Divine Love

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Monday, 1 December 2014 : First Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 121 : 1-2, 3-4a, 4b-5, 6-7, 8-9

I rejoiced with those who said to me, “Let us go to the house of the Lord!” And now we have set foot within your gates, o Jerusalem!

Jerusalem, just like a city, where everything falls into place. There the tribes go up.

The tribes of the Lord, the assembly of Israel, to give thanks to the Lord’s Name. There stand the courts of justice, the offices of the house of David.

Pray for peace of Jerusalem : “May those who love you prosper! May peace be within your walls and security within your citadels!”

For the sake of my relatives and friends I will say, “Peace be with you!” For the sake of the house of our Lord, I will pray for your good.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/30/monday-1-december-2014-first-week-of-advent-homily-and-scripture-reflections/

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Sunday, 30 November 2014 : First Sunday of Advent, Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 63 : 16b-17, 19b and Isaiah 64 : 2b-7

But You, o YHVH, are our Father, from the beginning, You are our Redeemer : this is Your Name. Why have You made us stray from Your ways? Why have You let our heart become hard so that we do not fear You? Return for the sake of Your servants, the tribes of Your inheritance. Oh, that You would rend the heavens and come down! The mountains would quake at Your presence.

Let them witness Your stunning deeds. No one has ever heard or perceived, no eye has ever seen a God besides You who works for those who trust in Him. You have confounded those who acted righteously and who joyfully kept Your ways in mind. You are angry with our sins, yet conceal them and we shall be saved.

All of us have become like the unclean; all our good deeds are like polluted garments; we have all withered like leaves, blown away by our iniquities. There is no one who calls upon Your Name, no one who rouses himself to lay hold of You. For You have hidden Your face, You have given us up to the power of our evil acts.

And yet, YHVH, You are our Father; we are the clay and You are our Potter; we are the work of Your hand.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/28/sunday-30-november-2014-first-sunday-of-advent-feast-of-st-andrew-apostle-homily-and-scripture-reflections/

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Saturday, 29 November 2014 : 34th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today is the last day of our current liturgical year, which is liturgical year A, and from tomorrow onwards, we will begin a new liturgical year cycle, beginning with the season of Advent, a season of preparation for all of us to be ready to celebrate the great solemnity of our Lord’s birth and nativity in Christmas. Therefore, the readings today from the Scriptures were very appropriate in that they all proclaim of what we all should do to prepare ourselves, and what does the coming of our Lord mean to all of us.

The Gospel today speaks of our Lord Jesus who again constantly reminded the people to always be prepared and to stay vigilant, that is to be ready for the coming of our Lord as He had promised, lest they be caught unaware and unprepared. Thus, while we prepare for the joyful celebrations of Christmas, and as we embark on the Advent journey tomorrow, let us all also prepare ourselves body, heart, mind, soul and indeed our entire being to welcome the Lord and be ready for when He comes again in glory.

For we believe that while Christmas celebrates our Lord’s coming into the world as a Man in Jesus Christ, the Son of God and Son of Man, but that was His first coming into the world, when He revealed the fullness of God’s truth and the plan of God’s salvation for us all. That was the time when He walked among us as one of us, and lived as humans like us do, and He suffered and died for us, carrying the burdens of our sins even though He is without sin.

But we also expect His future coming into the world, this time not as a humble Man but as a victorious, triumphant and conquering King, who will be the Judge of all, and who will gather all the righteous ones to Himself. All those whom He judged to be worthy, He will bring to His everlasting glory, as we read today in the first reading taken from the last part of the Book of the revelations of St. John the Evangelist.

In that reading, after the tribulations of the faithful, the final plagues and the final victory against the devil and all of his followers, and after the final and last judgment of all the living and the dead, the Lord will welcome all those He had deemed to be righteous, good and just to come into His holy city, the place of abundance and everlasting grace, as well as perfect bliss, harmony and happiness.

There will be no more death, no more tears or sadness, and there will be no more sorrow, pain or suffering. There will be no more need for fear or hesitation, doubt or uncertainty, for our Lord will be there for us at all times, and He will rule over us forever and ever. We will be His beloved people, and we will enjoy forever the fullness of His love, His grace, blessing and inheritance He had promised us all.

But, all these does not come free and easy, brothers and sisters in Christ. For in order for us to achieve all these, we must be faithful, and that is not easy either. For being faithful to the Lord often means that we walk in the opposite way as the world, and for us to disregard the common ways of the world. We will often face difficulties, challenges, divisions and even opposition from those closest and dearest to us.

