Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we mark the feast of the Baptism of our Lord Jesus Christ, celebrating that moment when Christ began His ministry in this world, as the official beginning of His works, by the baptism which He took through John the Baptist, His herald and messenger, the one sent to prepare the way for Him. This is also to set the precedent for all of us the faithful, we who have received the holy seal of baptism as the mark and sign of divine favour, our Lord’s love for us.

On this feast day, all of us should be thinking about our own baptism, and remember the day when we were baptised, be it as a young infant newly born, or as a teenager or an adult, or even in our waning years, as we made the crucial and good decision of taking up the Lord’s cross and chose to follow Him as His disciples. We should all remember that day, when we are brought to the presence of God, and in His presence, we were sealed with the holy waters of baptism, marked as the children and possessions of our Lord.

And with that, Satan and his allies, the forces of darkness and this world no longer has power and authority over us, and they since that moment are not able to harm us anymore, for the Lord is ever before us, destroying all those who seek harm for us, His children and His beloved people. And baptism is also a pivotal moment, when our sins, the chains of the original sins of mankind, the disobedience our ancestors had shown to the Lord, are removed from us.

Sin is the tool that Satan is using to enslave us all mankind and prevent us from finding our way to the Lord. Sin is the means by which Satan tempts us to walk in his rebellious ways and turn against God, and baptism is meant to sever our connections and indeed our chains, the chains of our enslavement by sin. This is why we have to remember our own baptism, and for those among us who still seek the baptism of the Lord, then we have to put our entire heart’s focus on it. Because through baptism, we who were wicked and deserved death have been brought into the new hope of new life in Christ.

God is forever faithful and loving to us, and thus He shall never abandon us to destruction. It is we who have forsaken our Lord, who cares for us and the only One to show us true love. Therefore He made that act of love, of ultimate love, by the sending of His Son into the world, that through Him, the baptism He offers mankind, and through His loving sacrifice on the cross, the ultimate act of obedience to the will of God.

In the first reading of today from the book of the prophet Isaiah, God reaffirmed this love which He has for us, and called us back to Himself. He did not desire to punish us or to destroy us, unless if we ourselves want to be destroyed and rejected because we refused His generous offer of love, forgiveness and mercy. It was told that we should seek the Lord while we still can, and while it is not yet too late, and indeed, that is what we all ought to do.

Brothers and sisters in Christ, all of us who have received the Sacrament of Baptism in the Church ought to rejoice, for it had indeed not been too late for us. We have made that solemn and crucial decision of choosing the Lord over that of Satan and the world, and we were baptised in the Faith, and became the children of God. We surely have heard of those who prefer to postpone their baptism until the last minute, that is until death is knocking at the door.

But, those who did so failed to see, that firstly, we have no control or knowledge over what our fate will be in the days, months and years to come. We know only of the past we had, and the present in which we all live in. Only God knows what we are to face, and therefore, we should not wait until it is too late. There are certainly cases of those who delayed until the last minute, and when death comes without their knowledge, sudden and unexpected, only eternal regret and suffering will remain with them forever in hell.

Therefore, on this feast of the Baptism of our Lord Jesus Christ, we are all reminded that we should take our baptism seriously. Baptism is not just a one-off event after which we have no need to be concerned anymore with it and progress on with our own respective lives. Baptism is just the beginning, brethren, that is the beginning of a new chapter in our lives, the chapter of our life as the children of God and as the members of His Church.

Baptism is the beginning of our journey of faith together with God, and also together with all the members of the Church, with the Pope, the bishops and the priests, and with every single one of those who have been accepted into the Church, that is baptised in the Name of the Father, Son and the Holy Spirit. We believe that faith alone and baptism alone does not bring about salvation, as these require action and genuine effort for us to achieve it.

Baptism is like the reset button, which resets our life once again back to the zero point, and it is also like an eraser, providing us with a clean slate from which to begin anew. In the ceremony of the Sacrament of Baptism, all of us or our godparents made the profession of the Faith together and affirm our rejection of all of Satan’s lies and temptations, and this is the moment when we abandon our old lives filled with sin and embrace the new life offered by the Lord.

Yes, brethren, a life no longer filled with wanton desires, greed or selfishness, a life no longer filled by jealousy, lies and falsehoods, but from then on, from the moment of our baptism, we have a new life, a life following the teachings and the ways of our Lord, as He had revealed through His Son, Jesus Christ. This feast of His Baptism by John today is a remarkable event, when God revealed yet again to the world, the truth which He was bringing through Christ.

