redemption of mankind

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(Usus Antiquior) Ash Wednesday (I Classis) – Wednesday, 18 February 2015 : Introit and Collect

Liturgical Colour : Violet

Introit

Wisdom 11 : 24, 25, 27 and Psalm 56 : 2

Misereris omnium, Domine, et nihil odisti eorum quae fecisti, dissimulans peccata hominum propter paenitentiam et parcens illis : quia Tu es Dominus, Deus noster.

Miserere mei, Deus, miserere mei : quoniam in Te confidit anima mea.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

You have mercy upon all, o Lord, and hated none of the things which You have made, winking at the sins of men for the sake of repentance, and sparing them, for You are the Lord our God.

Have mercy on me, o God, have mercy on me, for my soul trusts in You.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Praesta, Domine, fidelibus Tuis : ut jejuniorum veneranda solemnia, et congrua pietate suscipiant, et secura devotione percurant. Per Dominum nostrum Jesum Christum Filium Tuum, Qui Tecum vivis et regnas in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.

English translation

Grant to Your faithful, o Lord, that they may both undertake the venerable solemnities of fasting with piety and carry them through with unwavering devotion. Through our Lord Jesus Christ Your Son, who with You lives and reigns in the unity if the Holy Spirit, God, world without end. Amen.

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Tuesday, 17 February 2015 : 6th Week of Ordinary Time, Memorial of the Seven Holy Founders of the Servite Order (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Dear brothers and sisters in Christ, today we heard about the story of Noah and how he and his family escaped the destruction of all the living together with the animals and creatures chosen to go with them on the ark they had created with the instruction from God. And in the Gospel today we heard about how Jesus chastised and rebuked His disciples for failing to see what He had done, which was essentially the manifestation of God’s love for mankind, by feeding those who were hungry with food and leaving them with satisfied stomachs.

Today’s readings talked about the mercy and love which God shows to all those who are faithful to Him and walk righteously along His path without diversion and corruption, those like Noah and his family, who feared God and loved Him, following His ways even though the rest of the world were following their own wicked and corrupted human ways and desires.

God regretted having created mankind, who was to be the greatest and most loved out of all His creations and yet, they failed when Satan tempted them and brought them to disobey the will of God. And as mankind carried on, tainted by sin, they continued to commit all sorts of wickedness that were born out of another sin which men had committed, that is the murder of Abel by his brother, Cain.

All the sins of mankind added up and indeed God’s patience has its limits. It is also a reminder for us all that God does not wait forever for us to continue to live in sin and ignore His love. Eventually all of us will die, brothers and sisters in Christ, at a time unknown to us. God alone knows the time and place where we are to die, and if we continue to sin before the Lord and refuse to change our ways until it is too late, then when the time comes, the share of the people who were destroyed by the Great Flood will be ours as well.

But God will show His mercy and love on those who listened to Him and who are righteous in their way of life, just as Noah and his family were. This is what God can promise us, and indeed if we are faithful, God will not disappoint us. His love will forever be with us and our descendants. He reminded us of these in the Gospel today as He spoke of the yeast of the Pharisees and the yeast of Herod, that is the corruption in these people which led mankind astray, the sins of pride and jealousy, of hatred and lust, and many others.

God will provide for all those who have put their trust in Him, and He will give them what they need, just as He gave the five thousand men and even more women and children, the food of bread until they are completely satisfied and even with spare to be collected. But more often that not, mankind trusts in their own devices and abilities, refusing to obey the Lord and walking down their own paths towards disobedience, rebellion and eventually destruction.

It is a lesson and reminder for us today, that we have to conform to the way of the Lord and discard all forms of our pride and haughtiness. There is still time for us, and while there is still time, it is crucial for us to find our way to the Lord as soon as possible before it is too late. And today we also celebrate the feast of the seven holy founders of the Servites, a religious order founded by the seven men who were once noblemen and merchants of the city of Florence.

The seven men left their family, wealth and possessions to retire in a religious and dedicated life to God in a mountainside. They left behind everything to give themselves in total commitment to the Lord, abandoning all forms of greed and human desire, and to bury all their pride and hubris, their prejudice and wickedness. And their example had become an example and inspiration for many others who followed in their footsteps.