However, if we are able to persevere and move on, and remain true to our mission in this life, then our reward is great. Being faithful to the Lord entails being truly devoted and to be a practicing and proactive member of His faithful. Yes, it requires a faith that is based and founded upon a strong foundation of love and love in action. For example, if we are faithful, then surely we will see and notice the plight of those around us who lacked love and who have difficulties themselves.

Brothers and sisters in Christ, we are the children of God and therefore we are the children of the Light. And the way of the Light is to bring love and compassion to all peoples, and to bring harmony and peace to all societies. And ultimately the way of Light is to preach truly and courageously the truth of our Lord, Jesus Christ, He who had given it all to save us from the powers of darkness, and deliver us into the new life in Him.

Hence, brothers and sisters, let us not wait any longer or be idle any longer. Let us begin to take action from now on. Remember, that the Lord also mentioned in the first reading we heard today, “I am coming soon!” and this is very real. Yes, He will come again and He will come again soon, at a time that we cannot predict and a time which we do not expect.

Do not wait until it is too late. Profess our love for Him now, so that when He comes again, we will be ready, and He will find us righteous and just, and He will then bring us to enjoy forever the fruits of eternal life, the fruits of our faithfulness, obedience, righteousness and love for Him. If we have done what is good and what He has asked us to do, as I have said earlier on, then we have nothing to worry. If we have not, then let us begin from now on and never wait. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/27/saturday-29-november-2014-34th-week-of-ordinary-time-gospel-reading/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the words of the Holy Scriptures, which told us about when Jesus foretold the great destruction that was about to befall the city of Jerusalem and the Temple of God there, because of the wickedness of the people who lived there. Then in the psalm we heard of the songs of joy and exultation which came from all of creation to praise the Lord who is to come to save His people.

And in the first reading we heard about the warning and prophecy of what is about to come in the future, at the end of times, when the Lord deems it is time for the ending of the world as we knew it. When everything is at hand, what had been said in the Scriptures, will be completely fulfilled. There are two meanings of the reaping of the earth in the first reading today from the Book of the revelations of St. John.

The first one is related to the parable of the fig tree where the Lord rebuked the fig tree for having bore no fruit, and it withered, and also to the parable of the sower, where the seeds sown in a rich and fertile soil grew to such an extent that they bore a thirtyfold, or a sixtyfold, or a hundredfold return in bountiful fruits and products. Therefore, this means that at the time, when the Lord’s chosen ones had been completed in their fullness, and in the fullness of their faith, He will come again.

The time is not known to us, and only He who knows it all, has control over it. We who have been chosen and we who chose to put our faith in Him has therefore one task for ourselves, that is to live faithfully and genuinely in our love for Him, so that through our actions, we may be filled with such goodness and grace, so that we bear the fruits of love, that is the fruits of the Holy Spirit.

We are the grapes of the Lord, sown with love by our Lord Himself, the vineyard owner. The angels are His servants, who will go forth into the world to reap whatever can be reaped on the day of the harvest. If we do not bear fruit within us, then when the time of reckoning, that is the harvest time, comes, then the angels will find no fruit in us, and we will end up as useless plants.

What is our fate then if that is the case? Our fate will therefore be to share the fate of Satan and his angels, who had been the first ones to disobey the Lord and His will, bearing themselves no good fruit in them. And the same goes if the fruits we produce are rotten or no good at all in quality. No vineyard owner would like to have bad or rotten grapes as his harvest produce, and these will be thrown into the fire to be destroyed, lest they contaminate the good grapes. Hence, the same will happen to us, at the Last Judgment.

The second meaning of the reaping of the earth in the first reading today, is that the grapes when they are pressed, they produce rich liquid that if we look at the most commonly used grapes at the time, the red variant, produce a deep red grape juice, which if we look at it, does look like blood. And this is another meaning of the reaping of the earth at the end of time.

If we read in another part of the Book of the Revelation of St. John, we will see a passage on the Mother Harlot, the great Babylon, seated on the beast, which represent the evil forces and all the wickedness of this world and whoever it is that do not have faith in the Lord. The harlot was drunk with the blood of martyrs, and the anger of God was very great against the world because of that.

