Sunday, 8 December 2024 : Second Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 3 : 1-6

It was the fifteenth year of the rule of the Emperor Tiberius : Pontius Pilatus was governor of Judea; Herod ruled over Galilee, his brother Philip ruled over the country of Iturea and Trachonitis: and Lysanias ruled over Abilene. Annas and Caiaphas were the High Priests at the time when the word of God came to John, the son of Zechariah, in the desert.

John proclaimed a baptism, for repentant people to obtain forgiveness of sins; and he went through the whole country bordering the Jordan River. It was just as is written in the book of the prophet Isaiah : Listen to this voice crying out in the desert, ‘Prepare the way of the Lord, make His path straight! The valleys will be filled and the mountains and hills made low. Everything crooked will be made straight and the rough paths smooth; and every human being will see the salvation of God!’

Sunday, 10 December 2023 : Second Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You, to prepare Your way. Let the people hear the voice calling in the desert : Prepare the way of the Lord, level His paths.”

So John began to baptise in the desert; He preached a baptism of repentance, for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan. John was clothed in camel’s hair and wore a leather belt around his waist. His food was locusts and honey.

He preached to the people, saying, “After me comes One Who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

Sunday, 6 December 2015 : Second Sunday of Advent, Memorial of St. Nicholas, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 3 : 1-6

At that time, it was the fifteenth year of the rule of the Emperor Tiberius : Pontius Pilatus was governor of Judea; Herod ruled over Galilee, his brother Philip ruled over the country of Iturea and Trachonitis; and Lysanias ruled over Abilene. Annas and Caiaphas were the High Priests at that time, when the word of God came to John, the son of Zechariah, in the desert.

John proclaimed a baptism for repentant people to obtain forgiveness of sins, and he went through the whole country bordering the Jordan River. It was just as is written in the Book of the prophet Isaiah : Listen to this voice crying out in the desert, ‘Prepare the way of the Lord, make His path straight! The valleys will be filled and the mountains and hills made low. Everything crooked will be made straight and the rough paths smooth; and every human being will see the salvation of God!’

Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 1 : 57-66

When the time came for Elizabeth, she gave birth to a son. Her neighbours and relatives heard that the merciful Lord had done a wonderful thing for her, and they rejoiced with her.

When, on the eighth day, they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “But no one in your family has that name!” And they asked the father, by means of signs, for the name he wanted to give him.

Zechariah asked for a writing tablet, and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again, and his first words were in praise of God.

A holy fear came on all in the neighbourhood, and throughout the hill country of Judea the people talked about these events. All who heard of it pondered in their minds, and wondered, “What will this child be?” For they understood that the hand of the Lord was with him.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-homily-and-scripture-reflections/

Friday, 12 December 2014 : Second Week of Advent, Memorial of our Lady of Guadalupe (Gospel Reading)

Liturgical Colour : Purple/Violet or White (our Lady of Guadalupe)

Matthew 11 : 16-19

At that time, Jesus said to His disciples, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain : ‘We played the flute for you, but you would not dance. We sang a funeral song, but you would not cry!'”

“For John came fasting, and people said, ‘He is possessed.’ Then the Son of Man came, He ate and drank, and people said, ‘Look at this Man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

 

Alternative reading (Mass of our Lady of Guadalupe)

Luke 1 : 39-47

At that time, Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leapt in her womb.

Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/11/friday-12-december-2014-second-week-of-advent-memorial-of-our-lady-of-guadalupe-homily-and-scripture-reflections/

Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You to prepare Your way. Let the people hear the voice calling in the desert : ‘Prepare the way of the Lord, level His paths.'”

So John began to baptise in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan.

John was clothed in camel’s hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people, saying, “After me comes One who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we mark the beginning of the season of Advent, the special season in our liturgical year, which we also begin anew today, that marks the season of preparation before the great feast and solemnity of Christmas, which will occur in about four weeks from now. The celebration of Christmas is about the birth of our Lord Jesus Christ, commemorating the occasion when He first came into our world, He who is Divine and yet willing to assume the appearance and substance of a humble Man, in order to bring salvation to all of us.

We have two great celebrations in our liturgical year, namely the solemnities of Christmas and Easter, both of which commemorate the most important events in the life of our Lord Jesus Christ on earth. The former celebrates His birth and entry into the world as mentioned, and the latter celebrates the even greater event of His suffering, Passion and way to the cross, death and ultimately His resurrection from the dead. These are the two great celebrations of our Faith, and we put special importance to them.

And that is why for both occasions, we have two special seasons to prepare for them, as a season of penitence and self-introspection, a time for reflection and for us to look deeply into our lives. For our Lord is coming to us, just as He had come before, and like someone who is inviting guests to a party, would it not be fitting for the host to be prepared beforehand?

