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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate together the feast of St. Wenceslaus, martyr of the faith, Duke and ruler of Bohemia, a holy, devoted and pious leader of his people, and ultimately, the humble and good servant of our Lord Jesus Christ, and who walked in His path so faithfully, that he brought good things to those entrusted under his care, and he even obeyed Him all the way unto death in the hands of his enemies.

The key of our readings from the Holy Scriptures on this holy day is that we ought to be exemplary and faithful in our lives, so that in every things that we do, we do it in e Name of our Lord Jesus Christ, and that through our every words and deeds, we may give glory to our Lord, and so all those who see us will know who the Lord is, and that we belong to Him, and we are saved by our works.

For the Scriptures had said, that even the Gentiles would come to proclaim the Lord as Lord and God, even though they once did not know who He was, until the Apostles came to them and deliver to them the Good News of God’s salvation which He had first proclaimed to the world through the coming and the works of Jesus, His Son. The Apostles became living witnesses of His works, and thus from them, they passed on that knowledge to others, who in turn became witnesses of the faith.

Jesus Himself showed to His people, how to live as a faithful and good servant of our Lord. The cardinal virtues of faith, hope and love are always indeed at the forefront, and we should always keep these in mind. And in all things, we ought to think not of ourselves first, but we ought to keep the Lord ever first in our minds and our hearts, and then also our brethren around us.

Jesus criticised the Pharisees and the elders of the people of God, who failed to look beyond the words of the Law of God, on the matter pertaining to the sabbath day and its observations. They failed to understand the meaning of those laws which God had given His people, and instead, they oppressed the people by their strict and unbending word-to-word obedience to the law. But, as Jesus made it clear to them their folly, that what they did was in fact feeding on their own ego and obeying their own human-made laws and not the law of God.

For the Law of God is in essence, love. And love will not cause or bring unnecessary suffering among the people whom He loved greatly. What He seeks after all is not empty promises and empty profession of faith, or empty observances of the laws and the events, but rather, a true and sincere love which mankind, His people, has for Him. He seeks for our hearts and our love, not our appearances!

Brothers and sisters in Christ, this is why St. Paul and the Apostles, as well as all the saints and holy men and women of God were witnesses to the love of God, and what He desired out of us. They showed not by mere words or appearances, as the Pharisees and the elders had once done. Where these people showed off their supposed ‘piety’ in the common places by praying loudly and openly in the sight of the people for their praise, the Apostles and disciples of Christ toiled and worked, in the defense of their faith and in the effort to bring the Good News to the people, to us all.

And St. Wenceslaus, the saint whose feast we celebrate today is no different indeed. He was born into privilege, into the ruling house of Bohemia and Moravia, which today corresponds to the territories of both the Czech Republic and Slovakia, and St. Wenceslaus became the Duke of Bohemia, a great lord and a respected position in Christendom.

St. Wenceslaus was one of the first Christian rulers of his people, together with his father. Many of the people under his care remained as pagans and beyond the reach of the Church. St. Wenceslaus was a wise and great ruler, who truly cared for his people. He built many churches and other facilities, designed to help the people of God, both in things physical and spiritual. He helped the faith to grow and spread among the faithful, bringing countless souls closer to salvation.

He led by example, and practiced his faith by real and concrete example, serving the people of God humbly even though he is mighty and powerful. He brought the people he has been entrusted with closer to the love of God, as a faithful shepherd and servant of God. He had his enemies of course, and those plotted against him, assassinating him while he was on his way to a celebration, the enemies of all the faithful and the agents of Satan who had done this to remove this holy servant of God.

Yet they have failed in the end, as the examples of St. Wenceslaus shone very brightly for all to see and follow, and he was made a saint, truly because of his great virtues in life, and he now is our intercessor in heaven, who together with the many other holy men and women, pray for us unceasingly before our Lord, that we too may repent from our sins, and endeavour to be faithful in all of our actions.

Therefore, brothers and sisters in Christ, let us all be examples to one another, that in our actions and deeds, we show our faith in God, and we show how devoted we are to the Lord, not just by empty promises and professions, but through real action, founded upon the three cardinal virtues of our faith, that is faith, hope and love, and love for God as well as love for our fellow men. God bless us all, brethren, now and forever. Amen.

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Sunday, 28 September 2014 : 26th Sunday of Ordinary Time, Memorial of St. Wenceslaus, Martyr, and St. Lawrence Ruiz and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day, we hear very, very clear message from the Lord through the Holy Scriptures and the Gospels we have heard from, that it is important for us to distinguish between acts that please God and the acts that are disapproved by God, as things evil and unworthy for us as the children of God. And indeed, we are also called to reflect on the obedience and the works of Jesus Christ our Lord, the new Adam, as compared to what our first ancestor, the old and original Adam had done.

And it is also important for us to take note the kind of faith that we have, whether we have the faith of hypocrites or instead if we have the faith of those who sincerely desire to follow and seek the Lord in their lives, amidst all the difficulties and challenges, and despite the fact that we mankind are often sorely tested and tempted by sin. The importance of sincerity in our faith, and the crucial nature of our desire to seek God’s forgiveness cannot be overlooked.

The key idea here is that we are all always first of all, sinners and sinners among sinners. This is because ever since Adam, our ancestor and Eve, his partner, disobeyed God and His will, and instead following Satan into his rebellion, mankind have fallen into sin, and the sins of our fathers also passed down to us, as our original sins, which continued to be on our way in our effort to seek out the Lord and His forgiveness.

