Jesus of Nazareth

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Saturday, 21 March 2015 : 4th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 7 : 40-53

At that time, many who had been listening to these words began to say, “This is the Prophet.” Others said, “This is the Christ.” But some wondered, “Would the Christ come from Galilee? Does the Scripture not say that the Christ is a descendant of David and from Bethlehem, the city of David?” The crowd was divided over Him. Some wanted to arrest Him, but no one laid hands on Him.

The officers of the Temple went back to the chief priests, who asked them, “Why did you not bring Him?” The officers answered, “No one ever spoke like this Man.” The Pharisees then said, “So you, too, have been led astray! Have any of the rulers or any of the Pharisees believed in Him? Only these cursed people, who have no knowledge of the Law!”

Yet one of them, Nicodemus, who had gone to Jesus earlier, spoke out, “Does our Law condemn people without first hearing them and knowing the facts?” They replied, “Do you, too, come from Galilee? Look it up and see for yourself that no prophet is to come from Galilee.” And they all went home.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Holy Gospel

Liturgical Colour : Violet

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 18 : 31-43

In illo tempore : Assumpsit Jesus duodecim, et ait illis : Ecce, ascendimus Jerosolymam, et consummabuntur omnia, quae scripta sunt per Prophetas de Filio hominis. Tradetur enim Gentibus, et illudetur, et flagellabitur, et conspuetur : et postquam flagellaverint, occident eum, et tertia die resurget.

Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intellegebant quae dicebantur. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. Et cum audiret turbam praetereuntem, interrogabat, quid hoc esset.

Dixerunt autem ei, quod Jesus Nazarenus transiret. Et clamavit, dicens : Jesu, Fili David, miserere mei. Et qui praeibant, increpabant eum, ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. Stans autem Jesus, jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, dicens : Quid tibi vis faciam?

At ille dixit : Domine, ut videam. Et Jesus dixit illi : Respice, fides tua te salvum fecit. Et confestim vidit, et sequebatur illum, magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

English translation

At that time, Jesus took unto Him the Twelve, and said to them, “Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man, for He shall be delivered to the Gentiles, and shall be mocked, and scourged, and be spit upon, and after they have scourged Him, they will put Him to death and on the third day He shall rise again.”

And they understood none of these things, and this word was hidden from them, and they did not understand the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant.

And they told him that Jesus of Nazareth was passing by, and he cried out, saying, “Jesus, Son of David, have mercy on me.” And those who went before rebuked him, that he should hold his peace. But he cried out much more, “Son of David, have mercy on me.” And Jesus standing, commanded him to be brought unto Him, and when he came near, He asked him, saying, “What will you want that I do unto you?”

But he said, “Lord, that I may see.” And Jesus said to him, “Receive your sight, for your faith had made you whole.” And immediately he saw, and followed Him, glorifying God, and all the people when they saw it, gave praise to God.

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Wednesday, 4 February 2015 : 4th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, we hear today about how Jesus was rejected by His own people, because they doubted Him and questioned His teaching authority, for they did not truly know who He is. They failed to see beyond the lens and screen of their own prejudice, of their own human pride and greed, and that was why they were condemned for their ignorance and stubbornness.

Why did they refuse to believe in Jesus? That was because they saw Jesus growing up among them, walking among them and talking to them, interacting with them since He was merely just an Infant Child, until He grew up to be a strong, wise and blessed Man. For the time before He began His ministry, Christ laid low and led a simple life, one that was unassuming, as the Son of a carpenter, who is His foster-father, St. Joseph.

It was likely that Jesus Himself also followed in St. Joseph’s footsteps as a carpenter, and a carpenter, while a respectable and righteous job, is hardly a job that someone would equate with prestige, knowledge and power. Most if not all carpenters at the time of Jesus were illiterate, unable to read. The ability to read was greatly revered in the society, as this gave them the ability to interpret the words of the Scripture and teach the people of God on the Law.

