Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 4 : 38-44

Leaving the synagogue, Jesus went to the house of Simon. His mother-in-law was suffering from high fever, and they asked Him to do something for her. Bending over her, He rebuked the fever, and it left her. Immediately she got up and waited on them.

At sunset, people suffering from many kinds of sickness were brought to Jesus. Laying His hands on each one, He healed them. Demons were driven out, howling as they departed from their victims, “You are the Son of God!” He rebuked them and would not allow them to speak, for they knew He was the Messiah.

Jesus left at daybreak and looked for a solitary place. People went out in search of Him, and finding Him, they tried to dissuade Him from leaving. But He said, “I have to go to other towns to announce the good news of the kingdom of God. This is what I was sent to do.”

And Jesus continued to preach in the synagogues of Galilee.

Monday, 1 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again on the importance of understanding the will and the nature of God, and how He worked His wonders and good works in our lives, learning to trust more of His love and kindness and casting away from our hearts all forms of prejudice, bias, judgmental attitude and self-righteousness.

We mankind are all prone to all of these, as we have been created with much abilities and gifts given to us. Among all of creations, we are special in that we have such an intellect and ability to discern the right and the wrong, partly because our ancestors committed sin by eating the fruits of the tree of the knowledge of good and evil.

In that, we all are aware of the things around us and we are able to discern, but because our intellect, the human intellect, and our human wisdom are not divine in nature, what we have in us, in our minds are limited and flawed by its nature. That is how we fall into the trap of prejudice, bias and judgmental attitude towards others, thinking that we are righteous over other peoples, and in our selfishness, which is part of our nature, we condemn and judge others based on our own standards.

It is common for us to look at someone and judge them based on their character, on what we observed from them, in terms of what clothes they are wearing, what accessories they are wearing, and what company of friends and background someone has. We judge others based on what we observe from them, and we tend to look at the exterior, on appearances to make our judgments, and once we have judged, it is hard for us to remove that bias and prejudice from our minds.

The same happened to Jesus, who went to His own hometown of Nazareth in Galilee. He went there to continue doing the good works He had done during His ministry in this world to fulfill and accomplish the long promised salvation for the people of God, the Messiah and Saviour who had eventually come to bring all of His people into a new life in harmony with God and His will.

Yet, as we all know, Jesus among men were seen as a mere carpenter’s son, the son of a simple and humble yet hardworking carpenter named Joseph, who married Mary, the mother of Jesus, and through this, became His foster-father. Yet, the people even when presented with the truth, that Jesus was in fact the Messiah and the Son of God, and Joseph was His foster-parent refused to change their bias and prejudice, choosing to reject Him rather than listening to His truth.

Why is this so? Because every men are by nature selfish and they are always concerned about themselves and their own self-preservation. This is our nature, and it is not easy to change unless through a determined effort and understanding of the teachings which Jesus had passed down to us. Those people in Nazareth must be thinking, that how is this Son of a humble and simple carpenter, a noteworthy job and yet one that did not bring about much respect due to its low position in the hierarchy of the society, can be the Messiah.

They thought not in divine terms but in the terms of men and the world. They judged Jesus for His supposed simple and low-rank birth to a carpenter and from there they developed the prejudice that prevented them from truly listening to the words which Jesus had to say. And this did not happen to just Jesus, as many of the prophets as mentioned also suffered the same fate, rejected especially by those who knew them and those who shared their homes with these prophets.

We always like to presume that we know it all, and we know all about those around us by just looking at them and we judge them based on how they look and how they act in the society. And Jesus wanted to tell us that this attitude is wrong. We must never be judgmental to others as we too can be judged if we judge others. And that we should look deeper and not just be focused on the appearances, but also on what are inside a person’s hearts and minds.

Therefore, brothers and sisters in Christ, let us all reflect on our own lives, on whether we have done what the people of Nazareth had done, in prejudicing and in being judgmental against others. Let us all change our ways if we had done so, and become better children and servants of our Lord. Let us stop our selfishness and judgmental attitudes, and from there let us all instead work together with one another, so that we may live in harmony and love together, and love sincerely and love tenderly.

May Almighty God be with us, guide us on our way, and strengthen the love and faith which He had planted in our hearts, awakening in us the desire to love one another and to love our God, our Lord and Creator, He who also loves us so much that He gave us Jesus, His Son to be our Saviour and Redeemer. God bless us all. Amen.

Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the readings from the Holy Scriptures today all had a single and most important meaning as well as purpose, that is to remind us that, in all things and in all that happen in our lives, they are not within our control, and in everything, we should defer to the will of God, that is what God wanted for us to do in this life.

Brethren, God always means well for us, even when often it does not seem as such. That was exactly why the prophet Jeremiah in the first reading we heard today, while he grumbled for the difficulties, challenges and persecutions he faced, he eventually acknowledged that the Lord and His will had him in the best interest, and that God continued to help and support him amidst all the challenges, and thus Jeremiah continued on to preach the word of God to the people of Judah.

And St. Paul in the second reading, in his letter addressed to the Church in Rome, the great Apostle urged the people there to listen to and heed the will of God, understanding what the Lord wanted from them rather than following the ways and the norms of the world, which were filled with wickedness and injustice unworthy of God’s chosen peoples in the Church. And he also urged the people to live and bound themselves to God’s great mercy, making themselves a favourable sacrifice in heart and prayer to Him.

And lastly we heard how Jesus rebuked Satan, who entered Peter’s heart, to remind both St. Peter and all of us, by our listening and understanding of the message of that encounter, of the need and importance for us to follow and obey the will of God in all things. St. Peter commented on how Jesus should not have said that He would suffer persecution and rejection in Jerusalem by the Pharisees and the chief priests, because he was afraid and fear filled his heart.

And the same applied to us all, brethren, because we all also often feel fear and are afraid of many things. We are easily concern about many aspects of our own well-being, as we mankind are by our nature selfish. And the many things in this world served to fuel our insecurities further, often leading us to carry out deeds and works that often benefit ourselves but disadvantage and even hurt others. Often, this means that we are also frequently disadvantaged by others when others acted in self-preservation out of the same fear.

Some fears that we have, be it we are rich or poor, weak or strong, young or old are the fear of death, the fear of suffering and pain, the fear of loss of properties and material goods, and many others. We are insecure over these, and it is easy for us to think that when times are difficult, when things do not go our way, and when someone who loved are lost through various means, be it old age or even unexpected events such as accidents, we often feel such despair and anger in us over the loss that we often think and even say, where is God in all these?

Yes, brethren, it is very easy for us to blame God and put the fault at Him for such apparent ‘neglect’ of His beloved creations. However, this is because many of us did not understand the nature of God and the nature of our relationship with the Lord. If we look into our lives, we can often see that we frequently overlook the presence of God in our lives, and we often only turn to Him whenever we are in dire strait and in trouble. And many of us misunderstood our relationship with our Lord, thinking and expecting that the Lord will ‘listen’ to our petitions, prayers or even whining and demands.

That is because for many of us, prayer to God is nothing more than a litany of requests and even demands, which we bombard the Lord with, with the familiar, constant and ubiquitous phrases of ‘Lord I want that…’, ‘Lord I wish for…’, ‘Lord, please do something…’, ‘Lord, give me…’ and other similar phrases, without giving a chance for the Lord to speak to us in our hearts.

Yes, as we all should know, the essence of prayer is not for us to bombard the Lord with all these. We did these exactly because we feel insecure and fearful, and we think that God is someone who can just fulfill and admit all of our wishes. But He is not our slave nor our servant, in the sense that we can just order Him around for anything. On the other hand, we are the ones who actually should live according to what God wants from us, and yet many of us failed to do so.

We have to realise that we live in this world not just for ourselves, and we have to live with one another in faith, peace and love. We have to learn that the true meaning of prayer is for us to open our hearts and all sorts of our senses to the Lord, who will then converse with us in the silence of our hearts, in the deepest part of our selves, which we have often overlooked and forgot, in the midst of all the things we are so concerned about in life.

God is always there for us, and He always watches over us. He wants to speak to us all the time, and yet we always find our excuse or pretend to be ignorant, refusing to listen to His words. We always think that God does not listen to us, or that He does not care for or love us, and we even think that He had abandoned us to the forces arrayed against us, but we often never stop to think that the Lord is always with us and around us, and it is we who have often shut ourselves from. His care and love.

We are surely familiar with the story of someone who walked in the beach, on the seashore, where he walked with God. There were two sets of footsteps, one that belonged to the man and one that belonged to the Lord. Then the man encountered great difficulties in life and he suffered from it. He looked at the footsteps and realised that there was only one footstep there. The man complained and protested against God, alleging that God had abandoned him and did not care for him.