But God who loves us very much, did not let us to languish and suffer in the darkness and pain. Instead, He sent us the greatest help He could give, that is to give His own Son, part of Himself and His Trinity, to be our Saviour and Redeemer, and by no other means than to give up Himself and offer Himself as a worthy sacrifice as the Lamb of God, to shed His Blood, and thus gain salvation for all of us who believe in Him.

Jesus Himself showed the kind of obedience which all of us ought to emulate, that is obedience unto death and perfect obedience without doubt and interference of our own self-interest. This is the kind of obedience we need to have on the matters pertaining to our faith in God, and indeed, this is the kind of faith we need to have, and not the kind of faith which the Pharisees and the elders of the Israelites once had.

Their faith is an empty and superficial faith, which did to them no good and brought them no closer to salvation and grace in God. In fact, their actions did not reflect what they professed to believe. What they did was in contrary to what they preached to the people, that they truly deserved their title of hypocrites, as Jesus said of them.

Their hypocrisy was made clear when they paid mere lip-service to their faith and to their God. They did not love God, and neither did they love their fellow men as the Lord had asked them to. Instead, they loved only themselves, and in their actions, they oppressed the people of God entrusted to their care, and misguided them to follow their wicked examples. Therefore, their sins were even greater, for not only that they did not do as they should have done, but they also misled others into the darkness.

They were exactly like the son who said to his father, that he will obey and do his desires, but in the end he never acted as what he had said. This is the essence of hypocrisy, on faith that is not based on real action and genuine love, as well as devotion to God, but based on lip-service and superficial actions, designed to show off their piety and supposed obedience to God, where in fact they served only their own ego and human desires.

Brothers and sisters in Christ, our faith cannot be merely just superficial in nature. Instead, it must be alive and vibrant, based soundly on the centre tenets of our faith, as Jesus had taught His disciples and passed down to us through His holy Church. And thus, as we all believe, that our faith must be based on action and real deeds, as we justified not by faith alone, but through faith made strong, living and reinforced through the acts of love and devotion, to both God and our fellow men.

I would also like to share with you the lives of two saints, whose feasts are traditionally celebrated on this day, namely that of St. Wenceslaus, the Duke of Bohemia and martyr of the faith, as well as St. Lawrence Ruiz or also more commonly known as St. Lorenzo Ruiz, who together with many other of the faithful were martyr saints of the faith in the persecution of the faithful in the Shogunate era Japan.

St. Wenceslaus was the Duke and thus ruler of the area known as Bohemia, now the modern day Czech Republic and parts of Slovakia, which at that time was still a mixture of pagans and Christians, and the opposition from the pagan worshippers to the conversion to the true faith was still great and truly was a great challenge facing St. Wenceslaus.

Nevertheless, St. Wenceslaus, as the ruler of his people and as a servant of the One True God did not give up amidst the difficulties, and he continued good works to establish the faith in his lands, building up churches and properties to help the evangelising works of the Church, and devoutly committing himself to many acts of charity and pious celebrations, leading more and more people to embrace the true faith and be saved.

Opposition and challenges faced St. Wenceslaus throughout his life and reign as Lord over Bohemia. Squabbles between the nobles and lords, and uprisings by the pagan believers were occurring frequently, but St. Wenceslaus handled all of them with patience and with firm faith in the Lord. Yet, this is where also he met his ultimate end, though he faced it with firm faith in God.

St. Wenceslaus was murdered by the plotting of his own brother, later known for his bloodshed and vile acts, together with many barons and nobles who were displeased with the pious and good actions of St. Wenceslaus. Thus the holy servant of God met his end at the hands of pagans, and even these were Christians who professed to have faith in God but proved the contrary through their actions and deeds, whereas St. Wenceslaus remained faithful and true to the faith till the end, walking righteously in the way of the Lord.

Meanwhile, St. Lawrence Ruiz or Lorenzo Ruiz was a Filipino layman faithful, who lived in the Philippines in the early days of the Spanish colonisation of the Philippines. He was raised as a devout faithful and a pious servant of God by his parents. He lived a peaceful and normal life, raising a family in good faith, until the day when he was framed for the murder of a Spanish, which was a capital offense at that time.

St. Lorenzo Ruiz therefore sought refuge and boarded a ship destined for Japan together with several missionaries bound for that country as well. At the time, the Japanese people were ruled by the military governor, the Shogun, as the supreme ruler of the country. Japan had just gone through a long period of warfare and instability, which was ended by the new shoguns, of the Tokugawa family, taking over power in Japan.

In previous years, the various Japanese warlords and lords had been sympathetic to the faith and the missionaries, which managed therefore to gain salvation for many thousands of souls, and the Church was indeed growing rapidly at that time. However, the coming of the new order brought with it a very intense wave of rejection and persecution of the faith.

Thousands upon thousands were tortured, persecuted and forced to choose between abandoning their faith and their life. Many abandoned their faith, leaving behind their salvation for the sake of their temporary life and happiness, condemning themselves to an eternity in hell, but there were also many who remained strongly faithful to the Lord, and chose suffering and death rather than to succumb to the temptation of pleasure and safety offered to them.

Similarly, St. Lorenzo Ruiz and his many fellow martyrs refused to allow themselves to be tempted and persuaded by Satan and his allies, and they remained true to their faith, shedding their blood for the sake of the Lord, and in the process became holy martyrs of the faith, and became inspiration for countless faithful, especially many of those who were also enduring persecutions and oppositions from the world.

