Divine Love

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Thursday, 13 November 2014 : 32nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 20-25

At that time, the Pharisees asked Jesus when the kingdom of God was to come. He answered, “The kingdom of God is not like something you can observe, and say of it, ‘Look, here it is!’ or ‘See, there it is!’ for the kingdom of God is within you.”

And Jesus said to His disciples, “The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it. Then people will tell you, ‘Look there! Look here!’ Do not go with them, do not follow them.”

“As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first He must suffer many things, and be rejected by this generation.”

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/12/thursday-13-november-2014-32nd-week-of-ordinary-time-homily-and-scripture-reflections/

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Thursday, 13 November 2014 : 32nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

He sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/12/thursday-13-november-2014-32nd-week-of-ordinary-time-homily-and-scripture-reflections/

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Wednesday, 12 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today it is highlighted to us another virtue in our faith life, that is the value of humility and gratitude in our lives, and how important these are in shaping our lives. For the Lord our God, who loves us so much, had decided to forgive us our sins and show His mercy to us sinners, even though more often than not, our sins were such that they should have been unforgivable as they were so wicked in nature.

As mentioned in the first reading today, taken from the letter of St. Paul written to Titus, while he was in captivity in Rome, mankind were once foolish and misguided, and we were once wholly submissive to our desires and our human needs, that we always seek to better ourselves and find what is good for ourselves, even at the expense of others.

It is difficult for us to obey others, and already it is difficult for us to obey the earthly authorities who made their presence and authority felt, and thus not to say about the authority of our Lord, whom many of us failed to notice in our lives. We are fearless and not repentant of our rebelliousness, because we did not recognise the Lord who is around us and within us, and who is watching everything that we do in this life.

It is therefore difficult for us in our nature to look beyond ourselves, and for many of us, pride and arrogance has walled us in, into ourselves as our desire feeds our pride and that pride further feeds our desire, in a vicious cycle that never ends, and eventually uncontrolled, it will lead to a great danger for us. We will not be able to do the will of God if we continue to remain and linger within this darkness within ourselves.

The Gospel today shows how Jesus healed ten lepers, who sought for His help, and He told them to show themselves to the priests, as was written in the Law, on how they ought to show their purity to the priests before they could be admitted back into the society. God’s power worked along the way, and they were healed while on the way to the priests.

Yet, this was where the behaviour of the one Samaritan who was healed, differed greatly from the other nine, who was also healed. The nine lepers was healed, and they joyfully realised that fact, and gladfully went on their way, presumably and most likely, to return to their old lives, and resumed whatever it was that they had lost. Meanwhile, the Samaritan also realised that he was healed in body, but unlike the other nine, he turned back, knowing who it was that had made him clean once again.

The Samaritan turned back and returned to the Lord Jesus, who praised Him for His faith, and said how his faith had made him whole once again. It is because of his faith that he recognised how Jesus has the power to make him clean, and he had placed his full trust in God, and not in himself. This is the attitude many of us had to adopt and emulate, and we have to abandon our ways, which are more often than not, like the other nine who rejoiced and did not give thanks to God.

How many of us in our lives, and in our daily actions forget to give thanks to those who helped us in various ways? And how many of us in fact, in total lack of gratitude and appreciation even caused pain to those who have helped us, or asked even more from them to satisfy our ever-growing desires? It is difficult indeed for mankind to resist such temptation, as we always try to grab at things beyond our means, and we complain when we cannot obtain them.

It is often that we need the grace of humility, temperance and satisfaction, at what God had given and provided us with His love. In the psalm today, the famous and renowned psalm on the Good Shepherd, we are shown how the Lord is our Good Shepherd, who leads us away from danger and darkness, and providing for us in all that we need, so that all of us who believe in Him, will not be disappointed, but gain eternal life and happiness.

He guides us on our way, so that we may not lose our path and fall into darkness. This very life we have, and all the goodness we have in it, are all the blessings of the Lord, and we ought to be grateful and thankful for that love. Yet, do we realise how often it is that we complain against the Lord, when things seemingly did not go our way? How often is it that we are angry at the Lord for seemingly not fulfilling what we have asked for?

We have to therefore, learn from the faithful Samaritan, the people who were often marginalised and ostracised by the Jews as being pagans and unbelievers, as barbarians unworthy of salvation. And yet, it was the Samaritan who humbly sought Jesus to give Him thanks for having healed him from his leprosy. The Jews, just as the other nine lepers, failed to do so.

