Sunday, 1 March 2015 : Second Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!” And he said, “Here I am.”

“Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time, “By Myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Liturgical Colour : Violet

Offertory

Psalm 118 : 47, 48

Mediatabor in mandatis Tuis, quae dilexi valde : et levabo manus meas ad mandata Tua, quae dilexi.

English translation

I will meditate on Your commandments, which I have loved exceedingly and I will lift up my hands to Your commandments, which I have loved.

Secret Prayer of the Priest

Sacrificiis praesentibus, Domine, quaesumus, intende placatus : ut et devotioni nostrae proficiant et saluti. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Look graciously, we beg, o Lord, upon the sacrifices here before You, that they may profit both our devotion and our salvation. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Preface of Lent

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, Sancte Pater omnipotens, aeterne Deus : Qui corporali jejunio vitia comprimis, mentem elevas, virtutem largiris et praemia : per Christum, Dominum nostrum. Per quem majestatem Tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes :

English translation

It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to You, o Lord, the Holy One, the Father Almighty, the Everlasting God, who on those who chastise their bodies by fasting had bestowed the restraining of evil passions, uplifting of heart, and the enjoying of virtue with its reward. Through Christ our Lord. Through whom the angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty. Which the heavens and the forces of heaven, together with the blessed Seraphim, joyfully do magnify. And thus You do command that it may be permitted to our lowliness to join with them in confessing You and unceasingly to repeat :

Communion

Psalm 5 : 2-4

Intellege clamorem meum : intende voci orationis meae, Rex meus et Deus meus : quoniam ad Te orabo, Domine.

English translation

Understand my cry, harken to the voice of my prayer, o my King and my God, for to You I will pray, o Lord.

Post-Communion Prayer

Supplices Te rogamus, omnipotens Deus : ut quos Tuis reficis sacramentis, Tibi etiam placitis moribus dignanter deservire concedas. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant, we beseech You, o Almighty God, that we, whom You refreshed with Your sacraments, may also serve You worthily with conduct to Your liking. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 17 : 1-9

In illo tempore : Assumpsit Jesus Petrum, et Jacobum, et Joannem fratrem eius, et duxit illos in montem excelsum seorsum : et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol : vestimenta autem ejus facta sunt alba sicut nix. Et ecce, apparuerunt illis Moyses et Elias cum eo loquentes.

Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus hic tria tabernacula, Tibi unum, Moysi unum et Eliae unum. Adhuc eo loquente, ecce, nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius Meus dilectus, in quo mihi bene complacui : ipsum audite.

Et audientes discipuli, ceciderunt in faciem suam, et timuerunt valde. Et accesit Jesus, et tetigit eos, dixitque eis : Surgite, et nolite timere. Levantes autem oculos suos, neminem viderunt nisi solum Jesum. Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius Hominis a mortuis resurgat.

English translation

At that time, Jesus took Peter and James, and John his brother, and brought them up into a high mountain apart, and He was transfigured before them. And His face did shine as the sun, and His garments became white as snow. And behold there appeared to them Moses and Elijah talking with Him.

And Peter answering, said to Jesus, “Lord, it is good for us to be here. If You will, let us make here three tabernacles (or tents), one for You, and one for Moses and one for Elijah.” And as he was yet speaking, behold a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him, all of you.”

And the disciples hearing, fell upon their face and were very much afraid. And Jesus came and touched them, and said to them, “Arise and do not fear.” And they lifted up their eyes to see no one, but only Jesus. And as they came down from the mountain. Jesus charged them, saying, “Tell the vision to no man, till the Son of Man has risen from the dead.”

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 24 : 17-18

Tribulationes cordis mei dilatatae sunt : de necessitatibus meis eripe me, Domine.

Response : Vide humilitatem meam et laborem meum : et dimitte omnia peccata mea.

English translation

The troubles of my heart are multiplied. Deliver me from my necessities, o Lord.

Response : See my abjection and my labour, and forgive all my sins.

Tract

Psalm 105 : 1-4

Confitemini Domino, quoniam bonus : quoniam in saeculum misericordia ejus.

Response : Quis loquetur potentias Domini : auditas faciet omnes laudes ejus?

Response : Beati, qui custodiunt judicium et faciunt justitiam in omni tempore.

Response : Memento nostri, Domine, in beneplacito populi Tui : visita nos in salutari Tuo.

