people of God

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

1 Paralipomenon (Chronicles) 29 : 17, 18

Domine Deus, in simplicitate cordis mei laetus obtuli universa; et populum Tuum, qui repertus est, vidi cum ingenti gaudio : Deus Israel, custodi hanc voluntatem, Alleluja.

English translation

O Lord God, in the simplicity of my heart, I have joyfully offered all these things; and I have seen with great joy Your people, which are present. O God of Israel, keep this will, Alleluia.

Secret Prayer of the Priest

Secret (only to be used in the Archbasilica of St. John Lateran itself)

Annue, quaesumus, Domine, precibus nostris : (ut, quicumque intra templi hujus, cujus anniversarium dedicationis diem celebramus, ambitum continemur, plena tibi atque perfecta corporis et animae devotione placeamus) ut, dum haec vota praesentia reddimus, ad aeterna praemia, te adjuvante, pervenire mereamur. Per Dominum…

English translation

Bow down to our prayers, o Lord, we beseech You (that all of us who are within the precincts of this temple, the anniversary of whose dedication we celebrate, may please You with full and perfect devotion of body and soul) that, while we pay our vows here below, we may, by Your assistance, be worthy to attain unto everlasting rewards. Through our Lord…

Secret (Commemoration of Dedication)

Deus, qui sacrandorum tibi auctor es munerum, effunde super hanc orationis domum benedictionem Tuam : ut ab omnibus, in ea invocantibus Nomen Tuum, defensionis Tuae auxilium se nitatur. Per Dominum…

English translation

O God, You who are the author of the gifts that are to be consecrated to You, pour forth Your blessing upon this house of prayer, that the help of Your defense may be felt by all who here invoke Your Name. Through our Lord…

Secret (Commemoration of St. Theodore)

Suscipe, Domine, fidelium preces cum oblationibus hostiarum : et, intercedente Beato Theodoro Martyre Tuo, per haec piae devotionis officia ad caelestem gloriam transeamus. Per Dominum…

English translation

Receive, o Lord, the prayers of the faithful with offerings of sacrifices, and, by the intercession of Blessed Theodore, Your martyr, may we pass through these offices of pious devotion to heavenly glory. Through our Lord…

Communion

Matthew 21 : 13

Domus mea domus orationis vocabitur, dicit Dominus : in ea omnis, qui petii, accipit; et qui quaerit, invenit; et pulsanti aperietur.

English translation

My house shall be called the house of prayer, says the Lord. Every one who asks therein will receive, and he who seeks, shall find, and to him who knocks, it shall be opened to him.

Post-Communion Prayer

Post-Communion (Commemoration of Dedication of Basilica of St. John Lateran)

Deus, qui de vivis et electis lapidibus aeternum majestati Tuae praeparas habitaculum : auxiliare populo Tuo supplicanti; ut, quod Ecclesiae Tuae corporalibus proficit spatiis, spiritualibus amplificetur augmentis. Per Dominum…

English translation

O God, who from living and chosen stones had prepared for Your majesty an eternal dwelling, help Your people who call upon You, so that what is profitable to Your Church in material growth may be accompanied with an increase of that which is of the Spirit. Through our Lord…

Post-Communion (Commemoration of St. Theodore)

Praesta nobis, quaesumus, Domine : intercedente Beato Theodoro Martyre Tuo; ut, quod ore contingimus, pura mente capiamus. Per Dominum…

English translation

Grant us, we beseech You, o Lord, by the intercession of Blessed Theodore, Your martyr, that what we touch with our lips we may receive with pure hearts. Through our Lord…

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(Usus Antiquior) Dedication of the Archbasilica of our Saviour, Twenty-Second Sunday after Pentecost, Feast of St. Theodore, Martyr (II Classis) – Sunday, 9 November 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 19 : 1-10

In illo tempore : Ingressus Jesus perambulabat Jericho. Et ecce, vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat.

Et praecurrens ascendit in arborem sycomorum, ut videret eum; quia inde erat transiturus. Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende; quia hodie in domo tua oportet me manere. Et festinans descendit, et excepit illum gaudens. Et cum viderent omnes, murmurabant, dicentes, quod ad hominem peccatorem divertisset.

Stans autem Zachaeus, dixit ad Dominum : Ecce, dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. Venit enim Filius hominis quaerere et salvum facere, quod perierat.