We should emulate the example of the Samaritan, seeking God’s love and mercy at all times, and realising the love which He has for us, our Good Shepherd who cares for His sheep. And today, we have the example of another shepherd, a holy saint, martyr and bishop whose example we should indeed follow. This is St. Josaphat the martyr, also known as St. Josaphat Kuntsevych, a Bishop who lived in the early modern time Lithuania during the sixteenth and seventeenth century.

St. Josaphat Kuntsevych was a bishop whose see was reunited with the leadership of the Roman Pontiff, the Pope, after it had been separated for many hundreds of years due to the Great Schism between the Western and Eastern Christianity. As such, St. Josaphat had a very difficult time in managing his flock, as many of them remained loyal to the old and rebellious ways, and refuse to follow their bishop and shepherd in obedience to the Vicar of Christ.

Nevertheless, St. Josaphat remained faithful and devoted, working tirelessly to serve God’s people, even serving those who were openly in rebellion against him. He preached to them the word of God and urged them to remain faithful, and also to follow the teachings of the true Faith. In the end, however, those who were opposed to St. Josaphat rose up and murdered him in cold blood, throwing his body in a river.

The body of St. Josaphat was recovered and brought with honour to Rome, where it received the honour of being buried at the hallowed ground of the Basilica of St. Peter. Later on, with the intercession of St. Josaphat himself, his archenemy, a rival bishop who set up his position in direct opposition to St. Josaphat, repented his sins and was reunited with Rome.

Today, brothers and sisters in Christ, inspired by the examples of St. Josaphat Kuntsevych the martyr and faithful bishop, let us all work together as one people, one Church of God. Let us help one another, in union with our bishops and those whom the Lord had placed over us, as representatives of His authority, so that we may learn of humility and obedience to God’s will.

Let us all pray to the Lord, that He will grant us grace, to diminish in our pride and desires, and grow stronger in our humility and desire to seek the Lord. Let us learn to obey fully the will of God and seek the fullness of His eternal love and mercy, like the Samaritan leper who was healed from his afflictions, giving thanks to God for that love shown to him, and was praised by the Lord for his faith. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-gospel-reading/

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Wednesday, 12 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters, He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-homily-and-scripture-reflections/

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Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today all of us through the readings of the Holy Scriptures we are all shown the virtues of obedience and proper behaviours according to the teachings and the ways of the Lord. In the first reading, in continuation of the letter which he sent to Titus while he was in captivity in Rome, St. Paul exhorted the faithful ones of God to follow the rules and expectations for each members of the Church, be it man or woman, old or young.

Meanwhile, in the Gospel reading, Jesus told a parable to His disciples, about a servant and his master, and the relationship between them, which ought to be proper, as how a master should be, and the servant should also act and do things as is expected of him. In this, we also see a clear link with the exhortations of St. Paul, on how the Church consists of many members, made up of many different kinds of peoples, all of whom should behave as they are expected to behave.

Mankind had the nature to rebel and disobeying others. It is often difficult for us to listen to others and follow what they want us to do. Ever since the beginning, we have rebelled against our Divine Master, the Lord God, who was so generous with His love and care for us, His servants, and yet we still chose to walk on our own path, disregarding the commandments of God, and rather, we listened to our own hearts’ desires.

Just look at the people of Israel, the chosen people of God, who for generations continued to rebel against the Lord’s will, and even after the Lord had given them His Law, from time to time, they continued to follow their own paths, worshipping pagan gods and idols, sacrificing to these idols, and also committing other forms of debauchery and wickedness in their lives.

And they wanted a king to rule over them, and God gave His permission for them to do that, and they had kings, some of whom were good, but many were wicked and disobedient to God, acting not as they should. The kings of Israel were the vicars and regents for the Lord’s true reign over His people, Israel, and yet they misappropriated and abused their powers and authority, serving their own purposes, leading the people even deeper into sin and rebellion against the Master of all.

And even in the world today, we still see such rebellious attitudes running rampant among us. It is difficult for many of us to know who we are and what we are expected to do, as a member of God’s Church. That is why, if we look at the various issues at hand, we can see that there are many dissenting voices trying to disturb and in fact destroy the order of things, as God had ordained.