English translation

Give glory to the Lord, for He is good. For His mercy endures forever.

Response : Who shall declare the powers of the Lord? Who shall set forth all His praises?

Response : Blessed are those who keep judgment, and do justice at all times.

Response : Remember us, o Lord, in the favour of Your people. Visit us with Your salvation.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Thessalonicenses – Lesson from the Epistle of Blessed Paul the Apostle to the Thessalonians

1 Thessalonians 4 : 1-7

Fratres : Rogamus vos et obsecramus in Domino Jesu : ut, quemadmodum accepistis a nobis, quomodo oporteat vos ambulare et placere Deo, sic et ambuletis, ut abundetis magis. Scitis enim, quae praecepta dederim vobis per Dominum Jesum.

Haec est enim voluntas Dei, sanctificatio vestra : ut abstineatis vos a fornicatione, ut sciat unusquisque vestrum vas suum possidere in sanctificatione et honore; non in passione desiderii, sicut et gentes, quae ignorant Deum : et ne quis supergrediatur neque circumveniat in negotio fratrem suum : quoniam vindex est Dominus de his omnibus, sicut praediximus vobis et testificati sumus.

Non enim vocavit nos Deus in immunditiam, sed in sanctificationem : in Christo Jesu, Domino nostro.

English translation

Brethren, we pray and beseech you in the Lord Jesus, that as you have received of us, how you ought to walk, and to please God, so you also would walk, that you may abound the more. For you know what precepts I have given to you by the Lord Jesus.

For this is the will of God, your sanctification; that you should abstain from fornication, that every one of you should know how to possess his vessel in sanctification and honour; not in the passion of lust, like the Gentiles that do not know God, and that no man overreach, nor deceive his brother in business, because the Lord is the Avenger of all these things, as we have told you before, and have testified.

For God had not called us unto uncleanness, but unto sanctification, in Christ Jesus our Lord.

(Usus Antiquior) Second Sunday of Lent (I Classis) – Sunday, 29 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Psalm 24 : 6, 3, 22 and 1-2

Reminiscere miserationum Tuarum, Domine, et misericordiae Tuae, quae a saeculo sunt : ne umquam dominentur nobis inimici nostri : libera nos, Deus Israel, ex omnibus angustiis nostris.

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

Remember, o Lord, Your bowels of compassion, and Your mercies that are from the beginning of the world, lest at anytime our enemies rule over us. Deliver us, o God of Israel, from all our tribulations.

To You, o Lord, I have lifted up my soul. In You, o my God, I put my trust. Let me not be ashamed.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui conspicis omni nos virtute destitui : interius exteriusque custodi; ut ab omnibus adversitatibus muniamur in corpore, et a pravis cogitationibus mundemur in mente. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

O God, who sees how we are destitute of all strength, keep us inwardly and outwardly, that in body we may be defended from all adversities, and in mind cleansed of evil thoughts. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity of the Holy Spirit, God, world without end. Amen.

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the occasion of the First Sunday of Lent, the first of five sundays dedicated to the celebration of this holy season of preparation for the Holy Week and Easter. Today also happens to be the feast and celebration of the Chair of St. Peter the Apostle in Rome, the Apostolic authority of the Chief and Prince of the Apostles, the Vicar of Christ and the Leader of the Universal Church.

On this day, the theme of the Scripture readings is about God, His love and mercy that He showed to all those who have sincerely looked for Him and are genuine in their desire to repent and address their wrongs. Today we heard of the promise which God had made, that so long as we are faithful to Him, we shall receive His grace and will not perish, but receive eternal life.

In the first reading, which was taken from the Book of Genesis, we heard of the narrative of what happened after Noah had been saved by God through the ark he was told to build. God made a covenant with Noah and his descendants, that includes all of us, that He shall never again destroy us with water, the waters of the Great Flood that had made all creations to perish, except that of Noah and his family, and all those which had been gathered in the ark.

There are many symbolisms in the readings today, the first of which is water itself. God will no longer destroy mankind with water, but instead, through water, life will come forth. Water becomes a life-giving object, and it is not just because we need water to survive and live, but even more importantly, because we all know that all of us at one point of time in our lives, be it as a very young infant or as a child, a teenager or as an adult, we have been baptised in the Name of the Lord

Thus, we can see clearly, the symbolism of the reading on Noah and the Great Flood. The Church is often portrayed as an ark, a large boat or a ship, where all the faithful are gathered inside and safe from the storms and the waves outside. Therefore, the rites and the sacrament of baptism is also a reminder of the Great Flood, the time when God separated the righteous from the sinners by the means of water that destroyed and annihilated the wicked, but saved the righteous out of the water and into the ark.

