oppression

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Tuesday, 18 August 2015 : 20th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.”

Gideon did so. At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.”

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Sunday, 23 November 2014 : 34th Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the great feast day and solemnity of the Church, that is the Solemnity of our Lord Jesus Christ the King, King of all creation and of all the universe. This celebration also marks the ending of our liturgical year, as next Sunday we will begin the season of Advent in preparation for Christmas, and this Sunday is the last great celebration of a liturgical year in the calendar of the Church celebrations.

And the theme of the Kingship of Christ ties closely to the future promised coming of our Lord Jesus into this world. The readings for this period, including the readings for today’s solemn occasion therefore is a reflection of this truth and this fact, that God will come again at a time He has appointed, and He will come again to judge all the living and the dead, as we believe in our Faith. In this we hope, as He will come again to gather us from the nations and bring us to His eternal love and glory.

As the Lord mentioned in the first reading, taken from the Book of the prophet Ezekiel, even though mankind and the people of God had sinned and therefore suffered its consequences, being torn apart as a people and scattered through the nations, He did not abandon them, but still loved them all the same. At the time of the prophet Ezekiel, the northern kingdom of Israel had been destroyed by the Assyrians and its people brought into slavery and exile. The same had also happened to the southern kingdom of Judah, which population was brought to Babylon in a period known as the Babylonian captivity.

While those things had happened because of the sins of the people, who were not faithful to the covenant of the Lord, but it does not mean that God did not give them a second chance. If only that they would repent and change their sinful and evil ways, and adopt the ways of the righteous, then the Lord who is their Lord and Shepherd will gladly welcome them back into His embrace.

The psalm today is the renowned Psalm on ‘the Lord is my Shepherd’, which shows the nature of God as our loving Shepherd, as our Guide and as the provider of everything that we will ever need. And while we follow our Shepherd, who is the Lord, we will have no need to fear anything, as neither the power of the evil one nor the powers of this world and the evils in it have any power over us if we are ever faithful and solidly attach ourselves to our Lord and our Shepherd.

This is the nature of our Lord and Master’s Kingship, that is a Shepherd Kingship, not one where the king enslaves everyone to do his bidding and will, but instead a servant leadership. Remember what Lord Jesus did on the day of the Last Supper, when He acted as a servant, washing the feet of all His disciples. He taught the Apostles that a leader should lead by giving examples and serving others entrusted under his care, and not to lord over the other or even to oppress them.

And like a shepherd, who cares gently and tenderly for his sheep, our Lord’s kingship is one of service and love. He guides His sheep, that is all of us into the right paths and provide us all that we need. We need not fear the powers of evil and death if we stick closely to our Lord, as He is the only One who can bring harm to our soul. Though the powers of this world may be able to harm our body, they cannot do anything to harm our soul.

That is because, the faithful, though persecuted and oppressed by the world, they will be greatly rewarded at the Last Judgment, and their souls will be saved. We have no need to fear, brothers and sisters, if we follow the Lord. Persevere and remain faithful. Remember that in another part of the Gospel, Jesus said that those who seek to preserve themselves in this world will lose it, but those who do not mind to lose themselves will gain eternal life?

Through Christ, we have been made justified and righteous, as He is the new Adam by virtue of His incarnation as Man, as the prime example of the faithful and the just. The first Adam, our ancestor, had been unfaithful, and he followed his own personal greed and desire, and being thus taken in by Satan’s lies, and disobeying God, he had sinned, and sin entered into the hearts of men.

Jesus therefore is the role model for all of us, as the new Adam, who led a life opposite of the first Adam. While the first Adam was unfaithful and sinful, Christ the new Adam was completely faithful and devoted to God, free of any taints of sin in life. And meanwhile the first Adam thought first about himself and succumbed to his desires, Christ the new Adam thought first not of Himself, but of the One who had sent Him into the world, and obeyed the will of His Father perfectly and fully, that He brought about our salvation from sin and death.

And thus, in the second reading today, taken from letter of St. Paul to the Corinthians, it was mentioned that for the obedience and the actions Christ had taken, as our King, and yet as a humble and servant King, God was pleased to subjugate all things and all peoples under His authority, that is precisely what He will do in the end of time, the Last Judgment, as the Judge to judge all the living and the dead.

