teaching the faith

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Saturday, 7 March 2015 : 2nd Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 15 : 1-3, 11-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable : “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them.”

“Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living. Having spent everything, he was hard pressed when a severe famine broke out in that land.”

“So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

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Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

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Friday, 16 January 2015 : 1st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 4 : 1-5, 11

Therefore let us fear while we are invited to enter the rest of God, lest any of you be left behind. We received the Gospel exactly as they did, but hearing the message did them no good, because they did not share the faith of those who did listen.

We are now to enter this rest because we believed, as it was said : ‘I was angry and made a solemn vow : they will never enter My rest’ – that is the rest of God after He created the world. In another part it was said about the seventh day : ‘And God rested on the seventh day from all His works.’

But now it is said : ‘They will not enter My rest.’ Let us strive, then, to enter the rest and not to share the misfortune of those who disobeyed.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/15/friday-16-january-2015-1st-week-of-ordinary-time-homily-and-scripture-reflections/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Most Holy Name of Jesus our Lord, where we celebrate the very Name which Jesus had received, and that Name which is the Name above every other names, set special and great above all things, with power and authority not present in any others. That is why today, we ought to reflect on how we use His holy Name and not to profane it, just as we also should reflect on the nature of our Lord’s coming into the world, as we continue to progress through this Christmas season.

First we have to heed what one of the Ten Commandments given to Moses by the Lord had said to us, that we must not take the Name of the Lord in vain, which is the second or third of the Ten Commandments. Yes, His Name is holy just as He is holy, and we should not profane it by using it inappropriately. Yet, it is truly sad and lamentable that many of us use the Name of the Lord as we like and in places and circumstances inappropriate.

How many of us have heard how people nowadays even use His Name in profanity-laden songs, for whatever purpose that is? This is inappropriate and unacceptable, and indeed it is sin to do so. Therefore, it is imperative that we realise that we ought to give honour to God and thank Him for all that He had done for us, out of His great love and mercy.

We have to realise that God had willed to save us all because He loves us all very, very much, and we who have been lost to Him through sin, once had no hope at all and death is all that awaited us, as the consequence of sin. However, He has promised us all from the beginning that He will stand by us, no matter what, and He will settle the score with Satan who in his jealousy had brought about the fall to himself and to all mankind.

Satan once was a great angel, mighty and powerful. Lucifer he was, the brightest and most brilliant of all the angels, and yet in his greatness and power, he grew proud and unbending, desiring more and more, even the throne of God. He warred with God and led his fellow rebel angels to fight against God to usurp His majesty and power. But what became of Satan? Do we now praise his name or bless him? No! Instead he is cast down to the lowest of the lowest, in the depths of the deepest hell is his place.

Satan was cast down because of his pride, because of his jealousy and desire, because of his greed. He decided that he should not fall alone, but through temptations and lies, to bring down the most beloved of all of God’s creations, that is us, mankind. And that was what he did, tempting Eve with sweet words, that mankind would also follow their own desires, greed and others as Satan himself had.

But God would not want to lose us. As much as He was disgusted at the wickedness and the corruption of our sins, the even greater is His love and mercy for us. So much so that He was willing to come down to us, lowering Himself, assuming our humble form of a Man, although He who is God is perfect, Almighty, great beyond any measure, and has no need for anything.

And this is precisely what St. Paul was talking about in his letter to the Philippians, that the Messiah, the Divine Word incarnate in Jesus, although great, mighty and all-powerful, He did not hesitate to empty Himself and assume the humanity of our flesh, so that in doing so, He might bring God’s plan to save us all into full perfection and completion.

Jesus bore our sins and iniquities, all of our wickedness and imperfections, all that have separated us from the love of God, so that by His sacrifice for us, He may be the hope for all of us, so that by His death and resurrection, He may free us from death and bring us into a new life in Him. And this is what Satan feared the most, for it is his final and ultimate defeat.

And that is also why Satan fears the Name of Jesus so much, as while all of mankind are given names, for God had said that He would know us all by our names, but one Name stands out from every other names, not by the virtue of the name itself, but because that Name is associated with none other than the Lord and Saviour who had taken up the flesh so that by that act, mankind may be freed from sin forever, and be led to eternal life, and Satan will no longer have any power over any of us.

