rejection of God

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”

“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”

“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests. The king came in to see those who were at table, and he noticed a man not wearing the festal garment. So he said to him, ‘Friend, how did you get in without the wedding garment.’ But the man remained silent.”

“So the king said to his servants, ‘Bind his hands and feet and throw him into the dark, where there is weeping and gnashing of teeth.’ Know that many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

Jesus went on speaking to them in parables : “This story throws light on the kingdom of heaven : A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come.”

“Again he sent other servants, ordering them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their fields, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king became angry. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the crossroads, and invite everyone you find to the wedding feast.'”

“The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.”

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Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

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Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are presented with the readings from the Scriptures and the Holy Gospel, on the importance of love in our lives in this world. Without love, that is genuine love, we cannot survive in this world, and we will have no part in the inheritance of our Lord and God, who is Love. Love is the key to solve many problems in this world, as without love, hatred and violence reign free and supreme.

The essence of what we heard today is the nature of love, and how our love should be. Our love must be genuine and true, and it must be wholesome. It cannot be love that brings joy to some and yet causes pain to others. To us mankind, it is the latter kind of love that we often encounter, and we ought to know that this is no love.

Love is when we are able to free ourselves from deceit and evil within our hearts, and be able to look beyond the veil of darkness that surround us, which include the feeling of fear, hatred, jealousy and prejudice which prevent us from truly loving as we should have loved. Love is when we can love and care for everyone, no matter whether they return our love or whether they have loved us first.

Love must be unconditional, in that when we love we should not expect the love we give to be returned. And therefore, it is not right if we demand that the love we have given ought to be repaid with similar kind of love. This kind of love is not a perfect love as Jesus had taught us, but rather it is love with benefits, that is we are likely to continue to love as long as it benefits us, but we are then likely to stop that love and care once the condition becomes unfavourable for us.

Brothers and sisters in Christ, there is much violence and hatred in this world, and these are not easy to be overcome. There is much effort required if we are to overcome these sinister forces threatening to split mankind apart and pit brethren against their own brothers and their own sisters. Why is this so? This is because there are many temptations in the world, the idols of mankind.

If St. Paul in the first reading today, in his letter to the faithful in Corinth said that the faithful should not consume food that had been offered to the pagan idols, said such in a very devoted attempt to ensure that those whose sensitivities were affected by such action be not allowed to fall again into sin, then we too in our own behaviours in this world should avoid all the fornications of our body and soul to sin.

How so? It may seem that in today’s world, in most of the world the old pagan worship of idols with offerings of food and other forms of sacrifices are no longer prevalent, and thus this can be deceiving to many of us. We often do not realise that in the absence of those idols, other, new idols had risen up to take their place in corrupting mankind and bringing them further and further away from salvation in God.

Money, power, influence and others in this world are all these new idols. They are what many in the world toil for, work for, and in many instances even to fight with one another, even with those dear to them, so that they can be closer to these new ‘idols’ and get more of them in the world. And we all should know that they are the main cause of wars, conflicts, and violence prevalent throughout the world.

If mankind continue to worship these idols of money, power, influence and others out there in the world, then there will be no end to suffering for mankind, and the world will slide ever further into chaos and darkness. That is why we have so much anger and violence in the world, so much suffering and people in difficulties, and why so many people have their rights violated against by those with power.

And if we recall today, that this day we remembered thirteen years ago was a great tragedy that befell a nation, that is the United States of America when two large jets were hijacked by extremists and then flown into the twin towers of the World Trade Centre. The resulting destruction caused thousands of deaths and many more injured and not just that, for the families of those who were lost, they still grieved even until today.

In this regrettable and horrible event, we can see clearly that above all the bickering and all the conspiracy theories, above all the disputes and the attacks which one side attack the other with, and above all of that, it is the innocent ones who suffer, both in the site of the event itself, where thousands lay dead, and in the aftermath, in the wars that followed which caused even more death on both sides in the conflict.