Thus why those seasons I have mentioned are very important? That is because these two seasons, Advent and Lent are the time for us to be prepared to celebrate with all of our heart, the joy and the truth of our Lord’s life events, in the Christmas and Easter celebrations. If we do not prepare ourselves fully beforehand, then the meaning of the celebrations may be lessened, as what many of us often encountered in our own lives.

The celebrations and festivals which grew around both events, Christmas and Easter had become increasingly more and more distant from their original meaning and purpose, and in this world, which values money and possessions above everything else, the true meaning of the celebration, in particular of Christmas had been lost, in the midst of commercialisation, branding and attempts to sell Christmas for money and profit.

How many of us grow to see Christmas only in terms of the parties and celebrations it brings with it? And how many of us associate it with shopping and gifts? Presents, new clothes and new things for our homes? How many of us associate Christmas with Santa Claus, the Christmas tree, the gift boxes and the various other so-called Christmas apparels and decorations? If we have done so frequently, then do not be afraid brethren, for many of us certainly have done so too.

It is the way of the world, and by extension, the works of Satan, in order to divert us from the true focus of Christmas. It is certainly not wrong for us to celebrate Christmas and be happy with all the celebrations. But are we really celebrating for the right purpose and with the right attitude? This is a question which all of us must ask ourselves, and for us all to be aware of.

Christmas is truly about Christ, the birthday Boy, the One whose birth we are celebrating, and nothing more important than this. We can celebrate and be happy about all the feasts and celebrations, but we must have Christ in our celebrations, and in our hearts we have to understand the significance of His birth and coming into the world. Otherwise, our Christmas celebrations will be empty, meaningless and directionless.

You may be wondering why I am talking so much about Christmas, and even Easter and all the festive and celebration seasons of the Church, even though Christmas itself is still about a month away, and we are just barely beginning the season of Advent. That is because the season of Advent is intimately and very closely related to Christmas itself, and our four weeks of Advent will be meaningless if we do not understand the true meaning of Christmas. It is just necessary that we start this Advent season right.

And in the same way, Christmas and all of its celebrations will be meaningless as I have mentioned, if we have not amply and sufficiently prepared ourselves, and that is why we have this season of Advent to serve as an opportunity and guide for us, to sit back and move away for a while from the busy schedules and activities we have in our lives, and take the opportunity to reflect, and to also confess our sins that as we enter later into the season of Christmas, our hearts, minds, body and souls will be ready for the Lord.

That is also the essence of the Scripture Readings which we heard today, from the first reading, to the second reading and the Gospel itself. The Lord Jesus who has come once before, will come again one day to judge all the living and the dead, and this is what we believe. And it is necessary that we begin the preparations for what is to come. For Advent itself means to prepare and to welcome in expectation for, from the Latin, ‘Adventus’ which literally means ‘coming’, the coming of our Lord Jesus Christ.

The first reading from the Book of the prophet Isaiah focuses on the nature of our Lord as our Redeemer, who will wash away our sins and iniquities, providing that we want to change our ways and repent all of our sinfulness. Isaiah the prophet had indeed acknowledged our sinfulness, and how wicked we have been, but he also showed that while our Lord is angry with our sins and attitudes in life, but He also opens the way for our salvation and repentance.

The psalm spoke of our Lord as our Shepherd, and this relates to how Isaiah the prophet said that the Lord is like our Potter, who shaped us all like a potter shaped the clay jugs and items. He guides us and leads us like a shepherd guiding his sheep from places to places. But it is also easy for the clay to lose its structure and shape, and for the sheep to be lost to the shepherd, if the condition of the clay is not satisfactory, or if the sheep is misled and misguided by other things other than the shepherd.

Thus, as I have elaborated earlier on, it is easy for us to lose our path in life, and to lose focus in our faith, that we forget the true meaning of our faith, of all the celebrations we have and why we even call ourselves a Christian and come to celebrate the Holy Mass together as the Church. We have to therefore be vigilant and strong, and seek help from whatever source available, to strengthen our faith and be ready, for when the Lord comes again.

The second reading from the letter of St. Paul to the Corinthians and the Gospel from the Gospel according to St. Mark truly spoke of one thing, that our Lord is coming again, and the time of His coming will not be known to us. But we have no need to fear if we put our trust and faith in Jesus completely, for He will guide us and show us the way. Thus, it is of great importance for us, to use this perfect opportunity of the Advent season now, to prepare thoroughly, for the eventual and inevitable coming of our Lord and Saviour.