Brothers and sisters in Christ, the examples of the two saints which I shared with you just now are truly should be what can inspire us all to follow their examples to live our lives with faith, but not just with any faith, but a genuine and living faith, found firmly on piety and real action, that is charity and love, hope and perseverance, and in actions that truly show that we practice what we believe in and not just paying lip-service to God, as the Pharisees and the elders of Israel had done.

Let us all follow the examples of the saints and holy men of God, and the example of the great piety and obedience of the Blessed Virgin Mary, the mother of our Lord Jesus Christ, and finally the very obedience of Jesus Christ our Lord Himself, the new Adam, whose perfect and complete obedience to the will of God counteracted the actions of the first Adam who had brought us into sin and destruction.

May Almighty God therefore free us from our bounds to evil and death, and through the actions of His Son, Jesus Christ our Lord, let us therefore be made worthy and be glorified in Him, so that we may be justified and receive our eternal glory through what we have done in this life, in living our faith graciously and with full obedience in the Lord. Amen.

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Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

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Friday, 26 September 2014 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, we hear yet again the proclamation of faith by St. Peter, the chief of the Apostles and disciples of Christ, who declared the very truth about Jesus, who is the Lord of all, the Saviour of all and the One through whom all mankind and all creations would have hope. This identity of Christ was not known at the time of Jesus, as the people thought that He was merely just one of the many prophets who had come and go across the centuries and ages.

Yes, Jesus was indeed a prophet, a great Prophet indeed, as One who fulfilled all the prophecies made by the prophets of old on the coming of the Anointed One of God, and He Himself declared the very words of the Lord, just like the prophets. The core difference is however, that unlike the prophets, like Elijah and even St. John the Baptist, who were the messengers of God’s words and will, Jesus is Himself the Word of God.

He is indeed the One through whom God had created the world and all the universe. Yet, He was willing to abandon all of His greatness and divinity so that He might come into the world and assume the form of a Man, a humble and simple person, but through which lie the key to the salvation of all the world and all mankind. Jesus came to fulfill the long promised salvation, which God had promised through the prophets and the elders of the people of God, and indeed, through a woman, His mother Mary, that He would be born from.

Nonetheless, it did not mean that the Christ and the Saviour would have an easy time, or that He would be immediately accepted by the people whom He had loved so much to merit His coming into the world to save them. Instead, the people rejected Him and refused to listen to Him, just as they and their ancestors had rejected and persecuted the prophets of God before.

This is because of mankind’s inability to comprehend the actions of the Lord and what He had tried for a long time to reveal to them. They did not realise that God is truly the One who is behind all things, every movement and every observations they can see in the world around them. God made His will known to men, but in their limited minds and intellect, many failed to look beyond the veils of deception and blindness that Satan and sin had placed on their path.

Men often presumed that they are so capable, and even more so these days as we discover more and more tools, gadgets and other ideas that often make us to be proud and arrogant, to the point that some of us even challenged God and His authority, claiming that we are free from the Lord and His control, and that we are capable of taking care of ourselves, but all these are indeed false delusion, on our part to satisfy our own heart’s desire for fame, glory and power.

Yet, this is a path that will certainly lead to our own destruction and undoing. It is because of all these that we reject God’s offer of love and mercy, and His kindness, which He had extended to us through Jesus. Jesus was rejected by the Pharisees and the elders of Israel, who viewed Jesus as a threat to their authority. Thus, despite them being the ones who knew most about the prophecies of the prophets, and thus rightly should have been the ones who first acknowledged Jesus as Lord and God, were the ones who became His greatest obstacles and enemies.

Greed and desire, hatred and jealousy, power and its misuse, as well as many other negative emotions and characteristics that often infect us mankind are what causes us to pursue action that will bring about our downfall and damnation if we are not careful and allow ourselves to be controlled by them, just as the Pharisees and the elders had been.

Instead, we should follow the examples of the two saints and martyrs whose feast day we are celebrating on this day, that is of St. Cosmas and St. Damian, martyrs of the faith during the time of the Roman Empire, at the height of persecutions against the faithful and the Church. They were said to be twin brothers, and both were famous physicians who lived justly and righteously, according to the ways of the Lord.

The two saints helped many of the people in need, those who were sick, and often also those who were poor and suffering. They were caught and arrested for adhering to their faith, and they were tortured under the pain of death and a very painful death indeed, if they would not want to recant their faith and embrace the worship of the pagan idols.

Temptations and offerings of the world certainly affected them just as they affected mankind. But they remained firmly devoted to God and kept their faith, because first of all they knew that God is the Master of all things, and then, that whatever sufferings they endured in the world, in the Name of the Lord, and in the defense of their faith, will be rewarded in heaven, as we are certain that they were indeed glorified by God, as examples of what we should be as well.

Ultimately, all of us have to realise that what can destroy and harm the body is nothing compared to what can harm and destroy the soul. We are often too concerned on the former and thus neglect the efforts we should rather put in to ensure the salvation of our souls. Let us all not forget that it is within our ability to choose between following and obeying God, just as St. Cosmas and St. Damian had done, rather than listening to our own desires. Or we can choose to follow the latter for temporary joy and satisfaction but which will lead to eternal suffering.

May Almighty God help us all, that we may find our way to Him, and through the intercessions of St. Cosmas and St. Damian, may all of us be inspired by their examples in life, their faith and love for others, as well as their undying and unshakeable devotion and love for God. Amen.