That means, when the wickedness of the world was such, and the persecution of the holy martyrs was such that their blood cries out to the Lord for justice, then the Lord will heed their call, and at His appointed time, come to judge and destroy all the wickedness in this world. This is therefore related to the first interpretation of the meaning of the reaping of the world by the angel. In what way is this so?

It means that, just as Jesus warned of a great tribulation would soon befall Jerusalem, its destruction and the mayhem it would cause, that would only be a precursor and a brief insight into what will happen when the Lord is about to come again, just as St. John has seen them all in his revelation. Nations will fight against nations, and many will be misled by the forces of evil, seeking to turn us away from the way of the Lord and to worship and serve the devil instead.

In this therefore, the temptation will be great for us to turn from being a good and faithful vine, producing good and sweet grapes, into one corrupted and sickened by diseases, namely the disease of sin, which cause us to produce bad and rotten fruits instead. And the persecution of those who believe in the Lord will be growing more and more, greater and greater, and at times, even our lives and our blood will be at stake.

It is therefore a reminder for us, that first, we have to be thoroughly and completely faithful to the Lord, without doubts or second thoughts. We cannot serve both the Lord and the devil, and if we are to serve the Lord, we have to take our clear stand with Him, regardless of what the world may do to us for doing so. Do not fear the world, for it can only harm our body temporarily, but they cannot touch even a single bit of our soul, which is eternal.

Then, it is also a reminder that if we follow the Lord and remain faithful to Him, everything will not be easy or happy all the time. Difficulties and challenges will surely come our way, but if we are resolute and dedicated in our faith, then be assured, brothers and sisters, that we will be well taken care of by the Lord, and our reward is very great in heaven.

Today, we remember the memory and celebrate the feast of a great martyr and saint, whose example may help us to strengthen our own faith and effort to defend it, in the face of the difficulties and challenges presented by this world. The saint of today is St. Catherine of Alexandria, a holy virgin and martyr of the faith, who died heroically defending her faith and the Lord, as well as her purity, from the corruptions of sin and the world during the last of the great persecutions of the Faith by the Roman Empire.

St. Catherine of Alexandria was born a noble lady, the daughter of the rulers or governors of Egypt, a wealthy and influential province of the Roman Empire. Her beauty, wisdom and skills were such that, many people were her suitors. However, St. Catherine, who was a convert to the faith in her youth, was to dedicate herself and her love only to One, and that One is the Lord.

St. Catherine devoted herself to perpetual and perfect virginity, maintaining her purity, by offering herself totally and completely to the Lord, as a spiritual bride of the Lord, rejecting all the offers of all those who pursued her, even though she was showered with gifts of wealth, riches, power, influence, fame and many others. Eventually, even the Emperor himself, Maxentius, who would later perish against the first Christian Emperor, Constantine the Great, was also taken in by her beauty, but he failed to persuade her as well.

It was told that St. Catherine tried to persuade Emperor Maxentius to stop the persecution of Christians and to make him to see the errors of his ways of idol worship and to embrace the true Faith. The Emperor was not persuaded and he tried to employ several pagan philosophers to debate with her, and instead, those philosophers were persuaded and some joined the Faith.

Eventually St. Catherine of Alexandria was martyred, suffering terribly for defending her Faith and the truth, but in doing so, she had stood up for her faith, and brought witness and testimony to the truth, that inspired even others and brought others to salvation. She is our role model, brothers and sisters, as her actions in life is the example of what we should do in this life, to gain righteousness in God’s sight.

Therefore, with the intercession of St. Catherine of Alexandria, let us all renew our commitment to the Faith, strengthening our resolve to love and serve the Lord in all things, so that we may be true disciples of the Lord, rejecting all the falsehoods of Satan and his allies. Their lies and temptations are plentiful, cunning and wicked.

Remember what our Lord said in the Gospel today, that there will be lots of false prophets and false leads, and if we are not careful, we may fall into the traps of the devil. Let us therefore be courageous to live fully in the Lord, and at the same time, be vigilant and careful in all the things we do, so as to avoid committing sin and falling into damnation. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-gospel-reading/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 95 : 10, 11-12, 13

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them; let the forest, all the trees, sing for joy.

Let them sing before the Lord who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-homily-and-scripture-reflections/

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, as we come to celebrate the last Sunday after Pentecost, the final Sunday before the season of Advent, we are always reminded of the fact that time is ticking and opportunity for us is running out, in order to secure our inheritance and salvation in God. The readings for this Sunday always focuses on the coming future, on the fact of the future coming of Jesus our Lord when He comes again to judge all the living and the dead.