At the end of time, our Lord Jesus will come to judge us all, and nothing that we have done or we have not done will not be uncovered. He knows everything about us, and there is nothing that we can hide from Him. Not even the deepest of our hearts’ secrets will remain hidden before God. The Book of Life and the other books mentioned in the Book of revelation and the Gospels contain all of our actions, our deeds and our words, every single things that we have committed.

Remember, brothers and sisters in Christ, that our Lord as our King, has two aspects, just as all the other kings also have. First, our King shows us mercy and love, His desire for all of us to be reunited with Him. However, as King, He also has to mete out justice and judgment, which must be impartial. Thus, while He is merciful and loving towards us, but He hates our sins, the taints and blemishes which separate us from the perfection of His love.

In the Gospel we heard how Jesus detailed on what will happen at the Last Judgment. All will come before the Lord their King, and He will judge them equally based on their actions. There were two groups of people at that judgment, and the judgment results are clear cut. It is either that they have done what is right in the eyes of God, or if they have done what is wicked, or failed to do what is right in the sight of God.

This should then bring our attention to the nature of sin. The most common sin known to us, is the sin of action, that is sins committed by doing things abhorrent and wicked before God and men, such as stealing, murder, jealousy, coveting others’ belongings, disobedience against God, fornication of the flesh and many others. However, many of us often do not realise or forget that there is another type of sin that is equally bad, and this is the sin of omission.

What is the sin of omission? As the name said, it is sin committed when we are perfectly in place and capable of doing something good, and yet we consciously choose not to do so, and instead, we often care for ourselves first, succumbing to our ego, pride and greed. Just as the first Adam, we have the tendency to be selfish, to think of ourselves first, and to satisfy our own needs first. And while he got the knowledge he wanted, he sinned.

What did Jesus say to those whom He judged to be on His left? He cursed them and condemned them because they have had many opportunities to do good things and to help the many people around them who are in need, and yet they ignored them and went on doing their own businesses, caring only about themselves. Their ignorance and refusal to lift up and raise their hands to help, had been accounted for, and these weighed in against them at the final judgment.

Therefore, brothers and sisters in Christ, on this celebration of the Solemnity of Christ the King, what we can we do to improve ourselves and to ensure our salvation? It is by following the example of our Lord Himself, who is King, Lord and Master of all the Universe, and yet, He was humble, obedient and loving in all of His actions. He served those entrusted to Him, and also loved the poor, the meek and lowly, the ostracised and the castaways of the society. He showed His mercy and love to sinners, the prostitutes and tax collectors.

In following the actions and ways of Jesus our Lord and King, we will be able to do what is right, and give to our brethren in need, the love and support which we should give to them, especially whenever we are in position to give our help and our love. Do not forget also, that we must therefore avoid the sin of omission, which means that we should not be complacent or lazy whenever we are able to commit good deeds for the sake of our brethren.

Today, we also celebrate the feast day of both Pope St. Clement I, Pope and Martyr, and also St. Columban, an abbot. The actions of these saints were in accordance to the actions of Christ, and they showed care and love for their friends and neighbours around them. Pope St. Clement I was the Pope in the early Church, one of the first direct successors of St. Peter the Apostle as the Bishop of Rome. Meanwhile, St. Columban was an abbot who lived during the early Dark Ages.

Pope St. Clement I was one of the earliest Popes, and records suggested that he was directly chosen by St. Peter to be one of his successors together with Pope St. Clement’s immediate predecessors. He was pious and devoted to God, and he tirelessly worked for the sake of the faithful. He was a man of prayer and love, often caring for those less fortunate under his care. He provided for them spiritually as well as in material, as far as he could.

It was told that he was exiled under the orders of the Roman Emperor Trajan, who sent him to the far corners of the Empire at Chersonessos, to work in a mine there. He carried out his work dutifully without fear, and when there was a draught in the mine, he prayed to God, and immediately a clear spring appeared, to the delight of his fellow exiles and workers.

It was clear from these examples, that Pope St. Clement I is another role model we can follow, as he truly practiced his faith, and when he was able to, he helped those around him by using the grace God given him, the grace of prayer and faith, which he used to bring goodness to the others poor, oppressed and exiled from their houses.

Meanwhile, St. Columban was an Irish missionary, who travel widely across Europe and Christendom at the time, spreading the faith in various locations, serving and helping others around the places during his journeys. St. Columban established many monasteries around Europe and Christendom, becoming eventually an abbot himself.

