(Usus Antiquior) Feast of the Epiphany of the Lord (I Classis) – Tuesday, 6 January 2015 : Epistle

Liturgical Colour : White

Lectio Isaiae Prophetae – Lesson from Isaiah the Prophet

Isaiah 60 : 1-6

Surge, illuminare, Jerusalem : quia venit lumen Tuum, et gloria Domini super te orta est. Quia ecce, tenebrae operient terram et caligo populos : super te autem orietur Dominus, et gloria ejus in te videbitur. Et ambulant gentes in lumine tuo, et reges in splendore ortis tui.

Leva in circuitu oculos tuos, et vide : omnes isti congregati sunt, venerunt tibi : filii tui de longe venient, et filiae tuae de latere surgent. Tunc videbis et afflues, mirabitur et dilatabitur cor tuum, quando conversa fuerit ad te multitudo maris, fortitudo gentium venerit tibi.

Inundation camelorum operiet te, dromedarii Madian et Epha : omnes de Saba venient, aurum et thus deferentes, et laudem Domino annuntiantes.

 

English translation

Arise, be enlightened, o Jerusalem, for your Light has come, and the glory of the Lord has risen upon you. For behold darkness shall cover the earth, and a mist shall cover the people, but the Lord shall arise upon you, and His glory shall be seen upon you. And the Gentiles shall walk in your light, and kings in the brightness of your rising.

Lift up your eyes round about and see, all these are gathered together, they have come to you, your sons shall come from afar, and your daughters shall rise up at your side. Then you shall see, and abound, and your heart shall wonder and be enlarged, when the multitude of the sea shall be converted to you, the strength of the Gentiles shall come to you.

The multitudes of camels shall cover you, the dromedaries of Median and Epha, all those from Saba shall come, bringing gold and frankincense, and showing forth praise to the Lord.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

(Usus Antiquior) Feast of the Epiphany of the Lord (I Classis) – Tuesday, 6 January 2015 : Introit and Collect

Liturgical Colour : White

Introit

Malachi 3 : 1 and Psalm 71 : 1

Ecce, advenit dominator Dominus : et regnum in manu ejus et potestas et imperium.

Deus, judicium Tuum Regida : et justitiam Tuam Filio Regis.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Behold the Lord the Ruler has come, and a kingdom in His hand, and power and dominion.

Give to the King Your judgment, o God, and to the King’s Son Your justice.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui hodierna die Unigenitum Tuum gentibus stella duce revelasti : concede propitius; ut, qui jam Te ex fide cognovimus, usque ad contemplandam speciem Tuae celsitudinis perducamur. Per eumdem Christum Dominum nostrum. Amen.

English translation

O God, You who by the guidance of a star had revealed this day Your only begotten Son to the Gentiles, mercifully grant that we, who know You now by faith, may be so led as to behold with our eyes the beauty of Your majesty. Through the same Christ our Lord. Amen.

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

At that time, when Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : ‘And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One who is to shepherd My people Israel”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary, His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (Passion Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground.

He then asked for a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you are also one of His disciples?” But he answered, “I am not.”

Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest. Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take him yourselves and judge him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My Kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But. My Kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.”

The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.” When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You know that I have power to release you, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew – Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek.

The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.”

This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did. Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfill what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away.

The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.

Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany, a great feast commemorating the divinity and Lordship of our Lord and God Jesus Christ. On this feast we remember the faith of the great men from the east, the three wise men, or often known as the three ‘kings’, who come from a far-off land to honour and glorify the Saviour who was born in Bethlehem.

They came to praise the Lord, whose birth was foretold by the prophets, and whose birth was marked by the appearance of the great star in the heavens. The Light of the world had indeed come into this world, and no more appropriately marked by a sign of great light. That was why the wise men came to Him who is Lord, bearing with them great gifts worthy of our Lord Jesus.