It does not mean that we have to replicate what they had done and abandon everything we have in this life in order to dedicate ourselves completely to the Lord. Indeed, what they have done can be an option for us to follow on and what they have done set the example for many others to also lead a holy and devoted life free from sin. But what we all should do is truly to be true disciples of our Lord, and not believing just for the sake of believing or only pay lip service to Him, but with all of our heart and being let us love Him and follow His ways with all of our hearts.

May Almighty God be with us all and may He guide us in this life, so that we may free ourselves from the wickedness and sinfulness of this world, heeding His call and offer for mercy, that we may no longer be stubborn and hardened in heart, but become instead loving and caring towards one another. God bless us all. Amen.

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Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we approach ever closer to the beginning of the Lenten season which will begin on this coming, the Ash Wednesday, today we celebrate the Quinquagesima Sunday, or the Seventh Sunday before Easter, as a reminder of the saving power and works of our Lord Jesus Christ, who had come unto this world and became incarnate as Man, that through His mission and works, He might bring healing to a sickened people.

Truly, the readings today, both that of the sixth Ordinary Sunday and the Quinquagesima Sunday are talking about the sickness of the flesh, and thus lead us all to understand that we are all, by our nature, sickened with sin, that is the sickness of the soul, or to link to the readings today even more closely, sin is the leprosy of the soul.

In the first reading, God stipulated the law regarding leprosy and what ought to be done to a person who has leprosy, to His people through Moses. Lepers ought to declare themselves as unclean and walk in shame, while at the same time they also must isolate themselves and exile themselves from the community of the people of God. They ought to remain outside the encampment where the people of Israel stayed in the presence of God.

At the first glance, this may seem to be very harsh and it may seem that God was punishing those with leprosy very severely. But in fact, the truth is that God desires their healing and salvation. If we read the entirety of the Book of Leviticus, and discern the meaning of what God had commanded to His people, we will find that for the case of leprosy, when those afflicted were cured of their condition, they have to present themselves to the priests who would then gave worthy sacrifice for the Lord and welcomed them back into the community of the people of God.

Thus, the same has happened to all of us mankind. We are all sick from the sickness of sin that affects our soul and tainted it. Sin is an abomination and filth that separates us from the loving embrace of our Lord and God, and sin has no place in His presence. Therefore, it would not indeed be too different from the lepers in the past, when Israel walked through the desert from Egypt to the Promised Land, that they were temporarily cast out of the society and had to wander in the wilderness beyond the confines of the camp of the faithful.

We have been separated from God and from being worthy of His salvation by the taint of sin, and as the Gospel of Quinquagesima Sunday also shows us, that blindness is another form of illness that we are suffering from. The blind man begged for Jesus to heal him, and in his faith, he was cured completely from his blindness. Here, there is again yet a clear link between what we heard and another story, when Jesus healed yet another blind man.

The blind man from his birth, who used to beg at the entrance of the Temple was healed by Jesus, and he gave thanks to God and testified to the glory of God, and yet, the Pharisees and the teachers of the Law accused him of sinning and of committing the sin by having been healed on the Sabbath day. They cursed him and were angry against him, but indeed, that other story from the Gospel also yet show us how, all of us men are sick, sickened by sin.

For sin blinded our hearts and minds against the love and mercy of God, and also prevented us from recognising the good works of the Lord present around us. It was precisely just as what the Pharisees and the teachers of the Law had done to Jesus and His works. They refused to recognise God’s love made evident and real through Jesus Christ, who was willing to endure the worst of sufferings and scourges, and bear the consequences of all of our sins with Him to the cross.

Yes, brothers and sisters in Christ, Christ brought about healing and justification to all those who believe in Him, in all those who have abandoned their old ways of sin and evil, and decided to follow Him and walk in His ways for the rest of their lives. This healing and cleansing is the healing of our soul and heart, as well as our mind and body from the corruption of sin and the desires of the world. He is the High Priest, who had offered Himself as the perfect sacrifice to reconcile us with God.