Mankind are often fighting over what they want, and they seek more and more in this life. We are by nature difficult to satisfy, and if we do not leash our desire, we risk having the attitude of doing anything in order to get at our goal. And hence, that is why we committed violence, show hatred to others, and not easily satisfied even though we have been given plenty.

This is because in many of us, if not most, we lack love in our hearts. This is not the love as the world knows it. Love as the world knows it is exactly the kind of love that care only for the benefit of the self, a selfish love, which when it had served its purpose, then it turns into hatred, evil and destruction. What we urgently need to have with us, is the kind of love that Jesus had taught us and shown us, an unconditional and true love.

This love is such that it is not a selfish one, but a genuine love for others. Love that asks for no returns or reciprocation, as Jesus mentioned. And this love also overcomes hate and prejudice. Jesus taught us that we should forgive one another, no matter what kind of pain we have received from another. This is a crucial key on how to break that continuous and self-sustaining cycle of violence and evil.

If we repay violence, anger and hatred with equal violence, anger and hatred, then we are merely perpetuating the cycle, and in fact we add even more negativity by committing evil on others ourselves. Rather, Jesus taught us to love, and therefore, through that love, instead of evil, the love that is pure and unconditional may begin to heal the broken souls and hearts of mankind filled with hatred and darkness.

Therefore, as we remember those who perished on this day thirteen years ago, let us all learn to love and forgive, and to pray for all those who are still committing acts of violence, anger and hatred throughout the world, that they too may learn of the love of Christ, be converted to His life and gain salvation in Him. God bless us all, and may He give us His love, that we too may love each other and Him with all of our hearts and with all of our strengths. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 21 – Matthew 19 : 1

Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”

Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Friday, 8 August 2014 : 18th Week of Ordinary Time, Memorial of St. Dominic, Priest (First Reading)

Liturgical Colour : White

Nahum 2 : 1, 3 and Nahum 3 : 1-3, 6-7

See, there on the mountains, the feet of One who brings good news, One who proclaims peace. Judah, celebrate your feasts and carry out your vows. For the wicked have been destroyed, they will not attack you any more.

YHVH will now restore Jacob’s magnificence, like Israel’s splendour. For they had been plundered, laid waste as a ravaged vineyard.

Woe to the bloody city, city of lies and booty, o city of unending plunder! But what! Crack of whips, rumble of wheels and clatter of hoofs! See the frenzied chargers, the flashing swords and glittering spears, the heaps of the wounded, the dead and dying – we trip over corpses!

I will pelt you with filth, I will treat you with contempt and make of you a shameful show; so that all who look on you will turn their backs in disgust and say : Nineveh – a city of lust – is in ruins, who will mourn for her? Where can we find one to comfort her?

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Saturday, 2 August 2014 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Priests or Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard the story of the martyrdom of St. John the Baptist, the herald and messenger of God, the one who came and went before our Lord to straighten His path in this world. St. John the Baptist preached God’s mercy and love, urging the people to repent before it was too late, while the gate to salvation and forgiveness is still wide open.

However, it did not mean that he had an easy task or life. He met with many oppositions and challenges, just as the prophet Jeremiah encountered in the reading from the Old Testament we heard today as well. The prophet Jeremiah had a different mission, but of the same nature, urging the people to repent and turn away from their path of sin, and return into the light of God. And he rightly met the same kind of opposition by those who did not want to listen to the word of God.

The same opposition had been encountered by many other prophets who spoke the truth about the decadence and wickedness of men, when mankind had forgotten their true purpose in life, which is to serve God and to show that we truly are the children of God. That means we should not be defiant in our actions and follow wickedness of Satan over the love of God.

Brothers and sisters in Christ, today we celebrate the feast day of two saints, namely St. Eusebius of Vercelli and St. Peter Julian Eymard. Both of them were truly holy men who followed the will of God and walked righteously in God’s path. They lived in a very different time period, with St. Eusebius living at the time of the Roman Empire during the early days of the Church, when the Church was assailed by heresies and divisions, while St. Peter Julian Eymard lived at the dawn of the modern era, in the nineteenth century.