As we always recite at the Creed, we believe that our Lord Jesus who have died and risen from the dead, and then ascended into His glory in heaven, He will come down in glory at the end of time, to judge the living and the dead. This is the final judgment, or the Last Judgment, when all the people will be divided and separated based on what they have done or what they have not done.

We fully believe in this, and we keep our faith in this. Yes, it is the hope for the coming of Christ, when He will again dwell among us and bring all those who are faithful to Him, to be united with Him in perfect love, harmony and glory. Through Jesus Christ our Lord, we have been made righteous before God, and if we all are truly faithful to Him, we shall be richly rewarded.

However, it is highlighted in the readings of this day, that we have to pray and pray often, that God will strengthen us and our spiritual defenses, so that we will not fall prey to the attacks and the lies of the devil. There will be a lot of challenges and false leads that will threaten to derail us away from the true path towards salvation, and we have to be careful in choosing our steps.

As mentioned, there will be false prophets and those who claimed to be the Christ, in order to mislead us and to fulfill their own selfish desires, and indeed these serve not God but themselves and Satan. There had been many cases both in the past and present, of those claiming to be the Lord who comes again into the world, declaring the coming of the end times, in their doom-filled messages.

Many of these tried to drive fear into the hearts of men, by claiming that God’s coming is around, and claimed to be the messengers of divine will. Unfortunately, many of the people of God were weak in their faith and they failed to understand the truth which the Gospel today highlighted. The coming of the Son of Man, that is the Great Judge, our Lord Jesus Christ, will be sudden and unexpected, fast and rapid like that of a lightning.

Yes, His coming into this world will come unannounced and even though there will be clear signs that He is to come again, as mentioned in the Gospel, no human being or worldly authority may ever claim to know the wisdom and knowledge of God with relation to the second coming of Christ. That is because Jesus Himself mentioned in another part of the Gospel, that only the Father knows the Son and therefore, vice versa, only the Son knows the Father.

This means that, whatever God has planned, He has planned everything thoroughly and meticulously, including our salvation from the hands of evil and death. Only He knows the fullness of truth of His plans for us. And Jesus also said that, the Son reveals to those whom He wants to reveal to. Who do you think that Jesus reveals part of His truth to? It is to the Church of God, through the Apostles, those beloved servants of Christ who were with Him and knew what He had done.

It is why a very important aspect of our faith is that we have to adhere closely to the teachings of the Church and reject all forms of temptations and falsehoods of the world, as the Church has that deposit of the Faith, which it had carefully guarded through the years and generations, that through the Church, God will have a strong anchor in this world, around which His faithful may cling to and remain faithful.

And finally, the Gospel today highlights what is required from us. Jesus was very clear, when He spoke of what will happen at the end of time. Those who had done what is good to those who are weak, downtrodden, abandoned, ostracised and disadvantaged against will receive rich rewards, for when they do so, they showed their love for their fellow men, just as what the Lord had asked us all to do.

Those who did not do so, and preferred to let the poor and the weak to suffer, while they enjoyed themselves, will be punished, and the Lord is sternly clear, that our action upon our brethren in need makes the difference between whether we will be judged among the sheep, the righteous ones, or to be judged among the goats, the wicked and unfaithful ones.

Therefore, brothers and sisters in Christ, as we end this liturgical year and approach the beginning of Advent, let us all reconsider how we all live out our lives. If we have done what the Lord had asked us to do, then well done, and we ought to continue living justly and righteously, not letting carelessness or our human frailties to cause us to be diverted from the path towards salvation.

Then, if we can still consider ourselves to be counted among those on the left, among the wicked, then while we still have the time, let us all take action. Our faith cannot just be mere words or observations alone. Remember that faith without action is dead, and a dead faith is meaningless and useless for us. The Lord who sees our dead faith will chide and rebuke us for our lack of action and judge us to be among the damned, if this is the case.

Remember, the Lord will come again at a time unknown to us, and He will come like a thief, unannounced and sudden. This is a reminder for us not to delay or postpone in changing our lives and our actions, if we have not done so. Otherwise, when He suddenly appears again in His glory, at a time unknown to us, we shall be caught unprepared and be judged to be among damned.