The sad fact is that, like the Pharisees and the teachers of the Law, too many of us are still too proud to accept our sinfulness as a fact and reality, and too many of us are too haughty and prideful to seek for God’s forgiveness and to humble ourselves before His presence. It is also in our nature to boast of our abilities and greatness, as well as achievements, but not our shortcomings and failures, especially that of sin.

As we approach the season of Lent, and as later we are to celebrate the Most Holy Week of our Lord’s Passion, suffering, death and resurrection from the dead, all of which are part of His works to bring about our salvation and the deliverance of all those who put their trust and faith in Him, let us therefore reflect on our own lives and attitudes. Have we been truly faithful to the Lord, and have we been reflecting and be aware of our own sinfulness and wickedness in life that prevented us from being truly be with our loving God?

As St. Paul mentioned in his epistle we heard for this Quinquagesima Sunday, that our faith must be complemented with hope and love, the three cardinal and most important gifts of the Lord to all of us. If the three are not present together, then they are incomplete. And the greatest gift of all is indeed love, for it is love itself that drove our Lord to come down and to do His works to save us all. Sinners as we are, and unworthy as we are, He still loves us all very much.

Thus, we cannot say that we are truly faithful to the Lord, unless we imitate the love which Christ had shown to us all, who in His gentle and tender love had brought about our healing, the healing we receive so that our entire being are purged from the sickness of sin and evil. But we have to open our hearts to His love and mercy, and the best way to do this is to practice them in our own lives.

Brothers and sisters in Christ, let us be truly faithful to our Lord from now on, and show our thanks and gratitude for the love and mercy which He had shown us. Although we are sinners, unworthy and wicked, He was still willing to give Himself for our sake, and even to suffer and die for our sake. Let us all from now on be thoroughly transformed in faith, hope and love, that through these gifts which we exercise in our daily actions and deeds in life, we may grow stronger and more just in the eyes of our Lord, and be worthy for His eternal life. God bless us all. Amen.

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Sunday, 15 February 2015 : Sixth Sunday of Ordinary Time, Quinquagesima Sunday (Psalm)

Liturgical Colour : Green

Psalm 31 : 1-2, 5, 11

Blessed is the one whose sin is forgiven, whose iniquity is wiped away. Blessed are those in whom the Lord sees no guilt and in whose spirit is found no deceit.

Then I made known to You my sin and uncovered before You my fault, saying to myself, “To the Lord I will now confess my wrong.” And You, You forgave my sin, You removed my guilt.

Rejoice in the Lord, and be glad, you who are upright; sing and shout for joy, you who are clean of heart.

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(Usus Antiquior) Quinquagesima Sunday (II Classis) – Sunday, 15 February 2015 : Epistle

Liturgical Colour : Violet

Lectio Epistolae Beati Pauli Apostoli ad Corinthios – Lesson from the Epistle of Blessed Paul the Apostle to the Corinthians

1 Corinthians 13 : 1-13

Fratres : Si linguis hominum loquar et Angelorum, caritatem autem non habeam, factus sum velut aes sonans aut cymbalum tinniens. Et si habuero prophetiam, et noverim mysteria omnia et omnem scientiam : et si habuero omnem fidem, ita ut montes transferam, caritatem autem non habuero, nihil sum.

Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum, ita ut ardeam, caritatem autem non habuero, nihil mihi prodest. Caritas patiens est, benigna est : caritas non aemulatur, non agit perperam, non inflatur, non est ambitiosa, non quaerit quae sua sunt, non irritatur, non cogitat malum, non gaudet super iniquitate, congaudet autem veritati : omnia suffert, omnia credit, omnia sperat, omnia sustinet.

Caritas numquam excidit : sive prophetiae evacuabuntur, sive linguae cessabunt, sive scientia destruetur. Ex parte enim cognoscimus, et ex parte prophetamus. Cum autem venerit quod perfectum est, evacuabitur quod ex parte est. Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quae erant parvuli.

Videmus nunc per speculum in aenigmate : tunc autem facie ad faciem. Nunc cognosco ex parte : tunc autem cognoscam, sicut et cognitus sum. Nunc autem manent fides, spes, caritas, tria haec : major autem horum est caritas.

English translation

Brethren, if I speak with the tongues of men, and of angels, and does not have charity, I become like a sounding brass or a tinkling cymbal. And if I should have prophecy, and know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and does not have charity, I am nothing.