English translation

At that time, Jesus entering in, walked through Jericho. And behold there was a man named Zachaeus, who was the chief of the publicans, and he was rich, and he sought to see who Jesus was, and he could not see Him because of the crowd, for he was of low stature.

And running before, he climbed up into a sycamore tree that he might see Him, for He was to pass that way. And when Jesus came to that place, looking up, He saw him and said to him, “Zachaeus, make haste and come down, for this day I must abide in your house.” And he made haste and came down, and received Him with joy. And when all saw it, they murmured, saying that He is going to be a guest with a man who was a sinner.

But Zachaeus standing, said to the Lord, “Behold, Lord, the half of my goods I give to the poor, and if I have wronged any man of anything, I will restore to him fourfold.” Jesus said to him, “This day salvation has come to this house, because he is also a son of Abraham. For the Son of Man comes to seek and save those who were lost.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/usus-antiquior-dedication-of-the-archbasilica-of-our-saviour-twenty-second-sunday-after-pentecost-feast-of-st-theodore-martyr-ii-classis-sunday-9-november-2014-homily-and-scripture-reflec/

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Friday, 7 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the parable of the wicked and dishonest servant, whom the master punished for his dishonesty with his properties. Jesus told this parable to the people, so that they may understand that, the ways of this world are diametrically opposite to the ways of the Lord. And in the first reading, St. Paul told us how there are many those who did not follow the way of the Lord, as the enemies of the Lord, and there are then others who walk in the way of Christ.

It was mentioned that those who did not put their trust in God think only of earthly things, and their belly was their god. And this is indeed what the unfaithful and dishonest servant had done, as he was first of all, serving his own purposes and desires. The dishonest servant was not honest in his activities, and he was clearly not faithful to the charge given to him by his master.

It is likely that what the dishonest servant had done, that he was reported to his master, was exactly what he is doing afterwards to save his own neck. He lied to his master even more, corrupting the funds which is supposed to be under his care and responsibility. A steward is charged with taking care of his master’s wealth and property, and he is supposed to oversee all transactions done in his master’s name.

Thus the debts which the master collects from the people, were the responsibilities of that dishonest steward. And what did the steward do, according to Jesus? He was not trying to defend his innocence or try to do something good to atone for his mistakes. Instead, what he was doing, was exactly what he knew how to do, that is the wicked way of corruption. He went about to secure his own livelihood after his firing from his job.

He made the debts of those who owed money and things to his master to become lesser, for what purpose? It is so that when he was out of job, he would have people who were grateful for what he had done, even though it was wicked and dishonest, so that he would be taken care of properly. And this is indeed the way of the world, how the people of this world commonly act, to preserve their own well-being and safety, over that of the concerns for others, and over the principles of justice and righteousness.

But are we children of this world? Yes, we once were children of this world, and we lived according to the ways of this world. But ever since we were baptised in the Lord, and when we were immersed in the holy water of baptism, we were made the children of God, and as the children of God, we are no longer bound to the ways and customs of this world, but we are bound to the ways of the Lord.

And what the wicked servant had done, will not save him when he goes to face the Lord for judgment. Why is this so? It is indeed right that when Jesus said that the children of this world is good with the ways of the world, and indeed they do, for they know how to deal with the world. But all these are useless when we talk about the life that is to come. These ways may endear us to the world and its inhabitants, but it is not right and good in the sight of God.

Instead, the actions that conform to the desires of this world are contrary to the ways of the Lord, and they bring about condemnation rather than safety. Remember what Jesus said in one of the occasions? He said that it is better for us to build up and store riches for the afterlife, the world that is to come, rather than to build up wealth for ourselves in this world.

Why is this so? That is because whatever we have in this world, we will not carry over into the next life, that we will have with the Lord. Nothing that we have in this world, all the riches and wealth will help us to attain the glorious promises of God. Instead, what will truly help us on our way, is by obeying the will of God and His teachings, that is to love, to be merciful and forgiving, and to be faithful.

And we also have to be righteous and just in all judgments and in all the dealings we make with others. We must have love in all of our actions, and indeed if we have love, we would not even do anything that cause any discomfort for others and benefit only ourselves, which is exactly what the dishonest steward had done. Many people corrupted the funds in this world, which would have gone to help the poor and the less fortunate, and instead, they corrupted the funds to serve their own purposes and made themselves richer at the expense of others.