The works and dedications of St. Columban might have been different from that of Pope St. Clement I, but nevertheless, what he had done, was also done to help the least of the society, those who have been lost to the darkness, and by giving places to the faithful who sought to devote themselves more to God in prayer, he had done much great goodness for the Lord and His people.

Hence, as we end our liturgical year with this celebration of the Solemnity of Christ the King, and with the understanding that upon baptism, we too have shared in the Kingship of Christ, let us all be ever more resolute in truly living our faith, so that in all that we do, and in all that we say and in our actions, we may be loving towards our brethren, especially those who are in need of our help.

Let us be like our Lord and King, who did not boast and be proud of His authority and kingship, but rather remain humble and serve those who had been entrusted to Him. Through our baptism, we share in the kingship of Christ, and we have to realise that all of us have the responsibility to take care of one another, to keep each other in the path of the Lord. May our Lord and King watch over us always, and help us, so that we may remain ever faithful, and in the end, when He comes again, He may find us righteous and just, and thus are worthy of His eternal kingdom. God be with us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-first-readi/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-second-read/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/19/sunday-23-november-2014-34th-sunday-of-ordinary-time-solemnity-of-our-lord-jesus-christ-king-of-the-universe-memorial-of-pope-st-clement-i-pope-and-martyr-and-st-columban-abbot-gospel-read/

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Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 22 : 20-26

You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your children orphans.

If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear him, for I am full of pity.

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Psalm)

Liturgical Colour : Green or White

Psalm 36 : 3-4, 5-6, 27-28, 39-40

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

Commit your way to the Lord; put your trust in Him and let Him act. Then will your revenge come, beautiful as the dawn, and the justification of your cause, bright as the noonday sun.

Do good and shun evil, so that you will live secure forever. For the Lord loves justice and right, and never forsakes His faithful ones. The wicked instead will perish and their breed will be cut off.

The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

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Dedication and Prayer for those who are suffering under persecution for the sake of their faith in God

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who are currently suffering under great persecutions for the sake of their faith in God.

I would like in particular to commend those in Iraq, Syria and other places where the faithful are in a great and terrible danger and tribulation, on the run from those who seek for their lives, because they believed in the Lord.

May God hear our prayers and be with our brethren in their time of need, and that He may abide with them and be on their side, rescuing them from their enemies and those who seek their destruction. May He also bring those who persecute His faithful into His truth and light, that they may repent and turn towards Him.

 

Abide with me

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.

Not a brief glance I beg, a passing word,
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.

Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings;
Tears for all woes, a heart for every plea.
Come, Friend of sinners, thus abide with me.

Thou on my head in early youth didst smile,
And though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee.
On to the close, O Lord, abide with me.

I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

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Friday, 6 June 2014 : 7th Week of Easter, Memorial of St. Norbert, Bishop (First Reading)

Liturgical Colour : White

Acts 25 : 13b-21

As King Agrippa and his sister Bernice were to stay in Caesarea for several days, Festus told the king about Paul’s case and said to him, “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him. I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man.”

“When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarrelled with him about religion and about a certain Jesus who has died but whom Paul asserted to be alive. I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the emperor. So I ordered that he be kept in custody until I send him to Caesar.”

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Friday, 30 May 2014 : 6th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, sorrow is part and parcel of our lives as we walk in this world. It is our due, as the Lord had mentioned, that we are now in sorrow, because precisely we are in a world filled with darkness and lacking God. It is because we are distant from God then we are filled with sorrow, since within us, we have this innate desire to be reunited to God, our loving Father and Creator.

But our sorrow is not eternal, and neither will it be a completely hopeless situation. In fact, as we all know, that Christ is our hope and our joy, the Easter Lamb, through whom we have been given new hope in order to come closer to the Lord and gain the wondrous blessings and joy, which only God can give, and not the world.

We are in this world today, and we are in the time when we labour for the eternal joy. Life is difficult and full of opposition, if we choose to remain faithful to our calling in life, that is to serve God. There is an alternative indeed, a quick escape and a shortcut, which the devil provided for us. This is exactly to immerse ourselves in the wicked pleasures of the world, that is the pleasure of the flesh, and enjoying the fruits of the world’s earthly desires and goods.

We mankind are naturally predisposed and vulnerable to sin, as we have sinned before the Lord and ever since our ancestors disobeyed Him, we have tasted the sweet fruits of sin. Mankind finds joy and happiness in the pleasures and abundance offered by the world, but are these true happiness and joy, or are they just mere illusions?