On this day, we also celebrate the feast of one of the great holy Apostles, the feast of St. Andrew, the brother of St. Peter, the chief of all the Apostles and Vicar of Christ. St. Andrew was the first to be called among all the Apostles, at the shore of the lake of Galilee by Jesus, who then called his brother Simon, then to be named Peter by the Lord. As he was the first to be called among the Apostles, and also the first to believe in the Lord Jesus as the Messiah who came into the world, he is also known widely as St. Andrew the First-Called.

And it happens also that as the brother of St. Peter, he was also the founder of the brother of the premier see and diocese in Christendom. He was the founder of the See and Diocese of Constantinople, then known as Byzantium, a quiet city at the edge of Europe at the boundary between Europe and Asia, which is at the site now known as the city of Istanbul. However, it is truly still known by its true name, Constantinople or New Rome or Second Rome.

The city of Constantinople was founded by the Roman Emperor Constantine the Great who was the first Christian Emperor and who ended the great persecutions of the faithful and convoked the first Ecumenical Council in Nicaea in the year 325. The city of Constantinople therefore became a second capital of the Roman Empire, and as such, in the next few decades, the See founded by St. Andrew would grow to a great importance, as the second most important in Christendom after Rome, the See of St. Peter, the Vicar of Christ.

Thus, today we see that among our separated brethren in the Eastern Orthodox Communion, the Archbishop of Constantinople is the most important among all the bishops, and styled himself the Ecumenical Patriarch of Constantinople. Our Holy Father and Vicar of Christ, Pope Francis is visiting Constantinople today to celebrate this occasion of the feast of St. Andrew, and to foster unity between the Church established by the Apostles, and rediscover the close bond and brotherhood between the Apostles St. Peter and St. Andrew.

But what is truly the significance of this feast of St. Andrew for us? And how is it relevant to our celebration of the First Sunday of Advent? Truly, we have to know first what St. Andrew had done for the Lord and for the faithful. St. Andrew was one of the Twelve Apostles, and although details about him other than his calling by Jesus were scant in the Gospels and also in the rest of the New Testament, it was known by Tradition that he also did what the other Apostles did, in spreading the Good News to many lands and helped to establish many dioceses and structures of the Church.

St. Andrew worked hard and zealously to bring the Good News of the Lord to the people who have yet to hear of it, and he and his fellow servants of God faced difficulties and challenges, until eventually, he was martyred in what is now Greece, as he went about spreading the Gospel. He was crucified like that of his brother, St. Peter in Rome. While St. Peter chose to be crucified upside-down, St. Andrew was crucified on an X-shaped cross, which we are now familiar with as the cross of St. Andrew.

The lesson from the life of St. Andrew, how he was called and how he carried on his faith is very relevant to us, on this very occasion of the very first day of this season of Advent. The Lord Jesus is coming soon, and when He comes again, in sudden and unannounced arrival, He will proceed to measure the worth of us all, in whether we have been faithful and devoted to Him. He Himself had told His disciples and all of us many times of what will happen.

The signs are clear, brethren, and the evidence is clear. If we have faith in God, then why hesitate anymore? We have to use whatever opportunity we have now, and this Advent is a perfect reminder to all of us, that we have to prepare ourselves for the coming of the Lord. This Advent is more than just a preparation for Christmas and Christmas is more than just festivities and celebrations. They are all part of our larger preparation in expectation of the coming again of our Lord and Saviour Jesus Christ into this world as King, and this time to bring us all into the eternal glory and happiness He had promised all of us.

Therefore, brothers and sisters in Christ, let us use this opportunity to the maximum, and let us be proactive in our faith. Just as St. Andrew believed in John the Baptist when he said about the Christ, ‘there is the Lamb of God who takes away the sins of the world’ and immediately set about following Him as the first-called among many, we too should follow his example and set about following the Lord now.

Do not wait until the last minute, lest we may be like the foolish and unwise women who were not prepared with oil in their lamps as told in the parable of the five wise women and the five unwise women. When the Lord comes again suddenly, they will be caught unprepared and no goodness will come to them. Instead, be ready and be vigilant, be prepared with all things, that is our heart, mind, body and soul, that we are ever ready to welcome the Lord our God in His glory.

May Almighty God bless us all and guide us all in this season of Advent, that all of us may come to greater realisation of the need to prepare for the coming of Christ, and therefore to prepare ourselves thoroughly and fully, that when He comes again in glory, reminiscing His first coming at Christmas, we may be found ready and worthy, as like St. Andrew, be made worthy of the kingdom of God. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/11/28/usus-antiquior-first-sunday-of-advent-i-classis-sunday-30-november-2014-holy-gospel/

Saturday, 31 May 2014 : Feast of the Visitation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the roughly three months period after the Blessed Virgin Mary, the mother of Jesus our Lord was visited by the Archangel Gabriel, when she conceived Jesus by the power of the Holy Spirit.  Today’s feast of the visitation to Elizabeth by Mary and its relative date is based on the Gospels, through which we know that at the third month since the annunciation, the Blessed Virgin Mary visited her cousin, Elizabeth who was then heavily pregnant with John the Baptist.

