Son of God

by

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. Hoc autem dicebat, significans, qua morte esset moriturus.

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? Quis est iste Filius hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, and now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself.” Now this He said, signifying what death He should die.

The multitude answered Him, “We have heard out of the Law, that Christ abided forever, and how could You say that, ‘The Son of Man must be lifted up?’ Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the Light, that the darkness would not overtake you. And he who walked in the darkness knows not where he goes. While you have the Light, believe in the light, that you may be the children of light.”

by

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of the Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut Homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen.

(Genuflect here)

Ut in Nomine Jesu omne genuflectatur caelestium, terrestrium et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, who being in the form of God, thought it be not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect here)

That in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

by

Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.

Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.

by

Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

by

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Gospel Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciples is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye.’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

by

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will.

How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it. Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’. You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

by

Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrathah, so small that you are hardly named among the clans of Judah, from you shall I raise the One who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she who is to give birth has given birth. Then the rest of His deported brothers will return to the people of Israel.

He will stand and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God. They will live safely while He wins renown to the ends of the earth. He shall be peace.

Alternative reading

Romans 8 : 28-30

We know that in everything God works for the good of those who love Him, whom He has called according to His plan. Those whom He knew beforehand, He has also predestined to be like His Son, similar to Him, so that He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined He called, and those whom He called He makes righteous, and to those whom He makes righteous He will give His Glory.

by

Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Luke 6 : 1-5

One Sabbath Jesus was going through the corn fields, and His disciples began to pick heads of grain, crushing them in their hands for food.

Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?” Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the sabbath.”

by

Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come and listen to the words of the Scriptures, as we heard how Jesus our Lord met and recruited the disciples to His cause, calling them from their former worldly professions into their new work and vocation for the sake of mankind and for the greater glory of God. They left behind their possessions so that they gained a greater reward in God, that is a possession that lasts forever.

Today we heard about how those humble fishermen of the lake of Galilee, Peter and Andrew his brother, and the sons of Zebedee, James and John, were called, from their boats and nets, that they would no longer just catch fishes in the lake to be sold in the market and to feed themselves, but instead they would become the fishers of men, to bring mankind back to the Lord their God.

And we have to take note how the Lord did not call the great and powerful, nor the righteous and holy ones to be His disciples, as He could easily have done so, and His works would have been so much easier. No, the Lord did not do that. Instead, He called on the sinners and the weak, those who have low standing in the society, such as fishermen, a simple and menial job, as well as others, including tax collectors such as Levi, later known as Matthew.

The idea here is clearly stated in the first reading, where St. Paul in his letter to the faithful in Corinth rebuked those who assumed that they were wise and great, and he therefore those who immersed themselves in their pride, thinking only about themselves and their achievements, and thinking that because of their wisdom, influence or other abilities and deeds, they were rightful in gloating over others’ supposed inferiority. This, as St. Paul said, would bring about their doom.

Yes, indeed, the Lord called sinners and simple people to be His disciples, not only because He truly came into this world to save the sinners and those whose souls were sick, but He also knew that those who were not burdened with the many concerns of the world and the taint of power and glory, would have been much better disciples and servants of the will of God, as they are likely to have less ego and pride than those who are powerful and great in the world.

God desires not our death and destruction, but in fact He seeks for our redemption from sin. And this is by delivering His Good News and the truth about Himself to mankind, and this is akin to the net being cast out from the ship to catch the various fishes in the sea. And like the net, those who listen to the word of God will be ensnared in that net, and thus, they would be able to continue to listen to the word of God and hence be saved.

The ship itself represents the Church of God, which God had established Himself in this world, to bring His people to safety and towards His kingdom which is to come. And the Apostles whom Jesus had called from among the people are indeed like the fishermen, who steered the ship that is the Church of God, in order to ensure that the Church can sail safely amidst any storms in the sea. Those storms represent the challenges and the oppositions which Satan and his allies, the forces of sin and darkness, which often bar our path and prevent us from truly seeking God.

Yet, with the guidance of the Apostles and the disciples, whose successors continue to do the good works of steering the Church of God, namely through the successor of St. Peter, the fisherman, who is our Pope now, the Church remains a great destination for many of the people lost in the darkness, and it becomes a beacon of light for them to find their way to God. And the fishermen, the successors of the Apostles and disciples of Christ, our priests and bishops worked to bring the people of God back to Him, as the fishers of men.