Hence, let us all be proactive in our faith, helping one another as we make our journey towards the Lord. Let our actions speak loudly of our faith, showing our Lord, Master and Judge, that we have all been faithful and devoted, and are worthy of His kingdom and promised inheritance. May Almighty God, our Lord Jesus Christ, bring us back to Him, our Good Shepherd, that we may forever enjoy the fullness of His love and care in the bliss of eternal heaven. God bless us all. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/19/usus-antiquior-twenty-fourth-and-last-sunday-after-pentecost-ii-classis-sunday-23-november-2014-holy-gospel/

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Sunday, 23 November 2014 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : White

Psalm 22 : 1-2a, 2b-3, 5-6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures.

He leads me beside the still waters, He restores my soul. He guides me through the right paths for His Name’s sake.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing. Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-homily-and/

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(Usus Antiquior) Twenty-Fourth and Last Sunday after Pentecost (II Classis) – Sunday, 23 November 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Psalm 129 : 1-2

De profundis clamavi ad Te, Domine : Domine, exaudi orationem meam : de profundis clamavi ad Te, Domine.

English translation

From the depths I have cried out to You, o Lord. Lord, hear my prayer, from the depths I have cried out to You, o Lord.

Secret Prayer of the Priest

Propitius esto, Domine, supplicationibus nostris : et, populi Tui oblationibus precibusque susceptis, omnium nostrum ad Te corda converte; ut, a terrenis cupiditatibus liberati, ad caelestia desideria transeamus. Per Dominum…

English translation

Be propitius, o Lord, to our supplications, and accept the offerings and prayers of Your people. Turn all our hearts unto You, that, being delivered from earthly desires, we may pass on to the enjoyments of heaven. Through our Lord…

Communion

Mark 11 : 24

Amen, dico vobis, quidquid orantes petitis, credite, quia accipietis, et fiet vobis.

English translation

Amen, I say to you, whatsoever you ask when you pray, believe that you shall receive, and it shall be done unto you.

Post-Communion Prayer

Concede nobis, quaesumus, Domine : ut per haec sacramenta quae sumpsimus, quidquid in nostra mente vitiosum est, ipsorum medicationis dono curetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, that, through this sacrament which we have received, whatever is evil in our hearts may be restored by its gift of healing. Through our Lord…

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Monday, 17 November 2014 : 33rd Week of Ordinary Time, Memorial of St. Elizabeth of Hungary, Religious (Gospel Reading)

Liturgical Colour : White

Luke 18 : 35-43

At that time, when Jesus drew near to Jericho, a blind man was sitting by the road, begging. As he heard the crowd passing by, he inquired what was happening, and they told him that Jesus of Nazareth was going by.

Then he cried out, “Jesus, Son of David, have mercy on me!” The people in front of him scolded him. “Be quiet!” they said, but he cried out all the more, “Jesus, Son of David, have mercy on me!”

Jesus stopped, and ordered the blind man to be brought to Him; and when he came near, Jesus asked him, “What do you want Me to do for you?” And the man said, “Lord, that I may see!”

Jesus said, “Receive your sight, your faith has saved you.” At once the blind man was able to see, and he followed Jesus, giving praise to God. And all the people who were there also praised God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/16/monday-17-november-2014-33rd-week-of-ordinary-time-memorial-of-st-elizabeth-of-hungary-religious-homily-and-scripture-reflections/

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(Usus Antiquior) Twenty-Third Sunday after Pentecost (II Classis) – Sunday, 16 November 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we are shown through the readings from the Sacred Scriptures and the Gospel that our Lord and God is merciful and kind, loving and forgiving, but as long as we have faith in us. And not just any faith, but faith that is both real, concrete and living. That faith in us cannot be artificial or just for show, or otherwise, it will be dead, just as faith without works is dead.

Our Lord Jesus in the Gospel today healed two people, a woman who had suffered from terrible haemorrhage for the past twelve years, and the daughter of an influential man in the society. Both of them were saved and made whole again because of their faith, and the woman was healed from the bleeding while the daughter was brought back to life from the gates of death.

The woman believed in the Lord so much and had such a great faith in Him, that she fervently believed that just by touching the very fringe of His cloak, she would be made whole. Certainly she was afraid of going public with her illness, for a woman to have such a bad bleeding for many years would be considered by others as the woman having a curse from God. Thus, she secretly touched the fringe of Jesus’ cloak, with sincere hope in her heart that she would be healed.