The Name of Jesus therefore is feared by Satan and all of his allies because it is a clear and vivid reminder of their ultimate fate, that is eternal suffering and destruction for their refusal to listen to the Lord and obey Him. And it is also a reminder of his ultimate defeat when Jesus died on the cross. All of his plots and works against mankind were undone by that singular act, which offered to mankind the hope of new life. His faith in the Father and His perfect obedience made God to raise Him beyond all else, just as Satan was cast down instead for his pride.

And even Satan have to obey the Lord and bend his knee to Him, as much as he refuses to do so! For our God is Lord and Master over all creations, over all things created, Satan included, who was once a bright heavenly angel that fell for his sins, and also all creatures, including us all, the sons of man. Therefore, for what God has done for us out of His love, and for the love we have for our Lord and Creator, shall we not honour His holy Name by first using it appropriately and with proper deference?

We can also begin by bowing every time the Holy Name of Jesus is uttered during the celebration of the Mass as it should have been done. Many had failed to observe this simple gesture, but I am sure that we can begin from ourselves and change others as well, that by our example of respecting and honouring the Holy Name of Jesus, the bane and what Satan fears most, we shall bring honour and glory to our God. May our Lord Jesus Christ, Saviour of the world, whose Name is above every other names, be with us always, and may we all be able to follow His example of obedience to the will of God and walking in His love. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-holy-gospel/

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Friday, 26 December 2014 : Feast of St. Stephen, Protomartyr of the Church (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today, the day after Christmas, is the feast of the protomartyr of the Faith, that is the first of those who have died for their Faith in God. He is St. Stephen, one of the seven deacons appointed to serve the people of God, sharing and giving the nourishment, and in charge of the Church’s charitable acts and works.

One might be wondering, why after the joy of Christmas, then we immediately go on to celebrate a tragedy, that is the death of a faithful and holy servant of God. But truthfully, if we have understood what Christmas is truly about, then this would not surprise us at all, and indeed, it would have fit perfectly into the order of things. Christmas joy and happiness is not about the glamour, the parties, the revelries and the things we do to make things look great, but it is truly about the Joy we have, for our God has given the perfect manifestation of His love for us and His faithfulness through Jesus.

Did Jesus come into the world to affirm His people and praise them? No, in fact, He did not mince His words, and His words are true, and filled with criticisms at those who have misinterpreted the Law, and worse still for those who even misled the faithful with their sinful ways. As such, as we all should know, Jesus did not have an easy time, and oppositions always came His way, particularly from the Pharisees and the chief priests who viewed Him as a rival to their power, influence and authority.

This is exactly what Jesus mentioned in the Gospel today. He mentioned how those who believed in Him will also suffer just as He had suffered. The world had rejected Him, and all those who placed their trust in the world also rejected Him. Then, the same too would also happen to all those who walk in the way of Christ. The world will also reject them and attempt to eliminate them, just as they had tried to eliminate Christ.

It is to say and highlight that following Christ is not an easy path, and it is certainly not for those who seek to be complacent and desire acceptance by the world. As St. Stephen had shown us, as well as many other martyrs of the Faith that followed in his footsteps, being faithful to God and obedient to His will is a tough one, and often life is placed on the line, and many lost their lives refusing to abandon their Faith in God.

Christ came into our world, incarnate as the Baby Jesus that we celebrate as Christmas, but many would not want to listen to Him and what He had come to tell them, because they were misled, they were deep in the lies of Satan and they embraced to much of worldliness that prevented them from realising the truth about themselves.

That is why when Christ came into the world and bring the truth to them, many found it difficult to accept what He had told them. The Pharisees and the elders of the people refused to listen to St. Stephen as well. St. Stephen spoke at length, telling them all about God and His wondrous works throughout the ages, and he highlighted how the stubbornness of the people of God prevented them from receiving the grace of God and understanding His will.

They closed their ears and covered them, while shouting and lusting for the death of St. Stephen. They tortured him and stoned him to death. This is a clear example of how mankind often refuses to listen to the truth and instead prefer to be buoyed and bought over by the lies of the devil. We are often distracted from the truth, and when the truth comes our way, we come up with a thousand excuses and more to deny that truth.

That is why, brothers and sisters in Christ, many of us live in denial, and we do not recognise our sinfulness before God. We tend to shut God out of our lives, and that is why many of us do not recognise the true value and meaning of Christmas. Christmas is about the coming of the Saviour, whose truth and love would dispel all falsehoods and lies, and we have to face the truth no matter how horrible and ugly the truth is.