Each of us has our role to play in the Church of God, as the presbyterate, the members of the ordained priesthood, or as the laity, the people of God who live on their daily lives as normal. And the men and women, each of whom had their own unique and complementary roles in the Church, as the members of God’s people. Yet, many people who did not understand how the order of things is like, are trying to disrupt the harmonious way of things is working.

Therefore, we ought to stand up against those who cry out for gender equality in the Church in any of its forms, and the subversion of the roles of the priest and the laity, by the blurring of the differences in their roles. Those who called for such horrendous changes are not educated and ignorant in the truths of our Faith, and as St. Paul had said in his letter, we should help them to learn the truth, find their roles in the Church and act accordingly according to those roles.

The truth is that, each members and parts of the Church have unique roles and expectations, and their roles are distinct and complementary to each other. One cannot usurp the function and role of another without disrupting the proper and good order in the Church.

The priests are the ones who celebrate the Sacrifice of the Holy Mass, and also are the ones authorised to give the Holy Sacraments to the people of God. Meanwhile, the laity are not allowed these roles, but instead, what are their roles? Their roles are to help the priests in their ministry and works, and in living their daily lives, they ought to be exemplary and faithful, and in building up their families, they should lead a true Christian way of life, creating good and faithful Christian families.

None of them can function without the other, as they support each other and becoming pillars, strong pillars of the Church and the Faith. And then, with regards to the roles of men and women in the Church, each of them have their own complementary roles, that support each other and perfect each other in the running of the Church.

Only men can become priests, as chosen by the Lord, and it is an unchangeable and unalterable Law of the Lord, given that the Apostles were men. But this does not mean that women are sidelined or discriminated against in the Church. Instead, women also occupy very special role in the Church, as the guardians of the Faith in the family, by her faith and dedication to God, she became role model for her family.

And we also know that there are many female religious, as nuns and others, who dedicated themselves fully to the Lord in prayer and loving service. These religious support the good works of the priests, by assisting in their missionary and loving works, and through dedicated service to mankind, showing a great example of faith to be followed by others. There had been many saints who were holy women, both religious and the laity who had dedicated themselves to the way of the Lord.

Today we celebrate the feast of St. Martin of Tours, a renowned saint and Bishop of Tours during the late Roman Empire. St. Martin of Tours was once a Roman soldier, who was pious and devoted to the Lord. He was born of a pagan family, but he attended Christian services since youth and became a believer against the wishes of his father.

The qualities of St. Martin of Tours had been evident even since his youth. When he was still a centurion in the Roman Army, he met a poor beggar in a town, who was freezing to death on the cold road. St. Martin of Tours was moved with love and pity, cutting his own centurion’s army cloak in half, and giving that half of a cloak to cover the body of the poor beggar.

At night, St. Martin of Tours had a vision of the poor beggar, who brought the half cloak to him, and revealing himself to be none other than the Lord Jesus Himself. He rewarded St. Martin for his actions, and this vision and event simply pushed St. Martin further in his zeal, and it also brought him into the faith completely, for he was still a catechumen at that time.

As a member of the Roman Army, he was often intrigued by the need for him to shed the blood of others, of his enemies, which he felt was against his conscience as a Christian and follower of the Lord. Therefore, eventually he renounced his part in the Army and became a full time follower and servant of the Lord, by becoming disciple of another famous saint, St. Hilary of Poitiers.

As the bishop of Tours, this holy man carried out numerous good works for his flock, building up churches and places of worship, setting numerous standards to be followed by the followers of Christ, and establishing strong foundations of the faith in his diocese. Through his various works as bishop and shepherd to the people of God in Tours, he brought many blessings and goodness to them.

Brothers and sisters in Christ, therefore, on this holy day of St. Martin of Tours, let us all take home two messages, and two important things which we need to heed in this life. First, is that all of us should play our roles actively in the Church, not by trying to be what we are not supposed to be, but to be faithful to the Lord and His will, just as He had said in the Gospel today, that we fulfill the will and wishes of our Lord and Master, without succumbing to our desires and pride.

And then second, we have to emulate the example of St. Martin of Tours in how he had lived his life. We have to show mercy and charity to others, helping those who are in need of help, so that our faith in the Lord will not be just merely empty faith, but will instead be alive and vibrant, filled with the love of God. And after we have done all these, remember that we have done it not for ourselves, but as the actions of the loving servants of our God.

