved their title of hypocrites, as Jesus said of them.

Their hypocrisy was made clear when they paid mere lip-service to their faith and to their God. They did not love God, and neither did they love their fellow men as the Lord had asked them to. Instead, they loved only themselves, and in their actions, they oppressed the people of God entrusted to their care, and misguided them to follow their wicked examples. Therefore, their sins were even greater, for not only that they did not do as they should have done, but they also misled others into the darkness.

They were exactly like the son who said to his father, that he will obey and do his desires, but in the end he never acted as what he had said. This is the essence of hypocrisy, on faith that is not based on real action and genuine love, as well as devotion to God, but based on lip-service and superficial actions, designed to show off their piety and supposed obedience to God, where in fact they served only their own ego and human desires.

Brothers and sisters in Christ, our faith cannot be merely just superficial in nature. Instead, it must be alive and vibrant, based soundly on the centre tenets of our faith, as Jesus had taught His disciples and passed down to us through His holy Church. And thus, as we all believe, that our faith must be based on action and real deeds, as we justified not by faith alone, but through faith made strong, living and reinforced through the acts of love and devotion, to both God and our fellow men.

I would also like to share with you the lives of two saints, whose feasts are traditionally celebrated on this day, namely that of St. Wenceslaus, the Duke of Bohemia and martyr of the faith, as well as St. Lawrence Ruiz or also more commonly known as St. Lorenzo Ruiz, who together with many other of the faithful were martyr saints of the faith in the persecution of the faithful in the Shogunate era Japan.

St. Wenceslaus was the Duke and thus ruler of the area known as Bohemia, now the modern day Czech Republic and parts of Slovakia, which at that time was still a mixture of pagans and Christians, and the opposition from the pagan worshippers to the conversion to the true faith was still great and truly was a great challenge facing St. Wenceslaus.

Nevertheless, St. Wenceslaus, as the ruler of his people and as a servant of the One True God did not give up amidst the difficulties, and he continued good works to establish the faith in his lands, building up churches and properties to help the evangelising works of the Church, and devoutly committing himself to many acts of charity and pious celebrations, leading more and more people to embrace the true faith and be saved.

Opposition and challenges faced St. Wenceslaus throughout his life and reign as Lord over Bohemia. Squabbles between the nobles and lords, and uprisings by the pagan believers were occurring frequently, but St. Wenceslaus handled all of them with patience and with firm faith in the Lord. Yet, this is where also he met his ultimate end, though he faced it with firm faith in God.

St. Wenceslaus was murdered by the plotting of his own brother, later known for his bloodshed and vile acts, together with many barons and nobles who were displeased with the pious and good actions of St. Wenceslaus. Thus the holy servant of God met his end at the hands of pagans, and even these were Christians who professed to have faith in God but proved the contrary through their actions and deeds, whereas St. Wenceslaus remained faithful and true to the faith till the end, walking righteously in the way of the Lord.

Meanwhile, St. Lawrence Ruiz or Lorenzo Ruiz was a Filipino layman faithful, who lived in the Philippines in the early days of the Spanish colonisation of the Philippines. He was raised as a devout faithful and a pious servant of God by his parents. He lived a peaceful and normal life, raising a family in good faith, until the day when he was framed for the murder of a Spanish, which was a capital offense at that time.

St. Lorenzo Ruiz therefore sought refuge and boarded a ship destined for Japan together with several missionaries bound for that country as well. At the time, the Japanese people were ruled by the military governor, the Shogun, as the supreme ruler of the country. Japan had just gone through a long period of warfare and instability, which was ended by the new shoguns, of the Tokugawa family, taking over power in Japan.

In previous years, the various Japanese warlords and lords had been sympathetic to the faith and the missionaries, which managed therefore to gain salvation for many thousands of souls, and the Church was indeed growing rapidly at that time. However, the coming of the new order brought with it a very intense wave of rejection and persecution of the faith.

Thousands upon thousands were tortured, persecuted and forced to choose between abandoning their faith and their life. Many abandoned their faith, leaving behind their salvation for the sake of their temporary life and happiness, condemning themselves to an eternity in hell, but there were also many who remained strongly faithful to the Lord, and chose suffering and death rather than to succumb to the temptation of pleasure and safety offered to them.

Similarly, St. Lorenzo Ruiz and his many fellow martyrs refused to allow themselves to be tempted and persuaded by Satan and his allies, and they remained true to their faith, shedding their blood for the sake of the Lord, and in the process became holy martyrs of the faith, and became inspiration for countless faithful, especially many of those who were also enduring persecutions and oppositions from the world.

Brothers and sisters in Christ, the examples of the two saints which I shared with you just now are truly should be what can inspire us all to follow their examples to live our lives with faith, but not just with any faith, but a genuine and living faith, found firmly on piety and real action, that is charity and love, hope and perseverance, and in actions that truly show that we practice what we believe in and not just paying lip-service to God, as the Pharisees and the elders of Israel had done.

Let us all follow the examples of the saints and holy men of God, and the example of the great piety and obedience of the Blessed Virgin Mary, the mother of our Lord Jesus Christ, and finally the very obedience of Jesus Christ our Lord Himself, the new Adam, whose perfect and complete obedience to the will of God counteracted the actions of the first Adam who had brought us into sin and destruction.

May Almighty God therefore free us from our bounds to evil and death, and through the actions of His Son, Jesus Christ our Lord, let us therefore be made worthy and be glorified in Him, so that we may be justified and receive our eternal glory through what we have done in this life, in living our faith graciously and with full obedience in the Lord. Amen.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green

Matthew 21 : 28-32

At that time, Jesus went on to say, “What do you think of this? A man had two sons. He went to the first and said to him, ‘Son, go and work today in my vineyard.’ And the son answered, ‘I do not want to.’ But later he thought better of it and went.”

“Then the father went to his other son and gave him the same command. This son replied, ‘I will go, sir,’ but he did not go.”

“Which of the two did what the father wanted?” They answered, “The first.” And Jesus said to them, “Truly, I say to you : the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven. For John came to show you the way of goodness, and you did not believe him; but the publicans and the prostitutes did. You were witnesses of this, but you neither repented nor believed him.”

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Second Reading)

Liturgical Colour : Green

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Alternative reading (shorter version)

Philippians 2 : 1-5

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Psalm)

Liturgical Colour : Green

Psalm 24 : 4bc-5, 6-7, 8-9

O Lord, make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour; I hope in You all day long.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green

Ezekiel 18 : 25-28

YHVH said, “But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong? If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins.”

“And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.”