Therefore, as we continue to rejoice in the joy of this Christmas season, let us also heed the examples of St. Stephen and the other holy martyrs, who had given up their lives for the Lord, in defense of their faith. They did not hide the truth, but reveal the entirety of the truth they have received from Christ. Therefore, we as the disciples and followers of Christ must also not mince our words, and we must not compromise on the Faith.

Let us preach the Good News of the Lord and the fullness of faith with complete trust and confidence in God’s providence. Practice the Faith through our words, actions and deeds, just like St. Stephen, who did not become angry or hateful to those who have condemned him to death, but instead like Christ, he forgave them and begged that their sins may not be counted against them.

Thus, foremost in our concerns should be the propagation of the unadulterated and unchanged Faith in all its fullness. We cannot be witness to half faiths, or else we witness for nothing. Instead, let us persevere, even against the opposition of the world, to be the bringer of the Joy of Christmas into the world. May Christ be with us all, His peoples and disciples, give us strength and renew our courage and resolve to live our faith with full effort and sincerity. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/friday-26-december-2014-feast-of-st-stephen-protomartyr-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/25/friday-26-december-2014-feast-of-st-stephen-protomartyr-of-the-church-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/25/friday-26-december-2014-feast-of-st-stephen-protomartyr-of-the-church-gospel-reading/

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Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear yet another repetition of the readings on St. John the Baptist and the sending of the messenger who would be the one to prepare the way for the coming of the Lord. This is a theme often repeated throughout the Advent season, as the very nature of this season is of preparation for the Advent, or the Coming of the Christ our Lord.

This coming of Christ into the world is often associated by all of us with the celebration of Christmas, when we commemorate the birth of the Baby Jesus, Word of God (Logos), Divine incarnate into Flesh. That was His first coming, yes. The first time when God extended His love into the world, to fulfill completely and perfectly the plan for our salvation and deliverance which He had planned since the beginning of time.

But the Lord also said and promised that, while then He departed the world and ascended into heaven after His death and resurrection, He promised that He would come at the very end of time and ages, as the Great Judge of all the living and the dead, precisely just as we believe in our Faith and which we profess in our solemn Creed. Therefore, what we have to realise is that we do not just celebrate what had happened in the past, but also with joy and expectation, we wait for the coming of Christ as He had promised.

We do not just rejoice and be happy in this celebration of Christmas. Yes, we should all be joyful for Christ our Lord Himself had decided to come Himself into this world so that through Him a new hope for all of us might arise. But at the same time, on all of us had been charged the same responsibility as had been given to St. John the Baptist, that is to prepare the way for the Lord when He comes.

The Lord had planned for the salvation of His people, who had sinned and disobeyed Him, falling into sin. But as long as the people remained attached to sin and unable to detach themselves from such sins, then it is difficult for them to change their ways and for them to heed the call of the Lord when He came. From time to time, God sent them His servants, the prophets and messengers to remind them. But whenever these passed away, they returned back their previous ways of sin.

Hence, in order to prepare the way for the coming of the Saviour, and to make the best out of it, God had sent forth His messenger, John, who was sent to the people and as prophesied by the prophet Isaiah, he would chastise the people of God and called them to repentance. For it is in repentance from their sins that they would be able to discard the veil of sin and allow the Word of God to come into their lives and transform them.

But this does not end there, brothers and sisters in Christ, for sin remains at large in the world, and many remained under its thrall and influence. If this continues, many would be under the threat of eternal damnation. That is why, today, as we approach Christmas, we have to also realise that there are new John the Baptists required in our world today. And who else would do that besides us?

Jesus our Lord taught His disciples to take up their cross and follow Him. This cross is the commandment, which Christ had entrusted His disciples with, and therefore it has also been entrusted to us. This is to call and bring all peoples of all nations to the Lord, baptising them with the Holy Spirit. We who have been made the children of God has thus this duty to spread the Good News to others, by our words and actions, calling them to repentance as St. John the Baptist once did.

Today we celebrate the feast of St. John of Kanty, also known as St. John Cantius, a Polish priest and saint who was renowned for his great piety and his great dedication to the advancement of Catholic education. St. John of Kanty established Catholic educational institutes and universities, and helped define many aspects of Catholic teachings and made his own ample contributions.