Why do we believe in the Holy Trinity, brothers and sisters? That is because at that baptism in the Jordan, we see the Father, Son and the Holy Spirit together as One unity, God inseparable and yet three in aspects. The Father affirms the Son, while the Son is in the world, doing the will of the Father, and the Spirit is the mover of all things. All three united in perfect harmony, and through John who witnessed all the events, He proclaimed Himself to the world.

This is God who has loved us so much that He is willing to send His own Son to us, so that we may be saved. And by that baptism we witnessed today we know that through the same baptism, we have experienced the same event of that day in the Jordan, sharing with Christ the grace of God. Just as Jesus Christ the Son received from the Lord God the Father the affirmation, that He is the Son, His Beloved, therefore all of us also share in the same kinship as Christ, being all made as the sons and daughters of God.

And now that we have been made the children of God through baptism, do we take it easy and continue to live our lives as we had lived before our baptism? Of course not! Imagine that if we live as we have lived before, with wickedness and vices, with selfishness and greed, then who will believe that we are the children of God? No one will believe that we belong to the Lord, but instead we belong to Satan and his allies, and though we have received baptism and be cleansed from our sins, but the sins we commit afterwards will be our undoing.

As long as we walk in this world, in our mortal flesh, we will always be prone and vulnerable to sin. Therefore we must be ever vigilant and be careful as we live in this world, that we sin no more or at least we must learn to restrain the urge and the temptation to sin again. It is part of the cross we have to carry as the followers of Christ, to resist the temptations of Satan. After all, brethren, remember that Christ our Lord was also tempted?

He was tempted in His humanity in every way we have been tempted, with greed, fame, power and praise, but He triumphed, to show that there is indeed a way out of sin, and that it is possible to say no to Satan and reject him. And His death on the cross and subsequent resurrection shows that sin and death does not have the final say on us mankind. All those who believe in Jesus and all of His teachings, and who accept to be baptised as He had commanded His Church to do, shall be saved and be freed from the fate of eternal death and suffering.

Now what remains is for us all to make ourselves truly worthy children of God. As I have mentioned, baptism is the new beginning for us, and from then on we have to prove that we stay faithful to the Lord. Our faith cannot be one that is passive and superficial, as faith without good works, as St. James mentioned in his epistle, is essentially dead.

Therefore today, brothers and sisters in Christ, as we celebrate this feast and celebration of our Lord Jesus’ baptism at the Jordan, let us all remember our own baptism, and if we were too young to remember it, then let us all seek those who have the memories of that event, such as our godparents and parents. This is so that we can remember the promise which we or our godparents had made on our behalf, the promise of resistance and rejection of all of Satan’s falsehoods and lies.

And lastly, let today be a reminder for us all as well, that we have a duty and mission to carry out as a baptised member of the Church. Jesus before He ascended to heaven leave one last mission to His Apostles, a mission that is still ongoing even today. He commanded them to go to all the ends of the earth preaching the Good News and calling on all the peoples to repent and follow the Lord, and to baptise them all in the Name of the Father, Son and the Holy Spirit.

Thus, let us all begin if we have not begun, to live according to our faith and according to what we believe in Jesus. Let us all from now on walk the talk, and truly mean what we preach. No one will believe us or follow us in the way of Christ, no matter how good we preach to them, if we ourselves do not show that faith in our lives, in our words, our deeds and actions.

Hence, let us all do the will of God by showing faith in our daily actions, and through that, let us reaffirm the profession of faith we made at our baptism, rejecting Satan in all of his lies and wickedness. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-gospel-reading/

Wednesday, 24 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Brothers and sisters in Christ, today is the Eve of Christmas, the day before the big celebration of our Church, commemorating the birth of our Lord Jesus Christ at Bethlehem in Judea, the very moment and a singular very important event in the history of the world when the Lord who is Divine, Almighty and ever powerful, would come into this world, as a Baby, laying down in a manger in a dirty and cramped stable fit only for animals.

Today as we end the season of Advent, the season of preparation for the coming of Christ, the feeling is indeed one of joy and jubilation, as reflected in the Scripture readings today. In the Gospel, Zechariah, the father of St. John the Baptist gave thanks to God for His providence and love for us, and for granting to him the grace of having John born of his wife, Elizabeth, at their very old age.

In the first reading we heard about king David of Israel who had finished most of his wars and conquests, and peace had settled over all the land, and he wanted to build a proper and worthy House for the Lord. But the Lord refused to allow him to do so, as it would fall to his son, Solomon, who would build the first Temple of God, the dwelling of the Lord among His people.