The joy and happiness are real, but these are not true joy, which I have to again emphasise that only God can give us true joy. The joy that we experience in this world is fleeting and temporary, and those joy and happiness will not satisfy us forever, and indeed, they may instead lead us away from the Lord and the ability to understand what is true joy and happiness.

In this era in particular, especially in the developed countries, and increasingly apparent in the rapidly developing countries, that we have grown to be pampered even since when we were very young, and still yet continue until when we have reach adulthood. Our lives are growing more and more comfortable and filled with ever-increasing desires and wishes.

The world feeds this desire and lifestyle, by directly feeding our wants and our longings. We have in us the negative emotions such as sloth, greed, pride and many others, which helped to prevent us from escaping the endless cycles of desire and consumerism, which are increasingly becoming more and more prevalent in our world today. Just look at the amount of advertisements in our television, and you will know how decadent and hedonistic our world is becoming today.

It does not mean that we should abstain and avoid every kind of worldly attachments and live like an ascetic, but we should take everything in moderation, including the pleasures of the world. Sure, it is very tempting for us to want this and that, but it should not make us slaves to our will and desires, but rather, we have to control ourselves and our wants. Do not let our desires control us.

Brothers and sisters in Christ, let us not be trapped in the pleasures of the world, but let us seek the pleasures that last everlasting. Yes, the true pleasure and the happiness that only God can give us. Let us resist our temptations and our desires, and do not allow the devil to influence us. Resist the goodness of this world, in that while we may enjoy them, but they should not be excessive.

May the Lord guide us on our way, and help us to seek Him, and seek the joy and happiness that He can give. Let us remain focused on our way, and commit ourselves completely to Him, that we may in the end, receive eternal and everlasting glory in heaven. God bless us all. Amen.

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A Brief State of the Church in China – a Church in Trial and Persecution, a Church of Martyrs, a Church of Hope

The Church in China (1949) consisted of :

20 Archdioceses

85 Dioceses

39 Apostolic Prefectures

3,080 Missionaries

2,557 Chinese priests (Total : 5,637 priests)

4 million Catholics

 

The Church in China (2014) consists of :

20 Archdioceses

94 Dioceses

34 Apostolic Prefectures

1 Apostolic Exarchates

3,500 priests (approximate)

12 million Catholics (both open and underground)

 

Looking at the above comparisons, we can see a wary future for the Church in China, which had been in official and unofficial persecution for the past six and a half decades since 1949, the year when the Communist Party of China took over power in China. Since then, the Church in China, which was once among the most vibrant and fastest growing in the world, had been in great tribulation and period of persecution. Especially during the Cultural Revolution years in the 1960s, there were great attacks against the faithful and the faith throughout the country.

On one side, it seems that there had been a growth in the number of Catholics and in terms of the growth in the number of the dioceses. However, if we look deeper into the reality of the Church and the faith, there had been a great trouble that threatened many of the faithful, especially being divided between the ‘official’ government-sanctioned ‘church’ and the underground ‘loyal’ Church.

Many of the Archdioceses and dioceses are vacant, or that their bishops are not recognised as valid and legitimate, having often been government-picked, and more of a loyal men to the government rather than true and good shepherds for the faithful. Many of the bishops were picked by the government-sanctioned Chinese Patriotic Catholic Association or CPCA, whose leaders have often been noted to be not just laymen, but even non-baptised people.

There had been much grievances and controversies in the recent years in the illegitimate and illegal election and ordination of bishops by the CPCA and the Chinese government which were not approved by the Holy See. On some occasions, the bishops did receive blessing from both parties, but in many other cases, it was the contrary. This further deepened the division among the faithful in China.

Many of China’s priests and bishops are underground, that is they remain faithful and loyal to the completeness of the faith in the Church, and unaffected by the pressure from the government to obey them. There had been great persecution against them and the faithful under their care, such that imprisonments and forced labour are not uncommon.

Ma_Daqin_2_(600_x_450)

And recently, just almost two years ago, the then newly appointed Auxiliary Bishop of Shanghai, Bishop Thaddeus Ma Daqin bravely and courageously announced his resignation from the CPCA, the official ‘church’ of China at his own episcopal ordination, which was done with the blessing of the Holy See and the Pope. This resignation triggered a massive response from the government which resulted in his incarceration for the past two years, and he had greatly suffered for this. His episcopal motto is clear and indeed clearly highlighted his wish for the unity of the Church in China with the Universal Church, free from any external intervention. His motto is “Ut Sint Unum ad Maiorem Dei Gloriam” or “That they may be One, for the greater glory of God.”