Therefore in the same way, through the waters of baptism, we who have made the conscious decision, or the decision by our parents and godparents, have been saved from the darkness and ignorance of the world, and were joined into the Church of God, the Ark of salvation, and together we are braving through the storms of this world, the difficulties, the oppositions, the challenges and the temptations that come our way from the devil and all of his forces.

And the significance of this to the other feast we celebrate today is that, the one who helped to steer the great ship that is the Church, is the Vicar of Christ, the one who had been entrusted with the governance and authority over all the souls of the faithful, who is our Pope, the successor of St. Peter the Apostle, who is the first of the Vicars of Christ, and whose seat of authority is in Rome, as the Bishop of Rome.

Thus, on this feast of the Chair of St. Peter the Apostle, we should all reflect on the nature of the Church itself, the Ark of salvation, which is rooted in Christ and because it is safely and strongly anchored in Christ, no storm or wave can overcome it, and steered by St. Peter and his successors, the Church is moving forward in this world full of challenges, chair being the symbol of authority and teaching in the Church.

Therefore, all of these remind us that even though we have been saved by the grace of God through the waters of baptism, where our sins, the taints of the original sins of our ancestors had been erased from us, but we must still adhere closely to the teaching authority of the Church, which is centred upon the authority of the Bishop of Rome, our Pope, as the Vicar of our Lord Jesus Christ, His representative in this world.

And another strong reminder for us all today is about the nature of evil and what Satan and his allies are always busy doing on continuous basis, in trying to tempt us back into sin. Sin is always around us, and the temptations of the world are always very hard to resist at times. Temptation is the tool of the devil to bring us back into his dominion and so that we will suffer together with him in the eternal suffering of hell.

In the Gospel, we heard about the temptation of Jesus in the desert, when Jesus went for forty days and forty nights right after His baptism in the Jordan. He did not eat or drink anything during that period, and being in the desert where practically nothing lives, it must be really a great hunger and thirst that affected Him by the end of the forty days.

After all, although Jesus is divine and Lord of all creations, but at the same time He is also fully human, being both God and Man, and therefore, as all of us mankind are, He was also feeling the fatigue and the hunger that tempted Him to have something to eat. Although He is without sin, but He allowed Himself to be tempted by Satan to show us all an example, of what we should be and how we should live our lives and reject all forms of temptations and sin.

There are three things that we have to be aware of, brothers and sisters in Christ, the three greatest dangers that will often be on our path, which threaten to prevent us from achieving salvation in God. These three are gluttony and desire, human pride and finally the desire for power. These three were aptly showcased by Jesus, as He resisted the temptations of the devil who used these three against Him.

The first temptation, that of hunger, is playing against our human weakness against our stomach. When we have plenty with us, be it in terms of food or in terms of possessions, we tend to keep them all to ourselves. It is indeed not very wrong to say that we live by our stomach and for our stomach. When we have more, we tend to seek more and want for more, and when we do not have, we do all we can to obtain what we want, often at the disadvantage of others.

We are always worried about our lives, every single days of our life. We worry about what we are to have, what we have to eat, what will happen to us on this day and that, but in worrying so much, we forget that we have One who is always looking after us and He who indeed knows all that we will ever need in our lives. We have to learn to break free from our desires and know when to limit our desires.

There is no point if we are all well fed and had everything in the world, but we have no God inside of us, and if His words does not take root in us. In that manner, we secure for ourselves a good and prosperous life in this world, but we fail to secure the life that is in the world to come, then it is truly pointless. Remember of what had happened to the rich man in the story of Jesus on the rich man and Lazarus. He had all the food that he would ever want, and Lazarus had none. The rich man was cast down into hell because he had no love inside of him. He failed to show mercy, concern and love to those around him who need them.

And then, human pride, a great danger and threat to all of us. All of us mankind are by nature predisposed to hubris, arrogance and pride in ourselves. It is our pride that often make us boast of our own accomplishment and even looking down upon others because we think of ourselves as superior to them. It is pride that Satan was trying on Jesus, by pushing Him to glory in His greatness as God and Lord of all and show off to all the peoples His power, and therefore saving Him the need to labour and work hard as if He had done what Satan wanted Him to do, everyone would likely believe in Him and followed Him.