All of these readings have the same purpose, that is to declare for us the eventual coming of the Lord, who will come to claim all of His beloved ones. Thus while we are today at the very gate of Christmas to celebrate the moment when He came into the world the first time, in the Baby Jesus, this does not mean that we celebrate something that is relevant only in the past, as God will come again at the end of time as He had promised us. He went forward and ascended to heaven in order to prepare the place for us.

At this point, it is fitting for us to realise the true meaning of our celebration of Christmas as well. This love and desire by God to dwell among us and to embrace us as what He had done through Jesus, the Divine incarnate into Man, is well reflected by today’s readings too. It is all about Emmanuel, the name of the Saviour promised through the prophet Elijah. It means God is with us, and this is what we celebrate in Christmas, that is we celebrate God who loves us so much, that He was willing to assume our humanity and to dwell among us.

Christmas is indeed about Christ, as the name suggests, and it is about God’s Love made manifest through Christ. It is because of this same love, that even though we are sinners and have disobeyed God, and thus deserve punishment, condemnation and destruction, but God gave us another chance, and His love us so great that He is willing to forgive us and willing even to dwell among us, to be with us united perfectly in love.

The first reading talked about the House which king David proposed to make for the Lord, as it was not befitting for the Lord, so he thought, to live under a tent. But not even the Temple created by Solomon his son would actually be fit for the Lord, no matter how mighty and glamorous it is, as we can read in its detailed descriptions in the Book of Kings. That is because that Temple and the Temple that was rebuilt and existing during the time of Jesus, were of human origins, made by human hands, but God had designed another Temple, a place truly deserving and worthy of His Real Presence.

And what is this Temple? It is all of us, brethren, every single one of us, mankind whom God had made with His own hands and given even the very image of Himself as our image. We are the Temples of the Lord’s Presence, and the Lord who came into this world and which we celebrate in Christmas, is really about God coming into us and dwelling in us. That is the meaning of Emmanuel, God is with us.

But unfortunately, many of us if not most defiled ourselves with sin, the very reason why we have been separated from God’s love in the first place. Sin and wickedness corrupted us and defiled this Holy Temple that is our body and our beings. Remember that the Scriptures and our Lord exhorted us to keep holy this Temple and not to defile it by fornication, wickedness or any form of sins?

Therefore, brothers and sisters in Christ, as we embrace Christmas and all of its joys and celebrations, let us not be distracted and lost our true purpose in celebrating this Christmas. Let us commit ourselves to change our sinful ways so that this Temple we have in ourselves will no longer be defiled, but will be worthy of the Lord present in each one of us. Remember that the Eucharist we receive regularly is His Real Presence, and thus He dwells in us even now.

May this Christmas be meaningful to us, so that we may truly be transformed into the loving and faithful children of our Lord, whose birth into this world we celebrate in this occasion. May Almighty God guide us and lead us into His love, and help us to resist all forms of temptations and all the lies of Satan designed to bring us into sin and damnation. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/22/wednesday-24-december-2014-fourth-week-of-advent-gospel-reading/

Tuesday, 23 December 2014 : Fourth Week of Advent, Memorial of St. John of Kanty, Priest (Psalm)

Liturgical Colour : Purple or Violet

Psalm 24 : 4-5ab, 8-9, 10 and 14

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

The ways of the Lord are love and faithfulness for those who keep His covenant and precepts. The Lord gives advice to those who revere Him and makes His covenant known to them.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/22/tuesday-23-december-2014-fourth-week-of-advent-memorial-of-st-john-of-kanty-priest-homily-and-scripture-reflections/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Second Reading)

Liturgical Colour : Purple or Violet

Romans 16 : 25-27

Glory be to God! He is able to give you strength, according to the Good News I proclaim, announcing Christ Jesus. Now is revealed the mysterious plan kept hidden for long ages in the past.

By the will of the eternal God it is brought to light, through the prophetic books, and all nations shall believe the faith proclaimed to them. Glory to God, who alone is wise, through Christ Jesus, forever! Amen.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

Friday, 21 November 2014 : 33rd Week of Ordinary Time, Memorial of the Presentation of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 12 : 46-50

At that time, while Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister or mother.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/18/friday-21-november-2014-33rd-week-of-ordinary-time-memorial-of-the-presentation-of-the-blessed-virgin-mary-homily-and-scripture-reflections/

Tuesday, 18 November 2014 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of the Basilicas)

Revelations 3 : 1-6, 14-22

Write this to the angel of the Church in Sardis, “Thus says He who holds the seven spirits of God and the seven stars : I know your worth, you think you live but you are dead. Wake up and strengthen that which is not already dead. For I have found your works to be imperfect in the sight of My God.”