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Thursday, 25 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard about the wisdom and power of God, which transcends far beyond even the greatest of human intellect, wisdom and understanding. There is none like God, and no matter what we try to understand and find out about God, it is truly futile if we do not first understand what He had done to us through Jesus His Son, the embodiment of God’s perfect love for all mankind.

For we are creations of the Lord, whom God made out of simple dust and soil, unto which He breathed His life-giving Spirit. Therefore, we are bound to the Lord who created us, and our lives are in His hands. He is the Lord of life, and One who has authority over life and death. Thus, whatever is His will for us, it will definitely happen to us, without any exceptions.

The problem with us and our world today is exactly that mankind are often too concerned and too worried about themselves, to the point that they are unable to look beyond their inherent selfishness and thus fall prey into the machinations of the evil one, who always prod us with more and more selfishness and temptations which would end up turning us further and further away from the way to the Lord.

Brothers and sisters in Christ, we have often been too fixated on our prosperity and well-being, and in this modern day world, our lives have revolved around the concepts of material goods and material possessions, and if we look at the kind and the amount of the advertisements and promotions we see in our media, we can easily see that it is so easy for many of us to be devoured into the streams of greed and desire in the world.

Many of us try to look for more things in the world to satisfy ourselves, be it our desire, our curiosity or our sense of belonging, and our desire for love. But many of us failed to understand that we have to first seek the Lord before anything else. If we put God aside and instead seek the numerous things that satisfy our desires and pleasures in the world, then we lose our focus and our true purpose in this world.

We often occupy ourselves with thoughts and matters such as the desire to know more about God, and in our world today, we can see that there are increasingly more and more hostile groups of people who are adamantly opposed to the idea of God, and who contended that God does not exist, because they could not prove His existence and whether He truly is present with us and among us, and if He is as what our Faith had taught us.

This is all in fact because, as mankind grew to know more about the things around them, and as their curiosity accordingly grew, they became more and more revelling in their own sense of superiority and greatness, which was further helped by the culture and habit of competition in the society, where only the best can persist and prosper amid the increasingly more and more demanding world.

As such, men grew to care more and more about themselves and less about others, and they grew more and more detached from the Lord, thinking that it is their own efforts and achievements that had brought them to where they are now. People are fighting and toiling over possessions and prestige, and they strived to gain more and more fame and honour, that their names may be glorified among the people.

However, as the Scriptures tried to remind us, that all these pursuits are eventually futile, if we leave God behind in pursuit of all these. Ultimately, it is the salvation of our souls that matter, and as Jesus said that, it is meaningless indeed if someone is to gain the whole world just to lose his or her soul. Rather, indeed, it is better for someone to lose what he has in the share of the world, so that he may receive the salvation of the soul.

Therefore, brethren, let us all seek the Lord from now on with all of our hearts, and with all of our devotions and our dedications, that with all the strengths of our beings, we may bring glory to God and draw ever closer to His presence and love. May we learn to let go of the things that keep us away from Him, namely the excessive attachments to the things and pleasures of this world.

May Almighty God sharpen the edge of our humility and of our desire to seek Him with all sincerity and love, and dull the edge of our ego, our pride, our greed and our desire, so that we may learn to love Him unconditionally, just as He had once done unto us. Let us also love one another tenderly and with grace. That eventually we may let go of all things that keep our pride held high, and realise the love which God our Lord and Creator had given us through this life. God bless us all. Amen.

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Wednesday, 24 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today’s Scripture and Gospel readings highlighted to us the nature of God’s love for us, and how He will provide us with everything we need, and even when we encounter difficulties in this life, we shall not be disappointed by our loving and dedicated God, who takes care of us in everything we need. Yet, mankind are difficult to satisfy, and even despite the numerous goodness that we had received, we always like to demand for more and want for more.

That is in our nature, because men are greedy by nature, and we have been exposed to this ever since our first ancestors were tempted by Satan and failed, who offered them the ‘ultimate’ prize, supposedly beyond what goodness they had received up to that time. The first men, Adam and Eve, lived in perfect bliss, harmony and joy in the Garden of Eden, filled with all of God’s blessings, intended to live happily for eternity.

However, Satan in the form of the snake tempted them with the possibility for them to know the mind of the Lord, that is to gain knowledge of things good and evil, by eating from the tree of the knowledge of good and evil, which was forbidden by the Lord. Indeed, they had their reservations, but their tempted hearts was too much for them and they eventually succumbed to their desire and greed, wishing to have more than what they need.

In the end, they gained what they wanted, but they lost essentially everything. They were cast out of Eden and have to endure the sufferings of the earth, and they have to toil and work to sustain themselves. They were subjected to suffering and death because of the sin of their disobedience. Yet, mankind were slow to learn from their mistakes, and for ages past, countless peoples were lost because of their uncontrolled desire and greed.

Even today, we are still gripped and enslaved by our desire, which often ends up as our undoing. Many wars and conflicts, violence and hatred, destruction and chaos came about in our world because of our inability to control our desire, and instead we become controlled and enslaved by those desires. Many tyrants and those who committed great evils in the world were due to their inability to limit their pride, their arrogance, vanity and greed. In the process, they caused great damage and sorrow for many people.

Brothers and sisters in Christ, the readings of today remind us that as the followers of Christ, we should throw far, far away all of these human desires and negative traits and emotions, so that we can truly walk in the way of the Lord and follow His will. That is because, as long as we are under the thrall of our desire and emotions, we tend to serve our own will and purposes rather than listening to God, or to follow His will.