But Jesus knew that pride is not the way to go, as pride, hubris and arrogance will inevitably make us to be disobedient and rebellious, as we are less likely to admit that we have made a mistake and persist therefore in our sinfulness. Just as Lucifer the greatest and mightiest angel had been brought down by his pride, and becoming Satan, accursed and condemned, therefore, pride will lead us down the same path to destruction.

And the last of all, and the greatest of all temptations is power, and the desire to have that power. Indeed the saying is correct, that power corrupts, and absolute power corrupts absolutely. Satan showed Jesus the power He could have if He would just worship him, who is the master of all the powers of the world, and also all the wealth that would accompany that. He would no longer need to go on and suffer for the sake of mankind and die for them.

That temptation is indeed the ultimate and greatest temptation of all. Any man would be sorely tempted by such offer, and with the offer literally given to them on a silver platter, it is obvious why it can be so easy for us to be tempted and fall into sin. But Jesus knew that true power does not lie in earthly wealth or through tyranny.

Rather, true power lies in the responsibility that comes together with that power and how to use that power responsibly. He chose to let go of all those temptations and faithfully carried out the mission which the Father had entrusted to Him. And because of that, all power and glory now belongs to Him alone, and dominion was passed from Satan and his allies to the triumphant Saviour.

Brothers and sisters in Christ, we have been told of all these, so that we too may learn of the devices of the devil in his attempts to bring us down with him into eternal damnation. He is wicked as well as cunning, and he has many means within his disposal to trick us and to mislead us into sinning before God, including what he had tried out with Jesus and failed.

Yes, what I mean is that we must be ever vigilant, as the devil himself can use the verses of the Holy Scriptures itself and twist them to serve his own desires. That was what He did with Jesus, but our Lord knew what was the true meaning of the devil’s words and He did not fall for Satan’s trickery. But we may not be as capable in resisting the devil and knowing the right from the wrong when the devil assails us.

That is why today all of these are a reminder yet again that we should all seek to deepen our faith in God, by growing deeper in our understanding of the teachings of the Faith, and the way to do so is by putting ourselves ever close to the teachings of the Church and obey her teachings completely and fully as espoused by the Vicar of Christ, our Pope, who is leading the Church of God and all the faithful in it through the tumultuous times and tribulations, facing the forces of the devil in this world.

Therefore, as we progress through this season of Lent, let us all renew our faith for the Lord and let us no longer sin and commit any sort of evil, but strengthen our commitment and devotion to Him, so that we may resist all of the devil’s tricks and false promises and remain truly faithful to our Lord, who then will reward us for our faith and bring us to eternal life and glory. Amen.

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 1 : 12-15

At that time, the Spirit of God drove Jesus into the desert after His baptism. Jesus stayed in the desert forty days and was tempted by Satan. He was with the wild animals, but angels ministered to Him.

After John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Second Reading)

Liturgical Colour : Purple/Violet

1 Peter 3 : 18-22

Remember how Christ died, once and for all, for our sins, He, the Just One, died for the unjust in order to lead us to God. In the body He was put to death, in the Spirit He was raised to life, and it was then that He went to preach to the imprisoned spirits.

They were the generation who did not believe when God, in His great patience, delayed punishing the world while Noah was building the ark in which a small group of eight persons escaped through water. That was a type of the baptism that now saves you; this baptism is not a matter of physical cleansing but of asking God to reconcile us through the resurrection of Christ Jesus.

He has ascended to heaven and is at the right hand of God, having subjected the angels, Dominations and Powers.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Psalm)

Liturgical Colour : Purple/Violet

Psalm 24 : 4-5ab, 6 and 7bc, 8-9

Teach me Your ways, o Lord; make known to me Your paths. Guide me in Your truth and instruct me, for You are my God, my Saviour.

Remember Your compassion, o Lord, Your unfailing love from of old. Remember not the sins of my youth, but in Your love remember me.

Good and upright, the Lord teaches sinners His way. He teaches the humble of heart and guides them in what is right.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/02/20/sunday-22-february-2015-first-sunday-of-lent-feast-of-the-chair-of-st-peter-the-apostle-homily-and-scripture-reflections/