And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and does not have charity, it does not profit me anything. Charity is patient, it is kind. Charity does not envy, it does not deal perversely, it is not puffed up, it is not ambitious, it does not seek her own, it is not provoked to anger, it does not think of any evil, it does not rejoice in iniquity, but it rejoices in the truth, it bears all things, believes in all things, it hopes in all things, it endures in all things.

Charity never falls away, whether prophecies shall be made void, or tongues shall cease or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect comes, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child.

We see now through a glass in a dark manner, but then face to face. Now I know in part, but then I shall know even as I am known. And now there remain faith, hope, charity, these three. But the greatest of these is charity.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, my brethren in faith throughout the Archdiocese of Singapore, today we celebrate this special occasion on Mass on the fourteenth day of February of this year, as the celebration of the Anniversary of that day when the mother church of this See, that is the direct heir of the See of Malacca and the progenitor of the Church in much of Asia and beyond, was consecrated and blessed more than a hundred years ago.

In the year of our Lord, 1897, then Bishop of Malacca, Bishop Edouard Gasnier, M.E.P., consecrated the Cathedral building, which had been built and completed just over half a century earlier in 1846. This great building and house of the Lord has been built as the heart and the beginning of the great missionary work in the small island of Singapore, which had just been founded by the British after hundreds of years of isolation and being a backwater and relatively forgotten island.

In this Cathedral, we have the proof of God’s continuing guidance to the works of His faithful servants in the Church, spreading His Good News to all the corners of the earth. The salvation of God is offered to all who wants to listen to His word, and all those who receive the word and believe, they are all saved. And the work of God continues even to this day, with many of His servants, all of us included, continuing to give praise to God and carry out His works daily amongst our brethren in this world.

Brothers and sisters in Christ, do you know why the Cathedral of this Archdiocese of Singapore was named the Cathedral of the Good Shepherd? That was because when it was first built, one of those who had great role in the establishment of that church was St. Laurent Imbert, a missionary priest who went on to become the Apostolic Vicar to Korea, supervising the missionary work in that fertile land where many people still lived in ignorance of the Lord.

St. Laurent Imbert faithfully carried out his mission, and despite the fierce and harsh opposition from the pagan Korean government, he did not fear and continued to do his best to minister to the people of God. And when the persecution by the government reached a new high, and the government offered the liberation of those they have counted for death, if the bishop was to surrender himself, St. Laurent Imbert voluntarily surrendered himself and was martyred for his faith.

In one of his last letters before his martyrdom, he explained the reason behind his decision, that is of the Good Shepherd, imitating what our Lord had done Himself. The Good Shepherd lay down His life for His sheep. And indeed our Lord and God had laid down His life for our sake, that all of us, His sheep may be freed from the certainty of death caused by our sinfulness.

In the memory of St. Laurent Imbert and our Lord’s own sacrifice as our Good Shepherd therefore we dedicate today’s celebration, just as this Cathedral was dedicated to the Lord over a hundred years ago. And what is the relevance of this celebration to all of us? That is because the readings today on the feast of dedication of a Cathedral also reminds us all that we are the Temple of God, the place where God Himself resides.

Many of us seem to forget that all of us who believe in the Lord and who keep faith in Him, having received His Most Precious Body and Blood in the Eucharist, have essentially the Lord Himself dwelling in us, in body and flesh, and in spirit and love. Thus, we have to remember always that we belong to God and He is in us. We must shun all forms of sin and wickedness and walk only in His path, as St. Laurent Imbert and all the other faithful saints and martyrs of God had.

May this joyous occasion and celebration be a time for us to reawaken the love and dedication we have for the Lord, and may all of us be able to shun evil and sin, and gain into ourselves the justification and grace which God had promised all those who are faithful to Him, our loving God and our Good Shepherd. God bless us all. Amen.

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Homily and Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we heard of the fall of mankind and how mankind had been tainted by sin and evil, because of their disobedience against the Lord’s will and commandments, which He had established with them earlier on when He created them. Sin came into the hearts of men due to the vulnerability of us all mankind against the temptations which Satan arrayed against us.