The Church in China still grows, and more and more people hunger for the truth that Christ can offer them. There are many opportunities at evangelisation, and many brave and courageous ministers of the Lord’s Gospel went forth even against the challenges that await them. The recent attacks by the government on the Christian faith, as shown by the demolition of a church building in Wenzhou show how much the authoritarian government fears the power and influence that the Church and the faith may have in bringing about their downfall. The downfall of Communism and the authoritarian governments in Eastern Europe must still be fresh in the minds of the autocrats in Beijing, and they fear their own demise if they allow the faith to grow unchecked.

There is still great hope in the Church in China, and there is genuine faith in the people, who desire to be reunited completely with their brethren in faith, all of us, in the Universal Church, and be freed from any form of pressure or external domination, which are unjust and uncalled for. But they need our prayers, our support and our encouragement.

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Let us ask for the intercession of the Blessed Mother of our Lord, Mary, the Help of Christians, who in the above picture is depicted as our Lady of Zose or Sheshan, from a famous pilgrimage site in Sheshan near Shanghai. Let us ask for her intercession for the Church in China and for the faithful there, our brethren in faith. Just as once the Lord had done His great works through Pope St. John Paul II, another great saint, to cast down the tyranny of atheism and unbelief in the states of Eastern Europe and Russia, may our Lady of Sheshan also intercede for the sake of our brethren in faith in China, a great nation and a great civilisation and yet is filled with worldly hatred of the devil who hates the Church and all its faithful.

We also pray that there will be a new spirit of dialogue and renewal, and that those entrusted with power at the top of the Chinese government hierarchy will finally realise the futility and the inhumane nature of their attempts to control the Church and the faithful. We hope that there will be an amicable and peaceful solution, that the Church in China may be completely reunited once again with the Universal Church, free from all the current issues and dilemmas, and free from any political arguments and intrusions by any external forces.

May the Lord be with His people always, protect them, bless them, and guide them to the light of Christ. May He give them rest and grace, after all the difficulties and challenges that they have faced, in the courageous and zealous defense of their faith in Him. Amen.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other.

Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea. The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over their chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea.

The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant.

Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

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Friday, 18 April 2014 : Good Friday of the Lord’s Passion, Easter Triduum (First Reading)

Liturgical Colour : Red

Isaiah 52 : 13 – Isaiah 53 : 12

It is now when My servant will succeed; He will be exalted and highly praised. Just as many have been horrified at His disfigured appearance : “Is this a Man? He does not look like one,” so will nations be astounded, kings will stand speechless, for they will see something never told, they will witness something never heard of.

Who could believe what we have heard, and to whom has YHVH revealed His feat? Like a root out of dry ground, like a sapling He grew up before us, with nothing attractive in His appearance, no beauty, no majesty. He was despised and rejected, a Man of sorrows familiar with grief, a Man from whom people hide their face, spurned and considered of no account.

Yet ours were the sorrows He bore, ours were the sufferings He endured, although we considered Him as one punished by God, stricken and brought low. Destroyed because of our sins, He was crushed for our wickedness. Through His punishment we are made whole; by His wounds we are healed. Like sheep we had all gone astray, each following His own way; but YHVH laid upon Him all our guilt.

He was harshly treated, but unresisting and silent, He humbly submitted. Like a lamb led to the slaughter or a sheep before the shearer, He did not open His mouth. He was taken away to detention and judgment – what an unthinkable fate! He was cut off from the land of the living, stricken for His people’s sin.

They made His tomb with the wicked, they put Him in the graveyard of the oppressors, though He had done no violence nor spoken in deceit. Yet it was the will of YHVH to crush Him with grief. When He makes Himself an offering for sin, He will have a long life and see His descendants. Through Him the will of YHVH is done.

For the anguish He suffered, He will see the light and obtain perfect knowledge. My just servant will justify the multitude; He will bear and take away their guilt. Therefore I will give Him His portion among the great, and He will divide the spoils with the strong. For He surrendered Himself to death and was even counted among the wicked, bearing the sins of the multitude and interceding for sinners.