Nevertheless, both of them were equally devoted and dedicated in their lives of service to God, and they worked hard in their respective lives to enlighten many of those who had fallen to the trap and darkness of the evil one. St. Eusebius of Vercelli fought hard against the great heresy of Arianism, which was widespread during his time at the fourth century after the birth of Christ. This heresy denied the divinity of our Lord Jesus Christ, and claimed that He was just a mere man and creation of God.

St. Eusebius painstakingly and patiently worked to bring back many of those who had been seduced by the lies of evil into the true faith. These people were misguided by many things, and some of which include their own human frailties and weaknesses, such as pride, ego, desire and many other similar evils. These were no different from what had afflicted the people who rejected Jesus, and which had afflicted Herod.

Herod was seduced by the temptation of the flesh, in the beauty of his own stepdaughter, to the point that he made a vow without good consideration that eventually led him to a great sin, that is the murder of the prophet and messenger of God, St. John the Baptist. This is what St. Eusebius, as well as St. Peter Julian Eymard tried their best to eradicate from mankind.

St. Peter Julian Eymard had a strong desire to join the religious life since his youth, and despite the opposition from his father and others, he eventually made it to the desire of his life, to serve God. And St. Peter Julian Eymard did many good works for the Lord among the people, and he established two and more religious orders dedicated to the prayerful life to God, and in particular a strong and close devotion to the Most Holy Eucharist.

St. Peter Julian Eymard and St. Eusebius of Vercelli were both great role models for us all. Therefore, all that we need to do now is indeed to look at our own lives and reflect, whether we have been rejecting our Lord as the people had done so many times throughout the ages. And as we all have sinned and walked away from the Lord, let us use this opportunity to renew our devotion to God and strengthen our spiritual life, that we may always be close to God and His ways.

May Almighty God bless us all this day, and keep us in His love, that we may reflect in all of our words, deeds and actions, a true discipleship and proof of all of us being the children of our loving Father and God. Amen.

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Friday, 1 August 2014 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened how the very people of Nazareth, the hometown of Jesus, rejected Him and had a serious prejudice against Him. They talked of Him being a carpenter’s son, as in their mind, He was nothing more than the son of Joseph, the simple carpenter of the town. To them it was absolutely impossible that the son of a carpenter could be the One to bring the salvation of God to them.

Yes, within their hearts they had been blinded by their own sense of jealousy and human desire. They thought of evil in their heart when they see someone whom they considered inferior to themselves, gaining the ultimate glory and honour. And this is a problem which had plagued mankind for ages. Mankind had the tendency to envy and to want from others what we do not have.

The people of God at the time of the prophet Jeremiah had also rejected the Lord and opted to walk in their own paths in rebellion against God. And instead of following the Lord, they followed their own heart’s desire. That was why the prophet Jeremiah was called from among them, so that God might speak with these wayward children of His, and hopefully to call some of them back into His fold.

These people acted like just how the people of Nazareth acted against Jesus. In fact, the priests and the educated elite, the leaders of the people were the ones who were ganging up against Jeremiah, the chosen prophet of God. They refused to listen to the truth, because they thought they were better than others, and thinking that what they had done were right, while in fact what they had done were wicked in the sight of God.

Brothers and sisters in Christ, today God wants us to know that we ought to listen to Him speaking to us in the depths of our hearts. We should throw far, far away our pride and learn how to humbly follow the Lord. This is important if we are to gain salvation in God and avoid the fate of those who had rejected the Lord, both those who lived in the time of Jeremiah, and those who lived in the time of Jesus.

Today we celebrate the feast day of St. Alphonsus Mary Liguori, a bishop and doctor of the Church, as well as the founder of the renowned Redemptorist religious order. As the founder of the Redemptorists, or also known in their official name as the Congregation of the Most Holy Redeemer, St. Alphonsus Liguori is renowned for his devotion to the Lord as the Redeemer of all mankind.