St. John of Kanty was also renowned as a very charitable and pious person, who often donated to the poor and helped to care for those whom he met on the road. He also was well-known for his extensive pilgrimages, even on foot, at one time to the Threshold of the Apostles, to Rome the Eternal City of the saints. St. John of Kanty had many contributions, and through his examples and works, countless peoples were inspired and turned to the faith and were saved.

Even today, what he has done is still a great inspiration for all of us. Therefore, brothers and sisters in Christ, shall we follow in his footsteps? If we do things as St. John of Kanty had done, be assured that many people who see how we speak, how we act and how we conduct ourselves will come to believe in the Lord. Therefore, as this Advent is ending and as we pass on to Christmas, let us all make a new resolution, to be there for our brethren in need, and bring the Light of Christ to them, that they may be saved. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-gospel-reading/

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Tuesday, 16 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about obedience to the will of God and obedience to what He had taught us to do. He pointed out those who pretended to listen and obey, but in the end, never actually obeyed what the Lord had taught them to do, and then compared these to those who did not seem to listen but eventually obeyed and listened to God and do His will.

What Jesus had done in the Gospel today was to establish the common perceptions and prejudices of the time, and the divisions that exist between the Jews, the people of Israel, who regarded themselves as a chosen race and a chosen people, having descended directly from Abraham and Jacob, and who had been brought out of Egypt by the power of God Himself, and who received the Promised Land, the sign of God’s faithfulness to His promise to Abraham, and the people who are non-Jews and generally called the Gentiles.

The Gentiles were all the people who lived around and with the Jews at the time, consisting of the Samaritans, Nabateans, Egyptians, the Arabs, the Phoenicians, the Greeks and the Romans, and many other nations, including all those whom we heard to be at Jerusalem during the Pentecost. They were looked down by the Jews, since they thought that these people, being not part of the ‘chosen race’, they were not worthy of salvation, as they were pagans and not believing in God, their One and only God.

Yet, what Jesus sought to challenge was this perception, which was really false and misleading. What He mentioned as the son who listened and heard the word of the father, but never actually obeyed and did the work asked of him, referred to the Pharisees and the teachers of the Law and many of those who held the view and attitude that they were above others because they were part of the chosen ones, and thus according to them, deserved salvation while others did not.

The son who did not listen but eventually did the work as his father had commanded him, represented the Gentiles and all the people whom the Jews considered as pagans including the prostitutes and tax collectors from among themselves, and whom they condemned as damned. Yet, it is among these people that the words of Jesus and the teachings of the Faith found strong roots, and the people who heard them truly listened, changed their ways and found redemption in Christ. They were the son who did not listen, precisely because they did not have the opportunity to listen to the word of God before the coming of the Christ in Jesus.

There were also some among the Jews who believed in Jesus and in His teachings, but many especially the Pharisees and the teachers of the Law were ardently against Him and attempted to even undermine His efforts and good works among the people. This is truly the son who had the opportunity to listen to the word and commands of the father but refused to do the work according to what he had been told.

The people of Israel had had so many opportunities that God had given to them, by the sending of the numerous prophets and messengers of God’s will to them, who spoke to them and urged them to repent from their sins, and yet they refused to listen. Remember the parable of the tenants of the vineyard? In that parable, the tenants refused to pay the proceeds agreed between them and the owner, and they persecuted and even murdered the servants sent to remind them.

And in the parable, when the owner sent his own son to remind the tenants, they murdered him as well. This is the same as how the Pharisees and the elders rejected Jesus and loathed what He taught them. Indeed, they preferred to remain in their sinful pride and greed rather than to accept the grace and forgiveness of God. And God who will judge all according to their deeds, will hold them accountable for all of their sinful deeds.

What is the lesson for us today, brothers and sisters in Christ? It is that we should never allow our pride and greed to blind us to the love and truth of Christ. We have to submit ourselves humbly to the will of God and commit ourselves to do His will dutifully, just as the latter son had done. We cannot be prejudiced just simply because we have faith in God and thus think that we are then safe from all harm. Yes, faith alone is not enough as faith without good works is dead.

We have to show our faith in our actions and in all of our deeds, so that all who sees us will then know that we truly belong to the Lord. Jesus had commissioned His Apostles and disciples to go and spread the Good News to all of the world and to baptise all peoples of all the nations in the Name of the Father, Son and Holy Spirit. But how are we to persuade others to believe if we ourselves do not practice what we believe in?