Brothers and sisters in Christ, however we cannot be idle ourselves, as our priests and bishops cannot possibly do everything on their own without our help and support. If they are the fishers of men, the ones on the ship who handle the net and the fish, then we are like those helpers and workers who keep the ship steady and strong even when it is battered by a strong wind and gale, as well as strong waves of the sea.

And God also challenged us all to do more, by saying to His disciples, ‘Duc in Altum’, which is the phrase translated to Latin, and then to our language today as ‘To go into the deep’. And this highlighted to us all the very fact that fishes mostly lie far into the sea and deep within the ocean waters, and many live far from the surface. Therefore, in order to get more fish, the fishers have to go to deeper waters and cast their nets to deeper waters.

This means that, we cannot just lie in our comfort zone and wait for the people of God to come to us in repentance. The many tricks and ways of the devil to confound mankind are simply able to prevent many souls from ever reaching the Lord through the Church, because the lies and the machinations of Satan would be able to close their hearts and their senses from ever being opened to receive the Lord.

Brothers and sisters in Christ, therefore let us all think about what had happened in our own lives. Have we done our part as the disciples of our Lord Jesus Christ? Have we been proactive in our faith, taking the initiative to seek our lost brothers and sisters who are still engulfed in the darkness of the world and languished under the tyranny and power of Satan?

Therefore, let us all ‘go into the deep’, and work hard to help one another, especially those who truly need it, so that more and more souls, the ‘fishes’ of the Lord may be saved and that mankind may all come to the Lord and praise Him together as one people lifted up from sin and darkness into the light. May Almighty God guide us in our works and in our endeavours, and protect us so that we may continue to do our best to help each other in seeking the Lord. God bless us all. Amen.

by

Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together to celebrate the feast day of a great saint of the Church, that is Pope St. Gregory the Great, one of the great popes of the early Church, who was one of the few Popes who was given and truly deserved the title ‘the Great’, all because of his works and dedications to the Church of God, as the great reformer who brought great changes to the practices of the Church in ways that benefitted countless souls and helped them on their path to redemption.

Pope St. Gregory the Great was born in Italy at a time of difficulty when the civilised world was under great trouble after the fall of the Roman Empire in the Western regions of Europe including Italy. The Roman Empire in the East managed to reclaim Italy, but it led to a long series of conflicts and warfare that characterised the early life and indeed much of the life of Pope St. Gregory the Great.

Pope St. Gregory was renowned to be a very great and prolific writer, whose numerous works and writings had inspired countless faithful, brought countless souls back from the brink of damnation, and had also been of a very great impact to the development of the faith in the Church, as well as in terms of the liturgy of worship in the Church. He took part in rejuvenating and reforming many parts of the worship, to make them proper and truly worthy of the Lord in various aspects, including rites and music.

What we know now as the Gregorian Chant can in fact be attributed partly to its namesake, that is none other than Pope St. Gregory himself, he who reformed the ways that Church music was used, and how eventually this beautiful liturgy of worship then developed throughout the many centuries between him and us, and become essentially what we know as the Mass of the Ages, or the Mass of the Tridentine Roman Rite, a Mass and celebration of the liturgy in perfect beauty and worship worthy of the Lord.

Pope St. Gregory the Great also wrote extensively on various topics, on the various aspects of the faith, and he also took part in the defense against heresies and schisms before he was elected the Pope of the Church. He did many good works, the results of which is that the rejuvenation and empowerment of the Church and its teachings on the faith, which brought light and hope to mankind living in darkness and despair after the fall of the Roman civilisation.

He was thus known, along with St. Augustine as one of the greatest Doctors of the Church, especially in the western regions of Christendom, and the legacies of his work can still be easily and clearly felt, both in his successor, the Pope we have today, and the heart of the Church in Rome, where Pope St. Gregory was once the Bishop of, and finally throughout the entire Universal Church itself, particularly in his writings and in his reforms on the celebration of the sacred liturgy.

All of these are to remind us, in accordance with what we heard in the Scripture readings today. Jesus cast out demons in His mission, and those demons tremblingly obeyed the commands of He who is God, and He who is the Word of. God made flesh in Jesus, and He who holds all the authority over all heaven and earth. And God is the One who made all things possible, including all possibilities for us, and the growth of our faith.