And this was why the Scribes, the teachers of the Law and the Pharisees were so powerful and respected at the time of Jesus. They were the ones who had control over the teachings of the Law and the interpretation of the Scriptures. But the temptation of power, glory and human praise had darkened their minds and hearts. They did not allow the Lord to come into their hearts and dwell there, but instead, their hearts were filled with jealousy and greed.

Thus, this was why they rejected Jesus and sow hatred against Him. They opposed Him at every turn of the way. Indeed, all of us should be sad and ashamed at the amount of jealousy, ignorance and prejudice which we have shown Jesus, just as His fellow villagers in Nazareth had shown Him, and also the hatred, opposition, obstacles and persecution which the Pharisees and the teachers of the Law committed against the works of the Lord.

Their actions were truly a reflection of our own actions. We often shut the Lord out of our hearts and our minds, simply because we are too preoccupied with ourselves and with the things and concerns of this world. As such, we ended up becoming just like the Pharisees, the teachers of the Law and the villagers of Nazareth, who rejected Jesus and thus rejected the salvation which He offered.

We are often too caught up in the noise of the world that we fail to notice the Lord doing His works about us and around us. He performs His good works, miracles and wonders all the time, through those around us, and through the Church itself as well. It is therefore good for us all to reflect and think about our own lives. Have we been like the villagers of Nazareth, being cooped in our own prejudice and human weaknesses?

In the first reading, St. Paul in his letter to the Hebrews likened the actions of God like that of a father who chastises and guides his sons and daughters to the correct path. Thus the same is also applied to the actions of our Lord and God, who truly is our Father, the Father of all things and all creations. He cares for all of us and we are all His children.

In the current state, our stubbornness, our ignorance and our immersion in sin threaten the very safety and fate of our souls. Which father will let his son or daughter to fall into danger? That was why He sent us so many help and assistance, which He made true and real through Jesus, that we may all be saved. Shall we thus no longer be obstinate, but accept the gracious offer of our Lord’s mercy and love? May Almighty God be with us always, and may He awaken in us the love which we ought to have for Him. God bless us all. Amen.

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Wednesday, 4 February 2015 : 4th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 6 : 1-6

At that time, leaving the place where He raised the daughter of Jairus, Jesus returned to His own country, and His disciples followed Him. When the Sabbath came, He began to teach in the synagogue, and most of those who heard Him were astonished.

But they said, “How did this come to Him? What kind of wisdom has been given to Him, that He also performs such miracles? Who is He but the carpenter, the Son of Mary, and the Brother of James and Joses and Judas and Simon? His sisters, too, are they not here among us?” So they took offense at Him.

And Jesus said to them, “Prophets are despised only in their own country, among their relatives, and in their own family.” And He could work no miracles there, but only healed a few sick people, by laying His hands on them. Jesus Himself was astounded at their unbelief.

Jesus then went around the villages, teaching.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

Jesus taught in the synagogue on the sabbath day. The people were astonished at the way He taught, for He spoke as One having authority and not like the teachers of the Law.

It happened that a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him. All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!”

And Jesus’ fame spread throughout all the country of Galilee.

Alternative reading (Gospel of Septuagesima Sunday – Usus Antiquior)

Matthew 20 : 1-16

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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Thursday, 8 January 2015 : Thursday after the Epiphany (Gospel Reading)

Liturgical Colour : White

Luke 4 : 14-22a

At that time, Jesus acted with the power of the Spirit; and on His return to Galilee, the news about Him spread throughout all that territory. He began teaching in the synagogues of the Jews and everyone praised Him.

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the Sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : ‘The Spirit of the Lord is upon Me. He has anointed Me to bring Good News to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.’