Jesus had called many from among the people to be His disciples, and twelve of these were chosen to be the Apostles, the chiefs of His disciples. But, as the followers of Christ, they did not have an easy life. The world that is opposed to Christ would also oppose the works of His disciples, and it is into this hostile world that Jesus had sent His disciples, to spread the Good News of salvation to many who still have yet to see the light of God.

They were also told to bring just what is sufficient for themselves, and not to bring extra items for them. That is because, God will provide, and indeed, God would walk among them and assist them on their efforts to bring the people of God back into the light. As long as the disciples and the Apostles remained faithful to the Lord, they have nothing to fear from the world, for God would take care of them, and no matter what suffering the world could inflict on them, none of them could destroy or damage the soul, which is something that only God can do.

The same therefore also applies to all the servants of God today, our priests, bishops and all those who have been called and who responded by their dedication to the works which God had entrusted them with. But this does not mean that they should do all the work, and we can rest easy. In fact, we too should help and play our role in our own ability, to bring the Good News of the Lord to those who are around us.

Let us all thus strengthen our faith, through prayer, charity and good works, so that gradually we can liberate ourselves from the slavery to our desires, so that we can truly follow the example of the Blessed Virgin Mary, who said to the angel, that she is the handmaid of the Lord, and thus all of the will of God would happen to her, and our Lord Jesus Himself, who had said in His agony in the garden, that not His will be done but the will of His Father, and through whose obedience, our salvation was made possible, and we have hope of a new life in God.

May Almighty God sharpen the edge of our humility and obedience, as well as our faith, and dull the edges of our pride, desire, greed and selfishness, so that in our lives we may become more and more like Christ, following God in all of our ways, and proclaim Him through our words, deeds and actions. God bless us all. Amen.

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Monday, 22 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the lesson for us today from the Holy Scriptures we have heard is exceedingly clear, that we have to do something and take action, if we are able to do that something, for the benefit of those who are around us, and not just for our own benefits. We cannot be idle or ignorant especially if we have the power to make a difference. We certainly have this power, as God had granted it to us. If we are idle, then the Lord who knows it all, will not be pleased at our actions, or lack of actions.

We cannot have a faith that is stagnant and consists of mere word of mouth and lip-service. And we cannot have that kind of faith in which we are merely concerned about our own salvation. This kind of selfishness and this kind of faith will not be acceptable to the Lord. He had clearly indicated to us the kind of faith and love that we need to have, which is to love one another as we have loved ourselves, and to also love God in the same way, with all of our strengths and our dedications.

Our faith must therefore be based on this love, which we ought to have for God and for our fellow men. If not, then our faith is no different from being dead. It is precisely as what Jesus had said to His disciples, that this kind of faith is like those who has lighted a lamp but hide it under the bed or cover it with a bowl, in which the light of the lamp becomes useless and meaningless.

Those who committed evil and bad things in the sight of God, and also those who fail to do things which we ought to do, in our ignorance and laziness, as according to the words of the Book of Proverbs, will receive the wrath and displeasure of the Lord, as these have not done what He had asked us to do, and in our failure, we may have led many people who should have been saved, into darkness and condemnation together with us.

But God did promise also, that those who do His will faithfully and committed themselves to His cause will receive rich rewards and bountiful blessings for their work and dedication. God will not abandon those who had been faithful to Him, and who had undertaken the endeavours to bring more and more to the embrace of God and out of condemnation and the path to hell.

God knows everything, whatever we do, and whatever we have done in our lives, and whatever we have failed to do. We cannot hide anything from God who is omniscient and omnipresent, and who knows all things even in the depths of our hearts. Every moment we fail to do something for the benefit of our brethren, or instead if we bring them into sin, then it is a missed opportunity for us to do as what God had told us to do, and therefore is a missed opportunity for us to add another security to our salvation.

Therefore, brothers and sisters in Christ, what we are expected today from now on, is so that all of us can be heralds of the Lord’s Good News, spreading the truth and the teachings of our Lord Jesus Christ, which we had ourselves received, to the world and to the people, especially those who are still lost from the Lord, so that through our deeds and actions, we may be justified in our faith and therefore gain salvation promised to us by the Lord our God.

And at the same time, we may also help one another in our effort to seek the Lord and to attain salvation, such that in the end, we hope that no one shall be lost to the darkness and to evil. Indeed, the reality is that there are those who have been lost and there are also those who will be lost, because they continue to rebel against the Lord and refuse to listen to the words and to obey the works of the saints regardless of what had been done to them.

Let us all therefore work together as one people, one family in the Lord, helping one another, especially those who are in great need for the saving grace of our good works, that in the end, as many souls as possible can be saved and gain justification together with us. No one should be lost to the darkness, and more importantly, if we are capable of doing something to prevent the loss of these good souls, and we do nothing, then we are indeed responsible for their downfall and damnation.

May Almighty God be with us all, and may He give us strength and courage to do something for the sake and benefit of our brethren in need, that whenever it is within our power to do so, we should never be idle, but take a conscious action for their sake. God bless us all. Amen.

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, God is merciful just as He is loving. He is Love Himself, the embodiment of perfect love and mercy. Why so? That is because He showed His ultimate love for all of us, by dying on the cross, so that through His death, He might open a new path for us, a path filled with hope and love, which leads directly to the Lord our God.

He gave us all who believe in Him, His own Body and Blood, the flesh and the matter of which became for us life-giving food and drink. This is because Jesus Himself is the Lord of all life, and the Lord over life and death. Hence, this is why we heard about the son of the widow of Naim, who died and was resurrected by Jesus, as a sign for all to see. This is to put yet another emphasis that in God there is life and hope of eternal life, and if we put our trust rather in ourselves or in the world, then there is little hope for us.