When the Lord asked him what he thought, he presented the evidence of the one set of footsteps to accuse the Lord of leaving him back there alone during his time of troubles. But the Lord patiently and lovingly told the man, that when the man was in his most difficult moments, the Lord carried the man on His own shoulders, and thus the footsteps that the man saw, actually belonged to the Lord who carried and guided the man in his difficulty, even without him knowing it.

Thus, brothers and sisters, learning from the Scriptures which we have heard today, and what we have reflected and pondered on this day, we have to keep always in our hearts. First, we mankind cannot presume what is in God’s mind, and we have to learn to trust in the Lord, as whatever He has for us in His will and mind, it is the best of the best for us. Second, we have to always trust in His providence and love for us, as God is always with us and He will never leave us even for a moment, and in fact it is men who left Him first.

And lastly, we all have to know that to follow the Lord means that challenges, difficulties and persecutions from the world and all in it will be part and parcel of our lives. What we need to do is to carry our cross and follow the Lord, as Jesus Himself said. If Christ had suffered and was rejected by the world, we who are part of Christ as His disciples and servants are bound to suffer in the same way as well.

Jesus told us to get rid of from our hearts all desires of self-preservation, selfishness itself and seek to be upright and righteous in all things. If we do so, we will save our souls, as the Lord who sees all and who knows all will reward us for our hard works. And we ought to do this by showing love, care and concern for our fellow men.

Those who are so concerned for themselves, fearing the loss of their properties, their other concerns in life will be paralysed by that fear, or act in ways that hurt or disadvantage others, and the Lord who sees this, will cast them out of His presence into eternal damnation, and hence, saving the world and their glory in the world but losing their soul for eternity.

We can do our part, brethren, by changing our lives if we have not done so, or do even better if we have indeed done as the Lord had taught us. Be courageous to defend the weak and the oppressed, and be courageous to defend our faith as well. Live our faith consciously and actively by loving acts and dedications to our brethren around us, especially those who are in need. And lastly, keep a good, vibrant and healthy prayer life, spending time with God whenever we are able to. And in our prayers, keeping silent and focused on the Lord, so that He may speak in our heart and that we may then know His will for us.

May Almighty God bless us, protect us and be with us always as He had always been all this time. May His light shine upon us that we may find our way to Him and may all souls in this world be saved, by following the only God and Saviour Lord, Jesus Christ, Saviour of all mankind. Let us all also bear our crosses of suffering in this life together, that in the end, the Lord may transformed those crosses into the crosses of His glory and power. Amen.

Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to have his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to His deeds.”

Saturday, 30 August 2014 : 21st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we celebrate the word of God, in which we are reminded of the need to be proactive in our faith and in how we live our lives, depending also on the graces and wisdom which He had granted us mankind, so that we may grow further and develop what He had given to us and entrusted to us. Yes, so that we may be like the hardworking and good servants rather than becoming like the useless and lazy servant.

In each and every one of us, God had given many gifts in various ways, some more than others in certain things and some less than others in certain things, and while some have more, some have less than others. But regardless of the amounts, the Lord had given us something, blessings and graces He gave us, no matter how small or how big they are.

This is perfectly represented by Jesus through His telling of the parable of the servants with the silver talents. There were three servants who were given five talents of silver, two talents of silver and one talent of silver respectively, and they exactly represented all of us who had been given the gifts and blessings of God in the form of our abilities, talents and other gifts that we had been endowed with, no matter how great or small they are.

But what is important here is to reflect on the words and the true meaning of the parable which Jesus had told us through His disciples, on why it is so important for us not to be passive and be ridden with inaction, as these are great sins, the sins of omission. For it is not just the sin of action that is truly debilitating against the soul when we committed something evil and foul in the presence of God, but when we fail to do something when we clearly have the means and ability to do it, then we also commit a sin.

The key here is to understand that it is not when we have less then we deserve to be punished or anything of the sort. The servant who had been given the one talent could have been praised and be rewarded as well, had he not hidden his one silver talent in fear of losing it or in fear of retribution from his master and instead if he had invested it and worked on it, he would have received his due reward.