Let this Advent be a time of prayer, reflection and sincere preparation of ourselves, of our body, heart and mind so that we may truly live out our lives in faith and that we all may become good examples and role models of the faith, so as to bring many more souls to salvation. Do not become disobedient like the former son who listened but never did what his father wanted, but instead be obedient and be faithful to God, our loving Father, who will reward us for our living faith. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-gospel-reading/

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Sunday, 14 December 2014 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. John of the Cross, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Dear brothers and sisters in Christ, today we celebrate the Third Sunday of Advent, or also known as the Gaudete Sunday, from the word ‘Gaudete’ which means ‘Joy’, that is the first word in the Introit or the opening propers of the Mass of this Sunday. The four Sundays of Advent, all of them celebrate a certain aspect of our faith, Hope for the first Sunday, Peace for the second, Joy for the third, which is this Sunday, and Love for the fourth and last Sunday.

And that is why for today, because we celebrate the aspect of Joy, it seems like an exception to the practice of the season of Advent, as today, the organs and musical instruments normally refrained from use during this season, is played again, just for today, and the more festive celebration of this day’s event also highlight this celebration of the Joy of Advent, as is with the vestments for today’s Holy Mass, which is rose instead of the usual purple or violet.

What is this Joy of Advent that we celebrate this Sunday? It is the same as the Joy which we celebrate at Christmas, the one Joy and true Joy of the world, not false joy and happiness which things of this world can provide us, but the one true Joy in Jesus Christ, the true source of all happiness and joy for us mankind. And He is the Joy in Christmas and all of our celebrations, for the Joy of Advent is indeed about the happy expectation of the coming of the Joy of Christ into this world, both the one that has already passed, and the one which will be in the future.

We should be a joyful people, brothers and sisters in Christ, and not a people who are enshrouded in fear and gloom. But it is important that all of us understand what kind of joy it is that we should have. Is it the joy we have in the Lord, the happiness for the grace of life which has given given to us, for His providence and loving actions which provide us with all that we need? Is it the happiness that comes from all those whom by the grace of God we have met in our lives?

Or is it the joy that we have for things of this world, such as money, wealth and possessions, and such as power, fame, influence and praise from others, and such as sexual pleasures of the flesh, the pleasure of greed and love for falsehoods in the world? Clearly this joy we celebrate today is not of the latter kind but the earlier one. Nevertheless, and quite unfortunately, for many of us if not most, the kind of joy and happiness we seek is in the latter form.

But all those happiness and joy that had been mentioned latter, were merely temporary, and they will not last. For those joys are the joys of the world, tied to worldly things that do not last and will perish in time. For example, what is our wealth and possession to us? Should we be excessively joyful at having them and splurge on them? Should we depend on them so much so as to the point of idolatry of wealth? Remember that, all the things of this world will perish, and a single disaster or accident is all that is needed to destroy all these ‘joys’ we have in the world.

The problem for many of us is the attachment we have for those things, and our inability to detach from them appropriately. It does not mean that those things, namely wealth, money, possession, power, authority and others are bad or evil, but that without true understanding of their purpose, and without spiritual maturity in Faith, and also without restraint, we will only grow more and more attached to them.

And much of the evils and darkness in this world can be attributed to those worldly things, when they were inappropriately used. For example, how many people have died in the past century alone when nations went to war against other nations, for the purpose of fame, for the purpose of wealth and resources, and for the purpose of human pride and arrogance, thinking even that they lord it all over the life and death and the fate of many.

And if we think about it, how many peoples and families had been ruined and broken up, because they have no true joy and love in them? Some were divided against the other because of money and possessions, some were divided because of inability to restrain themselves from fornication of the flesh and therefore adultery and unfaithfulness to one another. This is what happens when we depend on and seek the joy of the world.

Instead, we should look beyond them, and look at the true joy of all, that is Christ, who brought us hope, life and happiness, by providing us with the one and only way out from the predicaments of sin and death. It is the goal of this Advent season, that we prepare for the coming of our true joy, by thoroughly preparing ourselves heart, mind and soul for the Lord.