We have to get rid of the numerous obstacles that lie on the path between us and the Lord, namely our pride, our arrogance, our greed and our desires, as these will eventually lead us into committing evil against others around us, through jealousy, selfishness and other forms of actions not befitting our status as the children of God. However, in order to remove these obstacles, great effort is needed.

Mankind had been tainted by sin ever since our first ancestors, Adam and Eve, the first man and the first woman, first sinned against God by listening to Satan the deceiver and the traitor, instead of listening to the loving and life-giving word of our God. Hence, they were cast out of Eden, and the promise of life eternal and joy was lost from them. They had to endure sufferings of the world as a punishment for their disobedience, just as their descendants would suffer as well.

But this is not what God intended from us, as He never intended suffering and death for us. He Himself wants us to be living and living in glory and love with Him, for eternity in the glory of heaven, which He had intended and prepared for us. He is forever faithful, even to the ones like us and our ancestors, who had blatantly left and abandoned Him behind for the company of Satan and the darkness of the world.

The faithful Lord and God cannot avoid but to act, so that His most beloved creations, whom He had created at the last day, from His own image and with His own breath that gave them life may not be lost to eternal death, but be brought back into life. That is why, He gave us Himself through Jesus, His Son, who came into the world, not to condemn it or to judge it, but to bring it into life and salvation.

And He particularly looks for sinners, that means those who are still lost in the darkness, and this is why He rebuked the Pharisees by saying that He was sent not to the healthy ones but to those who are sick, that they may be healed. This refers to the sickness of the spiritual body, that is of our soul. And if we are sick spiritually, namely that if sin taints our body and soul, we will not be worthy of salvation and also the inheritance God has promised us.

Jesus our Lord therefore came to heal us from our afflictions, both body and soul, to make us anew and renew our lives, so that we may be found worthy of entry into the kingdom of God. We ought to be grateful for this love and dedication which our Lord had shown us, even unto death, and death on the cross, bearing our burdens, that is the great burdens of sins which we have committed.

He is the Lamb of God, who willingly gave Himself as the perfect sacrifice, so that as He carried that burden up the hill to His crucifixion, and through His death, we may be liberated from those burdens and thus gain justification through Him. We too will have our own burdens in life, if we choose to follow Christ. Remember that Jesus said to His disciples? That if anyone want to follow Him then they must carry their cross and follow Him?

But we cannot carry our burden alone, brothers and sisters in Christ, as alone we are unable to survive the great burden that awaits us. Instead, we ought to share the burden we have with one another, so that as St. Paul instructed the faithful in the Epistle reading we heard today, we may be justified together and receive salvation together as one united people, and together as one Church we are blessed by God.

Therefore, brothers and sisters in Christ, let us all embrace each other in faith, in hope and in love, that all of us may together shore up each other’s burden in life, going through suffering and persecution together, resisting the temptations of the flesh and of the world, and rebuking Satan who tries day after day to tempt us into sin. Let us realise the great love which our Lord has for us, and His eternal desire to free us from our afflictions and our burdens that is sin and death.

May Almighty God be with us always, and may He guide us so that we together as the Church of God may find our way towards the salvation He had promised us and made concrete through Jesus and His loving sacrifice on the cross. May He strengthen our resolve to love Him, regardless of the opposition and difficulties we may encounter if we choose to walk in His path, and also that may our solidarity and companionship be ever stronger, that we may find in each other, a strong support in our crusade against evil.

God bless us all, and may He bless all of our endeavours, that we may also bear witness to His Holy Gospels and the Good News He had proclaimed, so that more souls may be saved, through our works and dedications. God be with us all, till the end of time. Amen.

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Sunday, 21 September 2014 : 25th Sunday of Ordinary Time, Feast of St. Matthew, Apostle, Catechetical Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate the feast of St. Matthew the Apostle and the Evangelist, one of the Four Evangelists who wrote the Four Holy Gospels, together with St. Mark, St. Luke and St. John. Consequently, today we also celebrate the occasion of Catechetical Sunday, which if we notice from the name, it refers to catechesis, which is the teaching of the Christian faith, of which no better source is present other than the Four Holy Gospels, one of which was written by St. Matthew.

In these occasions of celebration, we hear the words of the Holy Scriptures, from the Book of the prophet Isaiah in our first reading, where the Lord God exhorted His people through Isaiah to seek for Him and not to wait until it is too late, and in it was also an admonition for the pride and desire of mankind, who often thought of themselves as great and mighty, but they are really no more than the servants and creations of God, who should therefore obey His will and not their own selfish desires.

Then we hear the Psalms which exalted the Lord and all His goodness, and how His love and mercy will embrace all things, as well as all of us, if only that we resolve to seek Him and find Him in our lives, and as the Psalm mentioned, that the Lord’s mercy and love are upon those who call on Him. This is why mankind should stop delaying and being slothful, and begin to walk on the path of repentance to seek for God’s infinite mercy.

In the second reading, taken from the letter of St. Paul to the Church and the faithful in Philippi, he reminded the people of God, of the importance of labour and work, and the benefits one may gain if they do their labour for the sake of Christ, and for the sake of His beloved people, our own brothers and sisters in the Lord. It was also highlighted of the importance of the teaching of the Gospels and the faith to the people of God.