You see, brothers and sisters, that God desires nothing but our salvation and redemption from sin that separates us from Him. He wants us to be brought out from the pit of darkness we have fallen into. God has sent us nothing less than His own Son to be our Saviour. Yes, Jesus our Lord and Saviour. And it is on this salvation that God had provided us that St. Alphonsus Liguori and his Redemptorists had tried to bring us closer to.

St. Alphonsus Liguori himself had a bright career in life as a lawyer and working in the field of legal studies, before he decided to give it up and devote his life entirely to God, and to help his fellow men to come closer to the redeeming love of our God. Through his writings and numerous works, we come to realise the love that God has for us, as well as the need for us to draw from His love and mercy in our lives.

Brothers and sisters in Christ, shall we all renew our pledge and commitment of love towards Jesus our Lord and Redeemer? St. Alphonsus Liguori had shown us the way, and he had given us a guide. Through his congregation and brethren in the Redemptorist order that we have amongst us even today, we are brought ever closer to the salvation and the mercy of God whom we had rejected, like the people of Israel of old, and like the people of Nazareth to whom Jesus Himself had come.

Let us not be like them, and let us welcome the Lord with open hands and open hearts, just as He Himself opens up His hand to welcome us back. May God forgive us our sins and trespasses, and may His light shine upon our path, that we may find our way back to His love. God bless us all. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock who fathered them; they have forgotten the God who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!”

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

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Sunday, 27 July 2014 : 17th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are fielded with a good question, one that asks us and looks deep into the depths of our souls, hearts and minds. It is this question, ‘What is truly precious to us in our life?’ And this asks us exactly what we consider as something precious and to be guarded well in our lives.

There are many things that mankind find precious in life. Yes, some of the examples are wealth, possessions, family, loved ones, and many other things. To different people, these may command different level of preciousness. Yet, it is quire common for many of us to treasure wealth, possession, fame and standing in the society as things truly precious to us. This is especially more so in our world today, which is filled with greed and evil.

In the first reading today, we heard about the story of young King Solomon of Israel, just after he had succeeded to the throne from King David his father. This is a story how King Solomon prayed for wisdom before the Lord when the Lord offered to him all the things that he desired to have. King Solomon is renowned for his incomparable wisdom, in the story how he settled the issue of two mothers who are claiming to be the mother of the same baby.

God did not just give great wisdom, intellect and understanding to King Solomon, but as He Himself mentioned to the king, He granted him more than just what he had asked for, just because in his humility and meekness, he asked not for the wealth or power of the world, but for wisdom and understanding of things good and evil. God saw this and granted him what he had asked for, and in addition to that, all the others that he had not asked for.

But the example of Solomon is an example of how mankind can be corrupted by our desire and our greed. Our pride and desire will come in the way of righteousness, and prevent us from thinking and feeling rationally. Solomon grew wise and great, but he also gained much power and wealth during his long reign as king of Israel. If we read the first part of the Second Book of Kings, it would be clear how much wealth and greatness and fame that King Solomon had attained in his reign.

King Solomon was great, and his reign, together with that of King David his father was seen by all the people as the golden age of Israel, when the people of God were in the peak of their glory and power. However, with great power comes great responsibility, as well as great temptation and corruption. We know the phrase, that power corrupts, great power corrupts greatly, and absolute power corrupts absolutely. This is what exactly happened to Solomon, as well as many of the kings who followed after him in both Israel and Judah.

When mankind began to gain power and goodness such as wealth and possession, they can be tempted to get more and more, often by means that are wicked and unjust in nature. This is how Solomon also fell into sin and failed to live up to the expectations and failed to follow God in the same way as his father, king David had done.

But this does not mean that this is limited to the case of king Solomon or anyone who is powerful and rich. All of us are prone to this same fault. Mankind are all naturally predisposed to greed and desire, and this is something we really need to put in our greatest effort to escape from. If we are able to resist that wicked desire for more wealth, possession, affluence, fame and many other things that corrupt our hearts, then we can draw closer to God, and avoid those obstacles which Satan had placed on our way.