Let us all say to the Lord, that we have all done our duties faithfully and as a servant of God should have done. Let us grow richer and stronger in our humility, so that we may learn how to live according to the role which God had given us, and not to seek to gain more for our own purposes. And we hope that He who sees all and knows all that we do, will reward us with His everlasting grace and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-gospel-reading/

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Tuesday, 11 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Psalm)

Liturgical Colour : White

Psalm 36 : 3-4, 18 and 23, 27 and 29

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

The Lord watches over the lives of the upright; forever will their inheritance abide. The Lord is the One who makes people stand, He gives firmness to those He likes.

Do good and shun evil, so that you will live secure forever. The righteous will possess the land; they will make it their home forever.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/10/tuesday-11-november-2014-32nd-week-of-ordinary-time-memorial-of-st-martin-of-tours-bishop-homily-and-scripture-reflections/

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Monday, 10 November 2014 : 32nd Week of Ordinary Time, Memorial of Pope St. Leo the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today it is mentioned to us in the readings from the Holy Scriptures, of a very important role and position in the hierarchy of the Church, which all of us indeed have to be aware of, and have to adhere to. St. Paul in his letter to Titus, his friend and fellow servant of God, while he was in captivity in Rome, mentioned of the criteria which should be strictly observed when the overseers of God’s faithful ones are chosen.

And in the Gospel reading, Jesus warned His disciples against creating scandals in the faith, and as such, they should avoid creating scandal among the faithful and in the Church. Such scandals are harmful when it causes damage both physical and spiritual to the faithful and to the Church as a whole, and Jesus condemned those who have brought others into damnation because of their actions that brought about scandal and therefore not in accordance to what Jesus had taught His disciples.

How are the readings today link to each other? The bishops are very important building blocks of the Church, as the key figures that link the laity and the priests, to the Vicar of Christ, the Pope, who leads all the faithful, in union with the love of God, the true Head of the Church. The bishops, from the Latin term of their title, episcopus which means literally overseers, are truly the overseers of the faithful in their faith.

It is important that the candidates of bishops are first scrutinised thoroughly before one of them, who is found worthy and good, is selected as the bishop of a diocese. That is because the growth of the spiritual life and the well-being of the faithful ones of the Lord, depend on the state of the spiritual life of the shepherd of the flock, that is the bishop, who is the shepherd entrusted with the care of the people of God, the flock of Christ, in his diocese to be under his protection and care.

Jesus often mentioned in His teachings that we should not be hypocrites who merely show an external aspect of our faith and devotion to God, for others to see us, or even worse, for them to praise us because of what we have done. If our faith is like this, and if we pretend to be faithful for such purposes, then we may be held accountable for these actions.

It is precisely like the actions of the Pharisees, as well as the teachers of the Law, who proudly present the way they lived their faith to the people, and basked in their praise. In turn, they also misled the people by not practicing the Law with the whole of their hearts, and instead they served their own glory and purposes rather than serving the greater purpose of God.

They were bad shepherds, whose actions in opposing the Lord Jesus at every turn and opportunity were truly scandal in the faith. Their way of living and their way of seeing the world around them were also scandals of the faith, such that they were truly worthy of being rebuked endlessly by the Lord, who revealed the truth about their wickedness to the people of God, so that they may be wary of them and therefore also do their best to avoid doing the same as those wicked elders had done.

It was in particular mentioned that those who misled the little children of God are in particular to be blamed for their wickedness and evil. And indeed, those children are truly born pure and blameless, a blank and clean slate upon which, true and genuine teaching of the faith would have brought much goodness. A proper upbringing in faith for these, through proper catechism and role modelling in the faith.

If someone is to corrupt the faith by not doing what he is supposed to do, and worse still, if this person is the appointed shepherd of the people, as bishop and overseer, then it will bring much damnation to those sheep that had been entrusted to the aforementioned bishop. And in the end, the entire Church and the body of the faithful suffer, because of the wickedness and corruption this improperly elected bishop had done for his flock.

Therefore, this is why in our present time today, as it had been for quite a long time, bishops are carefully selected from among the priests, through a careful and extensive process of selection, from a shortlist produced by the diocese, to list down at first, the most worthy, holy, devoted and dedicated among the priests, to be made the bishop.