Then finally in the Gospel, as written by St. Matthew, we heard how Jesus taught His followers and the disciples using parables, and in today’s Gospel, the parable of the vineyard owner and the workers. In this parable, the vineyard owner employed many people who were unemployed and idle, and he brought them to work in his vineyard. And when the time comes for them to receive their pay, all of them, regardless of their working hours, they all received the same amount of pay, that is one silver coin each.

But the ones who worked for long hours complained before the owner, and they complained to the owner for unjust treatment compared to those who worked very little hours. They argued for the fact that they have been given the same pay although they worked for much longer. The owner then admonished them for their grumbling, and mentioned that they should have been thankful that they have been given the opportunity to work and receive the reward as everyone else had, regardless of the amount.

Brothers and sisters in Christ, if we look at it more closely and reflect more intently on the meaning of the words of the Scripture which we have heard today, it should be obvious that God wants us to know about the nature of salvation, and how we can play a part in that work of salvation, and therefore having a part in the salvation of one another, ensuring the security of all of us together in Christ.

The Gospel refers to how the Lord is truly willing to seek out those who are lost from Him, and the owner of the vineyard is Himself the Lord. The unemployed men and the idle ones represent mankind who still live in the darkness of the world and sundered from the Lord their God. The reward that the men received symbolised the promise of salvation and eternal life which God had revealed and vowed to us through Jesus.

And the time of which the men were called refers to none other than the opportunities in life for us, which are plenty, from the beginning and early days of our lives, until even the eleventh hour, and the time near the end. God is actively seeking for us, just as the vineyard owner was actively seeking for employees as he went around the city to look for the unemployed, that is those who are still lost among mankind.

And just as all mankind are equal in the sight of God, regardless of their status, wealth, influence, fame, power and all other things often attached to us, we are all the same before God without any embellishments. And this is perfectly shown in the Gospel, as the owner paid the workers equally without any consideration for the amount of work or for any virtues, and all were paid a silver coin each, just as all of us have equal part in our divine inheritance that is life eternal.

Brethren, it is in our nature to always want more and seek more, and we always think that all of our efforts are definitely ought to be paid, and the world itself had supported this, by enhancing in our minds the thought such that when we do more and put more effort, we are conditioned to demand for more and feel that it is justified for us to demand for more, in accordance to what we did.

Does this seem familiar somehow? Yes, precisely because it exists in our world, and it is indeed the force behind the economical progress and how the economy works in our world. Yes, it is the same as capitalism, in the system where supply and demand controls everything. And that is why we always desire and seek more, because in this system, when it is unbridled and uncontrolled, can lead to excessive materialism and desire for things of the world.

And these are what precisely made it so difficult for many of us to be saved, that is many among mankind, because we are so easily tempted by the goods and the wonders that are in the world, that Satan made that very good opportunity to steer us away from salvation in God. We end up doing things to satisfy our desire and greed for more goodness and pleasures of the world, as shown by the grumbling of those workers who came early to work in the owner’s vineyard. We have much to learn in terms of sharing with one another God’s love and blessing, and not to just be concerned about our own benefits.

Brothers and sisters in Christ, in this we should learn that our Lord loves us all without exception, even the greatest of sinners. There is always hope in the conversion of sinners, and even the greatest sinner can eventually be turned to the way of the Lord to become the greatest of the saints. Indeed, many great saints were themselves once great sinners. What matters is that they repent from their sinful ways and embrace the ways of the Lord.

St. Matthew himself was once a hated tax collector, a profession which was reviled in the society, and they were seen by their Jewish society as traitors and evil, as those who seemingly collaborated with the Roman, the masters of the world at the time, in oppressing the people with the taxes imposed on them. Yet, St. Matthew, despite the good promises of the job, and the security in life it provided him, he left everything and followed Jesus, and eventually became one of the four great Evangelists who recorded the life and works of Jesus our Lord.

Brothers and sisters in Christ, as we commemorate the occasions I mentioned earlier for today, we have to always be reminded that we have our roles to play in this world today, that is to embrace, seek out and welcome those who hunger for the truth and the Good News of Christ in the Holy Gospels, and that is why we even celebrate today as the Catechetical Sunday, where we together as the Church, seek to spread the words of salvation of our Lord to all the ends of the earth.

Let us not be proud of our achievements or be greedy for more acclamations for what we had accomplished in life and in our faith. Instead, let us look with love upon those who have less or none, and especially those who have less or none of the faith. Let us not be jealous of them when the Lord offers them the same salvation He had also offered us. Let us rather help each other and together as brothers and sisters in the same Lord, equal in the eyes of God, enter the kingdom of heaven as one people, to praise and worship Him forever more.

Do not wait until the last minute to seek the Lord, too, for we do not know when the time is up for us. If we are late, then there is no more opportunity for us, and we will suffer for eternity together with Satan and his fellow fallen angels. Let us pray that this will not be our fate, and thus let none be lost in the darkness. Amen.

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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, in today’s readings we heard two great exhortations, by St. Paul in his letter to the faithful and the Church in Corinth on the nature of the resurrection of the faithful and then the parable of the sower and the seeds by Jesus who told them what happened to the various seeds that ended up in different conditions.

In the two readings, we can see a great link and similarity, as both of them refer to the growth and the sowing of seeds, and what are these seeds? They are none other than the seeds of faith, hope and love, the three cardinal virtues of Christian life, as these have been planted in us, within our hearts and souls. And the purpose for these seeds are so that we may truly be transformed from our sinful, mortal and earthly bodies, to be truly worthy of our Lord and God, in a new spiritual body as mentioned by St. Paul, that is a body filled with the wonderful flowers and fruits of faith, of hope and of love.