As we see from the readings today, we know that as the prophet Isaiah had spoken in the past, he prophesied of the coming of the great Messiah, who, endowed with the Spirit, would bring about happiness and joy to the nations, by the healing of the sick and empowerment of the weak, the liberation of all those who have been beset and disturbed by demons, and liberation of all from the chains of sin.

In Christ we will find our peace, the eternal and everlasting peace, and we will find hope, for in Christ lies the only hope for us, the hope for everlasting happiness and joy, and yes, this is the joy that we focus on today, for everything comes out of His love, the eternal love which He has for us all, so much so that He gave up everything He had, the power and majesty He had, to be one of us, and to lower Himself and assuming the role of a servant and slave, in order to free us from the tyranny and bonds of sin.

In the Gospel, John the Baptist, the faithful servant and messenger of God, the second coming of Elijah, also professed Christ and proclaimed that he came in order to prepare the way for the Lord, and to make straight His ways, so that through his works and actions, he might bring about God’s peace, hope, joy and love into this world and that they may come to be shared by more and more people, who because of John, would also believe in Jesus.

Therefore, this Advent is indeed the time and opportunity for us to prepare. To prepare ourselves not just for the celebrations of Christmas, and not indeed for us to go and buy all the Christmas decorations and gifts. We have to look into the reason of our Christmas joy and celebrations. Are we celebrating it for ourselves, and to boost our own ego? Are we celebrating it to enjoy the glamours of this world and to enjoy in gluttony, greed and sloth all the secular joy and celebrations of the world?

Or are we indeed celebrating the true joy of Christmas, that is Christ? This is what we need to ponder at this time, and then, not just to remain at that, but we have to be proactive in our lives, to follow the footsteps of the prophet Elijah and John the Baptist, to prepare for the coming of our Lord. For just as they prepared for the Lord’s first coming into the world, we now have been given the responsibility to prepare for the second coming which He had promised us and which we believe sincerely in our hearts through faith.

We ought to take our faith seriously from now on. We can no longer be lukewarm in our faith, but instead, we who have been called and saved through baptism and by our faith in Jesus, should take up our crosses given to us, the responsibility of caring for those who are still lost in the darkness. The joy of Christmas, and thus the joy of this season of Advent, that is Christ, cannot be left alone in us, but must be shared. True joy comes with sharing, and what is better than to share the great joy we have in Christ within us?

Today we celebrate the feast of St. John of the Cross, a great saint and a renowned figure of the Counter Reformation against the heresies of the so called Protestant ‘reformation’. He was part of the Carmelite religious order, and together with St. Teresa of Avila reformed his order and created numerous writings and pieces of work which still inspire many in the faith even today and beyond.

St. John of the Cross worked with St. Teresa of Avila to return the friars to their more ancient and faithful traditions, rejecting relaxations and worldliness and a return to the purer and more devoted form of life as espoused by the founders of the religious order. He made the Carmelite friars to devote much more of their time in prayer and in silence, and whatever free time they have, they ought to preach and help the people who lived in places around them and their monasteries.

Through his reforms and his writings, St. John of the Cross had strengthened the Church and the faithful, and by his works he also brought countless souls back from sin into the light of Christ. His tireless works and devotions for the Lord and for His people are truly examples that all of us can apply in our own lives. It is the same actions that we should live our faith with, and so by our hands, may it be that we are able to prepare for the coming of Christ.

Remember, brothers and sisters in Christ, our Lord who will come again, shall reward all of His servants whom He finds to be faithful and vigilant, and if we prepare ourselves well, and do as He had asked us to do, surely we will not be disappointed. Let us therefore share the joy of this Advent season, the expectation of the joy of Christmas, and thus the Joy which we have in Jesus Christ, our Lord and God. God bless us all and keep us all in His grace. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-holy-gospel/

by

Thursday, 4 December 2014 : First Week of Advent, Memorial of St. John Damascene, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Dear brothers and sisters in Christ, today as we heard the readings of the Holy Scriptures, it is very clear that is a very strong message which those passages can show us and lead us in how we live out our faith. Today’s readings are about our foundations of faith and the foundations of our lives. It is our choice to have either a strong foundation and security, or to have a weak and shaky foundation and thus risking our own faith and our lives.

And it was also mentioned that, our foundation truly should be in the Lord, who is the Rock of salvation and the Rock of all. He is the strong and unbending Rock who will not be moved by anything, and He is the perfect foundation for us all. No one who put their complete trust and faith in God will be disappointed, for their Lord will secure them and care for them such that, none of them will be lost, no matter how strong the storms of this life can be.