Meanwhile, the daughter of the influential man was brought back to life because of the sincere faith of her father, who begged Jesus in public to come and heal his daughter. Influential as he was in the society, it was out of the norm for him to beg publicly for such a favour from the Lord Jesus. And yet, that was what he had done. He was so filled with faith in the Lord’s power that he lowered himself to beg before the Lord of all, to heal his daughter and make her whole again.

In both cases, we see two different conditions, of two different peoples, who were made whole, both by their faith. It is their genuine faith and devotion to the Lord which moved the Lord to make them whole again and cleanse them from their afflictions. Their faith was not just an empty faith, and they were willing to go the extra mile to profess that faith.

Indeed, had the woman with bleeding not have such a strong faith, she would not have braved the great crowds pushing around Jesus. She must have been in a lot of pain, and yet she braved herself to make the journey to meet Jesus. And afraid as she was, she came clean and confessed what she had done before Jesus, showing her genuine faith, and she was praised by Him for what she had in her.

The influential man journeyed to see Jesus personally and begged Him to bring his daughter back to life. He could have just sent a servant or tell another person to call Jesus to his house. But he did not do so, and rather, he took the extra mile to meet the Lord personally and humbled himself before Him to ask for that great favour. He had complete faith in the power of Jesus, and his wish was granted.

Brothers and sisters in Christ, today we see these two examples, as examples we can follow in our own lives, and in how we live our faith. As St. Paul in his epistle to the Church and the faithful in Philippi mentioned that in our world, there are many who do not follow the way of Christ. It is the same now as it was then, and many considered themselves as the enemies of Christ.

And it was mentioned that their god is their belly, and what does this mean? It means that rather than having faith in God, like the woman with bleeding and the influential man, they put their trust in themselves, and their ego and pride clouded everything else. Their desire is their master and not God. They follow what their hearts’ desires lead them to, and more often than not, it leads them to destruction and damnation.

It is a way and fate that all of us who have faith in God certainly want to avoid. Certainly none of us want to end up in hell, is it not? All of us want to be saved, but the problem is that many of us do not have the resolve or the idea of how to ensure this is what happens and not our condemnation. And many of us want to remain in our present state, continuing to sin before God and oppose Him, and what is at stake is none other than the state of our soul.

Therefore, brothers and sisters in Christ, it is up to us now, from now on, to choose out path in life. Are we content with our way of life now, and do we consider what we do now as something that is good and just before God? Or are they things abhorrent in the sight of God? We have a clear choice, brethren, and we must no longer wait. Remember, that the coming of the Lord is not known to us in terms of time, and when He comes again, we may be caught unprepared if we do not do exactly as what He had asked us to do.

And how do we prepare ourselves then? It is by following the examples of the woman with bleeding and the man whose daughter was dead, and also the examples of the many holy saints and peoples of God. All of them have faith in the Lord, and not just any faith, but a living and concrete faith. Yes, faith that is not just mere words or empty in meaning, but also a faith founded and substantiated with love.

And how do we love then? By loving those who are around us regardless of who they are, what their backgrounds are, and regardless of whether they have benefitted or caused us pain before. We must love all equally without bias. Let us also love those like the woman with bleeding, namely those who suffer and who are in need, that our faith is truly a living faith.

Lastly, of course most important of all, we have to love the Lord our God with all our hearts and our strengths. In this, we have to look at the resolve of the woman with bleeding. We have to have strong faith in the Lord, and hope in Him, for in Him is our salvation. We have to therefore be like the woman, who went all the way with hope that her affliction may be healed.

We have all been afflicted too, brothers and sisters in Christ, with the affliction of sin, that is the disease of the soul. Our Lord Jesus Christ had come into the world to heal us sinners from our afflictions. And therefore, all of us should from now on cling ourselves to He who healed us, and together, let us all be reunited perfectly with our Lord and Master in love. May Almighty God bless us all, love us tenderly and give us His grace always, till the end of time. Amen.

 

Epistle :

https://petercanisiusmichaeldavidkang.com/2014/11/14/usus-antiquior-twenty-third-sunday-after-pentecost-ii-classis-sunday-16-november-2014-epistle/

 

Gospel :

https://petercanisiusmichaeldavidkang.com/2014/11/14/usus-antiquior-twenty-third-sunday-after-pentecost-ii-classis-sunday-16-november-2014-holy-gospel/