But Jesus our Lord mentioned in His parable of the sower, that this would not be an instantaneous, automatic or easy process. He clearly highlighted the problems, dangers and great challenges that line up against us, to prevent us from achieving that state of spiritual maturity and worthiness, that we end up to continue living in sin and darkness rather than be accepted into the light.

Mankind had lived in this world and as such are bound to the ways of this world, that is the way of the flesh, and the ways of the world. That had been the way of mankind ever since the days of our first ancestors, after they had sinned and been cast away from the presence of God, and had to endure the sufferings of the earth. Ever since then, mankind had lived on earth and obeyed the ways of the world rather than the ways of the Lord.

What we need in order to escape this bonds and prison of the world is by cultivating and growing the seeds of faith, hope and love which God had planted in us, through His Spirit. It is however, as mentioned, not going to be an easy path. The parable of the sower in fact showed us that the devil is always at work in order to prevent us from ever achieving salvation in God, and instead perish with him together in hell.

Jesus mentioned that the seeds fell on first the roadside and got eaten by the birds. In this case, He also explained how Satan is always at work as he desired our total annihilation, as a form of his vengeance and continuous rebellion against God. As we mankind are God’s greatest and most beloved creation, there is indeed nothing more sinister and evil for Satan to commit his defiance against God other than by subverting mankind and bringing them into sin.

And Satan has much in his possession in order to execute this extremely well. This is because many of us are like the seeds that fall on the rocky ground. We listened to the word of God and we received the words of the Good News of Christ, but these did not take root in our hearts. It is like we heard these words from our ears, but it then remains just a superficial attachment in any, and indeed, in our actions, in our own words and deeds, they represent nothing that the Lord had taught us.

This is a fertile ground for Satan to make his attack upon us, and it is easy for him to sow the seeds of dissent and unfaithfulness in our hearts. And indeed, the same also applies to the kind of those who are like the seeds that grow on the soil with thistles. Thistles are plants that can spread and grow on the surfaces of other plants, taking precious nutrients as a parasite to the host plant, which then eventually is suffocated, impoverished and therefore die.

This is one main way through which Satan made his attacks, that is through the pleasures of the flesh, and the desires of men. He made his attack on us through these, so as to ensnare us on our way to reach the Lord, and therefore fail to reach salvation in God. The thistle represents the temptations and the corruptions which Satan is trying very hard to impose on us, so that we may obey him instead of God.

For us to truly be able to achieve salvation, we have to take heed of what Jesus and St. Paul had conveyed to us on this day. This is namely that we have to abandon our earthly ways, and all the things we used to do in this world, which are not in accordance with the will of God, which He had revealed through Jesus His Son. In this manner, then we can have that rich soil in us, upon which the Word of God and the seeds of faith, hope and love in us may form deep roots and grow strong.

And perhaps, by sharing the lives of the saints which feast we are celebrating today will inspire us even more to follow God with all of our hearts. Today, we celebrate the feast day of St. Laurent Imbert, Vicar Apostolic of Korea, one of the first shepherds of the Church and the faithful in Korea, and also St. Jacques Chastan, another missionary to Korea, with his many companions in martyrdom, both missionary, laity and priests alike, the Martyr Saints of Korea.

Korea at that time, as it had been for about two hundred years, ever since the Faith first came there, was truly a very hostile place for the Church and the faithful. There were open and state-led persecution of the Christian faithful, who were seen as disloyal, traitors and enemies of the state. Many were made to choose between keeping their faith and death. Many abandoned Christ, but there were also many of those who remained faithful to the Lord and suffered holy martyrdom.

St. Laurent Imbert was the Vicar Apostolic of Korea, a missionary part of the French mission to Korea. He faithfully worked in shepherding the people entrusted under his care, and more and more come to believe in Christ and achieved salvation through his dedication. St. Laurent Imbert however, heard that the persecution of the faithful might cease, if he and the other leaders of the faithful would surrender themselves to the authorities.

The suffering of the faithful at the time was really great, and many were brought to martyrdom every day. Thus, in the spirit of the words of Jesus, St. Laurent Imbert, who was in hiding at the time, told his people, that he would surrender himself to the authorities, in exchange for the safety and protection of his flock. He mentioned the good shepherd, where Jesus mentioned that the good shepherd lay down his life for his sheep.

St. Laurent Imbert followed the example of Jesus and in his love and faith for his flock, he thought only of the best for them. Thus, he even willingly surrendered himself, even while knowing that his fate most likely would be death. He thus gave a great example to the faithful, which we too should follow and emulate in our lives. Even though the martyrdom and persecution would continue even after the martyrdom of St. Laurent Imbert, as the authorities reneged on their promises, the blood and faith of these holy martyrs continued to cause more and more faith to blossom and prosper among the persecuted people of God.

Therefore, brothers and sisters in Christ, let us all come to a greater realisation of how great is the amount of effort and work that we should input into our lives, so that we may grow deeper and stronger in our faith, our hope and our love, that we may indeed bear fruit, that is the fruits of the Holy Spirit.

May all of us be ever more faithful and devoted to our Lord, so that our Lord may find us worthy of Himself and reunite us with Him together in the company of St. Laurent Imbert, St. Jacques Chastan, St. Andrew Kim Taegon and all the holy martyr saints of Korea, and together with the other holy men and women, as well as the angels. God bless us all. Amen.