Yes, this world of ours, and all of our lives in this world, no matter how different they are, are filled with many storms. These storms represent the difficulties and challenges which we will encounter on our path, and some of them are serious while some others are less serious but yet still a challenge for us all. In order for us to get to our ultimate destination, we have to go through these storms and endure them to reach safety in God.

What are some of these challenges and difficulties in life, brothers and sisters in Christ? They are the temptations of this world, the many temptations and offerings, which although not all of them may be necessarily bad and evil, but many of these can steer us away from our devotion to God and mislead us into following the evil one and our own human desire and selfishness.

It is in our nature to be selfish and thinking about our own good and benefits, as well as seeking for the pleasures of life. This is our human nature, brethren, and it is easy for us to be trapped in it, if we are not careful. If we allow them to take over us and conquer us, it is indeed then just the same as what the Lord mentioned as the house which was built on the foundation of sand, as when the storm comes, it will wreck the house as its foundation is weak.

This is what will happen, if we place our trust in ourselves, in our own power, in our own possessions and in the things and ways of this world. We are mere humans, brethren, and we are truly fragile. When things that are unexpected come our way, it is very often that we succumb and fall prey to the situation, and this is also the cause of much of the sorrows in this world.

Let me ask you, brothers and sisters in Christ, how many times is it in our world, that mankind had committed violence and acts of hatred, out of their fear and worry about themselves, out of their insecurities and problems? Many of this world’s tyrants and dictators were so worried of losing their power and control, and all that they had attained, their wealth and possessions, that they did all they could to preserve those, and the result is hardships, oppressions and wars.

How many of us lose our friendships or loved ones because of our fear, our worries, and especially our jealousy? It is very often for many of us to covet others’s things and privileges, because we fear and we think that in these things lie our strength and our hope. Then we are sorely mistaken, brethren. For all the things of this world are temporary in nature. Imagine, if someone is to store all his riches and treasures, all the rich cloths and goods in a storehouse and it suddenly burst into fire one day. And imagine if someone stores all of his or her wealth and possessions in a bank, or trusted them to the stock market, and one day the bank goes bankrupt or the stock market crashes.

All these show that while we mankind think that we are mighty and powerful, and if we think that we can put our trust in ourselves only, then we have to rethink it through. Trusting in mankind’s power is risky and fragile, just like a house built on sand. The wealth and possessions, fame and power that we built up in this world is not going to be carried over to the world that is to come.

Remember that Jesus said, build up our wealth in God and not in this world? This means that rather than worrying and fearing about what we need and what we have in this world, we should rather trust everything to God, knowing that He will care for us and provide for us everything that we need. Use our energy and strength instead on giving others the love, care and help which they deserved! And let me share with you the life of a saint whose feast day we celebrate today, and whose actions may inspire us to live deeper in trust to our God.

Today we celebrate the feast of St. John of Damascus, or St. John Damascene, a philosopher and teacher of the Faith, who lived in a difficult time, as during his lifetime, the place where he stayed had been overrun and under the reign of the unbelievers. Yet, regardless of all these and all the difficulties he faced, he continued to serve the Lord in various ways and became a great source of inspiration for many in the matter of the Faith.

Through his writings he revealed the great wonders of the Lord to the people, and they became rich sources of the Tradition of our Faith. And when there were heretics among the faithful who sought the destruction of holy images and icons, in contravention to the true beliefs of the Faith, St. John of Damascus was not fearful to oppose such heresy, even if that means opposing the rulers of the world, the Roman Emperor of the East, who happened to support the heretics’ faith.

The actions and perseverance of St. John Damascene is an inspiration for all of us in how we ought to live our faith. More often than not, our lives in this world will be difficult and filled with many challenges, but if we put our complete trust in the Lord rather than in our own power and judgment, then we are bound to receive the great graces and favours of our Lord, who will guard us and protect us.