How does this relate to us then? We often fear to use our talents to be of use to others, and to work and do good works as well as good deeds using whatever abilities and gifts that God had given us. And when we were baptised and accepted as the member of the Body of Christ, the Church, God had given us even more gifts, the gift of faith, the gift of hope and the gift of love. However, these gifts are mere seeds that will only grow and become powerful tools for the Lord to works His wonders in this world if we take action and do something to use them for the good of all around us.

Remember the parable of the sower and the seeds that fell on different locations and conditions? The seeds will only grow well and produce bountiful returns of thirty, sixty, hundredfold and more if they fall on the rich soil. And this cannot be automatic for all of us. We have to work and toil hard just like all farmers do, so that the seeds may grow healthy and strong. A good heart and a favourable environment, represented by the rich soil is necessary, but even this require work on our part, and after that, we still need to toil and work hard till the harvest season.

That means, we have to be actively engaged in living our faith. We must be open to others, in terms of opening our hearts filled with this faith, hope and love so that others too may benefit from them and therefore stand to gain from what we are doing. Thus, in our words, our actions and deeds must reflect the nature of ourselves, that is as the children of God, who is Love, and thus we must have love, and hope, and faith in all of the things we do and say.

It is only then that we will be able to grow our faith, hope and love, and all of the various gifts God had given us, so that just like the faithful and good servants, their silver talents grow and multiply as they invested them, so do our gifts and our strength in God. And therefore, the Lord who sees all that we do will reward us and keep us in His love and grace.

May Almighty God bless us on this day, and strengthen us that we may continue to persevere amidst the difficulties of this world and commit ourselves to greater acts of faith, hope and love, so that all those around us may benefit from them and we too may be found worthy of the everlasting heaven. God be with us all. Amen.

(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 7 : 31-37

In illo tempore : Exiens Jesus de finibus Tyri, venit per Sidonem ad mare Galilaeae, inter medios fines Decapoleos. Et adducunt ei surdum et mutum, et deprecabantur eum, ut imponat illi manum.

Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est adaperire. Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte.

Et praecepit illis, ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire et mutos loqui.

English translation

At that time, Jesus going out to the coasts of Tyre, came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to Him one deaf and dumb, and they beseeched Him that He would lay His hand upon him.

And taking him from the multitude apart, He put His fingers into his ears, and spitting, He touched his tongue, and looking up to heaven. He groaned and said to him, “Ephphetha”, that is, “Be opened”, and immediately his ears were opened and the ligaments of his tongue was loosened, and he spoke right again.

And He charged them that they should tell no man, but the more He charged them so much more that the news was published, and therefore so much more they did wonder, saying, “He had done all things well, He had made both the deaf to hear, and the dumb to speak.”

(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Introit and Collect

Introit

Psalm 67 : 6-7, 36, 2

Deus in loco sancto suo : Deus qui inhabitare facit unanimes in domo : ipse dabit virtutem et fortitudinem plebi suae.

Exsurgat Deus, et dissipentur inimici ejus et fugiant, qui oderunt eum, a facie ejus.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

God in His holy place. God who made men of one mind to dwell in a house. He shall give power and strength to His people.

Let God arise, and let His enemies be scattered, and let them who hate Him flee from before His face.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Omnipotens sempiterne Deus, qui, abundantia pietatis Tuae, et merita supplicum excedis et vota : effunde super nos misericordiam Tuam; ut dimittas quae conscientia metuit, et adjicias quod oratio non praesumit. Per Dominum…

English translation

Almighty and eternal God, who in the abundance of Your loving kindness, exceeded both the deserts and the hopes of Your suppliants, pour forth Your mercy upon us, to take away from us those things which our conscience feared, and to add that which our prayer presumed not to ask. Through our Lord…

Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

Ezekiel 43 : 1-7a

He took me to the gate, facing east. Then I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the ocean, and the earth shone with His Glory.

This vision was like the one I had seen when He came for the destruction of the city, and like the one I had seen on the bank of the river Chebar. Then I threw myself to the ground.

The Glory of YHVH arrived at the Temple by the east gate. The Spirit lifted me up and brought me into the inner court : the Glory of YHVH was filling the House. And I heard someone speaking to me from the Temple while the Man stood beside me.

The voice said, “Son of man, you have seen the place of My throne.”

Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angel said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called the Son of God.”

“Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God nothing is impossible.”

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-6

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death.

You have enlarged the nation; you have increased their joy. They rejoice before You, as people rejoice at harvest time and as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.”

To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion, He will reign on David’s throne and over all His kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this.