Brothers and sisters in Christ, therefore what the master of the house praised the unworthy and dishonest servant was because that his cunning had saved him from the troubles of this world, and indeed, through what he does, he will certainly do well and thrive in the world. However, it does not secure him the passage to the life that is to come. To cheat and to be dishonest, and to be infatuated with money and possession are behaviours that will lead to damnation, or eternal death in hell.

Therefore, we are all presented with a clear choice. Should we strive to do well in this world, by being cunning, selfish and filled with desires? Or should we rather focus on building up our wealth in the life to come? Certainly, the answer is clear, that we have to do the latter. It does not mean that we have to reject or shun the world completely, but rather that we have to mind our actions, that they be based not our own human and personal desires, for wealth, possessions or anything else, but based on love which we ought to show first for God, and then also to our fellow brethren, our neighbours.

We cannot serve both God and money, and we cannot be both devoted to the Lord and to the possessions we have. Rather, what we should do is that, whatever blessings and graces we have received in the possessions we have, and what excess we have with us, we should dedicate it to helping those around us in need.

May Almighty God therefore awaken in us the love which we need to have, that in our actions, we may grow less and less selfish, and become ever more selfless. We hope that at the end of the day, we will be able to gain justification through our actions, and be found worthy of the glory of heaven, through what we have done well in this life, in accordance with the will of God. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Friday, 7 November 2014 : 31st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 121 : 1-2, 3-4a, 4b-5

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now, we have set foot within your gates, o Jerusalem!

Jerusalem, just like a city, where everything falls into place! There the tribes go up.

The tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Friday, 7 November 2014 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Philippians 3 : 17 – Philippians 4 : 1

Unite in imitating Me, brothers and sisters, and look at those who walk in our way of life. For many live as enemies of the cross of Christ. I have said it to you many times, and now I repeat it with tears : they are heading for ruin; their belly is their god and they feel proud of what should be their shame. They only think of earthly things.

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Therefore, my brothers and sisters, whom I love and long for, you my glory and crown, be steadfast in the Lord.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!'”

“I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent. What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin?”

“And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the angels of God over one repentant sinner.”

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 104 : 2-3, 4-5, 6-7

Sing to Him, sing His praise, proclaim all His wondrous deeds. Glory in His holy Name; let those who seek the Lord rejoice.

Look to the Lord and be strong; seek His face always. Remember His wonderful works, His miracles and His judgments.

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Philippians 3 : 3-8a

We are the true circumcised people since we serve according to the Spirit of God, and our confidence is in Christ Jesus rather than in our merits. I myself do not lack those human qualities in which people have confidence. If some of them seem to be accredited with such qualities, how much more am I!

I was circumcised when eight days old. I was born of the race of Israel, of the tribe of Benjamin; I am a Hebrew, born of Hebrews. With regard to the Law, I am a Pharisee, and such was my zeal for the Law that I persecuted the Church. As for being righteous according to the Law, I was blameless.

But once I found Christ, all those things that I might have considered as profit, I reckoned as loss. Still more, everything seems to me as nothing compared with the knowledge of Christ Jesus, my Lord.

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 5 November 2014 : 31st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, one day, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

 

Homily and Reflection : 
https://petercanisiusmichaeldavidkang.com/2014/11/04/wednesday-5-november-2014-31st-week-of-ordinary-time-homily-and-scripture-reflections/

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Monday, 3 November 2014 : 31st Week of Ordinary Time, Memorial of St. Martin de Porres, Religious (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious)

Dear brothers and sisters in Christ, today we are urged through the readings of the Holy Scriptures, to follow the path of righteousness, namely by abandoning all the wicked and selfish urgings of our own desires and wants, and also to distance ourselves from the temptations of the flesh. As we are all members of the Church and the children of God by the virtue of baptism, we should follow the Lord in His ways and obey His will.

And what is this will which we should all obey, brothers and sisters in Christ? It is for us to love, and love genuinely and tenderly, without thinking or asking for returns, and without contemplating the potential benefits to ourselves, putting the needs for others ahead of our own. Only then, that our faith will truly be genuine and good for our salvation, as not only that our faith is not just mere words like the hypocrites, but that our faith is truly concrete, founded on love, which we ought to show our Lord, and our fellow men.

Brothers and sisters in Christ, faith without love is incomplete, and love with condition, or conditional love is also incomplete. Why is this so? That is because, we mankind by nature are creatures who always like to demand for more, and who are prone to think about ourselves first before others, and we are naturally selfish, driven by our human instincts of self-preservation.