Yes, therefore, following the examples of St. John Damascene, the way of a Christian is to be true brothers and sisters to one another, showing mercy and love to those who need them, to be forgiving and loving in all things, and to be completely and fully devoted to our Lord. If we put our trust in the Lord, we shall never be disappointed, for the Lord is the Rock of our salvation, and if troubles come our way, and we anchor ourselves strongly in Him, nothing can harm us, for He will guard and protect us. God, be with us all and bless us all the days of our lives. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/03/thursday-4-december-2014-first-week-of-advent-memorial-of-st-john-damascene-priest-and-doctor-of-the-church-gospel-reading/

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Wednesday, 26 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today’s readings remind us of the truth of our Faith and how things will happen to us if we are to be the disciples of Christ, and if we remain faithful to Him. Suffering and difficulties will be our lot and part of our lives, but we do not need to worry, as our Lord is with us, and He will guide us to the final triumph and victory against evil, and into our eternal reward and glory.

In the Gospel reading, Jesus told His disciples and the people who heard His teachings, and from them to us. We clearly heard of what challenges the faithful will encounter for the sake of the Lord. The world, which is our world, with all of its forces and powers, with all of its influences and temptations, are against the Lord and all of His ways. The ways of this world are the opposite of the ways of the Lord.

And as such, the world will always stand against the Lord and His efforts to bring light into it. The darkness of this world, the powers of Satan and his angels want us to remain in darkness and lost to the Lord, that we may remain forever in sin and debauchery. But the Lord Jesus wants an end to all of these, as He loves us and He wants us to be rescued and brought into the light.

Thus He sent His messengers and servants into the world, and through His teachings, the Apostles and the saints went forth around to spread His Good News to all the nations and all the people. They persevered in their missions, accepted in some but rejected in many places. There were many persecutions against them, betrayal by those they have trusted, betrayal by those who professed the same faith to God but who failed to persevere and were tempted by the world, and many other sufferings.

Many including St. Paul were sent to prison and suffered grievously in incarceration, and they were betrayed by their own people, reported and punished by the Sanhedrin, the Jewish High Priesthood and council, which jealously watched after their actions and tried many times to bring them to court and kill them for what they stood up for. And what did these holy servants of God stand up for? None other than the truth, as the Lord Jesus had revealed to them, and now these truths have also been revealed to us.

But the works of the Apostles, the disciples and servants of the Lord are not yet done. This world is always covered in darkness and sin, just as it had been in the past. Many among the people of God are still longing for the light, and many had been misled by the lies of the devil, and to follow the ways of the world. And who will be there to give the light of our Lord to them? It is none other than all of us, brothers and sisters.

For through our baptism, when we were born anew in the Lord, we have been made one as the Church of God, and as its members, we too share the same mission which had been given to the Apostles, the disciples and the servants of our Lord, that is to evangelise and spread the Good News of the Gospel to the whole world, and thus to enlighten a people who still live in the darkness of this world, and bring them all into the light just as we are already in the light of Christ.

It is important for us to realise that each and every one of us have been entrusted with many gifts of the Lord, for the use in the benefit of those who are around us. All of us have the responsibility and obligation to help our brethren in need. For surely, if we have done nothing to help them, then they will be lost to the darkness forever in damnation, and our Lord will then judge us for our failure to help when we are able to do so.

Therefore, brothers and sisters in Christ, as we continue our day today, and from now on henceforth, let us all realise that we need to stay true to our faith in God, and in that therefore, we have to live our faith and commit ourselves completely to the Lord, and in order to do so, we have to be a witness of the Faith and our Lord through our actions, words and deeds that truly proclaim the Lord and that we are indeed His followers.

We do not have to worry or fear about what we will encounter. We will indeed encounter challenges and difficulties in this life, but we have to keep our spirit up, knowing that we will be triumphant in the end. There is nothing that Satan and his allies can do to harm us, as they have no power over us, as long as we stay true to the Faith and refrain from sinning.

At the end of days, when our Lord and Master comes again in His glory, we shall be united in His triumph and enjoy forever our rightful reward. His wrath, as born by the seven angels will not befall us. The seven plagues of the Book of revelations will only affect all those who have not walked in the way of the Lord but instead prefer to give in to the world’s desires and temptations.

May Almighty God help to keep us faithful to Him, and awaken in us the desire to help one another, to keep each other vigilant and devoted to the Lord, so that at the end of time, when our Lord comes again to make a reckoning with the world and all of His children, He may find us righteous and faithful to the end and thus worthy of His eternal promise of life everlasting. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/25/wednesday-26-november-2014-34th-week-of-ordinary-time-gospel-reading/