Brothers and sisters in Christ, it is important that we all realise how blessed we are in God. The Lord Jesus had taught us all that the kingdom of heaven is at the end of our path in life, if we remain faithful and devoted to God, without falling inti temptation of this world as King Solomon had done. King Solomon was faithful to God, but over time, his attachments to the worldly goods, and the attachments he had to his numerous wives and concubines, designed to grant him greater power and prestige, had dulled his mind and heart. Great wisdom is of no use if your heart and mind are dulled and confounded by the evils of this world.

It is ultimately not that we should shun all forms of contact with the world or anything of the sort. They are themselves neutral and none are inherently evil in purpose. Money and possessions are in particular capable of both good and bad actions and uses. It is when mankind use them and get hold of them, that they have the choice of either using them for good or bad, more often for bad than good in many cases.

Let us all ponder on all these, and think, on what do we consider or what we can consider as true and genuine treasure in our lives. Is it that all we can get as treasure is only in this world, in all the things we can see, touch, hear and enjoy? If we think that this is so, then we are in the danger of falling into the same pitfall into which Solomon and so many other men had fallen into. Even king David himself fell into this when he was tempted by Bathsheba, and plotted to kill her husband so that she might belong to him, and so committed a sin before God.

Our true treasure is in heaven, the prize which God Himself had prepared for us. Jesus Himself had told His disciples, that He went ahead of them to prepare for them the place which He had made ready and reserved for them in the kingdom of the everlasting life, that is the life to come, in heaven. That is also, brothers and sisters, what is to be our reward. This is the treasure that we have to seek, and not what is in the world.

Seek not the treasures that can rot or be destroyed. Neither seek the treasures that we cannot bring with us into the life that is to come. Our material wealth and goods, and all else do not matter and do not affect what we will be like in the world of the afterlife, when we are either reunited once again with God in eternal happiness or whether we will be cast away forever from His presence and suffer forever in hellfire with Satan and his fellow fallen angels.

God is our true treasure, and the One who we should aspire to gain, that means to be closer to Him and to make Him our own, just as He had resolved to forgive us our sins and trespasses and make us His own. We should do what Jesus told us in His parable of the one who seek a precious pearl, or a precious treasure, and selling all that they have in order to gain the treasure.

Be warned that we should not interpret this literally and sell everything we have. Rather, what it means is that, we should not spare any thought or have any doubt about seeking the Lord and finding our way towards Him. We must put in a lot of effort to do this, as well as to counter any opposition that we will encounter on our way. We must put in our effort, which is through none other by understanding the Lord’s will and teachings, and putting them into concrete practice in our own lives.

May Almighty God guide us on our journey, and strengthen our faith, so that we may continue to persevere, despite all the difficulties and challenges, that we can eventually at the end of the day, receive our well-earned reward, the treasure of all treasures, that is for us to see and be one with God, our Lord and Father once again. Amen.

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Friday, 18 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we should grow to appreciate more the tenets of our faith, and not just to know and understand them, but also to put them into the deepest parts of our hearts and minds. It is only if we had done this that we may truly be good and faithful servants of our Lord, who follow Him not out of blind faith, but out of true understanding and appreciation of His precepts and laws.

The Pharisees of Jesus’ time are hardliners and ultra-orthodox purists who took up a very conservative and strict stance on how the people ought to live out their lives in accordance to the faith and to the laws of God as revealed to the people of God via Moses and the prophets who came after him. They criticised Jesus and His followers, and were constantly at their heels, trying to disturb and harass them at every opportunity because they failed to understand the true meaning of the law of God, and in doing so, they believed in God through blind faith and ended up causing greater harm than good.

Jesus today in the Gospel advocated and taught us the importance of understanding the words of the Lord found in the Holy Scriptures, and finding the true meaning of what our faith, and indeed of what our God is all truly about. And He highlighted that using the example of His own servant David, who out of hunger, were allowed to eat the bread of offerings in the Temple, normally reserved only for the consumption of the priests. David and his companions ate the bread.