The final decision is to be done by the Vicar of Christ, the Pope, who through his representatives to the dioceses, the Apostolic nuncios and the delegates, keep in close contact with the various dioceses. Thus, it is why the responsibility and the role of the Pope is so important, as he is the Head of the entire Universal Church, and the ultimate and greatest guardian of the true and orthodox Faith.

That means, the Pope is charged with the final decision on who is truly worthy and who is truly best for the position and role of bishop for the dioceses. It is so that the Church may avoid scandal or any risk of problems that may likely arise if an unworthy individual became who they should not have become. If this happens, then the risk to the faithful sheep of the Lord is truly very, very great.

Thus, in consideration of the roles of the bishops and the Pope, even the position of the Pope, who is also the Bishop of Rome, is very, very carefully chosen, through the conclave, where the Cardinals, carefully selected members of the Church who then elect the most worthy amongst them to be the Supreme Pontiff and leader of the Universal Church.

And today, we celebrate the memory of a great Pope, whose feast we celebrate today, the very first Pope to be accorded with the title of ‘the Great’, in recognition of his great role and fundamental role in the development of the Faith and the Church. He is Pope St. Leo the Great, who lived and reigned during the waning years of the Roman Empire in the West.

Pope St. Leo the Great led the Church at the time when the civil authority and order of the Roman Empire is crumbling, especially in its western regions, including the city of Rome, and the society as it was known then, was under great threat from barbarian attacks. It was for this that Pope St. Leo the Great was mostly known for, that is in his role in stopping the great conqueror, Attila the Hun, from ransacking the Eternal City, or Rome, the Holy City of the Apostles.

When the great conqueror came, and when everyone else, including the Roman Emperor and the civil authorities all hid in fear, this holy servant of God, and the shepherd of the flocks of Christ went forth without fear and with zeal, to meet with the Hunnic king, and by the grace of God, persuaded him to retreat. Such was the courage and faith of this great Pope, that he managed to protect and prevent his flock from suffering.

However, what was less well known is the role which Pope St. Leo the Great played in the Church, and in the combatting of heresies and wickedness among the members of the Church at the time. Ever since the beginnings of the Church, there had been some among the faithful who did not remain true to the teachings of the true Faith, as they syncretised their faith, and they followed their own fancy and heretical ways of the Faith.

Therefore, many Ecumenical Councils were held in the early Church to standardise the true and orthodox teachings of the faith, and to condemn and anathemise all heresies and falsehoods in the teachings of the faith, including the errant and unfaithful bishops who misled many of their faithful, the precise scandal of the Faith mentioned earlier.

Pope St. Leo the Great was instrumental in his role in guiding the Church to keep the orthodox faith against those forces of men, who tried to subvert the teachings of the Faith to suit their own desires, their own purposes and their own wickedness. The teachings of Pope St. Leo the Great, his writings and works remain until even today, a very defining standard of the faith, which even this generation today look up to, in order to maintain the orthodox and true faith.

Therefore, on this special and sacred occasion, let us all come together and pray, pray for our bishops, our priests, and also our Pope, so that all of them will keep strongly the faith entrusted to them. So that they will keep without reservation the sound doctrine of the faith, without bending to the demands and temptations of the flesh and the world.

May Almighty God bless our Church, that day by day, our faith may grow stronger and stronger. That our Church may grow ever more faithful in the Lord. May the bishops, the shepherds of faith remain strong in their faith so that they will lead the faithful, following the examples of Pope St. Leo the Great, and abandoning all forms of fornications and evils, so that no scandal may arise, and the faithful may all benefit greatly from their care and love. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/09/monday-10-november-2014-32nd-week-of-ordinary-time-memorial-of-pope-st-leo-the-great-pope-and-doctor-of-the-church-gospel-reading/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

by

Tuesday, 4 November 2014 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the memory of a great saint of the Church and a faithful son of the Church, that is St. Charles Borromeo, or St. Carolus Borromeus, or in his original native language, San Carlo Borromeo, an Italian saint who was a Cardinal of the Holy Roman Church and the Metropolitan Archbishop of Milan, a great diocese of the Church, and one of the most influential figure in Christendom at his time, and a great champion of Counter-Reformation.

St. Charles Borromeo was born to a rich and noble family, the younger son of that noble family, who were not expected to succeed the family riches and titles, and thus as was usual at that time, he entered the seminary at a young age, and was prepared for a church career path. And when his uncle was elected as the Pope, he was invested with the red hat of the cardinalate, as what is now known as a ‘Cardinal-Nephew’.