“Remember what you were taught; keep it and change your ways. If you do not repent I will come upon you like a thief at an hour you least expect. Yet, there are some left in Sardis who have not soiled their robes; these will come with Me, dressed in white, since they deserve it.”

“The victor will be dressed in white and I will never erase his name from the book of life; instead, I will acknowledge it before My Father and His Angels. Let anyone who has ears listen to what the Spirit says to the Churches.”

Write this to the angel of the Church in Laodicea, “Thus says the Amen, the faithful and true witness, the beginning of God’s creation : I know your works, you are neither cold nor hot. Would that you were cold or hot! You are lukewarm, neither hot nor cold so I will spit you out of My mouth.”

“You think you are rich and have piled up so much that you need nothing, but you do not realise that you are wretched and to be pitied, poor, blind and naked. I advise you to buy from Me gold that has been tested by fire, so that you may be rich, and white clothes to wear so that your nakedness may not shame you, and ointment for your eyes that you may see.”

“I reprimand and correct all those I love. Be earnest and change your ways. Look, I stand at the door and knock. If you hear My call and open the door, I will come in to you and have supper with you, and you with Me. I will let the victor sit with Me on My throne just as I was victorious and took My place with My Father on His throne.”

“Let anyone who has ears listen to what the Spirit says to the Churches.”

 

Alternative reading (Mass for the Dedication of the Basilicas)

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia.

We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium. On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage. Upon our arrival in Rome, the captain turned the prisoners over to the military governor but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/17/tuesday-18-november-2014-33rd-week-of-ordinary-time-memorial-of-the-dedication-of-the-basilica-of-st-peter-and-the-basilica-of-st-paul-outside-the-walls-homily-and-scripture-reflections/

Friday, 7 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard the parable of the wicked and dishonest servant, whom the master punished for his dishonesty with his properties. Jesus told this parable to the people, so that they may understand that, the ways of this world are diametrically opposite to the ways of the Lord. And in the first reading, St. Paul told us how there are many those who did not follow the way of the Lord, as the enemies of the Lord, and there are then others who walk in the way of Christ.

It was mentioned that those who did not put their trust in God think only of earthly things, and their belly was their god. And this is indeed what the unfaithful and dishonest servant had done, as he was first of all, serving his own purposes and desires. The dishonest servant was not honest in his activities, and he was clearly not faithful to the charge given to him by his master.

It is likely that what the dishonest servant had done, that he was reported to his master, was exactly what he is doing afterwards to save his own neck. He lied to his master even more, corrupting the funds which is supposed to be under his care and responsibility. A steward is charged with taking care of his master’s wealth and property, and he is supposed to oversee all transactions done in his master’s name.

Thus the debts which the master collects from the people, were the responsibilities of that dishonest steward. And what did the steward do, according to Jesus? He was not trying to defend his innocence or try to do something good to atone for his mistakes. Instead, what he was doing, was exactly what he knew how to do, that is the wicked way of corruption. He went about to secure his own livelihood after his firing from his job.

He made the debts of those who owed money and things to his master to become lesser, for what purpose? It is so that when he was out of job, he would have people who were grateful for what he had done, even though it was wicked and dishonest, so that he would be taken care of properly. And this is indeed the way of the world, how the people of this world commonly act, to preserve their own well-being and safety, over that of the concerns for others, and over the principles of justice and righteousness.

But are we children of this world? Yes, we once were children of this world, and we lived according to the ways of this world. But ever since we were baptised in the Lord, and when we were immersed in the holy water of baptism, we were made the children of God, and as the children of God, we are no longer bound to the ways and customs of this world, but we are bound to the ways of the Lord.

And what the wicked servant had done, will not save him when he goes to face the Lord for judgment. Why is this so? It is indeed right that when Jesus said that the children of this world is good with the ways of the world, and indeed they do, for they know how to deal with the world. But all these are useless when we talk about the life that is to come. These ways may endear us to the world and its inhabitants, but it is not right and good in the sight of God.

Instead, the actions that conform to the desires of this world are contrary to the ways of the Lord, and they bring about condemnation rather than safety. Remember what Jesus said in one of the occasions? He said that it is better for us to build up and store riches for the afterlife, the world that is to come, rather than to build up wealth for ourselves in this world.

Why is this so? That is because whatever we have in this world, we will not carry over into the next life, that we will have with the Lord. Nothing that we have in this world, all the riches and wealth will help us to attain the glorious promises of God. Instead, what will truly help us on our way, is by obeying the will of God and His teachings, that is to love, to be merciful and forgiving, and to be faithful.