Mary is the culmination of the Lord’s long-planned plan for the salvation of all mankind, God’s beloved creations, and it is through her, that the Lord exercised His power and made available a new hope for all of us, through Jesus, the Son of God, and also Son of Man through Mary His mother, the fulfillment and perfection of the Law and the prophecies of the prophets about the Lord and Messiah who would come to save His people.

Remember in the Book of Genesis, early in the history of Creation when God created mankind and they disobeyed Him by listening to Satan instead of Him? God did not destroy mankind nor did He abandon them entirely even though they had been unfaithful. God foretold the coming of salvation which would come through the descendant of men, and also foretold is that while Satan the snake would latch to the feet of the sons and daughters of man, the woman would crush Satan the snake under her feet.

This woman is Mary, the mother of Jesus our Lord. Through her the salvation of all men came forth, and with her obedience and complete surrender to the will of God, mankind was saved. Satan had indeed had a great dominion and mastery over mankind for a very long time, and he reigned over fallen mankind with absolute tyranny and impunity. But in Mary, he knew that he would meet his end, and there he would be defeated in a total finality. Thus he feared Mary.

Brothers and sisters in Christ, Elizabeth and the baby inside her, St. John the Baptist knew this truth about Mary and the Son inside her, Jesus, the Son of God Most High. Elizabeth and John the Baptist were the ones who had been appointed and chosen by God to be the harbinger and the proclaimer of the Lord’s coming into the world as its Saviour.

If John the Baptist paved the way for Christ and introduced Him to the world, then Elizabeth his mother, as we heard in today’s reading, was the first to proclaim Mary the mother of our Lord, as well as Jesus her Son, to the world. Nevertheless, sadly, just as the people, in particular the Pharisees and the elders disregarded the call of John the Baptist to repentance and to welcome the Lord, nobody regarded Mary the mother of our Lord at that time either.

Such was indeed the situation and the simplicity with which our Lord came into the world. The elders and the Pharisees by their human wisdom and limited understanding failed to understand that the Messiah when He came would not be some sort of an all-conquering Lord who would judge all and bring glory to Israel. These people were looking at nothing sort of a miraculous appearance of a King who would liberate them from the Romans, but they missed entirely the gist of the plan of salvation.

For in the Lord, salvation means as we know it, the complete giving and surrender of Himself and His divinity to come down to us as a humble Man, born of Mary the virgin, the woman whom the Lord had promised to be the one to bear salvation for mankind from the hands and dominion of Satan. And Satan realise that with her, his days in power was numbered, and his doom was waiting for him.

We all, therefore, should rejoice just as Mary had rejoiced, filled with the Holy Spirit, in her song, which we now know as the Magnificat, a song filled with pure joy and praise for God who had made all things happen. And for Mary, and for us, there is no greater reason to celebrate than because of all these, we have been granted a new hope, a new light that pierced away the darkness that used to fill our hearts and our world, giving us a fighting chance to gain everlasting happiness in God.

Let us all renew our commitment to God, rejoice in Him who had come upon this world and saved it through His death. God is kind and loving, and He has shown His favour upon us. We need to return His love and kindness, brethren, that we will all remain in God’s grace and be worthy of the salvation which He had made available for us.

Let us also pray and ask for His beloved mother Mary, to intercede for us and help us that we too may be like her in the obedience and dedication that she had shown. Let us be dedicated in our faith and no longer be complacent in our lives. May God show His mercy and grace to us, and keep us always in His love. Amen.

Monday, 24 June 2013 : Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 57-66, 80

When the time came for Elizabeth, she gave birth to a son. Her neighbours and relatives heard that the merciful Lord had done a wonderful thing or her, and they rejoiced with her.

When, on the eighth day, they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, “Not so; he shall be called John.” They said to her, “But no one in your family has that name!” and they asked the father, by means of signs, for the name he wanted to give him.

Zechariah asked for a writing tablet, and wrote on it, “His name is John,” and they were very surprised. Immediately Zechariah could speak again, and his first words were in praise of God. A holy fear came on all in the neighbourhood, and throughout the hill country of Judea the people talked about these events.

All who heard of it pondered in their minds, and wondered. “What will this child be?” For they understood that the hand of the Lord was with him.

(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”