St. Charles Borromeo nevertheless stood apart from many of his generation’s peoples and their vices, and he stood apart from the other Cardinal-Nephews and from the other servants of the Church. He was incredibly humble and devoted in his life, and in his ministry to the works of the Church and to the people of God. St. Charles Borromeo lived simply during his time in Rome to help the administration of the Holy Roman Church.

When his elder brother died, his family wanted him to quit the church career, to marry and produce heir to continue the family legacy. But St. Charles Borromeo remained true and faithful to his ministries and calling, and devoted himself to aid the growth and reform of the Church, through his crucial and important role in the Council of Trent.

And in accordance to the reforms of the Council of Trent, he wanted to devote himself better to the Church, and therefore decided to go through the full process of devotion, through his ordination to the priesthood, and then as a bishop, vested with the full gifts and authority of the sacred order of God. And he was made the Metropolitan Archbishop of Milan, a great honour but also a great challenge, being the largest Archdiocese in the entire Europe and indeed in the entire Christendom.

The Church in Milan was large and have numerous Catholics, but as a whole, the priests and the laity alike had been unfaithful to the teachings of Christ in the Church. Wickedness and vices were plenty, and many succumbed to the temptations of the flesh and the soul. Selling of indulgences, simony, selling of church titles and positions were rampant. And in accordance with the pious reforms of the Council of Trent, St. Charles Borromeo set about to address all those issues and rejuvenate the Church in Milan.

Under his stewardship, the Church under his care was thoroughly cleansed from the vices and evils which it had accumulated prior to the ministry of his pious undertakings. He cleansed the Church from impurities and wickedness, and realising that all these vices were caused by the lack of education and preparation for the priests, the shepherds of the people, he established many seminaries and institutes to help better equip and prepare priests in their upcoming ministries.

Through his hard works and crucial inputs into the Council of Trent, and through his devoted works towards reform in the diocese he had been entrusted with, he brought much grace and saving grace to the people of God. And through these actions he had done, and from the works he had committed, we can also learn a lot of things and be inspired that we may also follow in his footsteps and do what is righteous in the sight of God.

And how is the life of this saint relevant to the Scripture readings we heard today? That is because St. Charles Borromeo represent the attitude of obedience and listening to the will of God, as what St. Paul wrote to the Church in Philippi, where he highlighted the obedience of Christ, the full and complete obedience without being distracted and misled by the concerns of the world and the self. Christ obediently carried the cross of mankind’s sins to His death, so that we may be saved by that act of ultimate love.

And in the Gospel we heard about Jesus telling His disciples and the people a parable, in which a person held a great feast and invited many guests to come to the feast. Yet, despite the very kind and good offer, the people who were invited refused to come to the feast and instead they went about doing their own activities and routines.

This is much like us, brothers and sisters in Christ. Our Lord Jesus Christ who has prepared a banquet and feast for us, to share in His Body and Blood, which He gave us freely through the sacrifice on the cross, has given us a free gift of salvation and life in Him, and yet we refused to listen to Him and indeed we rejected that generous offer of our Lord, thinking that we can find better options and pleasure in this world.

And thus we often sin, brothers and sisters, we often disobeyed the Lord’s will and preferring to listen to our own desires. We acted like those guests who were invited and yet refused to come. And thus, if we continue on this path, what lies for us ahead is only damnation and destruction. We will also not share in the goodness of the Lord, which He will offer to others willing to listen to Him and change their ways.

Therefore, shall we reflect on our own lives and then also think of what I have shared with you on the life and works of St. Charles Borromeo, the humble and holy saint of God? Let us dwell no longer in our sinfulness, but embrace the love of God, and say yes to Him as He invites us to His feast of everlasting life. In that way therefore, let us be faithful and accept the Most Holy Eucharist, our Lord’s ultimate way of showing His obedience and love for us, with joy and thanksgiving.

May Almighty God guide us always, so that we may grow lesser and smaller in our ego and pride, and instead grow stronger in our charity and love. Let us seek the Lord with hearts full of love and zeal, following in the footsteps of St. Charles Borromeo. St. Charles Borromeo, faithful and true servant of God, pray for us sinners! Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-first-reading/

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-psalm/

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/03/tuesday-4-november-2014-31st-week-of-ordinary-time-memorial-of-st-charles-borromeo-bishop-gospel-reading/