Let us all look into our own lives, when we are interacting with one another, even with those closest to us, how often is it that we think first of the costs incurred to us, and the potential benefits we may gain by performing certain actions with another? How often indeed men bicker over small matters, just because nobody wants to lose, and indeed as nobody wants to lose face in front of the other?

How often is it that mankind become jealous over his or her brother and sister over a small matter such as possession, inheritance and others? That is because mankind always have desire in their hearts, their wants and what they seek in life. And these are difficult to satisfy, as the tendency is for us, after having our desires fulfilled, to have even more of what we desire or that we desire even more other things.

Brothers and sisters in Christ, therefore if our love is based upon such materialistic attitude, and the desire to be repaid with the same love, for the love we have been given, then it is not fully sincere nor genuine, as such love will become merely a ‘transaction’ between us and the other one we ‘love’. Instead when we love, we ought to follow the examples of Jesus Himself, who had loved us unconditionally and completely, even unto death, death on the cross for us.

I would like to bring to your attention, therefore, the words of St. Paul in one of his letters, that while it is indeed perhaps worthy for one to give up his or her life for one of the friends he or she have, as Jesus mentioned that there is no greater love than for us to lie down our life for a friend, but this is, according to St. Paul, in the argument and idea of men, only makes sense if the one whom we gave up our life for, is someone who is righteous and good.

Will one then want to die for a wicked person? Will one then want to die for his or her enemy? This is the question that we can ask ourselves as well. Can we love our enemies and forgive them their sins, as well as whatever evil and wickedness they have committed to us? This is exactly what Christ had done for us, even to those who had rejected Him and persecuted Him unto death.

Yes, He sacrificed His life for us, endured for Himself the entirety of our mountains of sins, the weight of all those sins combined which would crush anything under it, but not the Lord, who bore them patiently, though in pain, on that way of sorrow and suffering towards Golgotha, where He died. Therefore, what the Lord had said as we heard in the Gospel reading today, is not just mere words, but what He really had done.

He had indeed invited us and brought us to His own heavenly feast, although we are unworthy, and to us, He gave the chance and opportunity to become the children of God and the inheritor of God’s heavenly promise and inheritance. He died for us and sacrificed Himself for us, even when we are still sinners and committing fornications of the body and soul daily. He died and offered Himself to us, so that we may have hope of salvation in Him.

Nevertheless, if we do not believe in Him and reject Him, then we can have no part in Him. And even though He offered us sinners a new chance and opportunity, but if we remain and linger in our sinfulness, then His wrath and anger will instead be upon us. That is just like the king who invited guests to his banquet, in another similar parable of Jesus, and yet the guests refused to come to the banquet because they were busy with their own works, just like us, always making excuses before God and preferring to live in sin than to embrace God’s forgiveness and ways.

Today we also celebrate the feast of St. Martin de Porres, a Peruvian saint, who hailed from the New World. He was a lay member of the Dominican order, or the Order of Preachers who was of mixed race parentage, between the local native and the Spanish coloniser. St. Martin de Porres grew up in poverty, and because of his parentage and heritage, he was not allowed to join the priesthood of the Dominican order, but nevertheless, he persevered on and continued to do good works in his part as the lay member of the order.

St. Martin de Porres was renowned for his great humility and charity, giving away whatever he has to help others who were poor and less fortunate, and those without love. He performed numerous miracles, and by the power granted to him by God, he dedicated himself even more to help his fellow brothers and sisters in Christ. He is the patron saint of those of mixed race and also those who are less fortunate.

How is his life relevant to us? If we look at the readings today, we see indeed that what St. Martin de Porres had done was truly in accordance to the words of the Scriptures. He had loved unconditionally, both God and his fellow men. And he gave himself in dedication to them, not asking for any return, but all only for the sake of serving for the greater glory of God.

Brothers and sisters in Christ, let us from today on, realise our own sinfulness, as well as our capacity to love one another, unconditionally and with genuine love, just as our Lord Jesus Christ had done for us, and as St. Martin de Porres had shown us by his actions.

Let us stop sinning and fornicating our bodies and souls, seeking instead the love and mercy of God, which He will gladly give us, if we sincerely want to repent from our sins and begin to love Him and our fellow men, with all of our heart and strength, just as He always does to us. That we will indeed throw away our selfishness and begin to embrace with all of our hearts, the unconditional love that is of God. God bless us all, forever and ever. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/02/monday-3-november-2014-31st-week-of-ordinary-time-memorial-of-st-martin-de-porres-religious-gospel-reading/