We mankind are easily lured away from the path of truth, that is away from the path of the Lord, the path towards salvation. Sin is the tool that Satan used in his continuous and tireless efforts to lure mankind away from salvation and into eternal damnation with him. That is why, the Lord who loves us wants to save us, by sending unto us Jesus, His own Son, to redeem us from the power and dominion of these evil spirits.

Jesus meant business when He came into the world, to heal the afflicted and the oppressed sons and daughters of men from the tyranny and dominion of Satan and his allies. He brought fear to the forces of darkness, which had been for long unchallenged and supreme in their control and grip over mankind. His words is power, and He brought healing and salvation to all those who had been long gripped and enslaved in darkness, bringing them back into the light.

God is truly indeed the One who made all things possible. It is through Him that all things are made possible and real, and through the help of the actions of the disciples and Apostles of our Lord, their successors, the bishops and the priests we have today, we receive this same truth which had been revealed through Jesus and what He had done.

Brothers and sisters in Christ, then what had Pope St. Gregory the Great done in order to relate to these Scripture readings which we heard today? Pope St. Gregory the Great had reformed, established and standardised the ways of worship in the Church, creating a golden standard upon which the later generations would look back upon for reference and guide. Pope St. Gregory not only contributed in terms of his voluminuous writings and letters that helped the faithful to grow stronger in their faith, but also through his works in bringing the heaven itself, the glory of God to earth.

For indeed, the Holy Mass itself can be likened to the heavens brought down to earth, the glories of heaven and the majesty of God brought into our humble abode, no matter how gloriously decorated it is, to house the very Real Presence of our Lord and God, Jesus Christ, in the Most Holy Eucharist, which is truly the heart and the centrepiece of the Mass. The Mass is the Sacrifice of our Lord, in which we celebrate the sacrifice of Jesus on the cross, when He single-handedly took all of our sins at once, and became the lamb of sacrifice to make us whole again.

Therefore, in essence, the celebration of the Holy Mass itself is a celebration of this very important and crucial moment in our history, and indeed, in the history of all creations. We are celebrating something divine and not something of the world. And thus, a proper and fitting celebration and way of worship is necessary, as a way for us humble men to glorify and praise our Lord who gave Himself for us, to rebuke Satan forever and get us out of the dominion of evil into the light.

Thus, Pope St. Gregory the Great acted similarly to what St. Paul, Apollos and the many other disciples of our Lord, by sowing the seeds of the Lord on fertile soil and helping these seeds to grow by nurturing them and providing for them. Those seeds of faith, hope and love have been planted by the Lord in our hearts, and it is up to us all to allow them to grow and bear fruit. And Pope St. Gregory the Great, together with numerous other saints and holy people of God made this possible.

Brothers and sisters in Christ, let us all reflect on our lives and on our actions, on whether we have lived our lives according to the will of God, and to the way which our Lord Jesus had shown us. Indeed, there will be challenges along the way, as Satan and his allies certainly would not waste their time to attack and assault us in any way possible. But if we remain vigilant and strong, we will be able to resist them and remain true to the Lord?

And how can we do this? None other than through prayer, charity and total devotion to the Lord through our complete and total participation in the celebration of the Holy Mass. Prayer helps us to establish a crucial link with our Lord and God so that we may know His will for us, that we may live more closely according to His ways. And charity helps us to live our faith that we may have a real, concrete and living faith based on our actions and deeds, and not just by empty belief alone.

And lastly, as Pope St. Gregory the Great had initiated and done, we have to have a very great respect and good attitude towards the celebration of the Holy Mass, in which we have to see it as the celebration of the sacrifice of heaven, the very ultimate sacrificial act of our Lord Jesus, who gave His own Body and Blood for us, that all of us who take part in Him may be saved and gain eternal life.

Brothers and sisters in Christ, therefore from now on, let us participate fully in the Mass, not by distracting others and ourselves from the Lord, as participation does not equal loud music, loud prayers or excessive gestures. Instead, let us understand the importance of the liturgy of worship and follow what our ancestors and our fathers in faith used to do. In that, our faith will grow, and from there too, the seeds of our love will germinate, grow and produce rich fruits.

May Almighty God bless us all, protect us and guide us on our way in this life, so that we may remain ever faithful, and that we may bear real and living fruits of our faith and love, both for our fellow men and for our Lord. May all of us be gathered together and be empowered with strength to overcome the challenges and the temptations of the world made by Satan to hinder us. May God be with us all, forever and ever. Amen.