And we also have to be righteous and just in all judgments and in all the dealings we make with others. We must have love in all of our actions, and indeed if we have love, we would not even do anything that cause any discomfort for others and benefit only ourselves, which is exactly what the dishonest steward had done. Many people corrupted the funds in this world, which would have gone to help the poor and the less fortunate, and instead, they corrupted the funds to serve their own purposes and made themselves richer at the expense of others.

Brothers and sisters in Christ, therefore what the master of the house praised the unworthy and dishonest servant was because that his cunning had saved him from the troubles of this world, and indeed, through what he does, he will certainly do well and thrive in the world. However, it does not secure him the passage to the life that is to come. To cheat and to be dishonest, and to be infatuated with money and possession are behaviours that will lead to damnation, or eternal death in hell.

Therefore, we are all presented with a clear choice. Should we strive to do well in this world, by being cunning, selfish and filled with desires? Or should we rather focus on building up our wealth in the life to come? Certainly, the answer is clear, that we have to do the latter. It does not mean that we have to reject or shun the world completely, but rather that we have to mind our actions, that they be based not our own human and personal desires, for wealth, possessions or anything else, but based on love which we ought to show first for God, and then also to our fellow brethren, our neighbours.

We cannot serve both God and money, and we cannot be both devoted to the Lord and to the possessions we have. Rather, what we should do is that, whatever blessings and graces we have received in the possessions we have, and what excess we have with us, we should dedicate it to helping those around us in need.

May Almighty God therefore awaken in us the love which we need to have, that in our actions, we may grow less and less selfish, and become ever more selfless. We hope that at the end of the day, we will be able to gain justification through our actions, and be found worthy of the glory of heaven, through what we have done well in this life, in accordance with the will of God. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/06/friday-7-november-2014-31st-week-of-ordinary-time-gospel-reading/

(Usus Antiquior) Twenty-First Sunday after Pentecost (II Classis) – Sunday, 2 November 2014 : Introit and Collect

Introit

Esther 13 : 9, 10-11 and Psalm 118 : 1

In voluntate Tua, Domine, universa sunt posita, et non est, qui possit resistere voluntati Tuae : Tu enim fecisti omnia, caelum et terram et universa, quae caeli ambitu continentur : Dominus universorum Tu es.

Beati immaculati in via : qui ambulant in lege Domini.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

All things are in Your will, o Lord, and there is none that can resist Your will. For You have made all things, heaven and earth, and all things that are under the cope of heaven. You are the Lord of all.

Blessed are the undefiled in the way, who walk in the Law of God.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Familiam Tuam, quaesumus, Domine, continua pietate custodi : ut a cunctis adversitatibus, Te protegente, sit libera, et in bonis actibus Tuo Nomini sit devota. Per Dominum…

English translation

Keep Your household, we beseech You, o Lord, with continual loving kindness, that by Your protection it may be free from all adversaries and devoted to Your Name in well doing. Through our Lord…

Wednesday, 22 October 2014 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (Gospel Reading)

Liturgical Colour : Green or White (Popes)

Luke 12 : 39-48

At that time, Jesus said to His disciples, “Pay attention to this : If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect.”

Peter said, “Lord, did You tell this parable only for us, or for everyone?” And the Lord replied, “Imagine, then, the wise and faithful steward, whom the master sets over his other servants to give them wheat at the proper time. Fortunate is this servant if his master on coming home, finds him doing his work. Truly, I say to you, the master will put him in charge of all his property.”

“But it may be that the steward thinks, ‘My Lord delays in coming,’ and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect, and at an hour he does not know. He will cut him off, and send him to the same fate as the unfaithful.”

“The servant who knew his master’s will but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one who has been entrusted with more.

 

Alternative reading (Mass for Popes)

John 21 : 15-17

At that time, after Jesus and His disciples had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.”

And a third time He said to him, “Simon, son of John, do you love Me?” Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep!”

Sunday, 19 October 2014 : 29th Sunday of Ordinary Time, Mission Sunday and Memorial of St. John de Brebeuf and St. Isaac Jogues, Priests and Martyrs; and St. Paul of the Cross, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 15-21

At that time, the Pharisees went out and considered how they could trap Jesus by His own words. They then sent out their disciples, with members of Herod’s party, for this purpose.

They said to Jesus, “Master, we know that You are an honest Man and truly teach God’s way. You are not influenced by others nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”

But Jesus understood their bad intentions, and said to them, “Hypocrites, why are you testing Me? Show Me the coin with which you pay the taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?”

They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”