Jesus then rolled up the scroll, gave to to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”

All agreed with Him, and were lost in wonder, while He spoke of the grace of God.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/07/thursday-8-january-2015-thursday-after-the-epiphany-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Most Holy Name of Jesus (II Classis) – Sunday, 4 January 2015 : Epistle

Liturgical Colour : White

Lectio Actuum Apostolorum – Lesson from the Acts of the Apostles

Acts 4 : 8-12

In diebus illis : Petrus, repletus Spiritu Sancto, dixit : Principes populi et seniores, audite : Si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est, notum sit omnibus vobis et omni plebi Israel : quia in Nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste astat coram vobis sanus.

Hic est lapis, qui reprobatus est a vobis aedificantibus : qui factus est in caput anguli : et non est in alio aliquo salus. Nec enim aliud nomen est sub caelo datum hominibus, in quo oporteat nos salvos fieri.

 

English translation

In those days, Peter, filled with the Holy Spirit, said, “You princes of the people and ancients, hear : If we this day are examined concerning the good deed done to the infirm man, by what means he had been made whole, be it known to all of you, and to all the people of Israel, that by the Name of our Lord Jesus Christ of Nazareth, whom you have crucified, whom God had raised from the dead, even by Him this man stood here before you whole.”

“This is the stone which the builders have rejected, which has become the cornerstone. Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Monday, 1 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 16-30

When Jesus came to Nazareth, where He had been brought up, He entered the synagogue on the sabbath, as He usually did. He stood up to read, and they handed Him the book of the prophet Isaiah.

Jesus then unrolled the scroll and found the place where it is written : “The Spirit of the Lord is upon Me. He has anointed Me to bring good news to the poor, to proclaim liberty to captives and new sight to the blind; to free the oppressed and to announce the Lord’s year of mercy.”

Jesus then rolled up the scroll, gave it to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. Then He said to them, “Today these prophetic words come true, even as you listen.”

All agreed with Him, and were lost in wonder, while He spoke of the grace of God. Nevertheless they asked, “Who is this but Joseph’s Son?” So He said, “Doubtless you will quote Me the saying : Doctor, heal Yourself! Do here in Your town what they say You did in Capernaum.”

Jesus added, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon.”

“There were also many lepers in Israel in the time of Elisha, the prophet, and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

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Monday, 5 May 2014 : 3rd Week of Easter (First Reading)

Liturgical Colour : White

Acts 6 : 8-15

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

As they were unable to face the truth, they bribed some men to say, “We heard him speak against Moses and against God.” So they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council.

Then they produced false witnesses who said, “This man never stops speaking against our Holy Place and the Law. We even heard him say that Jesus the Nazarean will destroy our Holy Place and change the customs which Moses handed down to us.”

And all who sat in the Council fixed their eyes on him, and his face appeared to them like the face of an angel.

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Friday, 25 April 2014 : Friday within Easter Octave (Gospel Reading)

Liturgical Colour : White

John 21 : 1-14

After this, Jesus revealed Himself to the disciples by the Lake of Tiberias. He appeared to them in this way.

Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, “I am going fishing.” They replied, “We will come with you.” And they went out and got into the boat, but they caught nothing that night.

When day had already broken, Jesus was standing on the shore, but the disciples did not know that it was Jesus. Jesus called them, “Friends, have you anything to eat?”

They answered, “Nothing.” Then He said to them, “Throw the net on the right side of the boat and you will find something.” When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple Jesus loved said to Peter, “It is the Lord!” At these words, “It is the Lord!” Simon Peter put on his clothes, for he was stripped for work, and jumped into the water. The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred metres.

When they landed, they saw a charcoal fire with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed into the boat and pulled the net to shore. It was full of big fish – one hundred and fifty three – but, in spite of this, the net was not torn.

Jesus said to them, “Come and have breakfast.” And not one of the disciples dared to ask Him, “Who are You?” for they knew it was the Lord. Jesus then came and took the bread and gave it to them, and He did the same with the fish. This was the third time that Jesus revealed Himself to His disciples after rising from the dead.