All of this is to show that God is love, and all about love. He loves all of His creations, and in particular all mankind, the most beloved of all His creations. And the laws which He had given to them through His prophets, is just another form of His love and dedication which He showed them. Through the Law, He hoped that mankind would be able to find their way to Him and ensure that these beloved ones of Him did not fall along the way as they seek the way to reach out to Him.

Sadly, throughout the history of mankind, and the history of the people of Israel, the chosen people of God, they had grown corrupt in their ways, and even with the prophets to remind them about the love of God espoused and enshrined in the Law, they still chose to ignore the pleadings of the prophets even to the point of rejecting and murdering them to shut them up for good.

And even after God had rescued His people when He showed His mercy to the exiled ones of Israel, they still persisted in their unruly behaviour, as shown in the occasions of the apostasies during the time of the Maccabees, when many of the people of God chose to honour their own safety and well-being in exchange for abandoning their Lord and their faith. But the worst of all was indeed not the ways of the people who veered away from the Law of God, but the rise of those who took the Law for granted and used it for their own selfish and self-aggrandising desires.

The Pharisees and the Scribes were among these, and they used the Law to impose on the people a very strict and unbending set of rules and obligations that ended up mocking and ridiculing the Law itself, causing the people to forget the true meaning and intention of the Law, in exchange for a blind observation of the faith which they truly did not understand and misinterpreted, to the point that the Pharisees regarded themselves as being superior to others and casually condemned all those who were against them.

Jesus our Lord came as the Saviour of the world, and of all His beloved people. Therefore, as part of His great mission, He came to clarify all doubts and remove the layers of untruths and distortions which the people had made with the Law. He came to bring the Law into its perfection, the Scriptures and the prophecies of the prophets and servants of God into their complete fulfillment, and to bring love, the love of God Himself, into the world once again.

And to show that love, which God had shown mankind and all creations since the beginning of time, He showed that through His ultimate act of love, the sacrifice on the cross on Calvary, when He bared Himself and opened His own heart to all of His beloved creations. In that, He made the Law perfect and revealed the entirety of the meaning of God’s love and precepts.

Brothers and sisters in Christ, even today there are still those who refuse to listen to God’s loving words and His calls for us to repent and to follow Him and instead, trusting in their own human wisdom and intellect and thinking that they know it all better than anyone else, walk on their own paths towards their own doom.

We must not end up being focused so much on ourselves, that we forget or ignore everything else, especially God and His love for us. Our fear of losing things precious to us and our attachments to the world can often stand in the way of truly becoming faithful disciples of the Lord. The concerns and worries of king Hezekiah of Judah, although a faithful servant of the Lord, was to become his taint and the blotch of ink that spanned through his otherwise immaculate record.

King Hezekiah was so distraught that he was to die young, that he begged the Lord for mercy, and kindly, the Lord heard him and extended his life. But later on, we found that if we read the Holy Scriptures, that King Hezekiah showed off his wealth and glory to the Babylonian ambassadors, priding in his own greatness and human power, all these while rejecting and refusing to listen to the word of God which He had spoken through His prophet.

King Hezekiah is an example of how attachments to worldly things and all other distractions that exist in this world may lead to our detachment from the Lord and His way, and end up being too caught up in our own concerns, worries and others, that we do not glorify God in our works and actions, but instead glorify ourselves and the evil one.

Therefore, brothers and sisters in Christ, let us all be mindful of all these, and let us be careful, lest our worldly attachments bring us into ruin. Let us all have a good and healthy relationship with our God, through devout prayer and obedience to the teachings of the Church, through which Jesus our Lord had made clear the purpose of the Laws of God, purified from all the corruptions of men, the Pharisees and others.

May Almighty God bless us and be with us always, that He may guide us to Him, and straighten our path and make it secure, that we may not fall into the darkness, but remain always in the light. Amen.