Mankind received the punishment for their disobedience, and at first it might seem that they would forever be condemned and sundered from the goodness and the graces intended for them from the beginning of time. Yes, God intended not harm for us, but happiness, joy and everlasting fulfillment in Him, as the Garden of Eden was to show us all. Life before sin was perfect and complete, where mankind have all the things that they needed, and above all else, they had their Lord with them, who gave them all that they would ever need.

But mankind fell into the temptation of the evil one, who played upon our natural desire and curiosity, and when he offered our ancestors the opportunity to become equal with God, by getting beyond our boundaries and disobey the Lord, we forever therefore, all of mankind, had been tainted by that rebellion which Satan has brought upon us all mankind. Satan himself had fallen into evil because of his own pride and vanity, which he then passed on to mankind.

And by our nature, it is difficult to satiate our desire and wants. And ever since we ate of the tree of knowledge of the good and evil, our desire to know more and have more for ourselves only increased. And in that, we committed ever more sins, and ever greater in wickedness. How many times we can recognise greed and desire behind the actions of men when they sought to gain more in terms of material goods as well as other things?

And that is why our Lord want to liberate us from our slavery to our desires and wants. He came to show us that all that we need truly is to be faithful to our Lord and put our complete trust in Him, and He will provide us with all the things that we will ever need. He is our Lord, our Creator and our loving Father, and as such, He knows every one of us, in all that we need and in all the things we do.

He cares for all of us, and through Jesus, He made it all clear to us. The feeding of the hungry four thousand men in today’s Gospel tells us all about how God cares for our needs. We all naturally get hungry and we want to eat, and our Lord provided them with food, from the seven loaves of bread He gave His grace and power, and made the bread sufficient for all of them to eat until full.

Yet, one bad trait of mankind is our inability to know the limits to our desires. We always desire for more and more, and the more we are given, even more things we desire for ourselves. The people of Israel when they were on their way from Egypt out of their slavery and into the Promised Land, complained and protested against the Lord that the food that they had when they were in Egypt was much better, even though God had made large birds to come and provide them with those as food, and also with even the bread from heaven itself, that is the manna.

And God also provided them with sweet and crystal-clear pure water which He made to pour out from the earth itself. Such was the love and care that God had poured upon His beloved people, that He gave the best of all things to them. But they spurned that love and rejected Him, complaining and resisting with obstinate hearts. And destruction and ruin were what they deserved.

Brothers and sisters in Christ, today we celebrate the feast of St. Cyril and St. Methodius, the holy saints and servants of God who were the evangelisers of the Faith in many countries and areas now known as Eastern Europe. They standardised the language used in those regions, the languages used for the means of the Church. And using those languages and the Scriptures translated into those languages, they managed to bring many people who used to be in the darkness and bring them into the light of our Lord.

St. Cyril and St. Methodius should both give us an inspiration to carry on the knowledge which we have received on the love which our God has for us, to more and more people who have yet to receive it, to those who have yet to witness it, and to all those who still lay in the darkness of the world. They have brought the light of Christ and bring about their salvation.

So much and so great is God’s great love for us that He sent us His faithful servants and called them from the world to bring about our salvation and safety. Thus, shall we all cast aside all of our pride, our greed and our stubbornness, and then carry up our cross and follow Christ our Lord? He has provided us all freely with the salvation that He bought for us through His sacrifice and death on the cross.

May Almighty God bless us all, guide us all on our way, and protect us from harm of the evil one, and while awakening in us the love which we all ought to have for Him. Let us all be thankful and grateful for the rich love and mercy which our Lord had shown us, and be grateful for all He had provided us, knowing how to say enough when we have enough for us, for what we need. God be with us all. Amen.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and moneychangers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the moneychangers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words, then they believed both the Scripture and the words Jesus had spoken.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9-13, 16-17

We are fellow workers with God, but you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Then if someone builds with gold upon this foundation, another with silver and precious stones, or with wood, bamboo or straw, the work of each one will be shown for what it is. The day of Judgment will reveal it, because the fire will make everything known. The fire will test the work of everyone.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Psalm)

Liturgical Colour : White

Psalm 84 : 9-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints – lest they come back to their folly. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.