The wise men brought with them the gifts of gold, frankincense, and myrrh. These were great and precious gifts, each of which had a deep, symbolic meaning, each of which also highlighted the truth about Jesus, who is both King and Lord God of all, who came into this world, so that through Him all may be saved.

Gold is the offering fit for a king. Ever since ages past, due to its appearance and its rarity, gold had been used for many important purposes, especially as money or decorations, or as works of art. They were so precious that they fetched a great price, and this is true even until today. So why is gold given as a gift to our Lord? That is because He is indeed a King, the One and True King of all, the King of kings, whose authority encompasses all of creations.

In giving the Lord Jesus the gift of gold, the wise men honoured the Lordship and kingship of Jesus, of the authority and power which He wields over all things, in all of creations. They honoured the Lord as King of glory, the One from whom ultimately all power and authority originate from. The Lord’s power and rule is absolute, and this is what this gift of gold is meant to teach us.

Then frankincense, just as the incense we use at our celebration of the Mass, is meant to be used for worship. Frankincense is in particular the best and the greatest among incense, the best quality of all. And indeed, the gift of frankincense highlighted the divinity of our Lord Jesus Christ, the divine Lord and Almighty God, who alone is worthy of worship.

The Lord Jesus is divine, and this fact cannot be refuted or denied, despite the attempts of many to do so. Jesus is not just merely a holy man or a prophet, because He is truly far greater than all of that. He is the Logos, the Word of God made personal in Jesus, as the Divine incarnate. As such, He is one with God and is God, and through Him the world was created. He was present before the beginning of time and before all things came into being.

We should not have any other gods except God, and we should worship Him and Him alone. And Jesus is divine, and as such is worthy of worship, and indeed we are actually obliged to give Him the proper honour and worship. That is the message and understanding behind the gift of the frankincense to the baby Jesus, man but also fully divine at the same time.

But it is not all about majesty and glory that Jesus came into the world. The last gift of the three, that is myrrh, highlighted this reality. The myrrh is a precious material used to help preserve the dead bodies, and to prepare them for burial. It is indeed a weird gift, is it not? Who would give a baby a gift that is used to preserve and prepare a man’s burial?

But that is how wonderful the feast of Epiphany is, because just as the meaning of the word Epiphany, this feast marks the opening of our understanding to the true nature of our Lord Jesus Christ, that first He is King, as represented by the gift of gold; and that He is Lord and God, as represented by the offering of frankincense; and last but not least, the gift of myrrh, which symbolises the singular important event, for which Jesus Christ came into the world.

That event was the Passion of our Lord, when He suffered, persecuted, punished, and eventually died on the cross, all for the sake of the reparation of our sins. He died and was buried, and it is this burial which was highlighted by the gift of the myrrh. For it is important that the Lord Jesus die, that in His death, we too will join Him in dying to our old, sinful selves, and then risen in glory together with the resurrection of Jesus.

The gift of myrrh signified this great event, when our Lord made Himself the Lamb of sacrifice, to bear the sins of the world. He who is Divine was willing to come down into this world, and to suffer human rejection and condemnation, and to suffer a most humiliating death, that is death on the cross. All these so that we, the most beloved among those He had created, can be once again reunited with Him.

Therefore, brothers and sisters in Christ, as the Epiphany and the gift and offerings of the three wise men highlighted the true nature of God and the centre important issues of our faith, let us all use this opportunity, to reflect on our own relationship with God. Have we realised the great love that God has for all of us? Do we then choose to obey and follow Him? Or do we instead prefer to reject Him and continue to walk in the darkness?

Christ is the Light of the world and He has come to liberate us from darkness. Just as the three wise men had followed Jesus from afar and came to worship and pay their obeisance to Him, we too should follow their examples. Offer God our love, obedience, and devotion, and offer Him the gifts from our hearts. Be faithful to God, and follow His ways, for in His love, He had given much love for us and show us how to lead a faithful life to Him, that we may be saved. God be with us all. Amen.